Re: Pearls of Wisdom of the Salaf
‘Amr b. Al-‘Âs was once walking with a group of his friends, when he passed by the bloated, rotting carcass of mule. He said: “By Allah! To eat your fill from this carcass is better than eating the flesh of a Muslim (by backbiting him).”
Al-Bukhârî, Al-Adab Al-Mufrad. Shaykh Al-Albânî (Sahîh Al-Adab Al-Mufrad p266) said this narration’s chain of narration is sahîh.
- - - Updated - - -
‘Amr b. Al-‘Âs was once walking with a group of his friends, when he passed by the bloated, rotting carcass of mule. He said: “By Allah! To eat your fill from this carcass is better than eating the flesh of a Muslim (by backbiting him).”
Al-Bukhârî, Al-Adab Al-Mufrad. Shaykh Al-Albânî (Sahîh Al-Adab Al-Mufrad p266) said this narration’s chain of narration is sahîh.
Re: Pearls of Wisdom of the Salaf
One Bad Quality Can Spoil Numerous Good Ones
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said to a young man while exhorting him:
A man might have ten qualities, nine of them good and one bad, but the nine good ones can be spoiled by the one bad quality. Beware of the slips and faults of youth.
ʿAbd Al-Razzāq Al-Ṣanʿānī, Al-Muṣannaf 8240.
https://www.sayingsofthesalaf.net/on...ous-good-ones/
Re: Pearls of Wisdom of the Salaf
It is reported from Al-Awzâ’î – Allâh have mercy on him – that he said:
I have been told that it used to be said, “Woe to those who study [their religion] for a purpose other than worship, and those who seek to permit what is forbidden through doubts and specious arguments.”
Al-Khattîb Al-Baghdâdî, Iqtdâ Al-‘Ilm Al-‘Amal, p77.
Re: Pearls of Wisdom of the Salaf
Hidden Safety
It is reported that Sufyān Al-Thawrī – Allāh have mercy on him – said:
Safety lies in not wanting to be known.
Al-Dhahabī, Siyar Aʿlām Al-Nubalāʾ 7:258.
https://www.sayingsofthesalaf.net/hidden-safety/
Re: Pearls of Wisdom of the Salaf
It is reported that ‘Alî b. Abî Tâlib – Allâh be pleased with him – said,
“The servant [of Allâh] should not fear except his sins, and should not hope except in his Lord. The ignorant should not be ashamed to ask, and the knowledgeable should not be ashamed to say – if he does not know something – ‘Allâh knows best.’ Patience (al-sabr) to faith (Al-Îmân) is like the head to the rest of the body: if the head is cut off, the body will rot. And one who has no patience, has no faith.”-
Al-Baihaqî, Shu’ab Al-Îmân, Vol.12 p195.
Re: Pearls of Wisdom of the Salaf
Dua from the Bottom of the Heart [Ikhlas]
ʿAbd Al-Raḥmān b. Yazīd reports:
Al-Rabīʿ b. Khuthaym used to come to ʿAlqamah on the day of Jumuʿah and they would talk. They would call for me and I would come and talk with them. One day, they sent for me and I came. ʿAlqamah said to me, Have you not heard what Al-Rabīʿ b. Khuthaym has come to us with? I replied, And what is that? He said, [Rabīʿ] said a man from the People of Scripture once said to us, Do you not see how much people supplicate but how seldom their prayers are answered? That is because Allāh does not accept except what is sincere and purely for Him. I said, Well ʿAbdullāh [b. Masʿūd] already said the same. He asked, What did he say? I replied, Haven’t you heard him say, By Him other than whom there is none worthy of worship, Allāh does not accept [the deed] of one who seeks to be heard of, or seen, and nor someone who is playing around, [He only accepts the supplication] of one who calls upon Him from the bottom of his heart. He replied, Indeed, [I have heard him say that].
Hunād b. Al-Sarī, Al-Zuhd #874.
https://www.sayingsofthesalaf.net/du...-heart-ikhlas/
Re: Pearls of Wisdom of the Salaf
Umm Al-Dardâ` [the Younger] – Allâh be pleased with her – reports:
One day, Abû Al-Dardâ` came home angry, so I asked him, “What has made you so angry?” He replied, “By Allâh, I do not recognize anything from the Ummah of Muhammad except that they pray (salâh) in congregation.”
Al-Bukhârî, Al-Sahîh, Chapter on the Virtue of Praying Al-Fajr in Congregation.
We learn from this narration:
· Prayer (salâh) in congregation is from the characteristics of the Ummah of Allâh’s Messenger – Allâh’s peace and blessings be upon him.
· The noble Companion Abû Al-Dardâ` was conveying the idea that deficiency and negative changes had begun to creep in to the practices of the Muslims, and he wanted to point out this evil so that people could be aware and try to keep to the original teachings. Al-Hâfidh Ibn Hajr states, “Abû Al-Dardâ` intended to point out that all the deeds of those mentioned had suffered some degree of deficiency and change, except praying in congregation. This [change] is relative, for the condition of the people during the time of the Prophet was better compared to how it changed after that time; and during the time of the Two Shaykhs (Abû Bakr and ‘Umar) it was better compared to how it was after them. It is as if this concern came from Abû Al-Dardâ` towards the end of his life – during the latter part of ‘Uthmân’s Caliphate. And just imagine, if that virtuous generation was described by Abû Al-Dardâ` as it was, then what about those who came after them up to our own time?!”
· This narration shows us that we should be angry if some aspect of the religion is changed, and that renouncing evil can be done by showing one’s anger if one is not able to do any more than that.
Taken from Fath Al-Bârî of Ibn Rajab and Fath Al-Bârî of Ibn Hajr; both of which are commentaries on Sahîh Al-Bukhârî.
Re: Pearls of Wisdom of the Salaf
Mixing with the Wrong Crowd
It is reported from Abû Qilâbah – Allâh have mercy on him – that he said:
Do not sit with the People of Desires (Bid’ah), for I fear that they will immerse you in their misguidance or mix up and confuse what you already know.
Ibn Battah, Al-Ibânah Al-Kubrâ Vol.1 p377.
Re: Pearls of Wisdom of the Salaf
If a Person is Exposed, It’s not his First Sin
Anas b. Mālik reports:
A young man who had stolen was brought to ʿUmar (for punishment). He said, “By Allāh I have never stolen before this time.” So ʿUmar responded, “You lie, Allāh would not (or does not) surrender a servant of His on the first sin.”
Abū Dāwūd, Al-Zuhd article 56, and others. Graded Sahih by Ibn Kathīr and others.
https://www.sayingsofthesalaf.net/pe...not-first-sin/
Re: Pearls of Wisdom of the Salaf
Beneficial Brotherhood and Love
It is reported that ʿAbdullāh b. ‘Abbās – Allāh be pleased with him – said, “Love for Allāh and hate for Allāh, make your enmity because of Allāh and your allegiance because of Allāh; for indeed, the love and support of Allāh is not achieved save through this. And a man will never taste true faith (īmān) – though he may pray and fast much – except when he is like that. Today, the people’s brotherhood is based upon worldly considerations (dunyā), but this will not do anything for them on the Day of Resurrection.”
Ibn Al-Mubārak, Al-Zuhd wa Al-Raqā`iq article 353.
https://www.sayingsofthesalaf.net/be...hood-and-love/
Re: Pearls of Wisdom of the Salaf
Al Fudail Ibn 'Iyaad said;
Do not feel lonely on the paths of guidance just because few people travel them, and do not be deceived by the abundance of destroyed travelers [on the paths of misguidance].
[The Book of Manners by Fu'ad Ibn 'Abdul-'Azeez Ash-Shulhoob, Page 31]
Re: Pearls of Wisdom of the Salaf
From the Man-ners of a Wife with her Hus-band
It is reported that the wife of Imām Sa’īd b. Al-Musayyib – Allāh have mercy on him – said:
We only ever used to speak to our husbands like you address your commanders and leaders: [we would supplicate for them when talking to them] “May Allāh keep you right!”, “May Allāh keep you well!”
Abū Nu’aym, Ḥilyatu Al-Awliyā` 5:198.
After the death of his wife Umm Ṣālih, Imām Aḥmad – Allāh have mercy on them, used to praise her. He once said:
In the thirty years she was with me, we never had a single word of disagreement.
Al-Khaṭīb Al-Baghdādī, Tārīkh Baghdād 16:626.
https://www.sayingsofthesalaf.net/from-the-man-ners-of-a-wife-with-her-hus-band/
Re: Pearls of Wisdom of the Salaf
The World in Three DaysIt is reported from Al-Hasan Al-Basrî – Allâh have mercy on him – that he said:The life of this world is made up of three days: yesterday has gone with all that was done; tomorrow, you may never reach; but today is for you so do what you should do today.Al-Bayhaqî, Al-Zuhd Al-Kabîr p197.
Re: Pearls of Wisdom of the Salaf
Knowledge is the Good of this Life
It is reported that Abū Al-Dardāʾ – Allāh be pleased with him – said:
There is no good in this life except for one of two men: a man listening carefully, receiving and holding [knowledge]; or someone knowledgeable speaking.
Ibn Ḥibbān, Rawḍatu Al-ʿUqalāʾ 1:42.
https://www.sayingsofthesalaf.net/kn...-of-this-life/
Re: Pearls of Wisdom of the Salaf
Taqwa, Knowledge and Beauty
It is reported that Abū Al-Dardā – Allāh be pleased with him – said:
You will never be pious (a person of taqwā) until you become knowledgeable, and you will never be beautiful with your knowledge until you act [by it].
Ibn ʿAbd Al-Barr, Jāmiʿ Bayān Al-ʿIlm wa Faḍlihī article 1239.
https://www.sayingsofthesalaf.net/ta...ge-and-beauty/
Re: Pearls of Wisdom of the Salaf
Abū Hurayrah on Taqwā
A man once asked Abū Hurayrah – Allāh be pleased with him, ‘What is al-taqwā?” He replied, “Have you ever taken a path filled with thorns?” The man replied, “I have.” Abū Hurayrah asked him, “What did you do?” He replied, “When I saw a thorn I would dodge it or pass over it or behind it.”
Abū Hurayrah said, “That is al-taqwā.”Al-Baihaqī, Al-Zuhd Al-Kabīr p351.
Re: Pearls of Wisdom of the Salaf
It is reported from Nu’aym b. Hammâd:‘
Abdullah b. Al-Mubârak used to often stay at home, so he was asked, “Don’t you get lonely?” He replied, “How could I get lonely when I am with the Prophet – Allâh’s peace and blessings be upon him (i.e. I read his hadîth)?”
Also on the authority of Nu’aym b. Hammâd:It was once said to ‘Abdullah b. Al-Mubârak, “O Abû ‘Abd Al-Rahmân, you often sit alone at home.” He said, “I am alone? I am with the Prophet – Allâh’s peace and blessings be upon him – and his Companions.” Meaning: reading hadîth.
Ibn ‘Asâkir, Târîkh Dimishq Vol. 32 p458.
Re: Pearls of Wisdom of the Salaf
The Knowledge of ‘Ā`ishah (May Allah be pleased with her) about Inheritance laws
On the authority of Abu Dhuhaa, who reported on the authority of Masrooq who said we said to him: ‘did ‘Aa.ishah (radhi-yAllaahu ‘anhaa) have knowledge of the laws of inheritance?’ He said:
By Allaah, I saw the major companions of Muhammad (sal-Allaahu ‘alayhi wa sallam) asking her about the laws of inheritance.
Reference: Siyar A’laam an-Nubalaa – Volume 2, Page 135
It is reported from Abū Mūsā Al-Ash’arī – Allah be pleased with him – that he said:
We the Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – never had difficulty in understanding a ḥadīth except that when we asked ‘Ā`ishah we found she had some knowledge about it.
It is reported from Masrūq – Allah have mercy on him – that he said:
We swear by Allah, we have seen senior Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – asking ‘Ā`ishah about inheritance laws.
Ibn Al-Jawzī, Ṣifah Al-Ṣafwah Vol.1 p319.
https://www.sayingsofthesalaf.net/th...dge-of-aishah/
Re: Pearls of Wisdom of the Salaf
How Much Shaytan Tries to Cause Marital Strife
Abū ʾUmāmah – Allāh be pleased with him – said:
Verily Shayṭān comes to your bed after your wife has made it and prepared it and throws a stick, a stone, or something [similar] on it to make the husband angry with his wife. So if someone finds this, let him not be angry with his wife, for it is the work of Shayṭān.
Al-Bukhārī, Al-Adab Al-Mufrad #1191. The chain of transmission is graded ḥasan by Shaykh Al-Albānī; he also regards it as being authentic from the Prophet ﷺ . See Ṣaḥīḥ Al-Adab Al-Mufrad 1:463
https://www.sayingsofthesalaf.net/sh...-husband-wife/
Re: Pearls of Wisdom of the Salaf
It is reported from ʿAbdullāh b. Mas’ūd – Allāh be pleased with him – that he said:
“One should get used to the idea that if everyone on Earth disbelieved, you would not disbelieve. Do not be an im’ah (characterless).” He was asked, “And what is an im’ah?” He replied, “A person who says, ‘I am with the people (I do what they do).’ Verily, there is to be no following examples in evil.”
Ibn Battah, Al-Ibānah Al-Kubrā Vol.1 p33.
