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    Tafsir for the day

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    Bismillah

    I use the greentech apps Quran app which is fantastic wa lilahil hamd and it reminds you of a verse each day

    Figured I'd share the verse plus tafsir with you guys inshaAllah

    Al-Mu'minun 23:85
    Arabic
    سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَ

    Topics related to this Ayah
    [Face or Countenance Of Allah, Remembrance]

    English - Sahih International
    They will say, "To Allah ." Say, "Then will you not remember?"

    English - Tafsir Jalalayn
    They will say, `To God'. Say, to them: `Will you not then remember?' (tadhakkarna, the second t' [of tatadhakkarna] has been assimilated with the dhl) will you [not then] be admonished and so realise that the One Who has the power to originate creation also has the power to resurrect after death?

    English - Tafsir ibn kathir
    سَيَقُولُونَ لِلَّهِ

    "If you know!"

    They will say:"It is Allah's!"

    means, they will admit that this belongs to Allah Alone with no partner or associate.

    If that is the case,

    قُلْ أَفَلَ تَذَكَّرُونَ



    Say:"Will you not then remember!"

    that none should be worshipped except the Creator and Provider.

    قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ

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    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)

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    Re: Tafsir for the day

    Al-Baqarah 2:2Arabicذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدًى لِّلۡمُتَّقِينَ English - Sahih InternationalThis is the Book about which there is no doubt, a guidance for those conscious of Allah -English - Tafsir JalalaynThat, meaning, this, Book, which Muhammad (s) recites, in it there is no doubt, no uncertainty, that it is from God (the negation [l rayba fhi] is the predicate of dhlika; the use of the demonstrative here is intended to glorify [the Book]). A guidance (hud is a second predicate, meaning that it [the Book] `guides'), for the God-fearing, namely, those that tend towards piety by adhering to commands and avoiding things prohibited, thereby guarding themselves from the Fire;English - Tafsir ibn kathirThere is no Doubt in the Qur'an Allah says; ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِThis is the Book, wherein there is no doubt,The Book, is the Qur'an, and Rayb means doubt.As-Suddi said that Abu Malik and Abu Salih narrated from Ibn Abbas, and Murrah Al-Hamadani narrated from Ibn Mas`ud and several other Companions of the Messenger of Allah that, لَا رَيْبَ فِيهِ (In which there is no Rayb),means about which there is no doubt.Abu Ad-Darda, Ibn Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi Ata, Abu Al-Aliyah, Ar-Rabi bin Anas, Muqatil bin Hayyan, As-Suddi, Qatadah and Isma`il bin Abi Khalid said similarly.In addition, Ibn Abi Hatim said,"I do not know of any disagreement over this explanation."The meaning of this is that;the Book, the Qur'an, is without a doubt revealed from Allah.Similarly, Allah said in Surah As- Sajdah,تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَThe revelation of the Book (this Qur'an) in which there is no doubt, is from the Lord of all that exists. (32:2) Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning,"Do not doubt the Qur'an."Furthermore, some of the reciters of the Qur'an pause upon reading, لَا رَيْبَ (there is no doubt) and they then continue; فِيهِ هُدًى لِّلْمُتَّقِينَ (in which there is guidance for the Muttaqin (the pious and righteous persons)).However, it is better to pause at, لَا رَيْبَ فِيهِ (in which there is no doubt) because in this case, هُدًى (guidance) becomes an attribute of the Qur'an and carries a better meaning than, فِيهِ هُدًى (in which there is guidance).Guidance is granted to Those Who have Taqwa Allah said, هُدًى لِّلْمُتَّقِينَguidance for the Muttaqin.that it means, "They are the believers."Hidayah - correct guidance - is only granted to those who have Taqwa - fear of Allah.Allah said,قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَأءٌ وَالَّذِينَ لَا يُوْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَـيِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍSay:It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). (41:44)and,وَنُنَزِّلُ مِنَ الْقُرْءَانِ مَا هُوَ شِفَأءٌ وَرَحْمَةٌ لِّلْمُوْمِنِينَ وَلَا يَزِيدُ الظَّـلِمِينَ إَلاَّ خَسَارًاAnd We send down of the Qur'an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zalimin (wrongdoers) in nothing but loss. (17:82)This is a sample of the numerous Ayat indicating that the believers, in particular, benefit from the Qur'an. That is because the Qur'an is itself a form of guidance, but the guidance in it is only granted to the righteous, just as Allah said,يَأَيُّهَا النَّاسُ قَدْ جَأءَتْكُمْ مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَأءٌ لِّمَا فِى الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُوْمِنِينَO mankind! There has come to you a good advice from your Lord (i. e. the Qur'an, enjoining all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences) which is in your breasts, ـ a guidance and a mercy (explaining lawful and unlawful things) for the believers. (10:57)Ibn Abbas and Ibn Mas`ud and other Companions of the Messenger of Allah said, هُدًى لِّلْمُتَّقِينَ (guidance for the Muttaqin (the pious and righteous persons),means, a light for those who have Taqwa.The Meaning of Al-Muttaqin Ibn Abbas said about, هُدًى لِّلْمُتَّقِينَ (guidance for the Muttaqin) that it means,"They are the believers who avoid Shirk with Allah and who work in His obedience."Ibn Abbas also said that Al-Muttaqin means,"Those who fear Allah's punishment, which would result if they abandoned the true guidance that they recognize and know. They also hope in Allah's mercy by believing in what He revealed."Further, Qatadah said that, لِّلْمُتَّقِينَ (Al-Muttaqin), are those whom Allah has described in His statement; الَّذِينَ يُوْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلةَ (Who believe in the Ghayb and perform the Salah) (2:3), and the following Ayat.Ibn Jarir stated that the Ayah (2:2) includes all of these meanings that the scholars have mentioned, and this is the correct view.Also, At-Tirmidhi and Ibn Majah narrated that Atiyah As-Sa`di said that the Messenger of Allah said,لَاا يَبْلُغُ الْعَبْدُأَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَالَاا بَأْسَ بِهِ حَذَرًا مِمَّا بِهِ بَأْسThe servant will not acquire the status of the Muttaqin until he abandons what is harmless out of fear of falling into that which is harmful.At-Tirmidhi then said "Hasan Gharib."There are Two Types of Hidayah (Guidance) Huda here means; the faith that resides in the heart, and only Allah is able to create it in the heart of the servants. Allah said,إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَVerily, you (O Muhammad) guide not whom you like. (28:56)لَّيْسَ عَلَيْكَ هُدَاهُمْNot upon you (Muhammad) is their guidance. (2:272)مَن يُضْلِلِ اللَّهُ فَلَ هَادِيَ لَهُWhomsoever Allah sends astray, none can guide him. (7:186)and,مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًاHe whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path). (18:17) Huda also means to explain the truth, give direction and lead to it. Allah, the Exalted, said,وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍAnd verily, you (O Muhammad) are indeed guiding (mankind) to the straight path (i.e. Allah's religion of Islamic Monotheism). (42:52)إِنَّمَأ أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍYou are only a warner, and to every people there is a guide. (13:7) and,وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ فَاسْتَحَبُّواْ الْعَمَى عَلَى الْهُدَىAnd as for Thamud, We showed and made clear to them the path of truth (Islamic Monotheism) through Our Messenger (i.e. showed them the way of success), but they preferred blindness to guidance. (41:17)testifying to this meaning.Also, Allah said,وَهَدَيْنَـهُ النَّجْدَينِ And shown him the two ways (good and evil). (90:10)This is the view of the scholars who said that the two ways refer to the paths of righteousness and evil, which is also the correct explanation. And Allah knows best.Meaning of Taqwa The root meaning of Taqwa is to avoid what one dislikes.It was reported that;Umar bin Al-Khattab asked Ubayy bin Ka`b about Taqwa.Ubayy said, "Have you ever walked on a path that has thorns on it?"Umar said, "Yes."Ubayy said, "What did you do then?"He said, "I rolled up my sleeves and struggled."Ubayy said, "That is Taqwa.get Quran App:bit.ly/AlQuranApp#GreentechApps
    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)

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    Re: Tafsir for the day

    Al-Baqarah 2:37Arabicفَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ Topics related to this Ayah[Adam] [Golden Calf] English - Sahih InternationalThen Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.English - Tafsir JalalaynThereafter Adam received certain words from his Lord, with which He inspired him (a variant reading [of damu] has accusative dama and nominative kalimtu), meaning they [the words] came to him, and these were [those of] the verse Lord, we have wronged ourselves [Q. 7:23], with which he supplicated, and He relented to him, that is, He accepted his repentance; truly He is the Relenting, to His servants, the Merciful, to them.English - Footnote (Hilali)These words are mentioned in the Qur'an (Verse 7:23): They are: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers."English - Tafsir ibn kathirAdam repents and supplicates to Allah Allah tells; فَتَلَقَّى ادَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.Mujahid, Sa`id bin Jubayr, Abu Al-Aliyah, Ar-Rabi bin Anas, Al-Hasan, Qatadah, Muhammad bin Ka`b Al-Qurazi, Khalid bin Ma`dan, Ata Al-Khurasani and Abdur-Rahman bin Zayd bin Aslam have stated that the above Ayah is explained by Allah's statement, قَالَا رَبَّنَا ظَلَمْنَأ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَـسِرِينَThey said:"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers." (7:23)As-Suddi said that Ibn Abbas commented on, فَتَلَقَّى ادَمُ مِن رَّبِّهِ كَلِمَاتٍ (Then Adam received from his Lord Words),"Adam said, `O Lord! Did You not created me with Your Own Hands?'He said, `Yes.'He said, `And blow life into me?'He said, `Yes.'He said, `And when I sneezed, You said, `May Allah grant you His mercy.' Does not Your mercy precede Your anger?'He was told, `Yes.'Adam said, `And You destined me to commit this evil act?'He was told, `Yes.'He said, `If I repent, will You send me back to Paradise?'Allah said, `Yes."'Similar is reported from Al-Awfi, Sa`id bin Jubayr, Sa`id bin Ma`bad, and Ibn Abbas.Al-Hakim recorded this Hadith in his Mustadrak from Ibn Jubayr, who narrated it from Ibn Abbas.Al-Hakim said, "Its chain is Sahih and they (Al-Bukhari and Muslim) did not record it."Allah's statement, إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُVerily, He is the One Who forgives (accepts repentance), the Most Merciful.means that Allah forgives whoever regrets his error and returns to Him in repentance.This meaning is similar to Allah's statements,أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِKnow they not that Allah accepts repentance from His servants. (9:104) وَمَن يَعْمَلْ سُوءاً أَوْ يَظْلِمْ نَفْسَهُAnd whoever does evil or wrongs himself. (4:110)and,وَمَن تَابَ وَعَمِلَ صَـلِحاًAnd whosoever repents and does righteous good deeds. (25:71)The Ayat mentioned above, testify to the fact that Allah forgives the sins of whoever repents, demonstrating His kindness and mercy towards His creation and servants.There is no deity worthy of worship except Allah, the Most Forgiving, the Most Mercifulget Quran App:bit.ly/AlQuranApp#GreentechApps
    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)

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    Re: Tafsir for the day

    Al-Layl 92:17Arabicوَسَيُجَنَّبُهَا ٱلۡأَتۡقَى English - Sahih InternationalBut the righteous one will avoid it -English - Tafsir JalalaynThe God-fearing one (al-atq means al-taq) shall be spared it, he will be removed far away from it,English - Tafsir ibn kathirAnd those with Taqwa will be far removed from it.meaning, the righteous, pure, most pious person will be saved from the Fire.Then He explains who he is by His saying,الَّذِي يُوْتِي مَالَهُ يَتَزَكَّىGo to next ayah for complete tafsirget Quran App:bit.ly/AlQuranApp#GreentechApps
    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)

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    Re: Tafsir for the day

    Aal-e-Imran 3:29
    Arabic
    قُلۡ إِن تُخۡفُوا۟ مَا فِى صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ قَدِيرٌ

    English - Sahih International
    Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.

    English - Tafsir Jalalayn
    Say, to them: `Whether you hide what is in your breasts, in your hearts, of patronage to them, or disclose it, manifest it, God knows it and, He, knows what is in the heavens and what is in the earth; and God is Able to do all things, and this includes punishing those who patronise them.

    English - Tafsir ibn kathir
    Allah Knows What the Hearts Conceal

    Allah says;

    قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الارْضِ

    Say:"Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth.

    Allah tells His servants that He knows the secrets and apparent matters and that nothing concerning them escapes His observation. Rather, His knowledge encompasses them in all conditions, time frames, days and instances. His knowledge encompasses all that is in heaven and earth, and nothing not even the weight of an atom, or what is smaller than that in the earth, seas and mountains, escapes His observation.

    Indeed,

    وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ



    And Allah is able to do all things.

    and His ability encompasses everything.

    This Ayah alerts Allah's servants that they should fear Him enough to not commit what He prohibits and dislikes, for He has perfect knowledge in all they do and is able to punish them promptly. And He gives respite to some of them, then He punishes them, and He is Swift and Mighty in taking account.

    This is why Allah said afterwards

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    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)

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    Re: Tafsir for the day

    Aal-e-Imran 3:70
    Arabic
    يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِئَايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَ

    English - Sahih International
    O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?

    English - Tafsir Jalalayn
    O People of the Scripture! Why do you disbelieve in God's verses, the Qur'n, that includes all the descriptions of Muhammad (s), when you yourselves bear witness?, [when] you know that it is the truth.

    English - Tafsir ibn kathir
    O People of the Scripture!:Why do you disbelieve in the Ayat of Allah, while you bear witness.)

    You know for certain that Allah's Ayat are true and authentic.

    يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

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    Tafsir for the day

    The sunnah is like the ark of Noah, whoever embarks upon it reaches salvation and whoever refuses is drowned.~ Imam Malik (may Allah have mercy on him)


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