Hadeeth means the words, actions, approval or attributes that have been narrated from the Messenger (peace and blessings of Allaah be upon him).
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet (S.A.W) orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Source: Sahi Bukhari Volume 3, Book 43, Number 625
Last edited by Adiva; 11-02-2008 at 03:13 PM.
Reason: to add a deinition
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Abu Huraira (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Whoever gives two
kinds (of things or property) in charity for Allah's Cause, will be called
from the gates of Paradise and will be addressed, 'O slaves of Allah! Here
is prosperity.' So, whoever was amongst the people who used to offer their
prayers, will be called from the gate of the prayer; and whoever was
amongst the people who used to participate in Jihad, will be called from
the gate of Jihad; and whoever was amongst those who used to observe fasts,
will be called from the gate of Ar-Raiyan; whoever was amongst those who
used to give in charity, will be called from the gate of charity." Abu Bakr
said, "Let my parents be sacrificed for you, O Allah's Apostle! No distress
or need will befall him who will be called from those gates. Will there be
any one who will be called from all these gates?" The Prophet (Sallallahu
'Alaihi Wa Sallam) replied, "Yes, and I hope you will be one of them."
Bukhari Vol. 3 : No. 121
--
Ma'asalaam
Christ will never be proud to reject to be a slave to God .....holy Quran, chapter Women , 4: 172
Abu Huraira (RA) reported that Allah's Messenger (peace be upon him) said: The supplication of every one of you is granted if he does not grow impatient and says: I supplicated but it was not granted.
Ibn Abbas (RA) says: "Rasulullah Sallallahu 'Alayhi Wasallam was the most generous among people in performing good deeds (No one could compare with him in generosity. He himself led a simple life, but in giving he would put a king to shame. At a time of great need a woman presented him a sheet, and he wore it as he was in need of it. A person came to him, and asked him for it, he presented the sheet to that person. Taking of loans and fulfilling the needs of others, when the creditors came, and if something had come from somewhere, he would pay the debts, and did not go home till everything was given to the needy. There exists many incidents of this nature, so much so that it is not possible to enumerate them. Particularly in the month of Ramadan, he would be more generous till the month ended. (His generosity in this month exceeded all the other months). In this month when Jibra-eel 'Alayhis Salaam came and recited the Qur-aan to Rasulullah Sallallahu 'Alayhi Wasallam, at that time his generosity exceeded the wind that brings forth heavy rains".
Narrated Abu Ayyub al-Ansari (RA): The Prophet (peace be upon him) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.
"I asked Aisha about a supplication that the Messenger of Allah (saw) used to say. She said that he used to say: 'Allahumma inni a'udhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done and the evil of that which I have not done).'"
Praise is due to Almighty Allah SWT, and may the peace and blessings of Allah be upon our beloved Prophet Muhammad (SAW).
Peace be upon you and welcome to your Ramadan section. The wait has ended, the blessed month of the Quraan has finally arrived,
I've developed this section dedicated to Ramadaan.
Here you'll find plenty of Hadith related to Ramadan, take a look at the list below.
Narrated / Authority Of: Ibn Umar
Once a person asked Allah's Apostle about the night prayer. Allah's Apostle replied, "The night prayer is offered as two Rakat followed by two Rakat and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Raka and this will be a Witr for all the Rakat which he has prayed before." Nafi' told that 'Abdullah bin 'Umar used to say Taslim between (the first) two Rakat and (the third) odd one in the Witr prayer, when he wanted to attend to a certain matter (during that interval between the Rakat).
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home".
[Al-Bukhari].
السابع عشر: عنه قال: قال رسول الله صلى الله عليه وسلم : " إذا مرض العبد أو سافر كتب له مثل ما كان يعمل مقيماً صحيحاً" ((رواه البخاري)).
Arabic/English book reference: Book 1, Hadith 133 https://sunnah.com/riyadussaliheen/introduction/133
It was narrated that ‘Abdullah bin ‘Amr (RA) said: “It was said to the Messenger of Allah (peace be upon him): ‘Which of the people is best?’ He said: ‘Everyone who is pure of heart and sincere in speech.’ They said: ‘Sincere in speech, we know what this is, but what is pure of heart?’ He said: ‘It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.’”
who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: 'My mercy prevails over my wrath.'" It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
who said: The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: "Do you know what your Lord has said?" They said: "Allah and his Messenger know best." He said: " 'This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: 'We have been given rain by virtue of Allah and His mercy,' that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: 'We have been given rain by such-and-such a star,' that one is a disbeliever in Me, a believer in the stars.' " (2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things. It is related by al-Bukhari (also by Malik and an-Nasa'i).
Abu Huraira (RA) reported Allah's Messenger (peace be upon him) as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
Hadith No: 452
Narrated/Authority of Abu Al-Bakhtari
I asked Ibn Umar about Salam for dates. Ibn Umar replied, "The Prophet forbade the sale (the fruits) of datepalms until they were fit for eating and also forbade the sale of silver for gold on credit." I also asked Ibn Abbas about it. Ibn Abbas replied, "The Prophet forbade the sale of dates till they were fit for eating, and could be weighed." I asked him, "What is to be weighed (as the dates are on the trees)?" A man sitting by Ibn 'Abbas said, "It means till they are cut and stored."
from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (mighty and sublime be He) says: 'The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.' If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: 'See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.' Then the rest of his actions will be judged in like fashion." It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
Tawus (RA) said: we asked Ibn ‘Abbas about sitting on heels between the two prostrations. He said: It is the sunnah. We said: We look upon it as a pressure on the foot. He said: This is the sunnah of your Prophet (peace be upon him).
A'isha (RA) reported: The Messenger of Allah (peace be upon him) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhan and shortened them.
Abu Huraira (RA) reported that a person said: Allah's Messenger (peace be upon him), who amongst the people is most deserving of my good treatment? He said: Your mother, again your mother, again your mother, then your father, then your nearest relatives according to the order (of nearness).
The Prophet (may peace be upon him) kissed one of his wives and went out for saying prayer He did not perform ablution. 'Urwah said: I said to her: Who is she except you! Thereupon she laughed. Abu Dawud said: The same version has been reported through a different chain of narrators.
that Prophet (SAW) Muhammad said: On the Day of Resurrection, Ibrahim (Abraham) will see his father Azar (in such a pitiable condition) that his face will be dark and covered with dust. Then Ibrahim will remind him: Did I not warn you against denying me? His father will reply: Today I will not deny you. Then, Ibrahim will say: 0 Lord! You have promised not to disgrace me on the Day of Resurrection. So what will be more disgraceful to me than my wretched father. Allah will say: I have forbidden Paradise for disbelievers. Then it will be said: 0 Ibrahim, Look! what is underneath your feet? He will look and see his father as a Hyena besmeared with dirt caught by the legs and thrown into Hell. Due to infidelity, Azar will not be forgiven inspite of his son Ibrahim's intercession for him and he will be transformed into an animal and cast into Hell. It also proves that the pagans whoever they are by kinship, will be forbidden from entering Paradise for ever. They will remain in Hell and suffer the agonies of torment which they had been frightened of by the Messengers of Allah at different times.
Narrated `Itban bin Malik:
Once Allah's Messenger (ﷺ) came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet (ﷺ) said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet (ﷺ) said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ، يَقُولُ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ فَقَالَ رَجُلٌ مِنَّا ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ تَقُولُوهُ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ يَبْتَغِي. بِذَلِكَ وَجْهَ اللَّهِ ". قَالَ بَلَى. قَالَ " فَإِنَّهُ لاَ يُوَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ بِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ".
Reference: Sahih al-Bukhari 6938
In-book reference: Book 88, Hadith 20
USC-MSA web (English) reference: Vol. 9, Book 84, Hadith 71 http://sunnah.com/bukhari/88/20
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