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Tafsir for the day

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    Tafsir for the day

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    Bismillah

    I use the greentech apps Quran app which is fantastic wa lilahil hamd and it reminds you of a verse each day

    Figured I'd share the verse plus tafsir with you guys inshaAllah

    Al-Mu'minun 23:85
    Arabic
    سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَ

    Topics related to this Ayah
    [Face or Countenance Of Allah, Remembrance]

    English - Sahih International
    They will say, "To Allah ." Say, "Then will you not remember?"

    English - Tafsir Jalalayn
    They will say, `To God'. Say, to them: `Will you not then remember?' (tadhakkarna, the second t' [of tatadhakkarna] has been assimilated with the dhl) will you [not then] be admonished and so realise that the One Who has the power to originate creation also has the power to resurrect after death?

    English - Tafsir ibn kathir
    سَيَقُولُونَ لِلَّهِ

    "If you know!"

    They will say:"It is Allah's!"

    means, they will admit that this belongs to Allah Alone with no partner or associate.

    If that is the case,

    قُلْ أَفَلَ تَذَكَّرُونَ



    Say:"Will you not then remember!"

    that none should be worshipped except the Creator and Provider.

    قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ

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    Re: Tafsir for the day

    Al-Baqarah 2:2Arabicذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدًى لِّلۡمُتَّقِينَ English - Sahih InternationalThis is the Book about which there is no doubt, a guidance for those conscious of Allah -English - Tafsir JalalaynThat, meaning, this, Book, which Muhammad (s) recites, in it there is no doubt, no uncertainty, that it is from God (the negation [l rayba fhi] is the predicate of dhlika; the use of the demonstrative here is intended to glorify [the Book]). A guidance (hud is a second predicate, meaning that it [the Book] `guides'), for the God-fearing, namely, those that tend towards piety by adhering to commands and avoiding things prohibited, thereby guarding themselves from the Fire;English - Tafsir ibn kathirThere is no Doubt in the Qur'an Allah says; ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِThis is the Book, wherein there is no doubt,The Book, is the Qur'an, and Rayb means doubt.As-Suddi said that Abu Malik and Abu Salih narrated from Ibn Abbas, and Murrah Al-Hamadani narrated from Ibn Mas`ud and several other Companions of the Messenger of Allah that, لَا رَيْبَ فِيهِ (In which there is no Rayb),means about which there is no doubt.Abu Ad-Darda, Ibn Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi Ata, Abu Al-Aliyah, Ar-Rabi bin Anas, Muqatil bin Hayyan, As-Suddi, Qatadah and Isma`il bin Abi Khalid said similarly.In addition, Ibn Abi Hatim said,"I do not know of any disagreement over this explanation."The meaning of this is that;the Book, the Qur'an, is without a doubt revealed from Allah.Similarly, Allah said in Surah As- Sajdah,تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَThe revelation of the Book (this Qur'an) in which there is no doubt, is from the Lord of all that exists. (32:2) Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning,"Do not doubt the Qur'an."Furthermore, some of the reciters of the Qur'an pause upon reading, لَا رَيْبَ (there is no doubt) and they then continue; فِيهِ هُدًى لِّلْمُتَّقِينَ (in which there is guidance for the Muttaqin (the pious and righteous persons)).However, it is better to pause at, لَا رَيْبَ فِيهِ (in which there is no doubt) because in this case, هُدًى (guidance) becomes an attribute of the Qur'an and carries a better meaning than, فِيهِ هُدًى (in which there is guidance).Guidance is granted to Those Who have Taqwa Allah said, هُدًى لِّلْمُتَّقِينَguidance for the Muttaqin.that it means, "They are the believers."Hidayah - correct guidance - is only granted to those who have Taqwa - fear of Allah.Allah said,قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَأءٌ وَالَّذِينَ لَا يُوْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَـيِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍSay:It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). (41:44)and,وَنُنَزِّلُ مِنَ الْقُرْءَانِ مَا هُوَ شِفَأءٌ وَرَحْمَةٌ لِّلْمُوْمِنِينَ وَلَا يَزِيدُ الظَّـلِمِينَ إَلاَّ خَسَارًاAnd We send down of the Qur'an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zalimin (wrongdoers) in nothing but loss. (17:82)This is a sample of the numerous Ayat indicating that the believers, in particular, benefit from the Qur'an. That is because the Qur'an is itself a form of guidance, but the guidance in it is only granted to the righteous, just as Allah said,يَأَيُّهَا النَّاسُ قَدْ جَأءَتْكُمْ مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَأءٌ لِّمَا فِى الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُوْمِنِينَO mankind! There has come to you a good advice from your Lord (i. e. the Qur'an, enjoining all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences) which is in your breasts, ـ a guidance and a mercy (explaining lawful and unlawful things) for the believers. (10:57)Ibn Abbas and Ibn Mas`ud and other Companions of the Messenger of Allah said, هُدًى لِّلْمُتَّقِينَ (guidance for the Muttaqin (the pious and righteous persons),means, a light for those who have Taqwa.The Meaning of Al-Muttaqin Ibn Abbas said about, هُدًى لِّلْمُتَّقِينَ (guidance for the Muttaqin) that it means,"They are the believers who avoid Shirk with Allah and who work in His obedience."Ibn Abbas also said that Al-Muttaqin means,"Those who fear Allah's punishment, which would result if they abandoned the true guidance that they recognize and know. They also hope in Allah's mercy by believing in what He revealed."Further, Qatadah said that, لِّلْمُتَّقِينَ (Al-Muttaqin), are those whom Allah has described in His statement; الَّذِينَ يُوْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلةَ (Who believe in the Ghayb and perform the Salah) (2:3), and the following Ayat.Ibn Jarir stated that the Ayah (2:2) includes all of these meanings that the scholars have mentioned, and this is the correct view.Also, At-Tirmidhi and Ibn Majah narrated that Atiyah As-Sa`di said that the Messenger of Allah said,لَاا يَبْلُغُ الْعَبْدُأَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَالَاا بَأْسَ بِهِ حَذَرًا مِمَّا بِهِ بَأْسThe servant will not acquire the status of the Muttaqin until he abandons what is harmless out of fear of falling into that which is harmful.At-Tirmidhi then said "Hasan Gharib."There are Two Types of Hidayah (Guidance) Huda here means; the faith that resides in the heart, and only Allah is able to create it in the heart of the servants. Allah said,إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَVerily, you (O Muhammad) guide not whom you like. (28:56)لَّيْسَ عَلَيْكَ هُدَاهُمْNot upon you (Muhammad) is their guidance. (2:272)مَن يُضْلِلِ اللَّهُ فَلَ هَادِيَ لَهُWhomsoever Allah sends astray, none can guide him. (7:186)and,مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًاHe whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path). (18:17) Huda also means to explain the truth, give direction and lead to it. Allah, the Exalted, said,وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍAnd verily, you (O Muhammad) are indeed guiding (mankind) to the straight path (i.e. Allah's religion of Islamic Monotheism). (42:52)إِنَّمَأ أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍYou are only a warner, and to every people there is a guide. (13:7) and,وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ فَاسْتَحَبُّواْ الْعَمَى عَلَى الْهُدَىAnd as for Thamud, We showed and made clear to them the path of truth (Islamic Monotheism) through Our Messenger (i.e. showed them the way of success), but they preferred blindness to guidance. (41:17)testifying to this meaning.Also, Allah said,وَهَدَيْنَـهُ النَّجْدَينِ And shown him the two ways (good and evil). (90:10)This is the view of the scholars who said that the two ways refer to the paths of righteousness and evil, which is also the correct explanation. And Allah knows best.Meaning of Taqwa The root meaning of Taqwa is to avoid what one dislikes.It was reported that;Umar bin Al-Khattab asked Ubayy bin Ka`b about Taqwa.Ubayy said, "Have you ever walked on a path that has thorns on it?"Umar said, "Yes."Ubayy said, "What did you do then?"He said, "I rolled up my sleeves and struggled."Ubayy said, "That is Taqwa.get Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Al-Baqarah 2:37Arabicفَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ Topics related to this Ayah[Adam] [Golden Calf] English - Sahih InternationalThen Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.English - Tafsir JalalaynThereafter Adam received certain words from his Lord, with which He inspired him (a variant reading [of damu] has accusative dama and nominative kalimtu), meaning they [the words] came to him, and these were [those of] the verse Lord, we have wronged ourselves [Q. 7:23], with which he supplicated, and He relented to him, that is, He accepted his repentance; truly He is the Relenting, to His servants, the Merciful, to them.English - Footnote (Hilali)These words are mentioned in the Qur'an (Verse 7:23): They are: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers."English - Tafsir ibn kathirAdam repents and supplicates to Allah Allah tells; فَتَلَقَّى ادَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.Mujahid, Sa`id bin Jubayr, Abu Al-Aliyah, Ar-Rabi bin Anas, Al-Hasan, Qatadah, Muhammad bin Ka`b Al-Qurazi, Khalid bin Ma`dan, Ata Al-Khurasani and Abdur-Rahman bin Zayd bin Aslam have stated that the above Ayah is explained by Allah's statement, قَالَا رَبَّنَا ظَلَمْنَأ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَـسِرِينَThey said:"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers." (7:23)As-Suddi said that Ibn Abbas commented on, فَتَلَقَّى ادَمُ مِن رَّبِّهِ كَلِمَاتٍ (Then Adam received from his Lord Words),"Adam said, `O Lord! Did You not created me with Your Own Hands?'He said, `Yes.'He said, `And blow life into me?'He said, `Yes.'He said, `And when I sneezed, You said, `May Allah grant you His mercy.' Does not Your mercy precede Your anger?'He was told, `Yes.'Adam said, `And You destined me to commit this evil act?'He was told, `Yes.'He said, `If I repent, will You send me back to Paradise?'Allah said, `Yes."'Similar is reported from Al-Awfi, Sa`id bin Jubayr, Sa`id bin Ma`bad, and Ibn Abbas.Al-Hakim recorded this Hadith in his Mustadrak from Ibn Jubayr, who narrated it from Ibn Abbas.Al-Hakim said, "Its chain is Sahih and they (Al-Bukhari and Muslim) did not record it."Allah's statement, إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُVerily, He is the One Who forgives (accepts repentance), the Most Merciful.means that Allah forgives whoever regrets his error and returns to Him in repentance.This meaning is similar to Allah's statements,أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِKnow they not that Allah accepts repentance from His servants. (9:104) وَمَن يَعْمَلْ سُوءاً أَوْ يَظْلِمْ نَفْسَهُAnd whoever does evil or wrongs himself. (4:110)and,وَمَن تَابَ وَعَمِلَ صَـلِحاًAnd whosoever repents and does righteous good deeds. (25:71)The Ayat mentioned above, testify to the fact that Allah forgives the sins of whoever repents, demonstrating His kindness and mercy towards His creation and servants.There is no deity worthy of worship except Allah, the Most Forgiving, the Most Mercifulget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Al-Layl 92:17Arabicوَسَيُجَنَّبُهَا ٱلۡأَتۡقَى English - Sahih InternationalBut the righteous one will avoid it -English - Tafsir JalalaynThe God-fearing one (al-atq means al-taq) shall be spared it, he will be removed far away from it,English - Tafsir ibn kathirAnd those with Taqwa will be far removed from it.meaning, the righteous, pure, most pious person will be saved from the Fire.Then He explains who he is by His saying,الَّذِي يُوْتِي مَالَهُ يَتَزَكَّىGo to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Aal-e-Imran 3:29
    Arabic
    قُلۡ إِن تُخۡفُوا۟ مَا فِى صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ قَدِيرٌ

    English - Sahih International
    Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.

    English - Tafsir Jalalayn
    Say, to them: `Whether you hide what is in your breasts, in your hearts, of patronage to them, or disclose it, manifest it, God knows it and, He, knows what is in the heavens and what is in the earth; and God is Able to do all things, and this includes punishing those who patronise them.

    English - Tafsir ibn kathir
    Allah Knows What the Hearts Conceal

    Allah says;

    قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الارْضِ

    Say:"Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth.

    Allah tells His servants that He knows the secrets and apparent matters and that nothing concerning them escapes His observation. Rather, His knowledge encompasses them in all conditions, time frames, days and instances. His knowledge encompasses all that is in heaven and earth, and nothing not even the weight of an atom, or what is smaller than that in the earth, seas and mountains, escapes His observation.

    Indeed,

    وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ



    And Allah is able to do all things.

    and His ability encompasses everything.

    This Ayah alerts Allah's servants that they should fear Him enough to not commit what He prohibits and dislikes, for He has perfect knowledge in all they do and is able to punish them promptly. And He gives respite to some of them, then He punishes them, and He is Swift and Mighty in taking account.

    This is why Allah said afterwards

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    Re: Tafsir for the day

    Aal-e-Imran 3:70
    Arabic
    يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِئَايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَ

    English - Sahih International
    O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?

    English - Tafsir Jalalayn
    O People of the Scripture! Why do you disbelieve in God's verses, the Qur'n, that includes all the descriptions of Muhammad (s), when you yourselves bear witness?, [when] you know that it is the truth.

    English - Tafsir ibn kathir
    O People of the Scripture!:Why do you disbelieve in the Ayat of Allah, while you bear witness.)

    You know for certain that Allah's Ayat are true and authentic.

    يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

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    Re: Tafsir for the day

    Al-A'raf 7:57
    Arabic
    وَهُوَ ٱلَّذِى يُرۡسِلُ ٱلرِّيَٰحَ بُشۡرًۢا بَيۡنَ يَدَىۡ رَحۡمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتۡ سَحَابًا ثِقَالًا سُقۡنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلۡنَا بِهِ ٱلۡمَآءَ فَأَخۡرَجۡنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخۡرِجُ ٱلۡمَوۡتَىٰ لَعَلَّكُمۡ تَذَكَّرُونَ

    English - Sahih International
    And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.

    English - Tafsir Jalalayn
    He it is Who sends the winds, unfolding with His mercy, that is, dispersing before the rains (a variant reading [for nushuran, `unfolding'] has nushran; another reading has nashran as the verbal noun; and a third variant has bushran, meaning mubashshiran, `[with which] He is bearing good tidings [of His mercy]'; the singular of the first reading is nashr, similar [in pattern] to rasl, `messenger'; the singular of the last is bashr) until, when they, the winds, bear heavy clouds, [clouds heavy] with rain, We lead it, that is, [We lead] the clouds (herein is a shift from the third [to the first] person), to a dead land, one devoid of any vegetation, in other words, [We lead it there] in order to revive it, and then We send down thereon, on that land, and bring forth thereby, by this water, fruits of every kind. Like that, bringing forth, We shall bring forth the dead, from their graves, through revivification, so that you might remember, and believe.

    English - Tafsir ibn kathir
    Among Allah's Signs, He sends down the Rain and brings forth the Produce

    Allah tells;

    وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا

    And it is He Who sends the winds as heralds of glad tidings,

    After Allah stated that He created the heavens and earth and that He is the Owner and Possessor of the affairs Who makes things subservient (for mankind), He ordained that He be invoked in Du`a, for He is able to do all things. Allah also stated that He is the Sustainer and He resurrects the dead on the Day of Resurrection.

    Here, Allah said that He sends the wind that spreads the clouds that are laden with rain.

    Allah said in another Ayah,

    وَمِنْ ءَايَـتِهِ أَن يُرْسِلَ الرِّيَـحَ مُبَشِّرَتٍ

    And among His signs is this, that He sends the winds with glad tidings. (30:46)

    Allah's statement,

    بَيْنَ يَدَيْ رَحْمَتِهِ

    going before His mercy,

    means, before the rain.

    Allah also said;

    وَهُوَ الَّذِى يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُواْ وَيَنشُرُ رَحْمَتَهُ وَهُوَ الْوَلِىُّ الْحَمِيدُ

    And He it is Who sends down the rain after they have despaired, and spreads His mercy. And He is Al-Wali (the Guardian), Al-Hamid (the praiseworthy). (42:28)

    and,

    فَانظُرْ إِلَى ءَاثَـرِ رَحْمَةِ اللَّهِ كَيْفَ يُحْىِ الاٌّرْضَ بَعْدَ مَوْتِهَأ إِنَّ ذَلِكَ لَمُحْىِ الْمَوْتَى وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ

    Look then at the results of Allah's mercy, how He revives the earth after its death. Verily, that (is the one Who) shall indeed raise the dead, and He is able to do all things. (30:50)

    Allah said next,

    حَتَّى إِذَا أَقَلَّتْ سَحَابًا ثِقَالاً

    Till when they have carried a heavy-laden cloud,

    when the wind carries clouds that are heavy with rain, and this is why these clouds are heavy, close to the earth, and their color is dark.

    Allah's statement,

    سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ

    We drive it to a land that is dead,

    that is, a dry land that does not have any vegetation.

    This Ayah is similar to another Ayah,

    وَءَايَةٌ لَّهُمُ الاٌّرْضُ الْمَيْتَةُ أَحْيَيْنَـهَا

    And a sign for them is the dead land. We give it life. (36:33)

    This is why Allah said here,

    فَأَنزَلْنَا بِهِ الْمَاء فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْموْتَى

    Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead.

    meaning, just as We bring life to dead land, We shall raise up the dead on the Day of Resurrection, after they have disintegrated.

    Allah will send down rain from the sky and the rain will pour on the earth for forty days. The corpses will then be brought up in their graves, just as the seeds become grow in the ground (on receiving rain).

    Allah often mentions this similarity in the Qur'an when He gives the example of what will happen on the Day of Resurrection, and bringing life to dead land,

    لَعَلَّكُمْ تَذَكَّرُونَ



    so that you may remember or take heed.

    Allah's statement

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    Re: Tafsir for the day

    Az-Zumar 39:31
    Arabic
    ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَ

    English - Sahih International
    Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

    English - Tafsir Jalalayn
    Then you will indeed, O mankind, concerning the injustices you committed towards one another, be contending before your Lord on the Day of Resurrection.

    English - Tafsir ibn kathir
    Then, on the Day of Resurrection, you will be disputing before your Lord.

    was revealed, Az-Zubayr, may Allah be pleased with him, said, `O Messenger of Allah, will we repeat our disputes?'

    He said, Yes.

    He (Az-Zubayr) said, `This is a very serious matter."'

    Ahmad recorded from Az-Zubayr bin Al-`Awwam, may Allah be pleased with him, that when this Surah was revealed to the Messenger of Allah:

    إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ


    ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ

    Verily, you will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord.

    Az-Zubayr, may Allah be pleased with him, said, "O Messenger of Allah, will the sins that we committed against others in this world be repeated for us?"

    He said,

    نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ حَتْى يُوَدَّى إِلَى كُلِّ ذِي حَقَ حَقُّه

    Yes, they will be repeated until everyone who is entitled will have his rights restored to him.

    Az-Zubayr, may Allah be pleased with him, said, "By Allah, it is a very serious matter."

    It was also recorded by At-Tirmidhi, who said "Hasan Sahih."

    Ali bin Abi Talhah reported that Ibn Abbas, may Allah be pleased with him, said:
    ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُون
    (Then, on the Day of Resurrection, you will be disputing before your Lord), means,

    the truthful one will dispute with the liar, the oppressed will dispute with the oppressor, the one who is guided will dispute with the one who is misguided and the weak will dispute with the arrogant.

    Ibn Mandah recorded in Kitab Ar-Ruh that Ibn Abbas, may Allah be pleased with him, said,

    "The people will dispute on the Day of Resurrection, to the extent that the soul will dispute with the body. The soul will say to the body, `You did such and such,' and the body will say to the soul, `You told me to do it and you tempted me.'

    Then Allah will send an angel to judge between them, and he will say, `You two are like a man who cannot walk but can see, and a man who cannot see but can walk.'

    They went into a garden and the one who could not walk said to the one who was blind, `I see fruit there, but I cannot reach it.'

    The blind man said, `Climb on me and get it.'

    So he climbed on him and got it. So which of them is the wrongdoer

    They will say, `Both of them.'

    The angel will say to them, `You have passed judgement against yourselves.'

    The body was a means of transportation for the soul."

    Ibn Abi Hatim recorded that Sa`id bin Jubayr said that Ibn Umar, may Allah be pleased with him, said,

    "This Ayah was revealed and we did not know what it was revealed about:
    ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُون
    (Then, on the Day of Resurrection, you will be disputing before your Lord)."

    He said,

    "We said, what will we dispute about? There is no dispute between us and the People of the Book, so what will we dispute about until the Fitnah occurred."

    Then Ibn Umar, may Allah be pleased with him, said,

    "This is what our Lord promised us we would dispute about."

    This was recorded by An-Nasa'i

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    Re: Tafsir for the day

    Aal-e-Imran 3:48Arabicوَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ English - Sahih InternationalAnd He will teach him writing and wisdom and the Torah and the GospelEnglish - Tafsir JalalaynAnd We will teach him (read nu`allimuhu, or, yu`allimuhu, `He will teach him') the Book, that is, script, wisdom, and the Torah, and the Gospel.English - Tafsir ibn kathirThe Description of `Isa and the Miracles He Performed Allah tells; وَيُعَلِّمُهُAnd He will teach him,Allah states that the good news brought to Maryam about `Isa was even better because Allah would teach him, الْكِتَابَ وَالْحِكْمَةَthe Book and Al-Hikmah.It appears that the `Book' the Ayah mentioned here refers to writing. We explained the meaning of Al-Hikmah in the Tafsir of Surah Al-Baqarah. وَالتَّوْرَاةَ وَالاِنجِيلَ the Tawrah and the Injil.The Tawrah is the Book that Allah sent down to Musa, son of Imran, while the Injil is what Allah sent down to `Isa, son of Maryam, peace be upon them, and `Isa memorized both Books.Allah's statementGo to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Aal-e-Imran 3:51Arabicإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمۡ فَٱعۡبُدُوهُۗ هَٰذَا صِرَٰطٌ مُّسۡتَقِيمٌ English - Sahih InternationalIndeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."English - Tafsir JalalaynSurely God is my Lord and your Lord, so worship Him. This, that which I enjoin upon you, is a straight path'. But they rejected him and did not believe in him.English - Tafsir ibn kathirإِنَّ اللّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُSo have Taqwa of Allah and obey me. Truly, Allah is my Lord and your Lord, so worship Him (Alone).for I and you are equal in our servitude, submission and humbleness to Him. هَـذَا صِرَاطٌ مُّسْتَقِيمٌ This is the straight path.get Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Aal-e-Imran 3:76Arabicبَلَىٰ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ English - Sahih InternationalBut yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.English - Tafsir JalalaynNay, there is a duty incumbent over them in this regard; but whoever fulfils his covenant, the one he has made or the covenant of God, by restoring a trust and other such things, and has fear, of God, by refraining from disobedience and performing deeds of obedience, for truly God loves the God-fearing: `He loves them' means that He will reward them (the overt noun [al-muttaqn, `the God-fearing'] has replaced the [third person] pronominalisation).English - Tafsir ibn kathirبَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَىYes, whoever fulfills his pledge and fears Allah much,fulfills his promise and fears Allah among you, O People of the Book, regarding the covenant Allah took from you to believe in Muhammad when he is sent, just as He took the same covenant from all Prophets and their nations. Whoever avoids Allah's prohibitions, obeys Him and adheres to the Shariah that He sent with His Final Messenger and the master of all mankind. فَإِنَّ اللّهَ يُحِبُّ الْمُتَّقِينَ verily, then Allah loves the Muttaqin.get Quran App:bit.ly/AlQuranApp#GreentechApps
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    Al-Ma'idah 5:40Arabicأَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ قَدِيرٌ English - Sahih InternationalDo you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent.English - Tafsir JalalaynDo you not know (the interrogative here is meant as an affirmative) that to God belongs the kingdom of the heavens and the earth? He chastises, him for, whom He wills, chastisement for, and forgives, him for, whom He wills, forgiveness, and God has power over all things, including chastising and forgiving.English - Tafsir ibn kathirأَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالَارْضِ. Know you not that to Allah (Alone) belongs the dominion of the heavens and the earth!He owns everything and decides what He wills for it and no one can resist His judgment. يُعَذِّبُ مَن يَشَاء وَيَغْفِرُ لِمَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ He punishes whom He wills and He forgives whom He wills. And Allah is able to do all thingsget Quran App:bit.ly/AlQuranApp#GreentechApps
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    An-Nahl 16:61Arabicوَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٍ مُّسَمًّىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَئۡخِرُونَ سَاعَةًۖ وَلَا يَسۡتَقۡدِمُونَ English - Sahih InternationalAnd if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].English - Tafsir ibn kathirAllah does not immediately punish for Disobedience Allah tells:وَلَوْ يُوَاخِذُ اللّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَكِن يُوَخِّرُهُمْ إلَى أَجَلٍ مُّسَمًّى فَإِذَا جَاء أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ And if Allah were to punish (all) mankind for their wrongdoing, He would not leave on it (the earth) a single moving creature, but He defers them to an appointed term; and when their term comes, they can neither delay nor advance it an hour (or a moment). Allah tells us about His patience with His creatures, even though they do wrong. If He were to punish them for what they have done, there would be no living creature left on the face of the earth, i.e., He would have destroyed every animal on earth after destroying the sons of Adam. But the Lord - magnificent is His glory - is forbearing and He covers people's faults. He waits until the appointed time, i.e., He does not rush to punish them. If He did, then there would be no one left.Ibn Jarir reported that Abu Salamah said:"Abu Hurayrah heard a man saying, `The wrongdoer harms no one but himself.'He turned to him and said,`That is not true, by Allah! Even the buzzard dies in its nest because of the sins of the wrongdoer."'They attribute to Allah what They Themselves dislike Allah tellsGo to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Al-Ahzab 33:7Arabicوَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّۦنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٍ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظًا English - Sahih InternationalAnd [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.English - Tafsir ibn kathirThe Covenant of the Prophets Allah tells us about the five Mighty Messengers with strong resolve and the other Prophets, how He took a covenant from them to establish the religion of Allah and convey His Message, and to cooperate and support one another, as Allah says:وَإِذْ أَخَذَ اللَّهُ مِيثَـقَ النَّبِيِّيْنَ لَمَأ ءَاتَيْتُكُم مِّن كِتَـبٍ وَحِكْمَةٍ ثُمَّ جَأءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُوْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذلِكُمْ إِصْرِى قَالُواْ أَقْرَرْنَا قَالَ فَاشْهَدُواْ وَأَنَاْ مَعَكُمْ مِّنَ الشَّـهِدِينَAnd when Allah took the covenant of the Prophets, saying:"Take whatever I gave you from the Book and Hikmah, and afterwards there will come to you a Messenger confirming what is with you; you must, then, believe in him and help him."Allah said:"Do you agree, and will you take up My covenant!"They said:"We agree."He said:"Then bear witness; and I am with you among the witnesses." (3:81)This covenant was taken from them after their missions started.Elsewhere in the Qur'an, Allah mentions five by name, and these are the Mighty Messengers with strong resolve. They are also mentioned by name in this Ayah and in the Ayah:شَرَعَ لَكُم مِّنَ الِدِينِ مَا وَصَّى بِهِ نُوحاً وَالَّذِى أَوْحَيْنَأ إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُواْ الدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِHe (Allah) has ordained for you the same religion which He ordained for Nuh, and that which We have revealed to you, and that which We ordained for Ibrahim, Musa and `Isa saying you should establish religion and make no divisions in it. (42:13)This is the covenant which Allah took from them, as He says:وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَرْيَمَAnd when We took from the Prophets their covenant, and from you, and from Nuh, Ibrahim, Musa, and `Isa son of Maryam.This Ayah begins with the last Prophet, as a token of respect, may the blessings of Allah be upon him, then the names of the other Prophets are given in order, may the blessings of Allah be upon them. وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا We took from them a strong covenant. Ibn Abbas said:"The strong covenant is Al-`Ahd (the covenant)Go to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Ghafir 40:50Arabicقَالُوٓا۟ أَوَلَمۡ تَكُ تَأۡتِيكُمۡ رُسُلُكُم بِٱلۡبَيِّنَٰتِۖ قَالُوا۟ بَلَىٰۚ قَالُوا۟ فَٱدۡعُوا۟ۗ وَمَا دُعَٰٓؤُا۟ ٱلۡكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ English - Sahih InternationalThey will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."English - Tafsir ibn kathirقَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِDid there not come to you, your Messengers with (clear) evidences?meaning, was not proof established in the world on the lips of the Messengers قَالُوا بَلَى قَالُوا فَادْعُواThey will say:"Yes."They will reply:"Then call (as you like)!..."means, you are on your own. We will not pray for you or listen to you; we do not want you to be saved and we have nothing to do with you. Moreover, we tell you that it is all the same whether you offer supplication or not, because Allah will not respond and He will not lighten the torment for you.'They will say: وَمَا دُعَاء الْكَافِرِينَ إِلاَّ فِي ضَلَلٍ And the invocation of the disbelievers is nothing but in vain!meaning, it will not be accepted or responded toget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Fussilat 41:2Arabicتَنزِيلٌ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ English - Sahih International[This is] a revelation from the Entirely Merciful, the Especially Merciful -English - Tafsir ibn kathirHa Mim.A revelation from the Most Gracious, the Most Merciful.means, the Qur'an is revealed from the Most Gracious, Most Merciful.This is like the Ayat:قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّSay Ruh Al-Qudus (Jibril) has brought it down from your Lord with truth. (16:102) وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَـلَمِينَنَزَلَ بِهِ الرُّوحُ الاٌّمِينُعَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَAnd truly, this is a revelation from the Lord of all that exists, Which the trustworthy Ruh (Jibril) has brought down upon your heart that you may be (one) of the warners. (26:192-194Go to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Fussilat 41:39
    Arabicوَمِنۡ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَٰشِعَةً فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِىٓ أَحۡيَاهَا لَمُحۡىِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىۡءٍ قَدِيرٌ

    English - Sahih InternationalAnd of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

    English - Tafsir ibn kathirوَمِنْ ايَاتِهِAnd among His signs,means, signs of His ability to bring the dead back to life. أَنَّكَ تَرَى الاَْرْضَ خَاشِعَةًthat you see the earth barren,means, lifeless, with nothing growing in it; it is dead. فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاء اهْتَزَّتْ وَرَبَتْbut when We send down water (rain) to it, it is stirred to life and growth.means, it brings forth all kinds of crops and fruits. إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ Verily, He Who gives it life, surely is able to give life to the dead. Indeed He is Able to do all things.get Quran App:bit.ly/AlQuranApp#GreentechApps
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    Re: Tafsir for the day

    Ash-Shura 42:15

    Arabicفَلِذَٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ


    English - Sahih InternationalSo to that [religion of Allah ] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."

    English - Footnote (Hilali)Stand firm (on Islamic Monotheism) [by performing all that is ordained by Allah (good deeds), and by abstaining from all that is forbidden by Allah (sins and evil deeds)].

    English - Tafsir ibn kathirThis Ayah includes ten separate and independent ideas, each of which is a ruling on its own. They (the scholars) said that there is nothing else like it in the Qur'an, apart from Ayat Al-Kursi (2:255), which also includes ten ideas.فَلِذَلِكَ فَادْعُSo unto this then invite (people),means, `so call people to this which We have revealed to you and which We enjoined upon all the Prophets before you,' the Prophets of major ways (of Shariah) that were followed, such as the Messengers of strong will, and others. وَاسْتَقِمْ كَمَا أُمِرْتَand stand firm as you are commanded,means, `adhere firmly, you and those who follow you, to the worship of Allah as He has commanded you.' وَلَا تَتَّبِعْ أَهْوَاءهُمْand follow not their desires,means, the desires of the idolators, in the falsehoods that they have invented and fabricated by worshipping idols. وَقُلْ امَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍbut say:"I believe in whatsoever Allah has sent down of the Book..."means, `I believe in all the Books that have been revealed from heaven to the Prophets; we do not differentiate between any of them.' وَأُمِرْتُ لاِأَعْدِلَ بَيْنَكُمُand I am commanded to do justice among you.means, when judging according to the commands of Allah. اللَّهُ رَبُّنَا وَرَبُّكُمْAllah is our Lord and your Lord.means, `He is the One Who is to be worshipped, and there is no true God but He. We affirm this willingly, and even though you do not do so willingly, everyone in the universe prostrates to Him obediently and willingly.' لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْFor us our deeds and for you your deeds.means, `we have nothing to do with you.'This is like the Ayah:وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِييُونَ مِمَّأ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَAnd if they demy you, say:"For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" (10:41) لَاا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُThere is no dispute between us and you.Mujahid said, "This means, no argument."As-Suddi said,"This was before Ayah of the sword was revealed."This fits the context, because this Ayah was revealed in Makkah, and Ayah of the sword (22:39-40) was revealed after the Hijrah. اللَّهُ يَجْمَعُ بَيْنَنَاAllah will assemble us (all), (means, on the Day of Resurrection).This is like the Ayah:قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ Say:"Our Lord will assemble us all together, then He will judge between us with truth. And He is the Just Judge, the All-Knower of the true state of affairs." (34:26). وَإِلَيْهِ الْمَصِيرُ and to Him is the final return.means, the final return on the Day of Reckoning

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    Re: Tafsir for the day

    Ar-Rahman 55:60

    Arabicهَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ

    English - Sahih International
    Is the reward for good [anything] but good?

    English - Tafsir ibn kathir
    Is there any reward for good other than good?Allah declares that in the Hereafter, all that is good and righteous is the only befitting reward for those who do good deeds in this life,لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌFor those who have done good is best (reward) and even more. (10:26)All of these are tremendous blessings that cannot be earned merely by good deeds, but by Allah's favor and bounty, after all of these He says;فَبِأَيِّ الَاء رَبِّكُمَا تُكَذِّبَانِ
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    Re: Tafsir for the day

    Al-Waqi'ah 56:77 Arabic إِنَّهُۥ لَقُرۡءَانٌ كَرِيمٌ
    English - Sahih International Indeed, it is a noble Qur'an
    English - Tafsir ibn kathir That (this) is indeed an honorable recitation. means, verily, this Qur'an that was revealed to Muhammad is a Glorious Book, فِي كِتَابٍ مَّكْنُونٍ

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