× Register Login What's New! Contact us
Results 1 to 3 of 3
  1. #1
    Caplets's Avatar
    Join Date
    Aug 2019
    Gender
    Male
    Religion
    Islam
    Posts
    76
    Threads
    38
    Reputation
    294
    Rep Power
    2
    Likes (Given)
    65
    Likes (Received)
    22

    Ahadīth : At-Tā'ifah Al-Mansūrah [The Victorious Party]

    Report bad ads?




    السلام عليكم


    From Salamah Ibn Nufayl Al-Kindī, may Allāh be pleased with him, who said, “I was sitting with the Messenger of Allāh, صلى الله عليه وسلم , then a man said, ‘O Messenger of Allāh! The people have insulted the horses (by not using them to fight), and laid down the weapons, and they said, ‘There is no Jihād. The war has laid down its burden.’ So the Messenger of Allāh, صلى الله عليه و سلم ,turned his face towards his and said, ‘They have lied! Now the time for fighting has arrived! And there will never cease to be a nation from my Ummah, fighting upon the Truth. And Allāh will deviate the hearts of some people for them, and provide for them through them, until the Hour is established and until the Promise of Allāh comes. Good shall remain tied in the forelock of horses until the Day of Resurrection. And it is revealed to me that I will be taken (in death) and not remain, and you will follow up after me as groups, some striking the necks of others. And the foundation of the state of the Believers is in Ash-Shām.’”1

    *********

    Question: Where Is the Victorious Party Found, and Is It Located In a Specified and Constant Place?

    Shaykh Ahmad Ibn 'Abdillāh Az-Zahrāhnī answered, “And the Victorious Party is not gathered in one area or a specified place, rather they may be gathered and they may be divided in different areas, and they may be great in number or small in number. And this does not muddy what has been narrated in some of the narrations that they are in Ash-Shām, and some of the narrations mentioned that they are in Jerusalem, and the sides of Jerusalem, and in some of them, “The people of the west will continue.”

    And some of the people of knowledge explained “the people of the west” as being the people of Ash-Shām. And the benefit of these narrations, and Allāh knows best, is that the Victorious Party will, at the end of time, be manifest in the countries of Ash-Shām, and there will occur between them and their enemies great trials, and despite this, they will be manifest and steadfast, due to the statement of the Prophet, صلى الله عليه و سلم , "There will never cease to exist a party from my Ummah fighting upon the Truth, manifest against those who oppose them, until the last of them fight the Dajjāl.” 128

    Al-Hāfith An-Nawawī said, “It is not necessary that they be gathered together, rather they can be dispersed in the lands of the earth.” 129

    And Al-Hāfith Ibn Hajar said, “It is not necessary that they be gathered together in one country, rather it is possible for them to be gathered in one land, and that they be dispersed in different lands of the earth. And their being gathered in one country is possible, and that some of them be in one [land] without the others [being there]. And it is possible that the earth gets free of some of them one by one, until there remains only one group [of them] in one country; so if they perish, then the Command of Allāh has come.130

    End of quote from Shaykh Ahmad Ibn 'Abdillāh Az-Zahrāhnī, may Allāh preserve him.131

    ----------------------------------------------------------------------------------
    1 The Hadīth is Sahīh; narrated by An-Nasā’ī and others. Translator’s Note: Also narrated by Imām Ahmad in his “Musnad”. This Hadīth was narrated with numerous phrasings, all of which are the same except for a few words. Some of these narrations were declared “Sahīh” by Al-Albānī in “Sahīh An-Nasā’ī”, #3563, and “Sahīh upon the conditions of Muslim” in “Silsilat Al-Ahādīth As-Sahīhah”, Vol. 4/571. It was also declared “Hasan” by Al-Wādi’ī in “As-Sahīh Al-Musnad Min Mā Laysa Fis-Sahīhayn”, 451.

    128 See Sunan Abī Dāwūd, Kitāb Al-Jihād, 3/11; and Al-Hākim’s Al-Mustadrak 2/71 and 4/450. Translator's Note: This narration was declared “Sahīh”, by Ibn Jarīr At-Tabarī in “Musnad ‘Umar”, 2/825, Al-Albānī in “Sahīh Abī Dāwud”, #2484, and Al-Wādi’ī declared it to be upon the conditions of Imām Muslim in “As- Sahīh Min Dalā’il An-Nubuwwah”, 541.
    129 Sahīh Muslim Bī Sharh An-Nawawī 13/66-67
    130 Fat’h Al-Bārī 13/295
    131 Translator's Note: See At-Tā'ifah Al-Mansūrah Tunqith Al-Mawqif, p. 1.


    Adapted from: Shaykh Abū Qatādah Al-Falastīnī & Others, Characteristics of The Victorious Party in the Foundation of the State of the Believers (The Land of Ash-Shām), pp.39-40.

    السلام عليكم



    Last edited by Caplets; 2 Weeks Ago at 11:54 AM.

  2. Report bad ads?
  3. #2
    Caplets's Avatar
    Join Date
    Aug 2019
    Gender
    Male
    Religion
    Islam
    Posts
    76
    Threads
    38
    Reputation
    294
    Rep Power
    2
    Likes (Given)
    65
    Likes (Received)
    22

    Re: Ahadīth : At-Tā'ifah Al-Mansūrah [The Victorious Party]

    السلام عليكم


    THE VICTORIOUS PARTY IS A PARTY THAT FIGHTS 24


    Ibn Al-Qaryah Al-Falāh Al-Mu'tasim wrote, “The people of the Sahīh [books] and the Musnads and the Sunan and the Ma’ājim and the Fawā’id have narrated from a group from the companions of the Messenger of Allāh,صلى الله عليه وسلم - ,from them ‘Umar, Zayd Ibn Arqam, Salamah Ibn Nufayl, ‘Imrān Ibn Husayn, Sa’d Ibn Abī Waqqās, Abū Umāmah, Abū Hurayrah, Jābir, Thawbān, Mu’āwiyah, An-Nu’mān, Al-Mughīrah, ‘Uqbah, and Qurrah, may Allāh be pleased with them all, as Marfū25 Mutawātir 26, that he (the Messenger of Allāh) said, “There will not cease to exist a group from my Ummah fighting upon the Command of Allāh, subjugating their enemies. They will not be harmed by those who oppose them, until the Hour comes to them.” 27 And the wording in Muslim and in Al-Bukhārī, “...or those who abandon them.” 28

    And the traits of the Victorious Party gathered from the multitude of these Ahādīth are that:

    1) It does not cease to exist 29
    2) Or, it does not discontinue or it will not discontinue 30
    3) It is a Tā’ifah (party) 31
    4) Or, it is an ‘Isābah (group) 32
    5) Or, it is an Ummah (nation) 33
    6) Or, it is Nās (people) 34
    7) From the Prophet’s Ummah 35
    8) Or, from the Muslims 36
    9) Established upon the Command of Allāh 37
    10) Or, upon the Truth 38
    11) Victorious wherever they go 39
    12) Manifest upon the people 40
    13) Or, upon those who oppose them 41
    14) Fighting 42
    15) Or, they fight the Fudhūl 43 of misguidance 44
    16) Or, waging Jihād 45
    17) They will be expelled into every area 46
    18) Subjugating their enemies 47
    19) They do not care about those who oppose them or abandon them 48
    20) Or, confront them, except what befalls them of anxiety 49
    21) They do not care about the enmity of those who have taken them as enemies 50
    22) Nor do those who abandon them detract from them 51
    23) And they are like the vessel [of food] between people eating 52
    24) And Allāh will deviate the hearts of some of the people by way of them, and provide for them through them 53
    25) And that they will be besieged 54
    26) The incitement of their leaders to fight 55
    27) They prefer martyrdom to victory 56
    28) Until the Command of Allāh comes and they are upon this 57
    29) Or, until the Day of Resurrection 58
    30) They are in Jerusalem 59
    31) Or, in the sides of Jerusalem 60
    32) Or, at the doors of Jerusalem 61
    33) Or, the people of the west 62
    34) Or, at the doors of Damascus 63
    35) Most of them are the People of Ash-Shām 64

    End quote from Ibn Al-Qaryah Al-Falāh Al-Mu'tasim, may Allāh preserve him. 65

    -------------------------------


    24 Translator’s Note: [...] And the necessity of mentioning that the Victorious Party is a Party that fights, is to refute the constant misattribution of this title to those not worthy of it, as well as the Neo-Salafī assertion that the Victorious Party are those upon the “Salafī” Manhaj, based on some of the other Ahādīth mentioning the Victorious Party as those who remain upon what the Prophet, صلى الله عليه وسلم ,and his Companions were upon (i.e. the ‘Aqīdah of Ahl As Sunnah Wal-Jamā’ah), while intentionally ignoring the authentic narrations about the Victorious Party being a Party that, in all eras and under all circumstances, fights for the establishment of the Religion of Allāh.
    25 Translator’s Note: A Marfū’ – lit. “raised up” - Hādīth refers to those narrations that are raised up to the Messenger of Allāh صلى الله عليه وسلم ,whether they are an action or a statement, and whether they are narrated with intact chains or not. It is also not a condition for it to be attributed to the Prophet, صلى الله عليه وسلم ,by the Companion, according to the majority of the scholars, while Al-Khatīb said that Companion must attribute it to the Prophet, صلى الله عليه وسلم .Look to “Al-Bā’ith Al-Hathīth Sharh Ikhtisār ‘Ulūm Al-Hadīth” (Pg. 43). Published by, “Dār Al-Kutub Al-’Ilmiyyah” Beirut.
    26 Translator’s Note: A Mutawātir (consecutive) Hādīth is one that is reported by such a large number of people that they cannot be expected to agree upon a lie, all of them together.
    27 Narrated by Muslim, Kitāb Al-Imārah #3550
    28 Narrated by Al-Bukhārī in “Fardh Al-Khumus” #2884, and “Al-Manāqib” #3369, Muslim in “Al-Imārah” #3548, #3549, and others.
    29 Narrated by the majority of the Muhaddithīn
    30 Sunan Sa’īd Ibn Mansūr 2/177, and Ibn ‘Asākir in Tārīkh Dimashq 1/259. Translator's Note: The first phrase was mentioned by Al-Haythamī in “Majma’ Az-Zawā’id”, Vol. 7/309, and he mentioned that it was narrated by At-Tabarānī in “Al-Mu’jam Al-Kabīr” and that its men are trustworthy. The second phrase was declared “Sahīh” by Al-Albānī except for the phrasing within the Hadīth which states “And the majority of them are the People of Ash-Shām.” “Fadhā’il Ash-Shām”, 6.
    31 Narrated by the majority of the Muhaddithīn. And a Tā’ifah in the Arabic language is a group that can come as a part of a sequence. The smallest it can be is three or four individuals.
    32 Narrated by the majority of the Muhaddithīn. And an ‘Isābah is defined as a group comprised of between 10 and 40 individuals, though it may be used to describe a number greater than that, as in the Hadīth of the Prophet, “Allāhumma, if you destroy this ‘Isābah from the people of Islām...” (narrated by Muslim 3/1384). So, the Prophet used the word ‘Isābah to describe his companions [at Badr,] and there was over 300 of them.
    33 Narrated by Ibn Jarīr in Tahthīb Al-Āthār in Musnad ‘Alī 2/820. And an Ummah is comprised of one person and up, as Allāh called Ibrāhīm, peace be upon him, an Ummah. Translator's Note: This phrase was also narrated by Imām Ahmad in his “Musnad”, and declared “Sahīh on the conditions of Muslim”, by Al-Albānī in “Silsilat Al Ahādīth As-Sahīhah”, #1971.
    34 Narrated by Ibn Hibbān 15/248. And the word Nās is a general word that encompasses a Tā’ifah, a ‘Isābah, and an Ummah.
    35Narrated by the majority of the Muhaddithīn
    36 Narrated by Muslim 3/1524
    37 Agreed upon
    38 The well known wording, narrated by the majority of the Muhaddithīn
    39 Narrated by Sa’īd Ibn Mansūr 2/178. Translator's Note: Al-Albānī declared it “Sahīh” except for the phrasing within it that states “And the majority of them are the People of Ash-Shām.” “Fadhā’il Ash-Shām”, 6.
    40 Narrated by the majority of the Muhaddithīn
    41 Narrated by the majority of the Muhaddithīn
    42 Narrated by Muslim 3/1524
    43 Translator's Note: Fudhūl can either mean “abundances”, “that in which there is no benefit” or it can mean “intrusiveness”. So it could mean “…they fight the abundances of misguidance”, “…they fight that in which there is no benefit from the misguidance”, or “ they fight the intrusiveness of misguidnce.”
    44 Narrated by Ibn ‘Asākir in “Tārīkh Dimashq” 1/267. Translator's Note: This phrase was mentioned in a narration in “Ad-Durr Al-Manthūr Bit-Tafsīri Bil-Ma’thūr” and As-Suyutī attributed it to ‘Abd Ibn Humayd, Ibn Abī Hātim and Abush-Shaykh, from Qatādah.
    45 “Sunan Sa’īd Ibn Mansūr” 2/177. Translator's Note: From Abū Hurayrah, may Allāh be pleased with him.
    46 “Sunan Sa’īd Ibn Mansūr” 2/178. Translator's Note: One narration from Abud-Dardā’ and one from Abū Hurayrah, may Allāh be pleased with them both.
    47 Narrated by Muslim 3/1524 and others
    48 Narrated by the majority of the Muhaddithīn
    49 Al-Haythamī stated in “Majma’ Az-Zawā’id” 7/288; Narrated by Abdullāh by way of Wijādah, his father, and At-Tabarānī, and its men are trustworthy. Translator's Note: It was also narrated by Ibn Jarīr in “Musnad ‘Umar”, Vol. 2/823. It was rejected by Al Albānī with this wording in “Silsilat Al-Ahādīth Adh-Dha’īfah”, #5849.
    50 Narrated by Ibn ‘Asākir in “Tārīkh Dimashq” 1/265. Translator's Note: From Mu’āwiyah, may Allāh be pleased with him.
    51 Narrated by Al-Bukhārī in At-Tārīkh Al-Kabīr 7/327
    52 Narrated by Ibn Jarīr in Tahthīb Al-Āthār 2/823 and At-Tabarānī in Al-Mu’jam Al-Kabīr 20/317
    53 Narrated by Ahmad 4/104 and others Translator’s Note: From the Hadīth of Salamah Ibn Nufayl As- Sukunī. From amongst the others who narrated it is An-Nasā’ī. This Hadīth was narrated with numerous phrasings, all of which are the same except for a few words. Some of these narrations were declared “Sahīh” by Ibn Jarīr At-Tabarī in “Musnad ‘Umar”, Vol. 2/826, Al-Albānī in “Sahīh An-Nasā’ī”, #3563, and “Sahīh upon the conditions of Muslim” in “Silsilat Al-Ahādīth As-Sahīhah”, Vol. 4/571. It was also declared “Hasan” by Al-Wādi’ī in “As-Sahīh Al-Musnad Min Mā Laysa Fis-Sahīhayn”, 451.
    54 Narrated by Al-Hākim from the Hadīth of Huthayfah Ibn Usayyid 4/574. Translator's Note: Al-Hākim authenticated, and Ath-Thahabī agreed, and stated it was upon the conditions of Al-Bukhārī and Muslim.
    55 Ibid
    56 Ibid
    57 The well-known wording narrated by the majority of the Muhaddithīn
    58 Narrated by the majority of the Muhaddithīn
    59 Narrated by Ahmad 5/269. Translator's Note: This narration was declared “Dha’īf” by Al-Albānī in “Sahīh Ibn Khuzaymah”, #1397.
    60 Ibid. Translator's Note: This narration was declared “Munkar” by Al-Albānī in “Silsilat Al-Ahādith Adh-Dha’īfah”, #6390
    61 Narrated by Abū Ya’lā 11/302. Translator's Note: This narration was rejected/declared defective by Ibn ‘Adī in “Al-Kāmil Fidh-Dhu’afā’”, Vol. 8/368, Ibn Al-Qaysarānī in “Thakhīrat Al-Huffāth”, Vol. 5/2613, Ath-Thahabī in “Mīzān Al-I’tidāl”, Vol. 4/340, Ibn Rajab in his “Rasā’il”, Vol. 3/210, and others.
    62 Narrated by Muslim, 3/1525
    63 Narrated by Abū Ya’lā 11/302. Translator's Note: This narration was rejected/declared defective by Ibn ‘Adī in “Al-Kāmil Fidh-Dhu’afā’”, Vol. 8/368, Ibn Al Qaysarānī in “Thakhīrat Al-Huffāth”, Vol. 5/2613, Ath-Thahabī in “Mīzān Al-I’tidāl”, Vol. 4/340, Ibn Rajab in his “Rasā’il”, Vol. 3/210, and others.
    64 Narrated by Ibn ‘Asākir in Tārīkh Dimashq 1/258. Translator's Note: This phrasing was rejected by Al-Albānī in “Fadhā’il Ash-Shām”, 6.
    65 Translator’s Note: See Allāhu Akbar! Sadaq Allāh Wa Rasūluhu, Wa Kaththab Al Wujūd Amrīkā, Wa Thaharat At-Tā'ifah Al-Mansūrah, pp. 1-4.

  4. #3
    Caplets's Avatar
    Join Date
    Aug 2019
    Gender
    Male
    Religion
    Islam
    Posts
    76
    Threads
    38
    Reputation
    294
    Rep Power
    2
    Likes (Given)
    65
    Likes (Received)
    22

    Re: Ahadīth : At-Tā'ifah Al-Mansūrah [The Victorious Party]

    السلام عليكم


    Texts of Some of The Most Prominent of These Ahādīth


    1) From Jābir, may Allāh be pleased with him, who said, “The Messenger of Allāh,
    صلى الله عليه وسلم , said, ‘There will never cease to exist a party from my Ummah, fighting upon the Truth, manifest until the Day of Resurrection.’ He said, ‘So ‘Īsā Ibn Maryam, عليه السلام ,will descend, so their leader will say, ‘Come and lead us in prayer.’ He will say, ‘No, you are to one another leaders, an honor for this Ummah from Allāh.’” 66

    2) From ‘Uqbah Ibn Al-Husayn, may Allāh be pleased with him, who said, “The Messenger of Allāh, صلى الله عليه وسلم , said, ‘There will never cease to exist in my Ummah a party fighting upon the Truth, manifest against those opposing them, until the last of them fight the Dajjāl.’” 67

    3) From ‘Uqbah Ibn ‘Āmir, who said, “I heard the Messenger of Allāh, صلى الله عليه وسلم , saying, ‘There will never cease to remain a faction from my Ummah fighting upon the command of Allāh, subjugating their enemies. They are not harmed by those who oppose them, until the Hour arrives and they are upon that.’”68

    4) From Jābir Ibn Samurah, may Allāh be pleased with him, who said, “The Messenger of Allāh, صلى الله عليه وسلم ,said, ‘This Religion will remain established; a group of the Muslims will fight upon it until the Hour is established.’”
    69

    5) In “Sahīh Muslim”, from Mu’āwiyah Ibn Abī Sufyān, may Allāh be pleased with him, who said, “The Messenger of Allāh, صلى الله عليه وسلم ,said, “Whoever Allāh desires good for, He grants him Fiqh in the Dīn. And there will always remain a group from the Muslims fighting upon the Truth, manifest against those who oppose them, until the Day of Resurrection.”70

    6) Muslim also narrated, from Jābir Ibn ‘Abdillāh, may Allāh be pleased with him, that he said, “I heard the Messenger of Allāh, صلى الله عليه وسلم ,say, ‘There will never cease to exist a Party from my Ummah fighting upon the Truth, manifest, until the Day of Resurrection.” 71

    7) And Abū Dāwūd and Al-Hākim narrated from ‘Imrān Ibn Husayn, may Allāh be pleased with him, in a Marfū’ form, the statement of the Prophet, صلى الله عليه وسلم, “There will never cease to exist a Party from my Ummah fighting upon the Truth, manifest against those who oppose them, until the last of them fight Al-Masīh Ad-Dajjāl.” 72

    So these Ahādīth indicate that the Victorious Party that the Messenger of Allāh,
    صلى الله عليه وسلم ,has praised, from its qualifications is that it fights in the Path of Allāh l in order to make the Religion manifest. And it is an established party that will never be cut off – “There will never cease to exist.” It is established upon the Truth, and its meaning is following the [way of] pious predecessors. It is guided with the Guidance of the Book and the Sunnah, rejects what is foreign, and is genuine in its relation with the Truth. They have no concern for those who abandon them or those who oppose them.


    -------------------

    66 Narrated by Muslim
    67 Narrated by Ahmad. Translator’s Note: Declared “Sahīh” by Ibn Jarīr At-Tabarī in “Musnad ‘Umar”,
    Vol. 2/824, and Al-Albānī in “Sahīh Abī Dāwūd”, #2484. It was declared to be upon the conditions of Imām
    Muslim by Al-Wādi’ī in “As-Sahīh Min Dalā’il An-Nubuwwah”, 541.
    68 Narrated by Muslim.
    69 Narrated by Muslim
    70 Narrated by Muslim
    71 Narrated by Muslim, Kitāb Al-Īmān #225; Kitāb Al-Imārah #3547.
    72 Narrated by Abū Dāwūd, Kitāb Al-Jihād 3/11, and in Mustadrak Al-Hākim, Kitāb Al-Jihād 2/71; Kitāb Al-Fitan 4/450. Translator's Note: This narration was declared “Sahīh”, by Ibn Jarīr At-Tabarī in “Musnad ‘Umar”, 2/825, Al-Albānī in “Sahīh Abī Dāwūd”, #2484, and Al-Wādi’ī declared it to be upon the conditions of Imām Muslim in “As-Sahīh Min Dalā’il An-Nubuwwah”, 541.
    Last edited by Caplets; 1 Week Ago at 11:25 PM.


  5. Hide
Hey there! Ahadīth : At-Tā'ifah Al-Mansūrah [The Victorious Party] Looks like you're enjoying the discussion, but you're not signed up for an account.

When you create an account, we remember exactly what you've read, so you always come right back where you left off. You also get notifications, here and via email, whenever new posts are made. And you can like posts and share your thoughts. Ahadīth : At-Tā'ifah Al-Mansūrah [The Victorious Party]
Sign Up

Similar Threads

  1. Hadith 02: The Hadith of Jibreel---(Ihsan)
    By k.ibrahim in forum General
    Replies: 0
    Last Post: 02-28-2019, 09:25 PM
  2. Strong hadith vs weak hadith
    By S.Ali786 in forum General
    Replies: 4
    Last Post: 02-22-2017, 01:38 PM
  3. Replies: 3
    Last Post: 02-17-2011, 03:38 PM
  4. Any Need for Hadith?*
    By al-fateh in forum Hadith
    Replies: 0
    Last Post: 05-07-2006, 04:52 PM

Posting Permissions

  • You may not post new threads
  • You may not post replies
  • You may not post attachments
  • You may not edit your posts
  •  
create