takbeer in the Eid , seven times in the first rak’ah five times in the second rak’ah

format_quote Originally Posted by startingarabic

The mathabs differ on the number, but there is no cause for concern in this matter. inshallah

format_quote Originally Posted by startingarabic

https://islamqa.info/en/224032
224032: They refuse to offer the Eid prayer behind someone who differs from them with regard to the number of extra takbeers

There is no reason to incite sectarianism using such words when the fatwa you have linked says at the top:

This issue is one of the matters of ijtihaad concerning which the Sahaabah,Taabi‘een and leading scholars differed, and there are more than ten views.

Al-‘Ayni mentioned nineteen different opinions concerning the additional takbeers.

...

Imam Ahmad (may Allah have mercy on him) was of the view that everything that was narrated from the Sahaabah (may Allah be pleased with them) concerning the additional takbeers in the Eid prayer is acceptable, and he said: The Companions of the Messenger of Allah (blessings and peace of Allah be upon him) differed concerning the takbeers, and all their views are acceptable.

...

Undoubtedly this view of Imam Ahmad is one of the best ways of bringing the ummah together and uniting them, because some people take differences of opinion regarding matters concerning which ijtihaad and reaching different conclusions is acceptable as a reason for division and dissent, to the extent that they will regard their brethren for being misguided with regard to a matter concerning which they themselves may be the ones who are misguided. This is part of the problem that has become widespread nowadays, despite what there is nowadays of grounds for optimism with regard to this awakening among the youth in particular. This awakening may be spoiled and go back to deep sleep as a result of of this division, because each one of them, if his brother disagrees with him concerning the matter that is subject to ijtihaad and concerning which there is no definitive text, he is put off and he begins to revile him and speak negatively about him. This is a test which brings joy to the enemies of this awakening.


If the matter is subject to ijtihaad, then each of us should make allowances for his brother with regard to the matter concerning which he engaged in ijtihaad.

...

What we should do is strive to bring people together and create harmony between them, because this is one of the fundamentals of Islam. It is not permissible to demolish this principle because of a matter that is Sunnah or mustahabb, in the case of which there is no blame or sin on a person if he does not do it.

End Quote.