Hadeeth means the words, actions, approval or attributes that have been narrated from the Messenger (peace and blessings of Allaah be upon him).
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet (S.A.W) orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Source: Sahi Bukhari Volume 3, Book 43, Number 625
Last edited by Adiva; 11-02-2008 at 03:13 PM.
Reason: to add a deinition
It was narrated from Aishah (RA) that: The Messenger of Allah (peace be upon him) said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”
It was narrated that ‘Aishah (RA) said: “The Messenger of Allah (peace be upon him) said to me: ‘O ‘Aishah, beware of (evil) deeds that are regarded as insignificant, for they have a pursuer from Allah. (i.e. accountability).”
Bakkar ibn 'Abdu'l-'Aziz (RA) reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behavior, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies."
'Abdullah bin 'Umar bin Al-Khattab (ra) reported that: The Prophet (ﷺ) said, "Allah accepts a slave's repentance as long as the latter is not on his death bed (that is, before the soul of the dying person reaches the throat)". [At-Tirmidhi, who categorised it as Hadith Hasan].
Narrated Ibn 'Umar (RA): That the Messenger of Allah (peace be upon him) said: "The Muslim is the brother of the Muslim, he doesn't oppress him and doesn't put him into ruin, and whoever is concerned for the needs of his brother, Allah is concerned for his needs, and whoever relieves a Muslim of a burden, Allah will relieve him of a burden from the burdens of the Day of Judgement and whoever covers (the faults of) a Muslim, Allah will cover (his faults) on the Day of Judgement."
Narrated Salama bin Al-Akwa` (RA): A dead person was brought to the Prophet (peace be upon him) so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Messenger (peace be upon him)! I undertake to pay his debt." Allah's Messenger (peace be upon him) then led his funeral prayer.
It was narrated from ‘Abdullah bin Mas’ud (RA) that the Prophet (peace be upon him) drew a square, and a line in the middle of the square, and lines to the side of the line in the middle of the square, and a line outside the square, and he said: “Do you know what this is?” They said: “Allah and His Messenger (peace be upon him) know best.” He said: “Man is the line in the middle, and these lines to his side are the sicknesses and problems that assail him from all places. If one misses him, another will befall him. The square is his life span, at his neck; and the line outside it is (his) hope.”
Ibn Abbas (RA) said: "The Prophet (Allah bless him and give him peace) had cupping performed between the two veins in the neck and between the shoulders. He also gave the cupper his fee, which he would not have done if cupping had been unlawful.”
(Ash-Shama'il Al-Muhammadiyah 361, Book 50, Hadith 3)
Narrated An-Nu`man bin Bashir (RA): The Prophet (peace be upon him) said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."
It was narrated from Abu Sa'eed Al-Khudri (RA) that a man came to the Messenger of Allah (peace be upon him) and said:" O Messenger of Allah (peace be upon him)! Which of the people is best?" He said: "One who strives with himself and his wealth in the cause of Allah." He said: "Then who, O Messenger of Allah?" He said: "Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil."
It was narrated from Umm Salamah (RA) that the Messenger of Allah (peace be upon him) said: “You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favour because of what I hear from you. If I pass a judgement in favour of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”
Narrated Sahl bin Sa`d (RA): There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jummah prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
Ibn Salamah As-Sulami (RA) narrated that the Prophet (peace be upon him) said: "I enjoin each one to honour his mother, I enjoin each one to honour his mother, I enjoin each one to honour his mother (three times), I enjoin each one to honour his guardian who is taking care of him, even if he is causing him some annoyance."
It was narrated from Shuraih (RA) that: He wrote to 'Umar (RA), to ask him (a question), and 'Umar wrote back to him telling him: "Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) according to the Sunnah of the Messenger of Allah (peace be upon him). If it is not (mentioned) in the Book of Allah or the Sunnah of the Messenger of Allah (peace be upon him), then pass judgment according to the way the righteous passed judgment. If it is not (mentioned) in the Book of Allah, or the Sunnah of the Messenger of Allah (peace be upon him), and the righteous did not pass judgment concerning it, then if you wish, go ahead (and try to work it out by yourself) or if you wish, leave it. And I think that leaving it is better for you. And peace be upon you."
Narrated Abu Sa'id Al Khudri (RA): Allah's Messenger (peace be upon him) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
It was narrated from Abu Sa’eed Al-Khudri (RA) that the Prophet (ﷺ) said: “There is no prayer after the ‘Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen.”
Abu Hurairah (RA) narrated that: Allah's Messenger (peace be upon him) said: "Whoever performs Wudu, performing his Wudu well, then he comes to the Friday (prayer), and he gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Lagha (useless activity)."
Tawus (RA) reported: We asked Ibn Abbas about sitting on one's buttocks (in prayer). (ala alqad mein) He said: It is sunnah. We said to him: We find it a sort of cruelty to the foot. Ibn 'Abbas said: It is the sunnah of your Apostle (ﷺ).
It is narrated on the authority of Tamim ad-Dari (RA) that the Prophet (ﷺ) said: "The Religion is sincerity." We said, "To whom?" He said "To Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses."
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