1) A warning against the imitation of disbelievers
2) Forms of imitating the disbelievers
3) An appeal to return to the Qur’aan and Sunnah
4) The positive response of some Muslim women towards invitations by disbelievers to imitate them
First Khutbah
I advise you, as well as myself, to fear Allaah in times of prosperity and misfortune, in secret and in public: "O mankind! Worship your Lord, who created you and those before you, that you may become righteous." (Al Baqarah: 21)
O people! When a person meditates upon the histories of past nations and populations, he will be instantly amazed at the revolutions and transformations they went through. For instance, there was a pioneering nation (i.e., the Muslim nation) which led the world for many centuries but then, it faltered and lost its leading role; it fell in the midst of blind imitation and followed the paths of other nations in terms of manners and beliefs. Once it was at the acme of development and reached the highest level of power and glory, but it later fell to the lowest point and was afflicted with misery. It died after it had been living, deteriorated after it was once flourishing and withered after it was blossoming. It was the nation that discovered the sources of knowledge and developed the Islaamic civilization and sciences, which the West later obtained significantly, without having to exert the least of efforts. Thus it seems as if the gates towards progress had been shut off for the Muslims as they turned into artificial consumers of the Western civilization. They even began to adopt certain features of it, which were originally theirs but had been stolen away from them.
O Muslims! When a Muslim blindly imitates the West, he turns into a loyal supporter of their beliefs and customs; he is like one who tries to reform something but spoils it while he is unaware. He is just like a defeated follower, like a baby who bites and severs his mother's breast while it is in his mouth. Such a person does not know that blind copying of the West involves hidden hazards and that our rights, honour and dignity are violated by such imitation and imbecilic pride.
O Muslims! The Prophet sallallaahu 'alayhi wa sallam said: "You will imitate the nations before you very closely to the extent that if they went into a lizard's hole, you would enter it as well” his companions, may Allaah be pleased with them, inquired: “(Do you mean) the Jews and Christians, O Messenger of Allaah?” He sallallaahu 'alayhi wa sallam replied: "Who else?” (Bukhaari & Muslim)
The Prophet sallallaahu 'alayhi wa sallam also said: "The Day of Judgment will not come until my Nation closely imitates the nations before them.” It was asked: “Like the Persians and Romans, Messenger of Allaah?” He sallallaahu 'alayhi wa sallam replied: "Who are the nations (I could mean) except those?” (Bukhaari)
The Prophet sallallaahu ‘alayhi wa sallam foretold that some of his nation will imitate the People of the Book, namely the Jews and Christians, as well as other non-Arabs, namely the Persians and Romans. Allaah says that which means: "[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged…" (At-Tawbah: 69)
Ibn ‘Abbaas, may Allaah be pleased with him, commented on this verse by saying: “These are the Children of Israel that we will imitate.” Ibn Mas’ood, may Allaah be pleased with him, also said in this regard: “You are closely similar to the Children of Israel as far as outside appearance and manners are concerned, but I do not know whether you will worship the calf (as they did) or not.”
O servants of Allaah! The Prophet sallallaahu ‘alayhi wa sallam used to prohibit imitating other nations. It is worth mentioning that these traditions do not indicate that the entire Muslim nation will commit this sin as he sallallaahu ‘alayhi wa sallam also foretold that a group of his nation will continue to stick to the Straight Path until the Day of Judgment.
The Muslims constitute the most guided and well-mannered nation in this life; and on the Day of Judgment Allaah will make them witnesses over all other nations as He says that which means: "And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you…" (Al-Baqarah: 143)
Indeed, this is a very prestigious position. How is it, then, that Muslims imitate others in their customs, traditions and feasts? The Prophet sallallaahu ‘alayhi wa sallam even forbade the Muslims from acquiring religious information from the People of the Book; once, ‘Umar ibn Al-Khattaab, may Allaah be pleased with him, was reading some parts of one of the scriptures of the People of the Book to the Prophet sallallaahu ‘alayhi wa sallam, so he got angry and said: "I have conveyed to you a clear religion. Do not ask them (the People of the Book) about anything, for they may tell you the truth while you believe them or they may lie and you might believe them. I swear by Him in Whose Hands is my soul, if Moosaa was alive, he would not have any choice but to follow me.” (Ahmad & Ibn Abi Shaybah)
Allaah made human beings and all other creatures accustomed to interacting with their similar counterparts. When the degree of similarity increases, such interaction and hence imitation in morals and characteristics becomes more complete, until it is hardly possible to distinguish between them. Accordingly, human beings are affected by each other and acquire each other's traits through cohabitation and imitation. It is also known that if a human being stays in the company of a certain type of animal, he would pick up some of its features; that is why, for example, those who tend camels are known for their pride and arrogance, while shepherds are known to be humble and calm, whereas those who raise both camels and mules acquire some of the bad attributes of both. Similarly, a domestic animal acquires some human characteristics, such as the ability to live with others.
Furthermore, when a person puts on the clothes usually worn by scholars, he may feel himself as somehow closer to them, because similarity and imitation in outward appearance leads to resemblance in inward characteristics such as personal characteristics and morals, as is witnessed in reality and is confirmed by Islaamic jurisprudence and common sense. In the old times, it was said: ‘Birds of a feather flock together’; this is a realistic proverb which conforms to the manner in which Allaah has formed His creation. The Prophet sallallaahu ‘alayhi wa sallam spoke the truth when he said: "Whoever imitates a people is one of them." (Ahmad & Abu Dawood)
Shaykh Al-Islaam Ibn Taymiyyah, may Allaah have mercy on him, said: “We have seen that the degree of polytheism is less in those Jews and Christians who reside with Muslims, and that the degree of faith in the Muslims who have dealt extensively with the Jews and Christians is lesser than that of the pious Muslims.”
O servants of Allaah! Imitating polytheists and atheists in their clothing, customs, rules, politics and economics has become widespread among many Muslims to a very large extent, so much so that the one who blindly imitates and tries to Westernize might even be respected by the foolish masses and the youth, including the rich, intellectuals and even the poor, who are attracted to such a person. Woe to imitation and subordination! What weighty and oppressive constraints they have! What a dark path theirs is! What a great loss for whoever follows them!
Yes, woe to imitating and following the West! It has trapped some Muslim generations in the dark, narrow prisons of subordination and dependence, and prevented them from thinking, meditating and heading for glory. It has blocked the means to the real happiness of their souls.
Woe to imitation and dependence! They are obstacles for the intellects and prevent everything that may revive them.
The Muslim Nation should lead, not be led; others should depend on us and not the reverse. Our Nation should not be deceived by the artificial adornments possessed by some devastated people, as Allaah says that which means: "And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more lasting." (Taa-Haa: 131)
The Western civilization is like a mirage, which, when seen from a distance is like a large sea, but it is as Allaah says which means: "But the disbelievers – their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allaah before him, and He will pay him in full his due; and Allaah is swift in account." (An-Noor: 39)
The weak and ignorant Muslims, who try to remodel the principles of our nation through imitation, should know that even though such temporal morals may ruin some of the deeply rooted ones, they will never remain or become innate. If some people believe that our nation must change its ways for development, then let it be known that our resorting to the Book of Allaah and the Sunnah of His Prophet sallallaahu ‘alayhi wa sallam is the best means for change. Allaah says that which means: "…Indeed, Allaah will not change the condition of a people until they change what is in themselves. And when Allaah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron." (Ar-Ra`d: 11)
If we embrace the means to be powerful, stick to deep-rooted principles such as strong will, piety, courage and Islaamic zeal and adhere to our distinctive code of life which indicates that we are religious and ethical people, what harm would we get from it? Are these not the true Islaamic morals? Are there any other solid foundations for progress besides them? Allaah says that which means: "[And say, ‘Ours is] the religion of Allaah. And who is better than Allaah in [ordaining] religion? And we are worshippers of Him’” (Al-Baqarah: 138) and also: "[Say], ‘Then is it other than Allaah I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’aan] explained in detail?’…" (Al-An’aam: 114)
However, if we are to adopt foreign customs and traditions alien to our religion, from the West, we should remember that Islaam is Islaam and polytheism is polytheism, and that they live in one hemisphere and we live in another. We were the masters before we assumed these Western traditions that ruined the free Muslim nation – its men and especially its women, who have rushed after the unknown in a breathless attempt to imitate the West. They are amazed by the eye-catching products of its industries and have followed its disgraceful women to the extent that their clothes became almost the same as those of Western models. When you see any Muslim woman wearing a dress barely covering her private parts, you should know that this is an example of their kind of clothing. The Prophet sallallaahu ‘alayhi wa sallam said about such women: "I have seen none lacking in common sense and failing in religion and (at the same time) robbing the wisdom of wise men, besides you (women).” (Bukhaari & Muslim)
This is why when Allaah says that which means: "…and amended for him [i.e., Zakariyya] his wife…” (Al-Anbiyaa’: 90) it denotes that He thereby bestowed much grace upon Zakariyya, peace be upon him: He also says which means, "…So righteous women are devoutly obedient, guarding in [the husband's] absence what Allaah would have them guard…" (An-Nisaa’: 34)
O Muslims! The restrictions imposed by our religion on the human being are not meant to torture or deprive him from the pleasures of this life. Rather, their aim is to elevate him from mere animalism to complete humanity. Thus, a Muslim will become capable of overcoming subservience and dependence, and his faith and piety will overpower animalistic lusts.
Whenever a society ignores such restrictions or belittles them, it jeopardizes and opens itself to serious problems and positions itself on the brink of destruction, as Allaah says that which means: "…And whoever transgresses the limits of Allaah – it is those who are the wrongdoers [i.e., the unjust]” (Al-Baqarah: 229) and also: "…And who is more astray than one who follows his desire without guidance from Allaah? Indeed, Allaah does not guide the wrongdoing people." (Al-Qasas: 50)
Second Khutbah
Our Prophet sallallaahu ‘alayhi wa sallam prohibited whatever acts lead to the imitation of the polytheists to such an extent that one of the Jews said about him: "This man does not wish to set aside any of our affairs until he acts in nonconformity with it." (Muslim)
It is also reported that the Prophet sallallaahu ‘alayhi wa sallam forbade Muslims from offering prayers after dawn until the sun rises and following the afternoon prayer until sunset. He explained that the sun rises and sets between the horns of the devil and at this time, the polytheists prostrate before it. It is well-known that a believer never prostrates himself to anything except Allaah; most people may not even be aware that the sun rises and sets between the horns of the devil and that the polytheists prostrate before it, yet, the Prophet sallallaahu 'alayhi wa sallam commanded Muslims not to pray at this time so as not to imitate the polytheists in any way.
Imitating the People of the Book and the non-Arab polytheists will surely lead to some degree of affection towards them. For this reason also, imitation is prohibited in order to block the way before such love transpires and to prevent allegiance to them; this is aside from the legal evidences that prohibit such imitation.
It is plainly evident that some people who copy the polytheists in their clothes, manners, traditions or speak their language, harbour love and admiration for them. In this way, the polytheists succeed in disseminating ideas such as globalization and a universal religion which affect some sick-hearted Muslims; all of these aim at weakening the Muslim character and identity. Whenever a person objects to such ideas, he is labelled as an introvert, an isolationist and even a narrow-minded person alienated from this world and who should have died in his cradle.
Such people seem to ask why the bells of churches do not chime along with the minarets reverberating "Allaah is the Greatest." They ask why there are not many religions being practiced in the Arabian Peninsula, but they forget or seem to forget that the Prophet sallallaahu ‘alayhi wa sallam said: "There must not be two religions in the Arabian Peninsula.” (Maalik & Ahmad)
Allaah says that which means: “And never will the Jews and the Christians approve of you until you follow their religion. Say: ‘Indeed, the guidance of Allaah is the [only] guidance.’ If you were to follow their desires after what has come to you of knowledge, you would have against Allaah no protector or helper.” (Al-Baqarah: 120)
He also says that which means: "They wish you would disbelieve as they disbelieved so you would be alike…” (An-Nisaa’: 89)
وإذا لم يكن منَ الموتِ بُدُّ فمِنَ العَجزِ أنْ تَكُونَ جَبَانا
If death is something inescapable, then it is from weakness to be a coward-!
Lahoo main bhegay dareeda Anchal
Qasam hai tum ko bhula na daina...
I hope that Muslims will heed this post. It is sad that we make so many excuses for imitating the kuffar and straying away from the Sunnah. Masha Allah for this post. It is a great reminder.
Sheikh Saud ibn Ibrahim ash Shuraim, Imam and Khateeb of Makkah
26, Rabee‘uth-Thaanee 1426 (3, June 2005)
All praise is due to Allaah, Lord of all the worlds. Peace and blessings be upon the Messenger, his household and companions.
Fellow Muslims! Fear Allaah as He should be feared and be conscious of Him in private and public. Be dutiful to Him and follow up an evil deed with a good one it will erase it. Deal with people kindly. Allaah says,
“Verily, he who fears Allaah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allaah makes not the reward of the good-doers to be lost.”
(Yoosuf 12:90)
Dear brethren! Money is the blood vessel of material development in the life in this world, as Islaamic injunctions are the artery of spiritual and moral development. Naturally, money overwhelmingly dominates human mind. If the materially-overwhelmed mind is not controlled by injunctions of Allaah and contentedness, it can lead man into a state of poisonous madness and reprehensible avarice.
No wonder, man’s love for money moves around in his body as blood moves around in veins. This has to be so because Allaah says,
“And verily, he is violent in the love of wealth.”
(Al-‘Aadiyaat 100:8)
And He says about a group of humans,
“And you love wealth with much love.”
(Al-Fajr 89:20)
It is in the light of this that people compete and vie with one another to accumulate this wealth and get as much as they can of this tempting material. However, legality or otherwise of this competition and its meritoriousness or blameworthiness depend upon one’s sincerity or otherwise in searching for it. This is what Allaah refers to when He says, “
“O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet (the results of your deeds which you did).”
(Al-Inshiqaaq 84:6)
Money is a two-edged weapon. It is for the people of Islaam, Eemaan and good intention a blessing for which they praise Allaah at all times. This is the sign of the best nation. Allaah says,
“Those who spend their wealth (in Allaah’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.”
(Al-Baqarah 2:274)
Money is loss and calamity for the disbelievers however much its sources and however abundant it is. This is because they fail to spend it in proper ways, so that it can be a source of sorrow and curse for them. Allaah says,
“And let not the disbelievers think that Our postponing of their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgracing torment.”
(Aal ‘Imraan 3:178)
This has to be so because those who disbelieve in Allaah and His Messenger derives their wealth mostly from sources that Allaah and His Messenger forbid like usury, eating up people’s wealth wrongfully and hindering people from the way of Allaah. This act of theirs will cause them real agony and regret when regret will be of no avail, for there is no sin greater than disbelief. Allaah says,
“Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allaah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcome. And those who disbelieve will be gathered unto Hell.”
(Al-Anfaal 8:36)
It is in order to underline the importance of money in the life of individuals and communities that it is mentioned in the Qur’aan commendably or condemningly in more than eighty places.
Fellow Muslims! The law of Islaam encourages construction of the earth and developing it economically so that it can help people to worship Allaah as it is due therein. The Messenger of Allaah said, “When the final Hour comes and one of you is holding a palm shoot and he is able to plant it, he should do so, for he will earn a reward for that.” (Al-Bukhaaree in al-Adab al-Mufrad)
It is in the light of this that Islaam is very keen in providing guarantees and pillars to ensure permanent and solid economical development. A prominent pillar in this regard is independence of the Muslim society in terms of their economy and development, so that it can be the leader not a follower. Economical independence naturally means lack of economical dependence on a foreign country. It also means Muslims’ control of their own economical potentialities with no foreign meddling. Losing economical authority means losing political, military, social and cultural authority. Therefore, economical development of the Muslim society cannot be achieved if there is no economical independence and development from within.
Dear brethren! These days, the Muslim Ummah is suffering from economical anarchy and weak development. It is also suffering from economic corruption that infiltrates into its societies through individuals and organizations. The proliferation of these infiltration outlets is enough to cause commotion that can lead to political and social instability, devastating recession in the money market, lack of development and a seriously weak economy for the Muslims.
Many recent studies confirm that there are connections between economic corruption and development. Had the Muslim followed the real meaning of Islaamic economic system they would not have deviated from the right path of development and they would not have lived an anarchic life falling over one another on what is called bourses market and stock exchange that are not controlled by Islaamic injunctions. Also, there would not have been chaos and many societies would not have been burdened with choking debts accumulated from loans initially taken to purchase unnecessary things.
Islaamic economic system on its part does not recognise that economic productivity should be developed in isolation from proper distribution of wealth. Also, goals of Islaamic economy should be made clear and efforts should be carefully exerted to see that problems of individual Muslims like illiteracy, unemployment and accommodation and health sufferings are adequately addressed.
If people had reflected over the concept of Islaamic economy, they would not have found themselves in the abyss of this chaos, because the word for economy in Islaam is ‘iqtisaad’ which is derived from root word ‘qasd’; and ‘qasd’ in Arabic language means uprightness, justice and balance in word and deed, in imports and exports and in earnings and spending. The Islaamic economic system therefore seeks to maintain balance in development and justness in money market. It seeks to bring the Muslim society to justice and balance with neither exaggeration nor negligence.
It is in the light of the above that it becomes mandatory on the Muslims to exert all efforts to islaamize their economy and development by drawing from a single source of economic legislation which is the Book of Allaah and the Sunnah of His Messenger. The correct Islaamic belief and the authentic source of legislation are enough to guarantee ownership for individuals and nations.
This proposal may cause some simpletons to raise eyebrows because of their wrong perception that economy should only be controlled by mathematical regulations and criteria only. The reason for this is that thoughts and actions of these people are guided by individualism and selfishness. It is this selfishness that caused foreign economic systems to swing between communism and capitalism, and this is clear evidence that belief has a great influence on economic development.
Dear brethren! The real progress in the study of Islaamic economy can only come through adhering to Islaamic teachings, keeping it in the form in which Allaah wants it and not to change or alter it in the garb of man-made law.
Islaam sees that economic activity regarding exercising right of ownership should be subjected to Allaah’s injunctions. Allaah says,
“O you who believe! Be afraid of Allaah and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers. And if you do not do it, then take a notice of war from Allaah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).”
(Al-Baqarah 2:278-279)
Not only that, there is abundance evidence that the Muslims’ degeneration, weakness, ignominy and their subjugation by their enemy are caused by their violations of Islaamic law in business transactions. The Messenger of Allaah addressed his followers saying, “When you become stingy with dinar and dirham [i.e, you hold back from spending them in righteous ways], and you deal in ‘eenah’ and you become obsessed with cattle rearing thereby abandoning struggling in the way of Allaah, Allaah will impose ignominy on you and He will not remove it until you go back to [the correct teachings of] your religion.” (Ahmad)
Dear Muslims! To attain the aspired progress, Islaamic economy needs a serious participation from sincere scholars and Muslim economists who can draw the outlines of the real and correct Islaamic economy. Understanding of the situation and its social form should be given adequate consideration. Studies should be based on induction and invention methods with the aim of identifying the problems facing the Islaamic economy and the reasons why it lags behind. To actualize this, we need to look into the Prophetic methodology as a basic way of achieving guidance in the light of Allaah’s injunction:
“Allaah has permitted trading and forbidden Ribâ (usury).”
(Al-Baqarah 2:275)
And His injunction:
“O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allaah is Most Merciful to you.”
(An-Nisaa 4:29)
Fellow Muslims! Know that the economic problems that face the Muslim world resulted from absence of the correct Islaamic way that caters for the general economic well-being with resolution, cooperation and perfection and through which interests of the Ummah can be attained and harm be averted.
The contemporary applications in Muslim financial institutions, especially in the area of banking and insurance, and the positive impact of supporting them need to be appreciated by the Muslim societies, governments and regulating authorities.
If we want to develop a correct economic activity, there are two important elements that we must not ignore: Zakaah and Waqf [trust fund]. It is through these two elements that we can have a guarantee of an unlimited support in achieving the economic and social security for the Ummah.
Not only that, we need to perfectly understand how to deal with globalization scourge that has now become a reality that imposes itself on the entire world.
Therefore, the importance of having a constructive economic cooperation among Muslim countries cannot be overemphasised. There should be an increase in trade exchange among them. They should have a common Islaamic market that can compete with world markets. The future of the Muslim societies should be planned from their own lands and with their own efforts and conducts so that they would not become a prey to economic and ideological beggary. For, any nation whose future is based upon that kind of beggary is a lost nation that can never rise or progress. Allaah says,
“He it is Who has made the earth subservient to you (i.e. easy for you to walk, to live and to do agriculture on it); so walk in the path thereof and eat of His provision. And to Him will be the Resurrection.”
Al-Hamdulillâhi Was-Salâtu Was-Salâmu 'Alâ Rasûlillâh, Wa Ba'd:
As-Salâmu 'Alaikum Wa Rahmatullâhi Wa Barakâtuh
The Trial Of Money
By: Shaykh Soud as-Shuraim
Source: Taken from a Khutbah delivered in Masjid al-Haram, Makkah on 17, Sha'baan 1425 (1st October, 2004)
All praise is due to Allaah, Lord of all the worlds. Peace and blessings of Allaah be upon the Messenger, his household and companions.
Fellow Muslims! Fear Allaah as He should be feared and be conscious of Him in private and public. Be prepared for the Day of Resurrection, for the Hour will definitely come and Allaah will resurrect the inhabitants of the graves.
Dear Muslims! Competition to attain the possessions of this world is the habit of people in the past and present. This competition, along with avarice, increases the more people rush after the beauties and temptations of this world so much so that some adventurous people crave after mere mirage. This is because; most people are infatuated by the adornments of this world, on the top of which is money. Allaah endowed mankind with this money so that it could change hands among people through commercial dealings. The people have been so much preoccupied with transactions that it has become the only thing in which they gamble, as if there are running away frantically from poverty. This has made them fall in what the Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) warned against when he said, "By Allaah, it is not poverty that I am not afraid for you. I am rather afraid that Allaah might open for you the treasures of this world if it has been done for those who were before you, and you might compete over it as did those who were before you, and get destroyed as those who were before you." (Al-Bukhaaree and Muslim)
However, this hot competition is not free from injustices, slander, trickery, jealousy and eating up people's wealth wrongfully. If any competition is devoid of moderation and justness, it will have horrible consequences. It is here that crisis surfaced when people commit aggression against one another and curse one another. This consequence is a confirmation of the Prophet's (sall-Allaahu ‘alayhi wa sallam) sayings, "Every nation has a trial and the trial of this Ummah is money." (At-Tirmidhee)
Fellow Muslims! Hating poverty and loving wealth is natural for human. And the law of Islaam does not seek to go against the course of nature upon which Allaah created mankind. At the same time, it seeks to make people follow the path of moderation in all this, including in matters relating to money. The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) would seek refuge with Allaah from the evil of wealth and poverty.
Never has Islaam encouraged poverty, because poverty can almost lead to disbelief. Neither has Islaam encouraged people to run blindly after money, because man might become oppressive if he sees himself wealthy.
Dear brethren! The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) has mentioned the Hour would not come until there would be a lot of money. One of the things that we witness today is surplus of money and proliferation of its sources that people are now falling down upon one another because of it as butterflies fall down upon one another over the light. There is hardly a home that is not affected with this crave for money.
This should not be surprising. The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) has informed us about this competition. What is surprising is the way the investors impetuously look for money and how they have shunned deliberateness and clarity in business transaction where they do not care to distinguish between what Allaah allows and what He forbids. The goal of all is only to acquire this money without giving regard to Islaamic regulations.
This disgraceful phenomenon did not come out of nowhere. It is a result of lack of knowledge and a weak desire to earn a living from lawful means. What we see today of many investment offers are full of ambiguities and unlawful methods reminds us of the saying of the Prophet (sall-Allaahu ‘alayhi wa sallam), "A time will come when man will no longer care whether is source of income is lawful or unlawful." (Ahmad)
Brethren in faith! The huge investment revolution among the investors has caused a lot ill-feeling, rancour and accusations. This is in addition to accumulated losses that have been the bane of many businesses, leading to dissensions and calamities. All this makes is incumbent upon us to put the things aright and explain some matters clearly through the following words of advice:
One: The affairs of humans and their properties are built upon negotiations and mutual agreement. The investors are generally ignorant when the deal with the person with whom they want to invest their money, as long as they are assured of profit. They do not bother to ask him of any small or big matter. They rather praise him and are proud of him. When the transaction then fails they quickly turn to vilify him and claim that he had duped them. They are, in the real sense, his allies when the business booms and his enemies when the business slumps.
Two: The basic rule concerning people's money and rights is that they are inviolable. It is unlawful to commit aggression against other people's properties or to unnecessarily delay them or to be negligent regarding them or to make to dispose of them under false excuses. The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) said, "The blood, property, and honour of a Muslim are inviolable for all Muslims."
He (sall-Allaahu ‘alayhi wa sallam) also said in another Hadeeth narrated by (Muslim), "Under what justification will you take the property of your brother unlawfully?”
Three: Contentedness and magnanimity in commercial dealings are highly recommended, for they bring blessing. On the other hand, avarice and lack of contentedness remove the blessing. This is because; commerce is like alcohol which someone drinks until he becomes addicted to it. If he has become addicted to it, the state of being drunk and otherwise will be the same. The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) said, "Whoever takes money rightfully it be blessed for him; and whoever takes unlawfully, he is like someone who eats and is not satiates." (Muslim)
Magnanimity and contentedness lead to blessing and mercy. The Prophet (sall-Allaahu ‘alayhi wa sallam) said, "May Allaah have mercy on a person who is magnanimous when he sells and when he buys and when he asks for his right." (Al-Bukhaaree)
Four: Certain misconceptions have to be corrected. Some traders believe that forbidden transactions are only forbidden because of their being usurious and that any transaction that is free of usury is lawful. This assumption is very wrong. The forbidden transactions are rather more than that. This is because; the reality of business transactions is based upon three principles:
1) The one regarding usury in all its forms
2) The one regarding risk and its types
3) The one regarding deception in business and its forms
Very few are the traders or investors who are aware of this because the transaction can become unlawful if one of the conditions for its validity is missing, even if it is not usurious.
The blessings are therefore found only in lawful earnings, and the removal of blessing is only from unlawful earning.
Five: We are directing this advice to those whom people entrusted with their money. We advise them to fear Allaah and use the money in lawful ways. Let them keep away from all ambiguous dealings or acts of negligence. They should not exploit peoples trust in them and use the money for other purposes. For, whoever has an intention to fulfil people's rights, Allaah will be with him. Let these people remember the saying of the Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam), "Whoever takes people's money with the intention of fulfilling what in incumbent upon them in it, Allaah will help him to do so; and whoever takes people's money with the intention to ruin it, Allaah will destroy him." (Al-Bukhaaree)
Fellow Muslims! Fear Allaah and beware of money, for the trial of this Ummah is in money. Listen to Allaah's instruction that goes thus,
"O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allaah is Most Merciful to you." (An-Nisaa 4:29)
Brethren in faith! The law of Islaam came to affirm previous divine laws in preserving the fives necessities: the religion, the life, the mind, the lineage and the property. Buying and selling fall under the necessity of preserving property. In view of this, Islaam did not give a Muslim the freedom to do with the property the way he likes without any regulations. This is to avoid the money being used in ways other than purposes for which Allaah gave it to mankind, so that it will not to a curse on the Day of Resurrection. The Messenger of Allaah (sall-Allaahu ‘alayhi wa sallam) said in a Hadeeth reported by (At-Tirmidhee), "The feet of man will not slip on the Day of Resurrection until he is asked of four things", and he mentioned among them, "and about his wealth as to how he got it and on what he spent it.”
It therefore, becomes incumbent on the Muslim to understand the reality of this money that it is a double-edged weapon. Let him be careful lest it turns to a curse and a woe on him, for Allaah says about money,
"And know that your possessions and your children are but a trial and that surely with Allaah is a mighty reward." (Al-Anfal 8:28)
It is an obligation of those who are in authority, the scholars and the experts in monetary dealings to play a tangible role in preserving this necessity by laying down regulations that will prevent the money from being misappropriated by the mischievous; and in order to reduce the victims of irresponsible dealers and to safeguard the financial market from being turned into a free pasture for all. Allaah says,
“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers - evil-doers), and (there is) Forgiveness from Allaah and (His) Good Pleasure (for the believers - good-doers). And the life of this world is only a deceiving enjoyment." (Al-Hadeed 57:20)
Wa Jazâkum Allâhu Khairan
وإذا لم يكن منَ الموتِ بُدُّ فمِنَ العَجزِ أنْ تَكُونَ جَبَانا
If death is something inescapable, then it is from weakness to be a coward-!
Lahoo main bhegay dareeda Anchal
Qasam hai tum ko bhula na daina...
Our Lord! Verily, we have heard the call of one calling to Faith: 'Believe in your Lord,' and we have believed.
Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die (in the state of righteousness) along with Al-Abrar
The link that amani has given, has been hacked by some turks god knows how many times. :rolleyes: .. so no recent khutbahs from that site unfortunately.
Our Lord! Verily, we have heard the call of one calling to Faith: 'Believe in your Lord,' and we have believed.
Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die (in the state of righteousness) along with Al-Abrar
The Concept of Submission Shaykh Sa'ud As Shuraim
April 18, 2008 - Rabee ath Thaani 12, 1429
All praise be to Allah who has revealed the Book to His servant and has not placed therein any crookedness so as to warn of a severe chastisement from Him. And give glad tidings to the righteous believers who do good deeds that they shall have a good reward. [Surah Kahf: Ayaah 1-3] I bear witness that there is no God but Allah, the One True God who has no partner in worship. It is Allah who has honored the children of Adam, carried them on land and sea, provided them with good and pure things, and elevated them above many of His creatures. I bear witness that Muhammad is Allah's servant and messenger and the best human being. He left us on the right path and only evil people deviate from this path. May Allah's peace and blessings be upon Muhammad, his family, companions, and those who follow him until the Day of Judgment.
Fellow Muslims, fear Allah and know that He watches over you wherever you are. Surely, nothing in the earth or in the heavens in hidden from Allah. It is He who shaped you in the wombs of your mothers as He pleases. There is no God but Him, the Almighty, the All Wise.
Oh servants of Allah, it is Allah who created the heavens, the earth, and all that they contain by His wisdom, knowledge, and justice. It is Allah who provides the universe with human beings, jinn, animals, plants, and even inanimate objects. Allah created a universe and all things therein for one purpose only, which is to worship Him alone. It is the duty of all creation to accept the existence of Allah and to acknowledge His Sovereignty. Worshiping Allah alone means to submit to Him, to be obedient to Him, and also to follow the straight path so that His religion is established and His laws are obliged. It is the sole duty of mankind to establish the religion of Allah on earth, and this can be achieved through uttering belief in the Oneness of Allah and putting this belief into practice. Human beings can only achieve total submission to Allah if they have within themselves humility and love for Him. Submission is the core and essence of the religion. Indeed religion in Allah's sight means submission to Him alone. Allah says "Truly, the religion with Allâh is Islâm..." [Surah Ale 'Imraan: Ayah 19] Allah also says "And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Surah Ale 'Imraan: Ayah 85] Submission is the purpose of creation for Allah says "And I (Allâh) created not the jinn and mankind except that they should worship Me (Alone)." [Surah Dhariyaat: Ayah 56] Allah also says "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" [Surah Muminuun: Ayah 115]
Fellow Muslims, Allah says "Do they not look in the dominion of the heavens and the earth and all things that Allâh has created..." [Surah 'Araaf: Ayah 185] Allah also criticizes a certain group of people who do not meditate on His creation of the universe. Allah says to such people "And how many a sign in the heavens and the earth they pass by, while they are averse therefrom, And most of them believe not in Allâh except that they attribute partners unto Him." [Surah Yusuf: Ayah 105-106]
Oh fellow Muslims, do you not see the sky and the stars it contains and other celestial bodies Allah created just for the sake of man? Do you not see the earth, and the land, gardens, mountains, and seas it contains? After all these bounties, humans wrongfully ascribe deities to Allah and associate others with Him in worship. Glory be to Allah, the Creator of all. It is amazing that humans are given bounties and blessings and then they are ungrateful to Allah. You have been given all that you have asked of Allah. Allah says "And He gave you of all that you asked for, and if you count the Blessings of Allâh, never will you be able to count them. Verily! man is indeed an extreme wrong-doer.." [Surah Ibraheem: Ayah 34] Man was indeed unjust and ignorant. Woe to man! How ungrateful indeed. Man is ever so miserly. Man is exceedingly contentious. Nay, but man transgresses, considering himself as self-sufficient. Man asks when is the Day of Resurrection. Man is in great loss.
Allah also subjected to you all that is in the heavens and the earth. All is from Him. The angels praise their Lord and seek forgiveness for those on earth. Surely, He is the most Forgiving, most Merciful. Even though Allah the Almighty created everything for mankind, many turn away from him. People busy themselves with the affairs of this world and ignore the hereafter. People are busy with things which will inevitably end, while the hereafter lasts for eternity. Man prefers worldly pleasures and his desires over what Allah the Almighty has enjoined on him. This is so, despite the fact that Allah honored mankind and preferred him over all creation. Allah the Almighty bestowed upon mankind all kinds of blessings, whether hidden or apparent. He the Almighty created a physical beauty and wonder of the human body. After all these blessings, man becomes arrogant and is ignorant of Allah and transgresses against Him. Man is also ungrateful to Allah the Almighty and that is why Allah describes mankind as wrongdoers and ungrateful creatures. Mankind has been blessed with all these bounties from Allah and should be grateful to Him instead of disobeying Him.
When we look at this world and see Allah's creation, we that man is honored and given priority over all creation as Allah chose mankind to be His representative on earth. Allah made this universe subservient to mankind, to provide him with his needs and trusted mankind to worship Allah and look after the world by enjoining what is right and forbidding what is wrong. Allah even made some angels subservient to mankind. Some record man's deeds, while others protect people. Some angels are entrusted to regulate the wind. One of the most important tasks angels are entrusted with is to seek forgiveness with Allah for the sins of mankind. Indeed all creation except for mankind submits to Allah and is totally obedient to Allah the Almighty. Another exception is the devils from amongst the jinn and mankind as well as certain types of animals. The Prophet (Salallahu Alayhi Wasallam) has said "Kill a certain of lizard because it used to blow on the fire in which the Prophet Ibraheem (Alayhi Salaam) was put." [Ahmad]
Even if the creation is disobedient to Allah, it never reaches the degree to which mankind is disobedient. The peak of disobedience to Allah the Almighty were the words of Fir'awn when he said "I am your Lord, so worship me." Another group of people say that the Prophet 'Isa (Alayhi Salaam) is the son of Allah, while others believe in the Trinity. Other human beings say that they can give and take life. The people of the Prophet Musa (Alayhi Salaam) asked him to make them a god like the people had. Other people say that the Quran is made of human words and some say it is just stories of the past. Other says that Allah's hand is restricted. Some say that the angels who are Allah's servants are Allah's daughters. So what about those who say Allah is poor while we are rich? The matter worsens when some people say that Islaamic law is not suitable for all times and places. There are also some secularists who say that religion and the state should be separated while others say that religion is for Allah and politics is for humans to deal with. Some people describe the religion as backward and the Islaamic punishment as barbaric and that Islaam wrongs women. Other people feel that freedom of a woman lies in removing the hijaab and living an indecent lifestyle and disobeying Allah's laws. Such people want women to be means of seduction and a cheap commodity. They also want to see micheif spread in the Muslim communities. These are the attitudes of some people.
Let us take a look at the attitude of Shaytaan. Did Shaytaan say anything like what was mentioned? All he did was promise Allah that he would seduce and trap human beings and invite them to evil. He promised Allah that he would misguide and take them to Hell with him. Shaytaan's big mistake was that he preferred his race over the human race. Allah the Almighty called Shaytaan to prostrate to Adam (Alayhi Salaam), but he refused, and became arrogant and disobeyed Allah. He also misguided some people by whispering to them that he knew what they do not know. He also told them that he fears Allah because he is severely in punishment.
How disobedient and arrogant man is. Allah says "...Can they expect anything but the way of the previous nations? So no change will you find in Allâh's Sunnah (way of dealing), and no turning off will you find in Allâh's Sunnah (way of dealing)." [Surah Fatir: Ayah 43] Allah stresses the fact that are some people are disobedient to Him and they turn away from Him and dislike to submit to His will, even though He created them and bestowed all kinds of blessings on them. In this regard Allah the Almighty says "See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawâb moving (living creatures, beasts), and many of mankind prostrate themselves to Allah? But there are many (men) on whom the punishment is justified. And whomsoever Allâh disgraces, none can honour him. Verily! Allâh does what He wills." [Surah Hajj: Ayah 18] This verse shows that many people are disobedient to Allah the Almighty and are arrogant. Allah says "And if you obey most of those on the earth, they will mislead you far away from Allâh's Path..." [Surah An'aam: Ayah 116]
Fellow Muslims, we should achieve one purpose in this life which is to feel the worship of Allah, to submit ourselves totally to Him. We should also acknowledge that some of us are negligent and disobedient to Allah the Almighty. Moreover, we should confess that we may admire ourselves, that we may do a small good deed and we may become proud of this in front of our community and we might try to show off. Mankind tries to convince himself that he is righteous and he also tries to prove this to his society. He thinks that he does not need anyone to correct or advise him. He feels he is doing his duty by performing prayer and so on. In this manner he becomes conceited. We should know all this and we should belittle our righteousness even it seems to be good so that we can be humble.
Indeed, even if our worship reaches a great degree, there is a large difference between our worship of Allah and the submission of other creations like the angels, animals, and inanimate objects which perfectly submit to Allah the Almighty. There are some examples to show the huge difference between us and other creations. One example is of the hoopoe bird of Prophet Sulaimaan (Alayhi Salaam). Allah the Almighty implanted in the bird the creed of the Oneness and the ability to criticize others who associate partners in worship to Him. When the hoopoe bird hovered over the people of the Queen Sheba, it found that the people there were prostrating to the sun. It then rejected this practice and knew this was wrong because it contradicted the principle of the Oneness of Allah. For this reason the hoopoe went to the Prophet Sulaimaan (Alayhi Salaam) and reported everything to him. It acknowledged the Oneness of Allah and Allah says about this "I found her and her people worshiping the sun instead of Allâh, and Shaytaan has made their deeds fair-seeming to them, and has barred them from (Allâh's) Way, so they have no guidance, so they do not worship (prostrate themselves before) Allâh, Who brings to light what is hidden in the heavens and the earth, and knows what you conceal and what you reveal, none has the right to be worshiped but He, the Lord of the Supreme Throne!" [Surah Naml: Ayaah 24-26]
We find some examples in some inanimate objects. Allah implanted in some objects anger when His laws are breeched. The Prophet of Allah (Salallahu Alayhi Wasallam) was sitting with his companions (Radiallahu Anhum) and a funeral passed by and he (Salallahu Alayhi Wasallam) said "The deceased may be one of two; it may be that he is comforted and finds relief or it may be that the people find relief when he dies because of the evil he used to commit." The companions asked "Who is the one who is comforted and who is the one whom people will be relieved when he dies?" The Prophet of Allah (Salallahu Alayhi Wasallam) replied "When the believer dies he will be comforted because he will receive Allah's mercy, while when the evil person dies the people as well as the animals and plants will be relieved of him." [Saheeh Bukhari]
Fellow Muslims, take note of how trees, plants, and animals are harmed by the evil of evildoers and what they do in the earth, how they spread mischief and corruption. Indeed when human beings commit evil this does not only effect the other people, it also effects nature at large. Even animals feel joy and happiness when they see the children of Adam obeying Allah and doing righteous deeds. They are happy and ask Allah to forgive the people. They also ask Allah to bestow His blessing on them. Listen to the narration of the Prophet (Salallahi Alayhi Wasallam) where he says "Allah's angels, the ants in its nests, even the whale in the depths of the sea ask Allah to send his blessing on the one who teaches people all that is good and beneficial." [Tirmidhi]
Indeed animals and all creatures fear the day of Judgment. They are afraid of events yet to take place on that day. The Prophet (Salallahu Alayhi Wasallam) said "Every creature will be watchful on Fridays because they are expecting the establishment of the day of Judgment." [Ahmad] It was also narrated in the hadeeth that the rooster holds itself in submission to Allah. The rooster invites to success and all that is good. The Prophet (Salallahu Alayhi Wasallam) said "Do not insult the rooster because it calls people to go to prayer." [Ahmad and Abu Dawud] The Prophet (Salallahu Alayhi Wasallam) also said, "Every Arabian horse will be allowed to supplicate to Allah every dawn for its owner. It will say Oh Allah, bless me for this owner and make me one of his best property." [Ahmad] The Prophet (Salallahu Alayhi Wasallam) said that Allah will accept the supplication of this horse.
Even the ants constitutes a great nation that glorifies Allah and remembers Him even though they are so small. About ants Allah says "Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaimân and his hosts should crush you, while they perceive not." [Surah Naml: Ayah 18] The Prophet (Salallahu Alayhi Wasallam) said "There was an ant that bit a prophet, then this prophet ordered that the whole nest be burned. Allah then revealed to him Why do you burn great entire nation who glorifies Allah?" [Saheeh Bukhari] Listen to what Allah says about the trees, "And the herbs (or stars) and the trees both prostrate themselves." [Surah Rahmaan: Ayah 6] The Prophet (Salallahu ALayhi Wasallam) said "When a person who performs Hajj or 'Umrah does talbiya everything in the universe on his left and right including trees, stones, and rock will make talbiya along with him." The Prophet (Salallahu Alayhi Wasallam) also said that near the day of Judgment there will be a great war between the Muslims and disbelievers, and even the trees and stones will express their anger, and speak out to the Muslims saying there is a disbeliever behind me.
Look at the creation we have talked about today and then think about the mountains. Think about how the mountains glorify Allah and submit themselves to Him. The mountains fear Allah and fall down in awe of Him when others associate partners with Him in worship. Allah says "Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, That they ascribe a son to the Most Gracious. But it is not suitable for the Most Gracious that He should beget a son." [Surah Maryam: Ayaah 90-92] Mountains felt awe when ordered to establish the trust of Allah's religion on earth! Also remember the mountains on which Musa (Alayhi Salaam) spoke to Allah the Almighty. When Musa (Alayhi Salaam) asked Allah to let him see Him, Allah told him to look at the mountains. Musa (Alayhi Salaam) fell unconscious when the mountain fell down. When Musa (Alayhi Salaam) got up, he declared his total faith in Allah the Almighty. Regarding this story Allah says "...So when his Lord appeared to the mountain, He made it collapse to dust, and Mûsa fell down unconscious..." [Surah 'Araaf: Ayah 143] These are mountains which consist of rocks and stones, nevertheless they fear Allah. Allah says about the mountains "Had We sent down this Qur'ân on a mountain, you would surely have seen it humbling itself and rendt asunder by the fear of Allâh. Such are the parables which We put forward to mankind that they may reflect." [Surah Hashr: Ayah 21]
It is amazing to see a human being which is just a piece of flesh and yet he is harder than rock and stone and his heart is harder than the hardest rock. How can human beings listen to Allah's words and then turn away and become arrogant? Turning their backs on those words as if they had not listened to anything. Allah says "Have they not traveled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind." [Surah Hajj: Ayah 46]
Fellows Muslims, I ask Allah to bless you and me with the noble Quran and to benefit us from what it includes of clear signs and judicious speech. This is what I say and I ask Allah forgiveness for me, you, and all the Muslims. So ask Him to forgive you and seek His protection from Shaytaan, indeed He is the Most Merciful, Oft Forgiving.
Praise be to Allah for His beneficence and then to Him for His support and favors. I testify that there is none worthy of worship except Allah, the One God who has no partner. Exalted is His standing! I also testify that our Prophet Muhammad is His servant and messenger. May the abundant peace and blessings of Allah be upon him, his household, and companions.
Fellow Muslims, before the mission of the Prophet (Salallahu Alayhi Wasallam), a wolf gave an amazing speech to a shepard saying that sustenance is from Allah the Almighty. This wolf also ordered the shepard to fear Allah and said that he knows about the mission of the Prophet (Salallahu Alayhi Wasallam). It is narrated in the hadith that a wolf attacked a goat and took it. Then the shepard ran after it to get the goat back. The wolf told the shepard to fear Allah saying how can you take provisions which Allah gave me? The shepard could not believe his ears because the wolf spoke to him. The wolf said to the shepard let me tell you something else that will cause you to be even more amazed. I feel like I am watching Muhammad (Salallahu Alayhi Wasallam) in Madeenah telling his people about the past nations. The companions (Radiallahu Anhum) wondered in amazement that a wolf could speak and the Prophet of Allah (Salallahu Alayhi Wasalaam) said, "I believe it, and so do Abu Bakr and 'Umar."
Oh Muslims, know that Allah has commanded you to convey peace and blessings on His prophet. Allah says Allah says: “Allâh and His angels send Salât on the Prophet. O you who believe! Send your Salât on him, and greet him with the Islâmic way of greeting.” [Surah Ahzaab: Ayah 56]
Oh Allah, confer your peace and blessings on our Prophet Muhammad, and be pleased with his four rightly guided khulafa, Abu Bakr, 'Umar, Uthmaan, and 'Ali who judged according to truth and justice, and all of his companions, and all of us with them out of Your Forgiveness, Beneficence, and Mercy. Indeed You are the Most Merciful....
English Translations Of Khutbahs Delivered By Sheikh Saud Bin Ibrahim Ash Shuraim
Assalamualaykum Warahmatullahi Wabarakatuh
Key:
How To Change Link Address For Different Khutbahs: Please Refer To Sources Below
1) = Official Link Contains Hijri Year Date, The Month And Day. Place ID 1= Makkah And Place ID 2=Madinah
2) = Khutbahs Provided By Students
3-6) = AudioID Changes For Every Khutbah. Once Downloaded A Particular PDF, The File Name Will Give You The Details.
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English Translations Of Khutab By Sheikh Saud Ash Shuraim (OP)
do yoU imitaTe the diSbelievErs ??
أم ذي عينين كبيرين 
صفية و عمر 
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