Eating Etiquette and diet of the Prophet (s.a.w)

[DaSangarTalib]

Eating habits and diet of the Prophet, peace be upon him.

The Prophet’s guidance with regard to food is perfect guidance. It was described by Ibn al-Qayyim as follows:

When he put his hand in the food, he would say, “Bismillaah (in the Name of Allaah), and he told people to say this when eating. He said, “When any one of you eats, let him mention the name of Allaah. If he forgets to mention the name of Allaah at the beginning, let him say Bismillaahi fi awwalihi wa aakhirihi (in the name of Allaah at its beginning and at its end).” Saheeh hadeeth, narrated by al-Tirmidhi (1859) and Abu Dawood (3767).

The correct view is that it is obligatory to mention the name of Allaah (say Bismillaah) when eating. The ahaadeeth which state this are saheeh and are clear, with no contradictions in them.

When he raised the food to his mouth, he would say, “Al-hamdu Lillaahi hamdan katheeran tayyiban mubaarakan fihi ghayri makfiyyin wa laa muwadda’ wa laa mustaghni ‘anhu Rabbanaa ‘azza wa jall (Allaah be praised with an abundant, beautiful, blessed praise. He is the One Who is Sufficient, Who feeds and is never fed, The One Who is longed for, along with that which is with Him, and the One Who is needed. He is Our Lord, may He be glorified). Narrated by al-Bukhaari (5142).

He never criticized food at all. If he liked it, he would eat it, and if he did not like it, he would leave it and not say anything. Narrated by al-Bukhaari (3370) and Muslim (2064).

Or he would say, “I do not feel like eating this.” Narrated by al-Bukhaari (5076) and Muslim (1946).

Sometimes he would praise the food, as when he asked his family for food, and they said, “We have nothing but vinegar.” He asked for it and started to eat it, saying, “What a good food is vinegar.” Narrated by Muslim (2052)

He used to talk whilst he was eating, as is seen from the report quoted above about vinegar.

And he said to his step-son ‘Umar ibn Abi Salamah when he was eating with him: “Say Bismillaah and eat from that which is in front of you in the dish*.” Narrated by al-Bukhaari (5061) and Muslim (2022). [* At the time of the Prophet (peace and blessings of Allaah be upon him), people used to eat together from one dish, and children would sometimes forget the correct etiquette. - Translator]

He would repeatedly urge his guests to eat, as generous hosts do, and as is seen in the hadeeth of Abu Hurayrah, narrated by al-Bukhaari, about the story of drinking milk, where he repeatedly said to him, “Drink!” and he kept telling him to drink until he (the guest) said, “By the One Who sent you with the truth, I have no more room for it!” Narrated by al-Bukhaari (6087).

When he ate with others, he would not leave until he had made du’aa’ for them. He made du’aa in the house of ‘Abd-Allaah ibn Bisr, and said: “O Allaah, bless for them that which You have provided for them, forgive them and have mercy on them.” Narrated by Muslim (2042).

He commanded people to eat with their right hands and forbade them to eat with their left hands. He said, “The Shaytaan eats with his left hand and drinks with his left hand.” Narrated by Muslim (2020). This implies that eating with the left hand is haraam, and this is the correct view, because the one who eats with his left hand is either a shaytaan (a devil), or he is imitating the Shaytaan.

It was also reported in a saheeh hadeeth that he told a man who was eating with his left hand in his presence, “Eat with your right hand!” The man said, “I cannot.” He said, “May you never be able to!” - and the man never lifted his right hand to his mouth after that. Narrated by Muslim (2021). If it was permissible (to eat with the left hand), he would not have prayed against him for doing so. It was the man’s stubborn arrogance that made him refuse to obey the command, and this is the utmost disobedience which deserved this prayer against him.

He commanded those who complained that they never felt full to eat together and not separately, and to mention the name of Allaah (say Bismillaah) over the food so that He might bless it for them.” Narrated by Abu Dawood (3764) and Ibn Maajah (3286).

(See Zaad al-Ma’aad, 2/397-406)

It was also reported that he said, “I do not eat reclining.” Narrated by al-Bukhaari, 5083.

He used to eat using the first three fingers (of his right hand), which is the best way of eating.

See: Zaad al-Ma’aad, 220-222. And Allaah knows best.

The Prophet’s guidance regarding diet:

The Prophet (peace and blessings of Allaah be upon him) used to know what he was eating.

He used to eat what was good for him.

He used to eat enough to keep him going, but no so much as to make him fat. Ibn ‘Umar narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The believer eats in one stomach whilst the kaafir eats in seven.” Narrated by al-Bukhaari (5081) and Muslim (2060).

He taught his ummah something to protect them from diseases caused by eating and drinking. He said: “The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few mouthfuls, to keep him going. If he must do that (fill his stomach), then let him fill one third with food, one third with drink and one third with air.” Narrated by al-Tirmidhi (1381), Ibn Maajah (3349); classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (2265).

And Allaah knows best.

[aysenil]

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The Etiquette of Eating

1- How to Begin

When a Muslim begins to eat, he should begin with the name of Allah. As the Prophet Muhammad (PBUH) said: 'When one of you eats, he should mention Allah's name ( i.e. say 'Bismillah); if he forgets to mention Allah's name at the beginning, he should say (when he remembers): I begin in the name of Allah at the beginning and at the end of it.'

The Prophet (PBUH) explained that Shaitan (Satan) partakes in the food if the name of Allah is not mentioned at the start of eating. However if one forgets in the beginning and then remembers and says the aforementioned du'aa (supplication), Shaitan is made to vomit out what he (shaitan) has eaten.

2- The Manners of Eating

The best manner in which to eat food is with the right hand. The Companion, Ka'ab ibn Maalik (may Allah be pleased with him) reported that he saw the Messenger (PBUH) eating with three fingers and when he finished, he would lick them. Another thing which the Prophet (PBUH) taught us about the man*ners of eating is that we should always eat from what is near*est to us and not from the middle of the plate. The reason for this is that the blessings come down upon the food in its mid*dle, therefore it should be left to last.



3- The Manners of Sitting whilst Eating

It would probably come as no surprise to us to learn that unlike the arrogant manner traditionally associated with the Greeks and Romans, the Prophet (PBUH) would never eat from a reclining position.

His whole life was a model of modesty and humility and this was no less in his manner of eating. The Companion Anas (may Allah be pleased with him) reported that he saw Allah's Messenger squatting and eating dates. It was true that the Prophet said: "I do not eat while reclining. I do sit like the slave of Allah and I do eat like him."

4- Don't Criticize Food

Abu Hurairah (may Allah be pleased with him) reported that the Prophet (PBUH) never criticize food. If he liked it, he would eat it, but if he disliked it, he just left it.

This is how our Prophet (PBUH) was. Yet if we look to ourselves today, we find that we are ever ready to criticize whatever we find on our plate. This is extreme ingratitude to Allah on our part and next time we think of complaining about food or maybe moaning that 'there's nothing to eat' even though our fridges are full, we should spare a thought for all those people both Muslims and non-Muslims who don't know where their next meal is coming from. So we should instead be grateful as instructed by Allah: "O you who believe, eat of the good (lawful) things We have provided you with, and be grateful to Allah, If it is (indeed) He whom you worship." (2:172)

5- Don't Eat too Much

One of the worst habits we have adopted as a result of our relatively luxurious lifestyle is the habit of overeating and not showing any restraint in that. How many times can we think of where we have eaten so much that we can barely breathe, or where we can feel the food coming up to our throats? This eating pattern does not befit the Muslim, who should do all things in moderation, including his eating. The Prophet, (PBUH) said: "A believer eats in one intestine, whereas a non-believer eats in seven intestines" (Muslim)

Therefore it is not for us to eat till we are completely satiated; rather we should eat such that the hunger goes but there is still room for more.


6- After Eating

When we have finished eating, we should always remember Allah and be grateful to Him, for He is the Provider and our Sustainer. We should express this gratitude in the manner in which the Prophet taught us. He said: "One who has eaten some food and then says: 'All praise is for Allah, who has given me this (food to eat] and provided me without any effort or power on my part', he will have his sins forgiven." (Tirmithi)

We Can extract most of the etiquette of eating from the following hadith (saying of the prophet):

Narrated by Umar bin Abi Salama: " I was a boy under the care of Allah's Apostle (pbuh) and my hand used to go around the dish while I was eating. So Allah's Apostle (PBUH) said to me: ' O boy! Mention the name of Allah, eat with your right hand and eat of the dish what is nearer to you." (Bukhari)

Etiquette of Drinking Water

Water should be drunk in three gulp-intervals - taking a breath after each gulp. That is one should breathe three times outside the drinking vessel one is drinking from. This habit has a salutary impact on one's character and helps one avoid doing things in haste.

Anas (May Allah be pleased with him) reported: the Messenger of Allah (PBUH) used to drink in three gulps.




The Messenger of Allah (PBUH) also prohibited us from breathing in the drinking vessel because the bad smell or spittle may flow into the drink. This is both loathsome as well as injurious to one's health. Abu Qatadah ( May Allah be pleased with him) reported: The Prophet (PBUH) forbade breathing into the vessel while drinking.



Finally, We can sum up the etiquette of drinking in the following points:

1. Never drink from a bottle (carbon dioxide is released in the bottle).
2. Do not drink from the mug's cleft and do not breathe in the beverage.
3. Drink in three drafts.

4. Invoke Allah when you drink and praise him when you finish. It is reported that the Prophet (PBUH) said: "Do not drink the water in one draft just like camels but drink it in one or three gushes, and invoke Allah when you drink and praise him when you finish."

[Ghazi]

Well done sis, your post is very informative

[sonz]

The Prophet’s (PBUH - peace be upon him) guidance with regard to food is perfect guidance. It was described by Ibn al-Qayyim (may Allah have mercy on him) as follows:

When he (the Prophet) put his hand in the food, he would say, “Bismillaah (in the Name of Allaah), and he told people to say this when eating. He said, “When any one of you eats, let him mention the name of Allaah. If he forgets to mention the name of Allaah at the beginning, let him say Bismillaahi fi awwalihi wa aakhirihi (in the name of Allaah at its beginning and at its end).” Saheeh hadeeth, narrated by al-Tirmidhi (1859) and Abu Dawood (3767).

The correct view is that it is obligatory to mention the name of Allaah (say Bismillaah) when eating. The ahaadeeth which state this are saheeh (authentic) and are clear, with no contradictions in them.

When he raised the food to his mouth, he would say, Allaah be praised with an abundant, beautiful, blessed praise. He is the One Who is Sufficient, Who feeds and is never fed, The One Who is longed for, along with that which is with Him, and the One Who is needed. He is Our Lord, may He be glorified. Narrated by al-Bukhaari (5142).

He never criticized food at all. If he liked it, he would eat it, and if he did not like it, he would leave it and not say anything. Narrated by al-Bukhaari (3370) and Muslim (2064).

Or he would say, “I do not feel like eating this.” Narrated by al-Bukhaari (5076) and Muslim (1946).

Sometimes he would praise the food, as when he asked his family for food, and they said, “We have nothing but vinegar.” He asked for it and started to eat it, saying, “What a good food is vinegar.” Narrated by Muslim (2052)

And he said to his step-son ‘Umar ibn Abi Salamah (ra - may Allah be pleased with him) when he was eating with him: “Say Bismillaah and eat from that which is in front of you in the dish*.” Narrated by al-Bukhaari (5061) and Muslim (2022). [* At the time of the Prophet (peace and blessings of Allaah be upon him), people used to eat together from one dish, and children would sometimes forget the correct etiquette. - Translator]

He would repeatedly urge his guests to eat, as generous hosts do, and as is seen in the hadeeth of Abu Hurayrah (ra - May Allah be pleased with him), narrated by al-Bukhaari, about the story of drinking milk, where he repeatedly said to him, “Drink” and he kept telling him to drink until he (the guest) said, “By the One Who sent you with the truth, I have no more room for it!” Narrated by al-Bukhaari (6087).

When he ate with others, he would not leave until he had made du’aa’ (supplication) for them. He made du’aa in the house of ‘Abd-Allaah ibn Bisr (ra), and said: “O Allaah, bless for them that which You have provided for them, forgive them and have mercy on them.” Narrated by Muslim (2042).

He commanded people to eat with their right hands and forbade them to eat with their left hands. He said, “The Shaytaan (the devil) eats with his left hand and drinks with his left hand.” Narrated by Muslim (2020). This implies that eating with the left hand is haraam (forbiden), and this is the correct view, because the one who eats with his left hand is either a shaytaan (a devil), or he is imitating the Shaytaan.

It was also reported in a saheeh hadeeth that he told a man who was eating with his left hand in his presence, “Eat with your right hand!” The man said, “I cannot.” He said, “May you never be able to!” – and the man never lifted his right hand to his mouth after that. Narrated by Muslim (2021). If it was permissible (to eat with the left hand), he would not have prayed against him for doing so. It was the man’s stubborn arrogance that made him refuse to obey the command, and this is the utmost disobedience which deserved this prayer against him.

He commanded those who complained that they never felt full to eat together and not separately, and to mention the name of Allaah (say Bismillaah) over the food so that He might bless it for them.” Narrated by Abu Dawood (3764) and Ibn Maajah (3286).

It was also reported that he said, “I do not eat reclining.” Narrated by al-Bukhaari, 5083.

He used to eat using the first three fingers (of his right hand), which is the best way of eating.

The Prophet’s guidance regarding diet:



1, The Prophet (peace and blessings of Allaah be upon him) used to know what he was eating.

2, He used to eat what was good for him.

3, He used to eat enough to keep him going, but no so much as to make him fat. Ibn ‘Umar (ra - may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The believer eats in one stomach whilst the kaafir (dis-believer) eats in seven.” Narrated by al-Bukhaari (5081) and Muslim (2060).

4, He taught his ummah something to protect them from diseases caused by eating and drinking. He said: “The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few mouthfuls, to keep him going. If he must do that (fill his stomach), then let him fill one third with food, one third with drink and one third with air.” Narrated by al-Tirmidhi (1381), Ibn Maajah (3349);

[sshuraimno1fan]

sallaam
jazakallah for that post it was quite inspiring and interesting to read
wasalaam

[shanu]

Thanks , i read that before. its really useful us.

[Muhammad]

Question :

What is the etiquette of eating?

Answer :

Praise be to Allaah.


In Islam there is an etiquette for eating, which is divided into categories:

1 – Etiquette before eating:

1 – Washing the hands before eating. The hands should be washed before eating, so that they may be clean when a person eats with them, and so that he will not be harmed by any dirt that may be on them.

2 – Part of the etiquette of eating is to ask about the food if you are a guest and you do not know what it is (i.e., what type of food it is), and you are not sure about what has been offered to you. The Messenger (peace and blessings of Allaah be upon him) used not to eat food until he had been told about it or told what is was called, so that he would know what it was. Al-Bukhaari narrated from Khaalid ibn al-Waleed that he and the Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Maymoonah, who was his [Khaalid’s] maternal aunt and the maternal aunt of Ibn ‘Abbaas, and found that she had some roasted lizard that her sister Hafeedah bint al-Haarith had brought from Najd. She offered the lizard to the Messenger of Allaah (peace and blessings of Allaah be upon him), but he would rarely stretch forth his hand to food until he had been told what it was. The Messenger of Allaah (peace and blessings of Allaah be upon him) stretched forth his hand, then one of the women who were present said, “Tell the Messenger of Allaah (peace and blessings of Allaah be upon him) that what has been offered to him is lizard.” The Messenger of Allaah (peace and blessings of Allaah be upon him) withdrew his hand from the lizard, and Khaalid ibn al-Waleed asked, “Is lizard haraam, O Messenger of Allaah?” He said, “No, but it is not found in the land of my people and I feel that I would have no liking for it. Khaalid said, Then I chewed it and ate it, and the Messenger of Allaah was looking at me.

(Narrated by al-Bukhaari, 5391; Muslim, 1946)

Ibn al-Teen said: He used to ask, because the Arabs would eat anything because food was hard to come by amongst them. The Prophet (peace and blessings of Allaah be upon him) may not have liked some things, so that was why he asked. It may be understood as meaning that he used to ask because some animals were forbidden in sharee’ah and some were allowed, but they (the Arabs) did not regard anything as forbidden, and they may have brought him some grilled or cooked meat that could not have been distinguished from another type except by asking.

Fath al-Baari, 9/534

3 – Hastening to eat when food is brought by the host. Part of honouring one's guest is to hasten to offer him something, and part of the guest’s honouring the host is to hasten to accept his food and eat from it. If the host sees the guest not eating, he may think badly of him. So the guest has to reassure his hosts by hastening to eat his food, because that will reassure him.

4 – Mentioning the name of Allaah before eating. It is obligatory to mention the name of Allaah before eating. What is meant by that is saying “Bismillaah (in the name of Allaah)” when starting to eat. It was narrated from Umm Kalthoom from ‘Aa’ishah (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When any one of you eats, let him mention the name of Allaah. If he forgets to mention the name of Allaah at the beginning, then let him say ‘Bismillaahi awwalahu wa aakhirahu (In the name of Allaah at the beginning and at the end).’”

(Narrated by al-Tirmidhi, 1858; Abu Dawood, 3767; Ibn Maajah, 3264. Classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3202).

And ‘Umar ibn Abi Salamah said: I was a young boy in the care of the Messenger of Allaah (peace and blessings of Allaah be upon him), and my hand used to wander all over the platter (of food). The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me, “O young boy, say Bismillaah, eat with your right hand, and eat from what is directly in front of you.”

(Narrated by al-Bukhaari, 3576; Muslim, 2022).

2 – Etiquette whilst eating

1 – Eating with the right hand. It is obligatory for the Muslim to eat with his right hand; he should not eat with his left hand. It was narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “No one among you should eat with his left hand, or drink with it, for the Shaytaan eats with his left hand and drinks with it.”

(Narrated by Muslim, 2020).

This applies so long as there is no excuse; if a person has an excuse for not eating and drinking with his right hand, such as sickness or injury etc., then there is nothing wrong with his eating with his left hand.

The hadeeth indicates that a person should avoid doing actions that resemble the actions of the Shaytaan.

2 – Eating from what is directly in front of one. It is Sunnah for a person to eat from the food that is directly in front of him, and not reach out to take food that is directly in front of others, or from the middle of the platter, because the Prophet (peace and blessings of Allaah be upon him) said to ‘Umar ibn Abi Salamah, “O young boy, say Bismillaah, eat with your right hand, and eat from what is directly in front of you.”

(Narrated by al-Bukhaari, 3576; Muslim, 2022).

For a person to eat from his companion’s place is bad manners and impolite. His companion may find this off-putting, especially if the food is soupy etc. That is because Ibn ‘Abbaas narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The blessing descends in the middle of the food, so eat from the edges and do not eat from the middle.”

(Narrated by al-Tirmidhi, 1805; Ibn Maajah, 3277. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 829).

But if the food is dates or something of that type, (the scholars) narrated that it is permissible to eat from all parts of the plate.

3 – Washing the hands after eating. The Sunnah may be done by washing with water only. Ibn Raslaan said: But it is better to wash the hands with potash or soap or something similar.

See Tuhfat al-Ahwadhi, 5/485.

So washing the hands is mustahabb both before and after eating, even if a person has wudoo’.

4 – Rinsing the mouth after eating. It is mustahabb to rinse the mouth after eating, because Basheer ibn Yassaar narrated that Suwayd ibn al-Nu’maan told him that they were with the Prophet (peace and blessings of Allaah be upon him) in al-Sahba’ – which is some distance from Khaybar – and the time for prayer came. He called for food, but he did not find anything but some saweeq (barley mush). So he ate some and we all ate with him. Then he called for water and rinsed out his mouth, and then he prayed, and we prayed, and he did not do wudoo’.

(Narrated by al-Bukhaari, 5390).

5 – Praying for one's host. Anas narrated that the Prophet (peace and blessings of Allaah be upon him) came to Sa’d ibn ‘Ubaadah who brought him some bread and oil, and he ate. Then the Prophet (peace and blessings of Allaah be upon him) said: “May fasting people break their fast with you, may the righteous eat your food, and may the angels send blessings upon you.”

(Narrated by Abu Dawood, 3854; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3263).

6 – Eating with three fingers. The Sunnah is to eat with three fingers; eating with more than three fingers is a sign of greed and is bad manners, because there is no need for more than three in order to gather up a morsel. If it is necessary to use more than three, because the food is light and cannot be gathered in three fingers, then he may use the fourth or fifth.

See Fath al-Baari, 9/578

This applies if a person is eating with his hand. But there is nothing wrong with using a spoon etc, as we shall see below.

7 – Eating a piece of food that falls on the floor. If a piece of food falls on the floor, then the person eating should remove any dirt that gets onto it and eat it; he should not leave it for the Shaytaan, because he does not know where the blessing is in his food; it may be in the piece that fell, and leaving it makes a person miss out on the blessing of the food. Anas ibn Maalik narrated that when the Messenger of Allaah (peace and blessings of Allaah be upon him) ate, he would lick his three fingers. Anas said: “And he said, ‘If any one of you drops a piece of food, let him remove any dirt from it and eat it, and not leave it for the Shaytaan.’ And he commanded us to clean the plate, and said, ‘For you do not know where in your food the blessing is.’” (Narrated by Muslim, 2034).

8 – Not reclining whilst eating. That is because the Prophet (peace and blessings of Allaah be upon him) said: “I do not eat whilst I am reclining.” (Narrated by al-Bukhaari, 5399). The scholars differed as to what reclining meant. Ibn Hajar said: The scholars differed as to what reclining meant. It was said that it means being too comfortable in sitting to eat in whatever manner; or that it meant leaning on one side; or that it meant resting with one’s left arm on the ground… Ibn ‘Adiyy narrated with a da’eef (weak) isnaad that the Prophet (peace and blessings of Allaah be upon him) rebuked a man for resting on his left arm when eating. Maalik said, this is a kind of reclining. I say, this indicates that Maalik regarded as makrooh everything that may be counted as reclining whilst eating, and he did not mention any one specific type thereof.

Fath al-Baari, 9/541

9 – Not spitting or blowing one's nose whilst eating, unless that is necessary.

10 – The etiquette of eating also includes: eating with a group; not speaking about haraam things whilst eating; eating with one's wives and children; not keeping a particular food to oneself unless there is a reason for that, such as it being for medicinal purposes – rather one should offer the best food to others first, such as pieces of meat and soft or good bread. If the guest has had enough and stops eating, his host should say, “Eat!” and repeat it, so long as he does not think that his guest has had enough, but he should not repeat it more than three times. He should clean between his teeth and not swallow any bits of food that come out from between his teeth.

3 – Etiquette after finishing eating.

It is Sunnah to say the words of praise to Allaah and du’aa’ after one has finished eating. When he had finished eating, the Prophet (peace and blessings of Allaah be upon him) used to say, “Al-hamdu Lillaahi hamdan katheeran tayyiban mubaarakan fihi ghayra makfiyyin wa laa muwadda’in wa laa mustaghnan ‘anhu rabbana (Praise be to Allaah, much good and blessed praise. O our Lord, You are not in need of anyone, and we cannot do without Your favour nor dispense with it).” (Narrated by al-Bukhaari, 5458).

And whenever he ate food other than milk, the Prophet (peace and blessings of Allaah be upon him) would say, “Allaahumma baarik lana fihi, wa at’imna khayran minhu (O Allaah, bless it for us and feed us with better than it).” And when he drank milk he would say, “Allaahumma baarik lana fihi wa zidna minhu (O Allaah, bless it for us and give us more.).” (Narrated by al-Tirmidhi, 3377; classed as hasan by al-Albaani in Saheeh al-Jaami’, 381).

Ibn ‘Abbaas (may Allaah be pleased with him) narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever is fed by Allaah, let him say, ‘Allaahumma baarik lana fihi, wa at’imna khayran minhu (O Allaah, bless it for us and feed us with better than it).’ And whoever is given milk to drink by Allaah, let him say, ‘Allaahumma baarik lana fihi wa zidna minhu (O Allaah, bless it for us and give us more)’.” (Narrated by al-Tirmidhi, 3455; classed as hasan by al-Albaani in Saheeh Sunan al-Tirmidhi, 2749).

4 – General etiquette regarding food

1 – Not criticizing the food. Abu Hurayrah (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) never criticized any food. If he liked it he would eat it and if he did not like it he would leave it. (Narrated by al-Bukhaari, 3370; Muslim, 2046)

What is referred to here is permissible food; as for haraam food he would criticize it and forbid it.

Al-Nawawi said: Part of the confirmed etiquette of food is not to criticize it such as saying it is too salty, or too sour, or not salty enough, or thick, or thin, or not well-cooked, etc. Ibn Battaal said: This is part of good manners, because a person may not like food that others like, but there is nothing wrong with eating anything that is permitted in sharee’ah.

Sharh Muslim, 14/26.

2 – Part of the etiquette of eating is moderation in eating and not filling the stomach. The most that a Muslim is permitted to do in this regard is to divide his stomach into three thirds: one-third for food, one-third for drink and one-third for air. “A man does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat enough to keep him alive. But if he must do that, then one-third for his food, one-third for his drink and one-third for his air.” (Narrated by al-Tirmidhi, 2380; Ibn Maajah, 3349; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1939).

This keeps the body healthy and light, because eating one’s fill makes the body heavy, which leads to laziness in worship and work. One-third is defined as being one-third of that which would make you feel full.

Al-Mawsoo’ah, 25/332

3 – Avoiding eating and drinking from vessels of gold and silver, because that is haraam. The Prophet (peace and blessings of Allaah be upon him) said: “Do not wear silk or brocade, and do not drink from vessels of gold and silver, or eat from plates thereof. They are for them in this world and for us in the Hereafter.”

(Narrated by al-Bukhaari, 5426; Muslim, 2067)

And Allaah knows best.

4 – Praising Allaah after finishing eating. There is a great deal of virtue in this. It was narrated from Anas ibn Maalik that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah is pleased with His slave when he eats something and praises Him for it, or drinks something and praises Him for it.” (narrated by Muslim, 2734).

Several ways of praising Allaah have been narrated from the Prophet (peace and blessings of Allaah be upon him):

1 – Al-Bukhaari narrated that Abu Umaamah said: When the Prophet (peace and blessings of Allaah be upon him) finished eating, he would say, “Al-hamdu Lillaah hamdan katheeran mubaarakan fihi ghayra makfiyyin wa laa muwadda’in wa laa mustaghnan ‘anhu rabbana (Praise be to Allaah, much good and blessed praise. O our Lord, You are not in need of anyone, and we cannot do without Your favour nor dispense with it).” (Narrated by al-Bukhaari, 5458).

Ibn Hajar said: “ ‘ghayra makfiyyin (You are not in need of anyone)’ means that He has no need of any of His slaves but He is the One Who feeds His slaves and suffices them.”

2 – It was narrated from Mu’aadh ibn Anas that his father said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever eats some food then says, ‘Al-hamdu Lillaahi allahi at’amani haadha wa razaqnihi min ghayri hawlin minni wa laa quwwata (Praise be to Allaah Who has fed me this and provided me with it with no power or strength on my part),’ his previous sins will be forgiven.” (Narrated by al-Tirmidhi, 3458; Ibn Maajah, 3285; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 3348).

3 – It was narrated that Abu Ayyoob al-Ansaari (may Allaah be pleased with him) said: “When the Messenger of Allaah (peace and blessings of Allaah be upon him) ate or drank anything, he would say, ‘Al-hamdu Lillaah alladhi at’ama wa saqaa wa sawwaghahu wa ja’ala lahu makhrajan (Praise be to Allaah Who has given food and drink,made it easy to swallow and provided an exit for it).’” (Narrated by Abu Dawood, 3851 and classed as saheeh by al-Albaani).

4 – It was narrated from ‘Abd al-Rahmaan ibn Jubayr that a man who served the Prophet (peace and blessings of Allaah be upon him) for eight years told him that he used to hear the Prophet (peace and blessings of Allaah be upon him) saying, when food was brought near him, “Bismillaah.” And when he had finished eating he would say, “Allaahumma at’amta wa asqayta wa hadayta wa ahyayta, fa laka’l-hamd ‘ala ma a’tayta (O Allaah, You have fed, given to drink, guided and brought to life, so praise be to You for what You have given).” (Narrated by Ahmad, 16159; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1/111)

Note: it is mustahabb to use all the words of praise that have been narrated to be said after finishing eating. So you can say one du’aa’ on one occasion, another du’aa’ on another occasion, and so on, so that you will have followed the Sunnah in all ways and attain the blessing of these du’aa’s, as well as feeling the meanings of these words in your heart when you say them on various occasions, because if you get used to saying a particular du’aa’ all the time, you think less about its meaning, because you have said it so often.

From al-Adaab by al-Shalhoob, p. 155.

Islam Q&A (www.islam-qa.com)

[extinction]

very very informative...and detailed mashallah

[Khayal]

I read it before, BUT more points to consider...:sister:

Jazaak ALLAH khayr:rose:

[Khayal]

Bump!



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