Hadeeth of the day

Narrated/Authority of Abu Hurairah

"The Messenger of Allah (saw) said: 'When one of you performs ablution and does it well, then he comes to the masjid (mosque) with no other motive but prayer and not seeking anything other than prayer, he does not take one step but Allah raises him in status one degree thereby, and takes away one of his sins, until he enters the masjid (mosque). When he enters the masjid (mosque) he is in a state of prayer so long as he is waiting for the prayer.'" (Sahih)

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated Abu Said (Radi-Allahu 'anhu):

I heard the Prophet (Sallallahu 'Alaihi Wa Sallam) saying, "Indeed, anyone
who fasts for one day for Allah's Pleasure, Allah will keep his face away
from the (Hell) fire for (a distance covered by a journey of) seventy
years."

Bukhari Vol. 4 : No. 93

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Ma'asalaam

Narrated/Authority of Ibn Abbas

Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.

Abu Dhar Jundub bin Junadah and Abu Abdul Rahman Mu’adh bin Jabal, radiyallahu anhuma, reported that the Messenger of Allah, sallallahu ‘alayhi wasallam, said:

“Fear Allah wherever you may be; follow up an evil deed with a good one which will wipe (the former) out, and behave good-naturedly towards people.”

[Al-Tirmidhi relates it, saying: It is a good (hasan) Tradition. In some copies he says: It is a good and genuine (hasan and sahih)

It is narrated on the authority of Amirul Mu’minin, Abu Hafs ‘Umar bin al-Khattab, radiyallahu ‘anhu, who said: I heard the Messenger of Allah, sallallahu ‘alayhi wasallam, say:
“Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.”

Also on the authority of ‘Umar, radiyallahu ‘anhu, who said:
“While we were one day sitting with the Messenger of Allah, sallallahu ‘alayhi wasallam, there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet, sallallahu ‘alayhi wasallam, rested his knee against his thighs, and said, O Muhammad! Inform me about Islam.” Said the Messenger of Allah, sallallahu ‘alayhi wasallam, “Islam is that you should testify that there is no deity save Allah and that Muhammad is His Messenger, that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka’bah at Makkah), if you can find a way to it (or find the means for making the journey to it).” Said he (the man), “You have spoken truly.”
We were astonished at his thus questioning him and telling him that he was right, but he went on to say, “Inform me about iman (faith).” He (the Messenger of Allah) answered, “It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects.” He said, “You have spoken truly.”
Then he (the man) said, “Inform me about Ihsan.” He (the Messenger of Allah) answered, ” It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you.” He said, “Inform me about the Hour.” He (the Messenger of Allah) said, “About that the one questioned knows no more than the questioner.” So he said, “Well, inform me about the signs thereof (i.e. of its coming).” Said he, “They are that the slave-girl will give birth to her mistress, that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings.” Thereupon the man went off.
I waited a while, and then he (the Messenger of Allah) said, “O ‘Umar, do you know who that questioner was?” I replied, “Allah and His Messenger know better.” He said, “That was Jibril. He came to teach you your religion.””
[Muslim]

Narrated/Authority of Anas

reported that Allah's Messenger (SAW) used to have intercourse with all his wives and then have a single bath in the end.

Narrated/Authority of Anas

reported that Allah's Messenger (SAW) used to have intercourse with all his wives and then have a single bath in the end.

Abu Salih reported: A man said to Abu Huraira, may Allah be pleased with him, “What is God-fearing mindfulness?” Abu Huraira said, “Have you ever taken a thorny path?” The man said yes. Abu Huraira said, “What did you do?” The man said, “If I saw thorns, I would avoid them, pass over them, or stop short of them.” Abu Huraira said, “That is God-fearing mindfulness.”

Source: al-Zuhd al-Kabīr 963

Abu Sa’id al-Khudri reported: It was said, “O Messenger of Allah, which people are best?” The Messenger of Allah, peace and blessings be upon him, said, “A believer who strives in the way of Allah with his life and property.” They said, “Then who?” The Prophet said, “A believer in a narrow valley who fears his Lord and spares people from his evil.”

Mu’awiyah reported: The Messenger of Allah, peace and blessings be upon him, said, “O people, knowledge only comes by learning and understanding only comes by seeking understanding. For whomever Allah intends good, he gives him understanding of the religion. Verily, only those with knowledge fear Allah among his servants.” (35:28)

Source: al-Mu’jam al-Kabīr 929

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated Aslam (Radi-Allahu 'anhu):

While I was in the company of 'Abdullah bin 'Umar on the way to Makkah, he
received the news of the severe illness of Safiya bint Abi Ubaid (i.e. his
wife), so he proceeded at greater speed, and when the twilight disappeared,
he dismounted and offered the Maghrib and 'Isha 'prayers together and said,
"I saw the Prophet (Sallallahu 'Alaihi Wa Sallam) delaying the Maghrib
prayer to offer it along with the 'Isha' when he was in a hurry on a
journey."

Bukhari Vol. 4 : No. 244