Hadeeth of the day

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated Anas (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Whoever possesses the
(following) three qualities will have the sweetness of faith

(1): The one
to whom Allah and His Apostle becomes dearer than anything else;

(2) Who
loves a person and he loves him only for Allah's Sake;

(3) who hates to
revert to atheism (disbelief) as he hates to be thrown into the Fire."

Bukhari Vol. 9 : No. 74

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated 'Abdullah bin 'Umar (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "A Muslim is a brother
of another Muslim. So he should neither oppress him nor hand him over to an
oppressor. And whoever fulfilled the needs of his brother, Allah will
fulfill his needs."

Bukhari Vol. 9 : No. 83

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Ma'asalaam

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated Anas (Radi-Allahu 'anhu):

That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle
(Sallallahu 'Alaihi Wa Sallam) had made compulsory, and wrote that one
should neither collect various portions (of the property) nor divide the
property into various portions in order to avoid paying Zakat.

Bukhari Vol. 9 : No. 87

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated Um Salama (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "I am only a human being,
and you people have disputes. May be some one amongst you can present his
case in a more eloquent and convincing manner than the other, and I give my
judgment in his favor according to what I hear. Beware! If ever I give (by
error) somebody something of his brother's right then he should not take it
as I have only given him a piece of Fire."

Bukhari Vol. 9 : No. 97

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Ma'asalaam

Narrated/Authority of Madan bin Abu Talhah Al-Yamuri

that Umar bin Khattab stood up to deliver a sermon one Friday, or he addressed them one Friday. He praised and glorified Allah, and said: "By Allah, I am not leaving behind any problem more difficult than the one who leaves behind an heir. I asked the Messenger of Allah (saw), and he never spoke so harshly to me about anything as he spoke to me about this. He jabbed his finger into my side or my chest and said: 'O Umar, sufficient for you is the Verse that was revealed in summer, at the end of Surat An-Nisa'." Sahih

Narrated/Authority of Abu Huraira

that the Messenger of Allah (may peace be upon him) said: The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record).

Narrated/Authority of Muhammad bin Abi Al-Mujalid

Abu Burda and Abdullah bin Shaddad sent me to Abdur Rahman bin Abza and Abdullah bin Abi Aufa to ask them about the Salaf (Salam). They said, "We used to get war booty while we were with Allah's Apostle and when the peasants of Sham came to us we used to pay them in advance for wheat, barley, and oil to be delivered within a fixed period." I asked them, "Did the peasants own standing crops or not?" They replied, "We never asked them about it."

218.Narrated Abu WailSomeone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him (secretly) without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah's Apostle saying, 'A man will be brought and put in Hell (Fire) and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't you use to order others for good and forbid them from evil?' That man will say, 'I used to order others to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to do evil.' "

Narrated/Authority of Ibn Abbas

The Apostle of Allah (may peace be upon him) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id b. al-Huwairith it is like this: It was said to the Apostle of Allah (may peace be upon him) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.

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From: Sahih Muslim
Chapter No. 1, Faith (Kitab Al Iman)
Hadith No: 267
Narrated/Authority of Hudhaifa

We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (may peace be upon him) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (may peace be upon him) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term" Aswad Murbadda"? He replied: High degree of whiteness in blackness. I said: What is meant by" Alkoozu Mujakhiyyan"? He replied: A vessel turned upside down.