Jannah wa an-Naar - In The Light of the Qur'an and Sunnah

Differences between the Levels of Paradise

The Prophet (saw) explained that the people will be in different levels in Paradise according to their status. al-Bukhaari and Muslim report from Abu Sa'eed al-Khudri that the Prophet (saw) said, "The people of Paradise will look at the people dwelling in the chambers above them in the same way that people look at a brilliant star shining far away on the horizon, in the East or West, because of their superiority [in reward] over them." The people asked, "O Messenger of Allah, are these the dwellings of the Prophets which no one else can attain?" He replied, "No by the One in Whose Hand is my soul, they are for the men who believed in Allah, and also in His Messengers." [Saheeh al-Bukhaari, Kitaab Bid' al-Khalq, Baab Sifaat al-Jannah wan-Naar, Fath al-Baari, 6/220; Saheeh Muslim Kitaab al-Jannah, Baab tara'i Ahl al-Jannah Ahl al-Ghuraf, 4/2177, no. 2831]


Ahmad, at-Tirmidhi, Ibn Maajah and Ibn Hibbaan reported from Abu Sa'eed that the Prophet (saw) said,"The people in the higher levels will be seen by those below them as if they were looking at a star rising on the horizon. Abu Bakr and 'Umar will be among them; what good people they are!" [Saheeh al-Jaami' as-Sagheer, 2/187, no. 2026]


al-Qurtubee said, "Know that these chambers will differ in height, and appearance according to the deeds of their occupants. Some of them will be higher than others. When the Prophet (saw) said, "No by the One is Whose Hand is my soul, they are for the men who believed in Allah (swt) and also in His Messengers; he did not mention deeds or anything other than faith and belief in the Messengers, with no doubts or questions. Otherwise, how could these chambers be reached through the faith and belief of the ordinary people? If that were the case, then all the Muslims would reach these highest levels, and that is impossible" as Allah says, "Those will be rewarded with the highest place [in Paradise] because of their patience.." [25:75]


This patience often involved self sacrifice and being steadfast for the sake of Allah, focussing on Him, being a true slave to Him. These are the attributes of al-Muqarraboon, as Allah (swt) says:


"And it is not your wealth, nor your children that bring you nearer to Us, but only he [will please Us] who believes and does righteous deeds; for such there will be twofold reward for what they did, and they will reside in the high dwellings [Paradise] in peace and security". [34:37]


Here Allah mentioned the highest chambers or dwellings of Paradise and states that they will not be attained by means of wealth and children, but through faith and righteous deeds then they will have a double reward. Their place will be the high dwellings, which tells you that this is faith that gives one tranquility and certainty, and fills the heart. A person with such faith is content no matter what happens to him, and in all situations and circumstances. If he does a good deed, he does not mix it with the opposite, which are evil deeds. Good deeds that are uncontaminated with evil deeds cannot be achieved except by the one whose imaan is very great and who is content and has no doubts, no matter what his circumstances. The faith and deeds of the one whose good deeds are contaminated are not like that, so his status will be lower" [al-Qurtubee, at-Tadhkirah, p. 464]


The inhabitants of the highest levels of Paradise will enjoy greater pleasures than the people below them. Allah (swt) has promised two gardens to those who fear Him:


"But for him who fears the standing before his Rabb, there will be two gardens" [55:46]


Allah (swt) described these Gardens, then He (swt) said, "And besides these two, there are two other Gardens [i.e. in Paradise]" [55:62]


These two gardens will be lower in status. Whoever thinks of the characteristics of the two gardens which Allah mentioned second will realise that they are lower than the first two, because the first two are for the muqarraboon [those who are close to Allah], whilst the second two are for ashaab al-yameen [those of the Right Hand] as Ibn 'Abbaas and Abu Musa al-Ash'ari said [at-Tadhkirah, 440].


al-Qurtubee said:


"When He described the two pairs of gardens, He referred to the difference between them. Describing the first two, He said "in them [both] will be two springs flowing free" [55:50] whereas in the second two "..will be two springs gushing forth water" [55:66]. Gushing or bubbling water is not the same as flowing water; bubbling is of a lesser degree than flowing.


Allah says that in the first two gardens "..will be every kind of fruit in pairs" [55:52] - all kinds of fruit, well known and rare, moist and dry; this is a general statement. But in the second two gardens "..will be fruits, date palms and pomegranates" [55:68] Allah does not say that there would be every kind of fruit in pairs.


In the first two gardens the people will be "reclining upon the couches lined with silk brocade" [55:54], while in the second two gardens they will be "reclining on green cushions and rich beautiful mattresses" [55:76] which means embellished or embroidered, and there is no doubt that a couch lined with silk brocade is superior to an embroidered cushion.


The Hoor al-'Eeyn in the first two gardens are described as "like rubies and coral" [55:58] whilst those in the second two gardens are described as "fair [wives] good and beautiful" [55:70]; not everything that is beautiful is as beautiful as rubies and coral.


The first two gardens are described as "with spreading branches" [55:48] while the second two are "dark green [in colour]" [55:64] so intensely green that it is almost black. The first two clearly have many bushes and trees, whilst the second two are described simply as being green" [at-Tadkhirah, p. 440]


al-Bukhaari and Muslim report from Abu Musa al-Ash'ari that the Messenger of Allah (saw) said, "Two gardens of silver, their vessels and everything in them and two gardens of gold, their vessels and everything in them, and there will be nothing between the people and their seeing Allah, except the garment of pride over His Face in the Paradise of 'Adn" [Jaami' al-Usool, 10/498, no. 8029]


Allah (swt) described the drink of the pious in Paradise:


"Verily the Abraar [pious, who fear Allah and avoid evil] will drink a cup [of wine] mixed with water from a spring in Paradise called Kafoor" [76:5]


"And they will be given to drink there a cup [of wine] mixed with Zanjabeel [ginger]" [76:17]


It seems - and Allah Knows Best - that this is for Ahl al-Yameen. Elsewhere Allah (swt) says


"It [that wine] will be mixed with tasneem, A spring whereof drink those nearest to Allah" [83:27-28].


Ahl al-Yameen will drink something mixed with Tasneem, whilst al-Muqarraboon will drink a pure drink of Tasneem. Tasneem is the name of a spring in Paradise.

The Highest and Lowest Positions in Paradise

Muslim reports from al-Mugheerah ibn Shu'bah that the Messenger of Allah (saw) said:


"Musaa asked his Rabb, "Who will have the lowest position in Paradise?" Allah said, "A man who will come after the people of Paradise have entered Paradise. He will be told, "Enter Paradise", and he will say, "O my Rabb, how? The people have already taken their places." He will be asked, "Will you not be content if you could have the equivalent of a kingdom on earth?" He will say, "Yes, my Rabb". So he will be told, "You will have that and as much again, and as much again, and as much again, and as much again." On the fifth time, he will say, "I am content with that, my Rabb". He will be told, "You will have all that and ten times more; you will have whatever your heart desires and whatever will delight your eyes." The man will say, "I am content with that".


Musaa asked, "My Rabb, who will have the highest status in Paradise?" Allah said, "They are those whom I choose. I establish their honour with My own hand and then set a seal over it, [and they will be blessed with Bounties] which no eye has seen, no ear has heard and no human mind can comprehend."" This confirmed by the words of Allah, may He be glorified and exalted, "No person knows what is kept hidden for them of joy as a reward for what they used to do". [32:17]

The Highest Position in Paradise

The highest position in Paradise which will be attained by only one person is called al-Waseelah. It will be attained, insha'Allah, by the Chosen Prophet, the best of Allah's creation, our Prophet Muhammad (saw).


This is narrated in a hadith narrated by al-Bukhaari from Jaabir ibn 'Abdullaah according to which the Prophet (saw) said, "Whoever says, when he hears the call to prayer, "Allahumma Rabba hadhihi-da'wati-tammah, was-salaatil-qaa'imah, aati muhammadan al-waseelata wal-fadeelata, wab'aththu maqaaman mahmoodan alladhi wa'adtahu [O Allah, Lord of this Perfect Call and the Prayer to be Offered, grant Muhammad al-Waseelah - the highest position in Paradise - and also the eminence and resurrect him to the praised position You have promised], intercession for him will be granted on the Day of Resurrection."


Muslim reported that 'Abdullaah ibn 'Amr al-'Aas said, "I heard the Messenger of Allah (saw) say, "When you hear the muaddhin call, say what he says, then send blessings on me, for whoever sends blessings on me, Allah (swt) will return it to him tenfold. Then ask Allah to grant me al-Waseelah, for whoever asks Allah (swt) to grant me al-Waseelah intercession will be granted for him.""


The Sahaabah asked the Prophet (saw) "What is al-Waseelah?" He said, "It is the highest level of Paradise, which only one man will reach, and I hope that I will be the one". [Ahmad from Abu Hurayrah]


The Messenger of Allah (saw) said, "al-Waseelah is a rank above which there is no other in the sight of Allah (swt). Ask Allah (swt) to grant me al-Waseelah" [Ahmad from Abu Sa'eed, See Ibn Katheer, an-Nihaayah, 2/2332]

Those Who Take their Positions in the Highest Levels

Among those who will occupy the highest levels in Paradise are the shuhaadaa, the best of whom are those who fight in the front ranks and never turn away until they are killed. Ahmad and at-Tabaraani report with a saheeh isnaad from Na'eem ibn Hamar (1) that the Prophet (saw) said, "The best of the Shuhaadaa are those who fight in the first rank, and do not turn their facesaway until they are killed. They will have the pleasure of occupying the highest dwellings in Paradise. Your Rabb will smile at them, and whenever your Rabb smiles upon any of His Slaves, that person will not be brought to account". [Musnad Ahmad, Kitaab az-Zuhd, Baab al-Ihsaan ila al-armila wal-masaakeen wal-yateem 2/2286, hadith no. 2982]


The one who helps widows and the destitute will have the status of a mujaahid in Paradise. Muslim reports from Abu Hurayrah that the Prophet (saw) said, "The one who helps widows and the destitute is like one who fights in jihaad for the sake of Allah (swt)." I [the narrator] think he said, "And he is like the one who stands all night in prayer and never sleeps, and like the one who fasts continually and never breaks his fast". [Saheeh Muslim, Kitaab az-Zuhd, Baab al-Ihsaan, ila al-armilah wal-miskeen wal-yateem, 2/2286, no. 2982]


The one who sponsors an orphan will be close to the Prophet (saw) in Paradise. Muslim reports from Abu Hurayrah (ra) that the Prophet (saw) said, "The one who sponsors an orphan, whether from his own wealth or from the orphan's wealth, I and he will be like these two in Paradise," - and Maalik [the narrator] gestured with his forefinger and middle finger. [Saheeh Muslim, Kitaab az-Zuhd, 2/2286, no. 2982; "lahu aw ghayrihi" - whether from his own wealth or from the orphan's wealth - means whether he supports him from his own wealth or is a legal guardian over the orphan and the orphan's wealth]


Allah (swt) will raise the status of parents by the blessing of their children's du'aa. Ahmad reports from Abu Hurayrah (ra) that the Messenger of Allah (saw) said, "Allah (swt) will raise the status of His righteous slave in Paradise, and he will say, "O my Rabb, how could I deserve this?" He will say, "Because your child sought forgiveness for you.""


Ibn Katheer said, "This is a saheeh isnaad although none of the authors of the six books reported it. But there is a corroborating report in Saheeh Muslim from Abu Hurayrah (ra), according to which the Prophet (saw) said, "When a son of Aadam dies his good works come to an end, except for three: Sadaqah Jaariyah [ongoing charity], beneficial knowledge [that he discovered or propogated], and a righteous son who will pray for him." [Ibn Katheer, an-Nihaayah, 2/340]

The Soil of Paradise

al-Bukhaari and Muslim reported the hadith of al-Mi'raaj from Anas ibn Maalik from Abu Dharr in which Abu Dharr (ra) said, "The Messenger of Allah (saw) said, "I entered Paradise where I saw lights of pearl and its soil was musk". Muslim and Ahmad report from Abu Sa'eed that Ibn Sayyaad asked the Messenger (saw) about the soil of Paradise. He said, "It is a fine white powder of pure musk".


Ahmad reports from Jaabir ibn 'Abdullaah that the Messenger of Allah (saw) said, concerning the Jews: "I am going to ask them about the soil of Paradise, which is a fine white powder." So he asked them, and they said, "It is like a loaf of bread, O Abul-Qaasim," The Messenger of Allah (saw) said, "Bread is like pearls". [an-Nihaayah, 2/242]


Ahmad at-Tirmidhi and ad-Daarimi reported that the Prophet (saw) said, "I asked "O Messenger of Allah (saw), From what are people made?" He said, "From water." We asked, "From what is Paradise built?" He said, "Bricks of gold and silver and mortar of fragrant musk; its pebbles are pearls and rubies, and its soil is saffron. Whoever enters it is blessed with joy and will never be miserable; he will remain there forever and never die; his clothes will never wear out, and his youth will never fade away." [Mishkaat al-Masaabeeh, 3/89, no. 5630]


Footnotes

[1] Ibn Hajar said, in Taqreed al-Tahdhib, "Na'eem ibn Hammar or Hibaar or Khammaar. He was a Sahaabee and the majority of sources give his father's name as Himaar."

The Rivers of Paradise

Allah (swt), may He be Blessed and Exalted, has told us that rivers flow from beneath Paradise:


"And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which rivers flow.." [2:25]


"For them will be Gardens of Eternity: beneath them rivers will flow" [18:31]


The Prophet (saw) told us clearly about the rivers of Paradise. He said that during his Israa' (Night Journey): "...I saw four rivers flowing out from beneath Sidrat al-Muntahaa, two visible and two hidden. He asked, "O Jibreel, What are these rivers?" He said, "The two hidden rivers are rivers of Paradise, and the two visible rivers are the Nile and the Euphrates". [Muslim, Kitaab al-Imaan, Baab al-Israa', 1/150, no. 164; al-Bukhaari reports the same from Anas ibn Maalik, Jaami' al-Usool, 10/507, narrated bt Abu Awanah, al-Isma'eelee and at-Tabaranee in as-Sagheer]


Muslim reports from Abu Hurayrah that the Messenger of Allah (saw) said, "Sihran, Jihran, the Euphrates and the Nile are all from the rivers of Paradise". [Sahih Muslim, Kitaab al-Jannah, Baab ma fid-dunyaa min anhaar al-jannah, 4/2183, no. 2839, al-Albaani attributed it, in Silsilat al-Hadith as-Saheehah 1/6, to Muslim, Ahmad, al-Ajirri and al-Khateeb]


Sheikh Naasir ud-Deen al-Albaani said, "Perhaps what is meant is that these rivers originated in Paradise just as mankind did; this hadith does not contradict the well-established fact that these rivers spring forth from known sources on earth. If this is not in fact the meaning of this hadith, then it is one of the matters of al-Ghayb [the Unseen], which we must believe and accept because the Prophet (saw) has told us about it". [Silsilat al-Hadith as-Saheehah, 1/18]


al-Qaree' said, "These four rivers are considered to be among the rivers of paradise because they are so fresh and beneficial, and contain blessings from Allah, and were honoured by the fact that the Prophets came to them and drank from them". [reported by al-Albaani in his footnotes on Mishkaat al-Masaabeeh, 3/80]


Another of the rivers of Paradise is al-Kawthar, which Allah has given to His Messenger (saw): "Verily We have granted you [O Muhammad] al-Kawthar [a river in Paradise]" [108:1]


The Prophet (saw) saw it and told us about it. al-Bukhaari reported from Anas ibn Maalik that the Prophet (saw) said,


"Whilst I was walking in Paradise I saw a river whose banks were domes of hollow pearls, and I asked, "What is this, O Jibreel?" He said, "This is al-Kawthar which your Rabb has given to you". And its scent - or its mud - was of fragrant musk".


Hudbah [one of the narrators] was not sure if he said tib [scent] or teen [mud]. [Sahih al-Bukhaari, Kitaab ar-Riqaaq, Baab fil-Hawd, Fath al-Baari, 11/464]


Ibn 'Abbaas explained, "al-Kawthar means the abundant blessings which Allah has bestowed upon His Messenger (saw)." Then Abu Bishr said to Sa'eed ibn Jaabir, who reported this comment from Ibn 'Abbaas, "There are people who claim that it is a river in Paradise". Sa'eed said, "The river in Paradise is one of the blessings that Allah has bestowed upon him". [Sahih al-Bukhaari, Kitaab ar-Riqaaq, Baab fil-Hawd, Fath al-Baari, 11/463]


al-Haafidh ibn Katheer compiled a number of hadith [an-Nihaayah, 2/246] in which the Prophet (saw) spoke about al-Kawthar, such as the report narrated by Muslim from Anas, which states that when the aayah "Verily We have granted you al-Kawthar" [108] was revealed, the Prophet (saw) said, "Do you know what al-Kawthar is?" They said, "Allah and His Messenger know best". He said, "It is a river that Allah (swt) has promised me and in it is much goodness".


He also quoted the hadith narrated by Ahmad from Anas, according to which the Prophet (Saw) said, "I have been given al-Kawthar, which is a river flowing across the face of the earth; its banks are domes of pearl and it is not covered. I touched its mud with my hand, and found that it was fragrant musk and its pebbles were pearls".


Also narrated by Ahmad from Anas, the Prophet (saw) said, "It is a river that Allah (swt) has given to me in Paradise. Its mud is musk and its water is whiter than milk, and sweeter than honey. Birds with necks like the necks of camels drink from it."


The rivers of Paradise do not just contain water. There are rivers of water, of milk, of wine and of clear honey.


Allah (swt) says:


"The description of Paradise which the Muttaqoon have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey [clear and pure].." [47:15]


at-Tirmidhi reports, with a sahih isnaad, from Haakim ibn Mu'aawiyah that the Messenger of Allah (saw) said, "In Paradise there is a sea of honey, a sea of wine, a sea of milk and a sea of water, and the rivers flow out of these seas." [Jaami' al-Usool, 10/508]


He also told us of a river called Baariq, which flows by the gate of Paradise. During the period of al-Barzakh [the time between death and the day of Judgement] the shuhadaa are beside this river:


Ibn 'Abbaas narrated that the Messenger of Allah (saw) said, "The shuhadaa [martyrs] are in a green dome beside the river of Baariq, near the gate of Paradise, from which provision comes to them morning and evening." [Saheeh al-Jaami' as-Sagheer, 3/235, no. 3636]

The Springs of Paradise

In Paradise there are many springs that provide drinks of different tastes:


"Truly al-Muttaqoon [the pious and righteous] will be amidst Gardens and Water-springs" [15:45]


"Verily al-Muttaqoon shall be amidst shades and springs." [77:41]


Concerning the two Gardens which Allah (swt) has prepared for those who fear their Rabb, Allah (swt) said, "In them [both] will be two springs flowing [free]." [55:50]


And concerning the two Gardens beneath them, He said, "In them [both] will be two springs gushing forth water." [55:66]


In Paradise there are two springs from which al-Muqarraboon will drink pure and undiluted, whilst the Abraar will drink their water mixed with something else. The first is the spring of Kafoor, as Allah (swt) says:


"Verily the Abraar [the pious, those who fear Allah and avoid evil], shall drink a cup [of wine] mixed with water from a spring in Paradise called Kafoor, A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly." [76:5-6]


He tells us that the pious will drink from it mixed with something else, whilst those close to Allah will drink it pure and undiluted.


The second spring is of Tasneem, as Allah (swt) says:


"Verily al-Abraar will be in delight [Paradise], On thrones, looking [at all things]. You will recognise in their faces the brightness of delight. They will b given to drink pure sealed wine, the last thereof [that wine] will be the smell of musk, and for this let [all] those who strive who want to strive [i.e. hasten earnestly to the obedience of Allah]. It [that wine] will be mixed with Tasneem, a spring whereof drink those nearest to Allah." [83:22-27]


Another of the springs of Paradise is called al-Salsabeel as Allah (swt) says:


"And they will be given to drink there a cup [of wine] mixed with zanjabeel [ginger], a spring there, called Salsabeel". [76:17-18]


This is probably the same spring as that mentioned above, i.e. Kafoor.

The Palaces and Tents of Paradise

Allah (swt) will build good and beautiful dwellings for the people of Paradise:


"and beautiful mansions in Gardens of everlasting bliss" [9:72]


In some places in the Qur'an, Allah (swt) described these dwellings as ghurafaat [chambers or dwellings]:


"and they will reside in the high dwellings [Paradise] in peace and security." [34:37]


The reward for the slaves of the all-Merciful will be:


"Those will be rewarded with the highest place [in Paradise] because of their patience. Therein they shall be met with greetings and the word of peace and respect" [25:75]


Allah (swt) described these Ghurafaat:


"But for those who fear Allah and keep their duty to their Rabb [Allah], for them are built lofty rooms, one above the other, under which rivers flow. [This is] the Promise of Allah, and Allah does not fail in [His] Promise." [39:20]


Ibn Katheer said: "Allah has told us about His blessed slaves who will have rooms [or dwellings] in Paradise: these will be lofty palaces, "lofty rooms, one above another - story upon story, well-constructed, strong and decorated. The Prophet (saw) described these palaces to us. According to a hadith narrated by Ahmad, and Ibn Hibbaan from Abu Maalik al-Ash'ari and by at-Tirmidhi from 'Ali (ra) the Prophet (saw) said:


"In Paradise there are dwellings whose inside can be seen from the outside, and the outside can be seen from inside. Allah [swt] has prepared them for those who feed the hungry, and speak softly and gently, fast continuously and pray at night whilst the people are asleep." [Saheeh al-Jaami' as-Sagheer, 2/220, no. 2119]


Allah (swt) has told us that there are tents or pavilions in Paradise:


"Houris [beautiful, fair females] restrained in pavilions" [55:72]


These pavilions are wondrous tents, made of pearls, each one is made from a single, hollowed-out pearl. They are sixty miles high; according to some reports they are sixty miles wide. al-Bukhaari reports from 'Abdullaah ibn Qays that the Messenger of Allah (saw) said, "The tent is a hollowed out pearl, thirty miles high; in each corner of it the believer will have a wife whom no one else can see". Abu 'Abdus-Samad and al-Haarith reported from Abu 'Imraan that the wording was "sixty miles high" [Sahih al-Bukhaari, Kitaab Bid' al-Khalq, Baab Sifaat al-Jannah, Fath al-Baari, 6/318]


Muslim reported from 'Abdullaah ibn Qays that the Prophet (saw) said:


"The believer in Paradise will have a tent made out of a single, hollowed-out pearl, sixty miles long, in which he will have [a number of] wives, whom he will visit in turn, none of whom will see the others". [see also Muslim, Kitaab al-Jannah, Baab fi Sifaat Khiyaam al-Jannah, 4/2182, no. 2838]


The Prophet (saw) told us about the characteristics of the palaces of some of his wives and companions. al-Bukhaari and Muslim report that Abu Hurayrah (ra) said, "Jibreel came to the Prophet (saw) said, "O Messenger of Allah, Khadeejah is coming, carrying a container of food. When she comes to you, convey to her greetings of peace from her Rabb and from me, and give her the glad tidings of a house in Paradise made of brocade, in which there is no noise or exhaustion."" [Mishkaat al-Masaabeeh, 3/266]


al-Bukhaari and Muslim report from Jaabir that the Messenger of Allah (saw) said, "I entered Paradise, where I saw ar-Rumaysa', the wife of Abu Talhah. And I heard footsteps and asked, "Who is that?" He [Jibreel] said, "That is Bilaal." And I saw a palace with women in its courtyard. I asked, "Whose is this?" They said, "It is for 'Umar ibn al-Khattab". I had wanted to go in and look at it, but I remembered your jealousy [where women are concerned]." 'Umar said, "May my mother and father be sacrificed for you, O Messenger of Allah (saw), would I feel jealous from you?" [Mishkaat al-Masaabeeh, 3/226]


The Prophet (saw) has told us of the way in which the believer may acquire more than one house in Paradise:


Ahmad reports with a saheeh isnaad from Ibn 'Abbaas that the Prophet (saw) said, "Whoever builds a masjid for Allah, even if it is as small as the nestling-place scratched out by the sane grouse for its eggs, Allah (swt) will build a house for him in Paradise". [Saheeh al-Jaami' as-Sagheer, 5/265, no. 6005]


Ahmad, al-Bukhaari, Muslim, at-Tirmidhi and Ibn Maajah report from 'Uthmaan that the Messenger of Allah (saw) said "Whoever builds a mosque for Allah (swt), Allah (swt) will build something similar for him in Paradise". [Saheeh al-Jaami' as-Sagheer, 5/265, no. 6007]


Muslim, Abu Dawud, Ahmad, an-Nasaa'ee, and Ibn Maajah report from Umm Habeebah that the Messenger of Allah (saw) said, "Whoever prays twelve extra [supererogatory] rak'ahs every day, Allah (swt) will build for him a house in Paradise." [Saheeh al-Jaami', 5/316, no. 6234]

The Light of Paradise

al-Qurtubee said, "The scholars said there is no night and day in Paradise, rather they will be in eternal everlasting light. They will know when night comes because curtains or screens will be put up and doors will be closed, and they will know when day comes because the curtains or screens will be taken down and the doors will be opened. This was mentioned by Abul-Faraj ibn al-Jawzee" [al-Qurtubee, at-Tadhkirah, p. 504]


Ibn Katheer in his commentary on the aayah: "And they will have therein their sustenance, morning and evening. Such is the Paradise, which We shall give as an inheritance to those of Our slave who have been al-Muttaqoon [pious and righteous]" [19:62-63] said, "This means something approximate to the times of day and night, it does not mean that there will be a day and night there. They will know the passing of time by the changes in the light" [Tafseer Ibn Katheer, 4/471]


On the same subject, Ibn Taymiyyah said, "There is no sun and moon in Paradise, and no day or night, but they will know morning and evening from a light that shines from the direction of the Throne" [Majmu' Fataawa Shaikh al-Islaam, 4/312]

The Fragrance of Paradise

Paradise is filled with a pure and beautiful fragrance, which the believers will be able to discern from a great distance. Ahmad, an-Nasaa'ee, Ibn Maajah and al-Haakim report with a saheeh isnaad that the Messenger (saw) said, "Whoever kills a man of Ahl ad-Dhimmah [non-Muslims living under Islaamic rule] will not smell the fragrance of Paradise, even though its fragrance can be discerned from a distance of forty years' travelling." [Saheeh al-Jaami as-Sagheer, 5/235, no. 6324 adn 5/337 no. 6333]

The Trees and Fruits of Paradise

(i) Its trees and fruits are of many kinds and everlasting



The trees of Paradise are abundant and good and of many kinds. Allah has told us that there are grapevines, datepalms and pomegranate trees in Paradise, as well as lotus trees and acacia trees:


"Verily, for the muttaqoon, there will be a success [Paradise], gardens and grape yards" [78:31-32]


"in them [both will be fruits, date palms and pomegranates" [55:68]


"And those on the Right Hand - who will be those on the Right Hand? [They will be] among thornless lote-trees, Among Talh trees with fruits piled one above another, In shade long-extended, By water flowing constantly, And fruit in plenty" [56:27-32]


The lotus tree [ad-Sidr] is a thorny plant, but in Paradise it will be thornless. at-Talh [acacia tree] is a tree of Hijaaz, a kind of 'idah [a fair sized thorny shrub], but in Paradise its fruits will be ready to eat, with no effort required.


What Allah (swt) has told us about the trees of Paradise is only a small part of what Paradise contains. Hence Allah told us


"In them [both] will be every kind of fruit in pairs" [55:52]


Because of its abundance, people will be able to leave what they want and take what they want:


"...and therein they will call for fruits in abundance and drinks". [38:51]


"With fruits, any that they may select" [56:20]


"Verily the Muttaqoon shall be amidst shades and springs, And fruits - such as they desire" [77:41-42]


In short, Paradise contains all kinds of fruits and other joys that one's heart could desire:


"Trays of gold and cups will be passed round them, [there will be] therein all that one's soul could desire, all that the eyes could delight in, and you will abide therein forever" [43:71]


Ibn Katheer spoke very cleverly about the greatness of the fruits of Paradise, and concluded that by means of understatement, Allah (swt) conveyed the abundance and greatness of those fruits. He said, "The lotus tree [as-Sidr] does not bear any fruit other than some insignificant, inferior fruits, and it is thorny. The acacia tree [at-Talh] is only used for shade in this world [not for fruit] but in Paradise there will be many of them, growing beautifully, and bearing such abundant fruit that a single fruit will have seventy kinds of taste and colour that resemble one another.


So how do you think the trees that are grown for their fruit on earth will be in Paradise, like apple trees, date palms, grape vines and so on? How do you think the flowers will be? In short, there will be what no eye has seen, no ear has heard and no human heart can comprehend and we ask Allah (swt) to grant us some of this, by His Grace" [an-Nihaayah, 2/262]


The trees of Paradise bear fruit constantly, unlike the trees of this world, which bear fruit only at certain times or seasons. The trees of Paradise always bear fruit and offer shade:


"The description of the Paradise which the Muttaqoon have been promised! -Underneath it rivers flow, its provision is eternal and so is its shade" [13:55]


"And fruit in plenty, whose season is not limited, and their supply will not be cut off" [56:32-33]


The supply is continuous and the people of Paradise are never denied. one of the delights that the people of Paradise will enjoy is finding that its fruits are similar in appearance, but different in taste:


"Everytime they will be provided with a fruit therefrom, they will say, "This is what we were provided with before", and they will be given things in resemblance [i.e. in the same form but different in taste]" [2:25]


The trees of Paradise are of rich and lush foliage - "With spreading branches" [55:48], and they are intensely green - "dark and green [in colour]" [55:64]. The intensity of the colour is because of the density of the trees in Paradise.


The fruits of the trees will be low-hanging, in easy reach of the people of Paradise:


"Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand" [55:54]


The shade of these trees will be as Allah (swt) says:


"..and We shall admit them to shades wide and ever deepening". [4:57]


"In shade long-extended" [56:30]


(ii) Some of the trees of Paradise


The Messenger of Allah (saw) told us wondrous things about some of the trees of paradise which indicates that they are so amazingly huge that trying to imagine them makes one's head spin. We shall quote some examples here:

(a) A tree whose shadow it takes one hundred years to cross.


This is a huge tree, whose true size is known only to its Creator. The Prophet (saw) conveyed an impression of its size when he said that "In Paradise there is a tree which the rider of a swift horse would need one hundred years to pass beneath" [al-Bukhaari, Kitaab ar-Riqaaq, Baab Sifaat al-Jannah, Fath al-Baari, 11/416; Muslim, Kitaab al-Jannah, Baab inna fil-Jannah Shajarah, 2/2176, no. 2828, from Abu Sa'eed al-Khudri; see also al-Bukhaari, Kitaab Bid' al-Khalq, Baab ma jaa'a fi Sifaat al-Jannah, Fath al-Baari, 6/319]


And in the narration of Muslim from Abu Hurayrah and Sahl ibn Sa'd it is said that "In Paradise there is a tree under whose shade a traveller could travel for one hundred years and not reach the edge of it" [Muslim, Kitaab al-Jannah, Baab in fil-Jannah Shajarah Yaseer al-Raakib fi dhiliha mi'ah 'aam, hadith no 2826, 2827]



(b) Sidrat al-Muntaha


There is a tree in paradise which Allah has mentioned in a clear and unambiguous revelation. Allah (swt) told us that our Prophet Muhammad (saw) saw Jibreel in the form in which Allah created him at that tree. He also told us that it was veiled with something known only to Allah (swt) when the Prophet (saw) saw it:


"And indeed he [Muhammad] saw him [Jibreel] at a second descent [i.e. a second time] near Sidrat al-Muntaha [the Lote-tree of the utmost boundary beyond which none may pass] near it is the Paradise of Abode. When that covered the lote-tree which covered it! The sight of [Muhammad] turned not aside [right or left], nor did it transgress beyond [the] limit [ordained for it]" [53:13-18]


The Prophet (saw) told us about what he saw of this tree:


"Then I was taken up until I reached Sidrat al-Muntaha and I saw its Nabq [fruits] which looked like the clay jugs of Hajar, its leaves were like the ears of elephants, and one of these leaves could cover the whole of this ummah. It was veiled in colours indescribable. Then I entered Paradise, and its lights were pearls and its soil was musk". [Saheeh al-Jaami' as-Sagheer, 4/82, no. 4075, al-Bukhaari and Muslim; see also al-Bukhaari, Ahmad, at-Tirmidhi and Muslim, Saheeh al-Jaami', 3/18, no. 2861]

(c) Tooba.


This is a huge tree which produces the fabric for the clothing of the people of Paradise. Ahmad Ibn Jareer and Ibn Hibbaan report from Abu Sa'eed


al-Khudri that the Messenger of Allah (saw) said, "Tooba is a tree in Paradise, as big as a hundred year's journey; the clothes of the people of Paradise comes from its calyces [the outer parts of its flowers]" [Silsilat al-Hadith as-Saheehah, 4/639, no. 1985, the isnaad is hasan]


Narrated by Ahmad from 'Abdullaah ibn 'Amr, who said, "A man came to the Prophet (saw) and asked, "O Messenger of Allah, tell us about the clothes of the people of Paradise; are they created or are they woven?" Some of the people laughed. The Messenger of Allah (saw) said, "Why are you laughing? Because someone who does not know has asked someone who does know?" Then he turned and asked, "Where is the one who asked the question?" The man said, "Here I am, O Messenger of Allah". He said, "No, they are produced by the fruits of Paradise" three times" [Silsilat al-Hadith as-Saheehah, 4/640]

(iii) The best aromatic plants in Paradise


Allah told us that in Paradise there are aromatic plants:


"[there is for him] rest and provision [Rayhaan - literally - sweet smelling plants, here used as symbolical of complete satisfaction and delight]" [56:89]


In Mu'jam at-Tabaraanee al-Kabeer, a report from 'Abdullaah ibn 'Amr whose isnaad is saheeh according to the conditions of al-Bukhaari and Muslim states that the Prophet (saw) said, "The best of the aromatic plants of Paradise is henna." [SilSilah as-Saheehah, 3/407, no. 1420]


(iv) The trunks of the trees of Paradise are of Gold


One of the wondrous things that the Messenger of Allah (saw) told us is that the trunks of the trees are gold:


"There is no tree in Paradise that does not have a trunk made of gold" [Ibn Hibbaan, at-Tirmidhi, al-Bayhaqee, from Abu Hurayrah, Saheeh al-Jaami' as-Sagheer 5/150 saheeh]


(v) How can the Believer increase his share of the trees of Paradise?


al-Khaleel ar-Rahmaan and the Father of the Prophets, Ibraaheem (as) asked our Prophet Muhammad (saw) on the night of the Israa' to convey his greetings to this ummah and to tell them the way in which they could increase their share of the trees of Paradise. at-Tirmidhi reported with a hasan isnaad from Ibn Mas'oud that the Messenger of Allah (saw) said:


"I met Ibraaheem...and he said, "O Muhammad, tell your ummah that Paradise is a a land whose soil is good and its water is sweet. It is an empty plain, which will be planted with SubhaanAllah, al-Hamdulillaah, and Allahu Akbar" [Saheeh al-Jaami' as-Sagheer, 5/34, no. 5028]

The Animals and Birds of Paradise

The kinds of birds and animals that exist in Paradise are known only to Allah. He ta'ala told us that among the delights enjoyed by the people of Paradise will be:


"..and the flesh of fowls any that they may desire" [56:21]


at-Tirmidhi reports from Anas that the Messenger of Allah (saw) was asked, "What is al-Kawthar?" He said, "That is a river that Allah has given me... and in it are birds with necks like the necks of camels". 'Umar said, These birds will be in bliss". The Messenger of Allah (saw) said, "Those who eat them will be more blissful"". [Mishkaat al-Masaabeeh, 2/91]


al-Haakim and Abu Na'eem reported from Ibn Mas'oud that "a man brought a haltered she-camel and said, "O Messenger of Allah, this she-camel is for the sake of Allah". He said, "You will have seven hundred haltered she-camels in Paradise" [Silsilat as-Saheehah, 2/228 no. 634; a similar report is narrated by Muslim, Mishkaat al-Masaabeeh, 2/350, 3799]

The People of Paradise: The Deeds for Which People Will Deserve to Enter Paradise

The people of Paradise are the believers and strict monotheists. All those who associate others with Allah or disbelieve in Him, or deny any of the principles of faith will not be allowed to enter Paradise. Their destination will be Hellfire.


The Qur'an often states that the people of Paradise are the believers who do righteous deeds, to quote one of many examples:


"But whoever comes to Him as a believer [in tawheed] and has done righteous good deeds, for such are the high ranks [in the Hereafter] - 'Adn [Eden] Paradise [everlasting gardens [under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves". [20:75-76]


* Believers may earn Paradise through their eemaan and Islaam:


"My worshippers! No fear shall be on you this Day, nor shall you grieve - [you] who believed in Our aayaat and were Muslims, enter Paradise you and your wives in happiness" [43:68-70]


* Or because they were sincere in their devotion to Allah:


"Save the chosen slaves of Allah [al-Mukhliseen]. For them there will be a known provision, fruits and they shall be honoured, in the gardens of delight." [37:40-43]



* Or for the strength of their relationship with Allah, their longing for Him and worship of Him:


"Only those who believe in our aayaat who, when they are reminded of them fall down prostrate, and glorify the praises of their rabb, and they are not proud. Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend [charity in Allah's Cause] our of what We have bestowed on them". [32:15-16]



* Or for their patience and reliance upon Allah:


"..Excellent is the reward of the workers, those who are patient and put their trust [only] in their Rabb" [29:58-59]



* Or for their steadfastness in faith:


"Verily those who say "Our Rabb is Allah" and remain firm [on that path], on them shall be no fear, nor shall they grieve. Such shall be the Companions of the Garden dwelling therein: a recompense for their good deeds". [46:13-14]



* Or for their humility:


"Verily those who believe and do righteous deeds and humble themselves [in repentance and obedience] before their Rabb - they will be dwellers of Paradise to dwell therein forever" [11:23]



* Or for their fear of Allah:


"But for him who fears standing before his Rabb there will be two Gardens" [55:46]



* Or for their hatred of the kuffaar and mushrikeen and their refusal to befriend them:


"You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His messenger, even though they were their fathers, or their sons, or their brothers, or their kindred [people]. For such He has written Faith in their hearts, and strengthened them with Ruh [proof, light and guidance] from Himself. And We will admit them to Gardens under which rivers flow, to dwell therein [forever]. Allah is pleased with them and they with Him". [58:22]


Some aayaat discuss in detail the righteous deeds for which a person may deserve Paradise; for example, Surah ar-Ra'd states:


"But it is only the men of understanding who pay heed, those who fulfill the Covenant of Allah and break not the mithaaq, those who join that which Allah has commanded to be joined, [i.e. good to relatives and not severing the ties of kinship], fear their Rabb and dread the terrible reckoning, and those who remain patient, seeking their Rabb's Countenance, perform as-Salaat, and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end 'Adn [Eden] Paradise which they shall enter and [also] those who acted righteously from among their fathers and their wives, and their offspring. And angels shall enter unto them from every gate [saying] Salaamun ''alaykum for that you persevered in patience! Excellent indeed is the final home!" [13:19-24]


And at the beginning of Surah al-Mu'minoon, Allah explains that success is for the believers and then described the deeds that will qualify them for success:


"Successful indeed are the believers, those who offer their salaah with khushoo', and those who turn away from al-laghw [dirty, false, evil, vain talk, falsehood and all that Allah has forbidden], and those who pay the zakah, and those who guard their chastity, except from their wives or those whom their right hands possess, for then, they are free from blame; but whoever seeks beyond that then those are the transgressors; those who are faithfully true to their amaanah [all duties that Allah has ordained: honesty, moral responsibility, and trusts] and to their covenants and those who strictly guard their prayers [at the fixed times]. These are indeed the inheritors who shall inherit al-Firdaws. They shall dwell therein forever" [23:11]


The Prophet (saw) also said, "The people of Paradise are three: a ruler who is fair and just; a man who is compassionate and gentle towards every relative and Muslim; and a man with a large family who is proud and does not beg" [Muslim, see Sharh an-Nawawi 'alaa Muslim, 17/198]

The People of Paradise: The Way to Paradise is Very Hard

Paradise is very high, and ascending lofty places takes a great deal of effort. The way to Paradise is filled with things that go against human wishes and inclinations. This needs strong determination and willpower. In a hadith narrated by al-Bukhaari and Muslim from Abu Hurayrah (ra) the Messenger of Allah (saw) said,


"Hell has been veiled with desires, and Paradise has been veiled with [surrounded by] hardships."


an-Nasaa'ee, at-Tirmidhi, and Abu Dawud report from Abu Hurayrah (ra) that the Messenger of Allah (saw) said, "When Allah created Paradise, He told Jibreel, "Go look at it". So he went and looked at it, then he came back and said, "By Your Glory, no-one will hear of it but he will enter it". So He surrounded it with hardships and said, "Go and look at it". So he went and looked at it, then came back and said, "By Your Glory, I fear that no-one will enter it"". [Jaami al-Usool, 10/520, 8068]


an-Nawawi commented on the first hadith:


"This is an example of the beautiful, eloquent and concise speech which the Prophet (saw) was capable, in which he gives a beautiful analogy. It means that nothing will help you to reach Paradise except going through hardships, and nothing will lead you to Hell, but whims and desires. Both are veiled as described, and whoever tears down the veil will reach what was hidden behind it. The veil of Paradise is torn down by going through hardships and the veil of Hell is torn down by giving in to whims and desires. Hardship including striving consistently and patiently in worship, restraining one's anger, forgiving, being patient, giving in charity, being kind to those who mistreat you, resisting physical desires, etc" [Sharh an-Nawawi 'ala Muslim, 17/165]

The People of Paradise: The People of Paradise Will Inherit The Portion of Paradise That Would Have Gone to the People of Hell

Allah has given two positions to every descendent of Aadam: a position in Jannah and a position in Jahanam. Then whoever is destined to damnation of the kuffaar and mushrikeen will inherit the positions in Hell that had been allocated to the people of Paradise, and those of the people of Paradise for whom eternal bliss is decreed will inherit the portions of Paradise that had been allocated to the people of Hell. After describing the good deeds that would earn Paradise for the successful believers, Allah said, "These are indeed the inheritors, who shall inherit the Fridays"


Ibn Katheer said in his commentary on this aayah: "Ibn Abi Haatim said - and he quoted to the isnaad going back to Abu Hurayrah (ra) that the Messenger of Allah (saw) said:


"There is no one among you who does not have two positions, one in Paradise and one in Hell. The believer will have a house built for him in Paradise, and his house in Hell will be demolished". A similar report was narrated from Sa'eed ibn Jubayr.


The believers will inherit the positions of the kuffaar, because those positions were created for those who worship Allah (swt) alone and do not associate anything in worship with Him, because they did what they were commanded to do as far as worship is concerned, whilst the kuffaar neglected the duty for which they had been created. So the believers gained the share that the kuffaar would have gained if they had obeyed Allah (swt) and they will gain even more than that. Muslim reported from Abu Burdah from Abu Musaa that the Prophet (saw) said: "Some people amongst the Muslims will come on the Day of Resurrection with sins as great as a mountain. Allah will forgive them, and will pass [the burden of sin] to the Jews and Christians". According to another version of this hadith, the Prophet (saw) said, "When the Day of Judgement comes, Allah (swt) will allocate a Jew or Christian for every Muslim and will say, "This is your ransom from the Fire". This hadith reflects the words of Allah (swt):


"Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been al-Muttaqoon" [19:63] and


"This is the Paradise which you have been made to inherit because of your deeds which you used to do [in the life of this world]" [43:72] [Tafseer Ibn Katheer, 5/10]

The People of Paradise: The Weak and Destitute Will Form the Majority in Paradise

Most of those who will enter Paradise will be the weak and destitute, whom people tend to ignore and care little about, but in the sight of Allah (swt) they are important, becuse they fear Him and worship Him faithfully and with humility. al-Bukhaari and Muslim report from Hareethah ibn Wahb that the Messenger of Allah (saw) said:


"Shall I not tell you about the people of Paradise? They said, "Of course". He said, "Every weak and oppressed person; if he were to implore Allah for anything, He would grant it to him." [Jaami' al-Usool, 10/535]


An-Nawawi said, commenting on this hadith: "It refers to those who others despise, scorn and oppress because of their weak position in this world. What is meant is that most of the people of Paradise will be of this type, but it does not meant that all of them will be". [Sharh an-Nawawi alaa Muslim, 17/187]


al-Bukhaari, Ahmad and Muslim reported from Usaamah ibn Zayd that the Messenger of Allah (saw) said: "I stood at the gate of Paradise and saw that most of those who entered were the poor and destitute. The people of means were held back, whilst the people of Hell had been ordered into the Fire. I stood by the gate of Hell, and saw that most of those who entered it were women". [Mishkaat al-Masaabih, 2/663 no 5233]

The People of Paradise: Will There Be More Men or Women in Paradise?

Men and women engaged in this dispute when the Sahaabah were still alive. Muslim reports from Ibn Sireen:


"Men and women disputed as to which of them would form the majority in Paradise. According to another report, either they were competing, or they were discussing, whether there would be more men or women in Paradise. They consulted Abu Hurayrah, who said that women would form the majority, on the basis of the words of the Prophet (saw):


"The first group to enter Paradise will be as beautiful as the full moon, and the group that follows them will be like the brightest shining stars in the sky: each man of them will have two wives, the marrow of whose leg-bones will be visible through the flesh because of their extreme beauty. There will be no one who is unmarried in Paradise"" [Sahih Muslim, Kitaab al-Jannah, Baab awwal zumrah tadhkul al-Jannah, 4/2179, hadith no. 2834]


This hadith clearly indicates that there will be more women than men in Paradise. Some others though that there would be more men, because of the hadith, "I saw that they [women] formed the majority of the people of Hell". The response to this is the fact that women will form the majority of the inhabitants of Hell does not necessarily mean that they will be a minority in Paradise, as Ibn Hajar al-'Asqalaani said [Fath al-Baari 6/325]


The two hadiths may be reconciled by stating that women will be in the majority in both Paradise and Hell, just as there are more women than men in this world. We could say that the hadith narrated by Abu Hurayrah indicates that the total number of women in paradise, including women of this world and al-Hoor al-'Eeyn will outnumber men. The question then is, who will be greater in number in Paradise: the men of this world or the women? al-Qurtubee reconciled between these two hadiths by suggesting that women will form the majority of the inhabitants of Hell before the Shafaa'ah [intercession], when the sinners from amongst the muwwahideen will be brought out of Hell. Thereafter women will form the majority of the people of Paradise. [at-Tadhkirah, al-Qurtubee, p. 475]


The small number of women in Paradise is indicated in a report narrated by Ahmad and Abu Ya'laa from 'Amr ibn al-'Aas who said, "Whilst we were with the Messenger of Allah (saw) on this mountain path, he said, "Look, can you see anything?" We said, "We see crows, and one of them stands out because its beak and feet are red". The Messenger of Allah (saw) said, "No women will enter Paradise except those who are as rare among them as this crow is among the others"" [Silsilat al-Hadith as-Saheehah, 4/466, no. 1851]

The People of Paradise: The Children of the Believers

The children of the Believers who die before reaching the age of puberty will be in Paradise, insha'Allah, by the Grace and Mercy of Allah. He (swt) says:


"And those who believe and whose offspring follow them in faith - to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned" [52:21]


'Ali ibn Abi Taalib understood this aayah - "Every person is a pledge for what he has earned" [74:38] - to indicate that the children of the believers would be in Paradise, because they did not earn anything for which they would be considered a pledge. [at-Tadkhirah, p. 511]


al-Bukhaari included a chapter in his Saheeh entitled "The virtue of one whose child dies and he bears it with patience for the sake of Allah", in which he quoted the hadith of Anas who said that, "A Muslim whose three children die before reaching the age of puberty will be admitted to Paradise by Allah out of Mercy towards them."


According to a hadith narrated by Abu Sa'eed the women asked the Prophet (Saw) "Set aside a day for us". So he preached to them and said, "Any woman whose three children die will be shielded from the Fire by them." A woman asked, "What about two?" He said, "And if two [die]." [Saheeh al-Bukhaari, Kitaab al-Janaa'iz, Baab fadl man mata lahu walad fa ahtasaba, Fath al-Baari, 3/118]


According to a hadith narrated by al-Baraa' (saw), "When [the Prophet's son] Ibraaheem, died, the Messenger of Allah (saw) said, "There is a wet nurse for him in Paradise"". [Saheeh al-Bukhaari, Kitaab al-Janaa'iz, Baab ma qila fi awlaad al-Muslimeen, Fath al-Baari, 3/244]


The conclusion that may be drawn from this hadith is that the children of the believers will be in Paradise as Ibn Hajar says, "The one who is the reason for his parents being shielded from the Fire should be protected himself, because he is the means and cause of mercy". [Fath al-Baari, 3/244]


A number of reports clearly indicate this for example, "The Muslims and the children will be in Paradise" [narrated by 'Ali, quoted by 'Abdullaah ibn Ahmad in Ziyaadat al-Musnad]


"A Muslim couple whose three children die before reaching the age of puberty will be admitted by Allah to paradise, they and their children, by His Grace and Mercy" [Fath al-Baari, 2/245]


From Abu Hurayrah that the Messenger of Allah (saw) said: "Their little ones are the pageboys of Paradise. One of them will meet his father - or his parents - and take hold of his clothes - or his hand - just as I am taking hold of the hem of your garment, and he will not let go" Or he said," And he will not let go until Allah admits him to Paradise." [Silsilat al-Hadith as-Saheehah, 1/184, no. 342]


"The children of the believers will be in Paradise, being cared for by Ibraaheem and Sarah until they give them back to their parents on the Day of Resurrection". [narrated by Abu Na'eem, ad-Daylami and Ibn 'Asaakir from Abu Hurayrah - Silsilat al-Hadith as-Saheehah, 3/451 no. 1467; see also 2/156 no. 603 narrated by Ahmad, Ibn Hibbaan, al-Haakim]


an-Nawawi referred to the ijmaa'' of reliable Muslim scholars that any Muslim child who dies will be in Paradise. [Fath al-Baari, 3/244]. al-Qurtubee stated that Hammaad ibn Zayd, Hammad ibn Salamah and Ishaaq ibn Rahawayh refrained from giving an opinion [at-Tadhkirah, p.511]. an-Nawawi said, "Some of them refrained from giving an opinion because of the hadith of 'Aaishah which was reported by Muslim with the wording, "A boy of the Ansaar died, and I said, "It is good for him, because he did not do or know any evil". The Prophet (saw) said, "You should not say that because Allah (swt) has created its own people for Paradise.." The response to that is that he was most likely rebuking her for hastening to say something so decisive with no proof, or else he said that before he knew that the children of the Muslims would be in Paradise." [Fath al-Baari, 3/244].


I suggest that the best opinion is that this hadith indicates that it is not permitted to state definitely that any one particular person is one of the people of Paradise, even if we know that in general they will be in Paradise.


The second point is that we should not be hasty in such matters, so that people will not dare to do what happens so often nowadays, when the bereaved claim that their departed loved one is in Paradise, even though he was the worst of people. Ibn Taymiyyah said, "We should not say every single child of the believers that he is in Paradise, but we accept that this is the case in general." [Majmu' Fataawa Shaykh al-Islaam, 4/281]

The People of Paradise: The Children of the Mushrikeen

The Messenger of Allah (saw) was asked about the children of the Mushrikeen and he said, "Allah who created them knows best what they would have done". [on the authority of Ibn 'Abbaas, Saheeh al-Bukhaari, Kitaab al-Janaa'iz, Baab ma qilaa fi awlaad al-Mushrikeen, Fath al-Baari, 3/246]


Abu Hurayrah (ra) reported that the Prophet (saw) said, "Every child is born in a state of fitrah [the natural state of man] and his parents make him a Jew or a Christian, or a Magian, just as an animal produces a perfect baby animal: do you find it mutilated?" [Saheeh al-Bukhaari, Kitaab al-Janaa'iz, Baab ma qilaa fi awlaad al-Mushrikeen, Fath al-Baari, 3/246]


As Ibn Hajar said, "al-Bukhaari may Allah have mercy on him, indicated that he was refraining from giving an opinion on the children of the mushrikeen.


Later in his Saheeh, in the tafseer of Surat ar-Rum, he indicates that he favoured the suggestion that they are in Paradise. He also organised the hadith in this chapter in such a way that shows this was his favoured opinion. He starts with a hadith which indicates that we cannot say one way or the other, then quotes a hadith which indicates that they are in Paradise, and follows that with a hadith that clearly states that this is the case:


"As for the children around him, they are the children of mankind." In another version, "As for the two children around him, every child is born in a state of fitrah." Some of the Muslims asked, "Even the children of the Mushrikeen?" He said, "Even the children of the mushrikeen"


Ibn Hajar said, "This is supported by the hadith of Anas reported by Abu Ya'la, in which the Prophet (saw) said, "I asked my Rabb for the laheen [those who play or those who are unaware] of the children of mankind, that they would not be punished, and that was granted to me." [its isnaad is hasan] Laheen was explained as meaning children, because of the hadith of ibn 'Abbaas nrarted by al-Bazzar. Ahmad reported from al-Khansaa bint Mu'aawiyah ibn Suraym from her paternal aunt who said, "I said, "O Messenger of Allah, who is in Paradise?" He said, "Prophets are in Paradise, martyrs are in Paradise and newborn babies are in Paradise". Its isnaad is hasan. [Fath al-Baari, 3/246]


They also took as evidence the hadith, "The children of the mushrikeen are servants of the people of Paradise" [Ibn Mandah in al-Ma'rifah, Abu Na'eem in al-Hilyah, Abu Ya'la in al-Musnad and al-Albaani deemed it saheeh by the sum of its isnaad, Silsilat al-Hadith as-Saheehah, 3/452, no. 1468]


The idea that they are in Paradise is the opinion of some scholars, such as favoured by Abul-Faraj Ibn al-Jawzee [Majmu' Fataawa, 24/382, 4/303] an-Nawawi said of this opinion, "This is the correct position favoured by those who study the words of Allah,


"..And We never punish until We have sent a Messenger [to give warning]" [17:15]" [Fath al-Baari, 3/247]


al-Qurtubee also considered this the most likely t be corrected, reconciling the apparently conflicting reports by saying that the Prophet (saw) initially said they would be in Hell with their parents, then he refrained from passing any judgement and said "Allah knows best what they would have done", then it was revealed to him that no one would be punished for the sins of another [17:15] so he stated that the would be in Paradise [at-Tadhkirah, p.515]. The trouble with this way of reconciliation, as Ibn Hajar said, is that this is not a matter that can be subjected to study and examination. It is a matter of al-Ghayb, which can only be known through revelation. And Allah knows best.


Some scholars such as Hammaad ibn Zayd, Hammaad ibn Salamah, Ibn al-Mubaarak and Ishaaq, say that they are subject to the will of Allah. It was also transmitted by al-Bayhaqee in al-I'tiqaad from ash-Shaaf'iee. Ibn 'Abdul-Barr said "This might be the opinion of Maalik, although there is no written evidence for that" [Majmu' Fatawah, 4/281-404, 24/372] and Abul-Hasan al-Ash'ari attributed this opinion to Ahlus-Sunnah wal-Jama'ah, [Majmu' Fatawah, 24/372].


This is also the favoured view of Ibn Taymiyyah, who suggested that they will be tested of the day of Resurrection - "The correct view is what was said concerning them, Allah knows best what they would have done". We cannot say of any particular individual that he will be in Paradise or Hell. A number of hadiths state that on the Day of Resurrection they will be tested in the arena of judgement: they will be given commands and prohibitions and those who obey will enter Paradise, whilst those who disobey will be sent to Hell." He attributed this to Imaam Ahmad and Abul-Hasan al-Ash'ari who attributed it to Ahlus-Sunnah [Majmu' Fataawa, 24/372, 4/303, 4/281].


Ibn Hajar also stated that they would be tested in the Hereafter by being shown the Fire: whoever enters it will find it cool and safe, but whoever refuses to enter it will be punished. Ahadeeth to this effect were reported by al-Bazzar from Anas and Abu Sa'eed and by at-Tabaraani from Mu'aadh ibn Jabal. It has been proven through saheeh asaanid that the insane and those who lived between the time of Jesus (as) and Muhammad (saw) will also be tested in the Hereafter. al-Bayhaqee stated in al-I'tiqaad that this is the correct opinion. [Fath al-Baari 3/246].


The soundness of this opinion is indicated by the clear unambiguous aayaat of the Qur'an which tells the story of the righteous slave whom Musa (as) travelled to meet at the junction of the two seas. Explaining the reason why he killed the boy he said,

"And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief" [18:80].


Muslim reports from Ibn 'Abbaas (ra) "The Messenger of Allah (saw) said, concerning the boy was killed by al-Khidr, "He was decreed from the beginning to be a kaafir and if he had been left, he would have oppressed his parents with his rebellion and disbelief." Commenting on this hadith, Ibn Taymiyyah said "It means that Allah decreed it in Umm al-Kitaab [the Register Book in Jannah] i.e. it was written that he would be a kaafir and if he had lived he would have been a kaafir indeed."


al-Qurtubee said, in at-Tadhkirah [p.514]: "What makes this idea [that they will be tested in the Hereafter] weak is the fact that the Hereafter is not the place of testing; it is the place of recompense - reward of punishment. al-Hulaymee said "This hadith is not proven to be sound, and it contradicts the basic beliefs of the Muslims, because the Hereafter is not the place of testing. Everyone will inevitably know about Allah, and there is no test when a thing is inevitable."


This is incorrect and was refuted by Shaykh al-Islaam Ibn Taymiyyah who said, "Responsibility only ceases when one enters the abode of recompense, which is either Paradise or Hell. In the arena of judgement they will be tested just as they are tested in al-Barzakh. The individual will be asked, "Who is your Rabb? What is your deen? Who is your Prophet?" Allah (swt) says, "[Remember] the Day when the Shin shall be laid bare and they shall be called to prostrate to Allah but they [hypocrites] will not be able to do so" [68:42]..." [Majmu' Fataawa, 24/ 372]


Testing will only cease when a person enters Paradise or Hell. al-Qurtubee's suggestion that everyone will inevitably know Allah on that Day is correct, but the testing will take the form of orders and prohibitions as is reported in a number of texts. Allah (swt) will test them by ordering them to enter the Fire: whoever obeys will be blessed, whilst whoever disobeyed will be doomed.