Never lose hope in making Dua to Allah

ahhhhhhh.. Just what I needed before I call it a night..

Jaaka Allah khyran

On the authority of Abu Hurayrah (may ALLAH be pleased with him), who said that the Messenger of ALLAH (peace and blessings of ALLAH be upon him) said:

"When ALLAH decreed the Creation He pledged Himself by writing in His book which is laid down with Him:

'My mercy prevails over my wrath.'

[Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah)]

SubhanAllah.

"...... Indeed, no one despairs of relief from Allah except the disbelieving people." (12:87)

The Infinite mercy of Allah:

Do not despair of the infinite mercy of Allah

Say: My servants who have acted extravagantly against themselves still do not despair of Allah's mercy. Allah forgives all offences; He is the Forgiving, the Merciful (Az-Zumar 39/53).*

They said: We call upon Allâh, but He does not respond to us



Ibrâhîm ibn Adham (d.160H) - rahimahullâh - said, when he was asked about the verse: "Call upon Me and I will respond to you." [Sûrah Ghâfir 40:60] They said: We call upon Allâh, but He does not respond to us. So he said:

"You know Allâh; yet you do not obey Him.
You recite the Qur'ân; yet you do not act according to it.
You know Shaytân; yet you continue agreeing with him.
You claim to love Allâh's Messenger 'alayhis-salâm; yet you abandon his Sunnah (guidance and way).
You claim to love Paradise, yet you do not work for it.
You claim to fear the Fire; yet you do not stop sinning.
You say, Indeed death is true; yet you have not prepared for it.
You busy yourselves with the faults of others; yet you do not look at your own faults.
You eat the sustenance that Allâh provides for you; yet you are not grateful to Him.
And you bury your dead; yet you have not heeded its lesson." [3]


[3] Al-Hâfidh Ibn Rajab related it in al-Khushû' fis-Salâh (p.62).

Not losing hope in the Dua’s that we make



One of the common complaints of many of us Muslims is that when we make Dua, we don’t see its immediate effects. As a result, we get disheartened and lose hope in the effectiveness and powers of our Dua. The post below highlights a passage written by Ibn Al-Jawzi (may Allah have mercy on him) where he discusses this topic.

For those of us who don’t know, Abu’l-Faraj ibn al-Jawzi (508 AH – 597 AH) is known to be one of the most prolific authors in Islamic history. According to a research conducted on the extent of his research works, the number of Ibn al-Jawzi’s books is more than 376 texts. Some even say that he is the author of more than 700 works.

About the matter of Dua’s not being answered. Ibn al-Jawzi in one of his books commented the following:


I think part of the test is when a believer supplicates and receives no response, and he repeats the dua for a long time and sees no sign of a response. He should realize that this is a test and needs patience.

What a person experiences of waswaas (whispers from shaytan) when the response is delayed is a sickness which needs medicine – I have experienced this myself. A calamity befell me and I supplicated and did not see any response, and Iblees started to lay his traps. Sometimes he said: The generosity (of Allah) is abundant and He is not miserly, so why is there a delay?

I said to him: Be gone, O cursed one, for I have no need of anyone to argue my case and I do not want you as a supporter!

Then I told myself: Beware of going along with his whispers, for if there was no other reason for the delay except that Allah is testing you to see whether you will fight the enemy, that is sufficient wisdom.

My soul (nafs) said: How could you explain the delay in the response of Allah to your prayers for relief from this calamity?

I said: It is proven with evidence that Allah, may He be glorified and exalted, is the Sovereign, and the Sovereign may withhold or give, so there is no point in objecting to Him.

The wisdom behind that is proven in definitive evidence. I may think that something is good, but wisdom does not dictate it, but the reason for that may be hidden, just as a doctor may do things that appear outwardly to be harmful, intending some good purpose thereby. Perhaps this is something of that nature.

There may be an interest to be served by delay, and haste may be harmful. The Prophet (peace and blessings of Allah be upon him) said: “A person will be fine so long as he does not become impatient and says, ‘I prayed but I did not receive any answer.’”

The response may be withheld because of some fault in you. Perhaps there was something dubious in what you ate or your heart was heedless at the time when you said the dua, or your punishment is being increased by means of your need being withheld, because of some sin from which you have not repented sincerely. So look for some of these reasons, so that you might achieve your aim.

You should examine the intention behind this request, because attaining it may lead to more sin, or prevent you from doing some good, so withholding it is better.

Perhaps losing what you have missed out on will cause you to turn to Allah and getting it will distract you from Him. This is obvious, based on the fact that were it not for this calamity you would not have turned to Him, because the real calamity is what distracts you from Him, but what makes you stand before Him is good for you and is in your best interests.

If you ponder these things you will focus on what is more beneficial for you, such as correcting a mistake or seeking forgiveness or standing before Allah and beseeching Him, and forget about what you have missed out on. End quote. Source: Sayd al-Khaatir (59-60). (This publication is in three volumes containing aphorisms and wise counsels)


About the issue of Dua’s being accepted, the following two sayings by Prophet Muhammad (peace be upon him) are also very noteworthy:


It was narrated that Faddalah ibn ‘Ubayd said: The Prophet (peace and blessings of Allah be upon him) heard a man making dua after his prayer, but he did not send blessings upon the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: “This man is in a hurry.” Then he called him and said to him or to someone else: “When any one of you has finished praying (and makes dua), let him start by praising Allah, then let him send blessings upon the Prophet (peace and blessings of Allah be upon him), then after that let him ask for whatever he wants.” Al-Albani said: it is a saheeh hadeeth. (Saheeh Sunan al-Tirmidhi, 2765.


The Prophet (peace and blessings of Allah be upon him) said: “The slave will receive a response so long as his dua does not involve sin or severing of family ties, and so long as he is not hasty.” It was said, “What does being hasty mean?” He said: “When he says, ‘I made dua and I made dua, and I have not seen any response,’ and he gets frustrated and stops making dua.” Narrated by al-Bukahari, 6340; Muslim, 2735.

— Finally, for those of us who have abandoned the practice of Dua, we may be missing something quite important. Wishing is not the same thing as making a Dua. We may keep wishing our wishes but we have a better chance of seeing them materialized when we actually make the effort to enter the state of Dua and asking Him what we want.

Source: http://www.iqrasense.com/islamic-top...t-we-make.html

NEVER LOSE HOPE IN ALLAH!

i've always been hopeful but this thread has increased my hope and understanding. Alhamdulilah there's so much wisdom in asking Allah swa for everything and being dependent on Allah swa rather than turning to fellow human beings. Allah swa is too kind to us!!!

The Prophet (ﷺ) said in a Hadith Qudsi: Allah the Almighty said:

"O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind.

O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.

O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.

(At-Tirmidhi, Ahmad ibn Hanbal)

Do not get frustrated and impatient when making Dua:

Abu Hurayrah (Ra) narrated that the Prophet (Sallalahu alaihi Wasallam) said: “A person will still be answered so long as his du’aa’ does not involve sin or severing ties of kinship, and so long as he does not become impatient.” It was said: O Messenger of Allaah, what does being impatient mean? He said: “Saying, I said du’aa’, and I said du’aa’, and I did not receive any response, then he becomes frustrated and stops saying du’aa’.” Muslim (2735).

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Ibn al-Jawzi (Ra) said:

I think part of the test is when a believer supplicates and receives no response, and he repeats the du’aa’ for a long time and sees no sign of a response. He should realize that this is a test and needs patience.

What a person experiences of waswaas when the response is delayed is a sickness which needs medicine, I have experienced this myself. A calamity befell me and I supplicated and did not see any response, and Iblees started to lay his traps. Sometimes he said : The generosity (of Allaah) is abundant and He is not miserly, so why is there a delay?

I said to him: Be gone, O cursed one, for I have no need of anyone to argue my case and I do not want you as a supporter!

Then I told myself: Beware of going along with his whispers, for if there was no other reason for the delay except that Allaah is testing you to see whether you will fight the enemy, that is sufficient wisdom.

My soul (nafs) said: How could you explain the delay in the response of Allaah to your prayers for relief from this calamity?

I said: It is proven with evidence that Allaah, may He be glorified and exalted, is the Sovereign, and the Sovereign may withhold or give, so there is no point in objecting to Him.

Losing hope in Allah is of the major sins:

Ibn Abbas reported: A man came to the Messenger of Allah, peace and blessings be upon him, and he said, “What are the major sins?” The Prophet said, “To associate partners with Allah, to despair of relief from Allah, and to feel safe from the plan of Allah. These are the worst of enormities.” (Tafsīr Ibn Abī Ḥātim 5201)