In the Name of Allâh, the Most Beneficent, the Most Merciful
It is said that winter is a time when people suffer from Seasonal Affective Disorder, also known as ‘the Winter Blues’ or winter depression. However, it is interesting to see how the early Muslims welcomed winter, as it is clear that they saw it in a totally different light.
Here are four ways that they would benefit from winter:
1 & 2 – Fasting and praying
It was reported by al-Haythami in ‘Majma’ az-Zawa’id’ (3/203) with a hasan chain that the Prophet (pbuh) said: “Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.”
And Ahmad reported in ‘az-Zuhd’ (p. 118) with an authentic chain that ‘Umar bin al-Khattab said: “Winter is the prize of the worshippers.”
Ibn Rajab al-Hambali said in ‘Lata’if al-Ma’arif’ (p. 276):
“Winter is the best season for the believer because…Allah strengthens his practice in it by making worship easy for him. This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting…
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…
And it was narrated that Ibn Mas’ud said: “Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.” It is also narrated from him and al-Hasan: “Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.” When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.” This is why Mu’adh wept on his deathbed and said: “I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.””
It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922) that the Prophet said: “Fasting in the winter is the easy prize.”
Ibn Rajab commented on this in ‘Lata’if al-Ma’arif’ (p. 276):
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part.”
3 – Caring for the poor
Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 281):
“Taking care of the poor in the winter and protecting them from the cold is a great deed. Safwan bin Salim went out on a cold night in Madinah near the mosque, and he saw a man with little clothing on. So, he took off his coat and covered him up with it. So, someone living in Sham saw in a dream that Safwan bin Salim had entered Paradise with a shirt he had made. So, he went to Madinah and said: “Show me where Safwan is.” When he found him, he told him of the dream.
Also, Mis’ar saw a bedouin standing in the Sun saying:
Winter has come, and I have no money * And such a thing can only happen to a Muslim;
The people have put on their coats * And it is as if I am in Makkah only wearing ihram…
So, Mis’ar took off his coat and put it on the man.
It was related to one of the righteous leaders that there was a woman with four orphaned children who were naked and hungry. So, he had a man go to them and bring them clothes and food. He then took off his outer clothing and said: “I will not wear these or be warmed by them until you return and tell me that they are clothed and fed.” So, the man went and came back and confirmed to the leader while he was shivering in the cold that they had taken the clothes and had eaten. He then put his outer clothes back on, and at-Tirmidhi reported from Abu Sa’id al-Khudri that the Prophet said: “Whoever feeds a hungry believer will be fed by Allah on the Day of Judgement from the fruits of Paradise, and whoever quenches his thirst will have his thirst quenched from the Sealed Nectar, and whoever clothes him will be clothed from the green silk of Paradise.” And Ibn Abi ad-Dunya reported with his chain that Ibn Mas’ud said: “The people will be gathered on the Day of Ressurection as naked, hungry, and thirsty as they ever were. So, whoever clothed someone will be clothed by Allah, whoever fed someone will be fed by Allah, and whoever quenched someone’s thirst will have his thirst quenched by Allah, and whoever relieved others will be given Relief by Allah.””
4 – Remembering the realities of Hell
It is reported in ‘as-Silsilah as-Sahihah’ (1457) that the Prophet said: “Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.”
Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 282):
“And from the virtues of winter is that it reminds one of the extreme cold of Hell and pushes one to seek refuge from it…
Zubayd al-Yami woke up one night to pray. So, he walked towards the bowl of water that he would wash up from and put his hand it to find the water so cold that it was almost frozen. This reminded him of the extreme cold in Hell, and he did not remove his hand from the bowl until he later awoke and his servant came to find him like this. His servant said: “What are you doing, sir? Why didn’t you pray at night as you usually do? Why are you sitting here like this?” He replied: “I put my hand in this bowl and touched the cold water, and was reminded of the extreme cold of Hell. By Allah, I did not feel the severity of its coolness until you came just now. So, go and don’t tell anyone about this until I die.” And nobody knew of this incident until he had died, may Allah have Mercy on him, and it is mentioned in the authentic hadith: “Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.”
…How often does winter come then summer * And spring goes and autumn comes; And we go from hot to cold * And the sword of destruction is raised over your head; O you who is insignificant in this world * Till when will procrastination deceive you? You who seeks what is temporary, till when * Will your heart be busy with what is temporary? Strange is the one who humiliates himself for this world * While a piece of bread would suffice him for each day…”
So, these examples show that winter time is a special time that we should mark not by being down and inactive, but rather by reviving our energy in worship and servitude to Allah.
And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him.” [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]
Winter: The Believer's Best Season
ibn Rajab al Hanbali
In the Name of Allâh, the Most Beneficent, the Most Merciful
It is said that winter is a time when people suffer from Seasonal Affective Disorder, also known as ‘the Winter Blues’ or winter depression. However, it is interesting to see how the early Muslims welcomed winter, as it is clear that they saw it in a totally different light.
Here are four ways that they would benefit from winter:
1 & 2 – Fasting and praying
It was reported by al-Haythami in ‘Majma’ az-Zawa’id’ (3/203) with a hasan chain that the Prophet (pbuh) said: “Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.”
And Ahmad reported in ‘az-Zuhd’ (p. 118) with an authentic chain that ‘Umar bin al-Khattab said: “Winter is the prize of the worshippers.”
Ibn Rajab al-Hambali said in ‘Lata’if al-Ma’arif’ (p. 276):
“Winter is the best season for the believer because…Allah strengthens his practice in it by making worship easy for him. This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting…
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…
And it was narrated that Ibn Mas’ud said: “Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.” It is also narrated from him and al-Hasan: “Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.” When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.” This is why Mu’adh wept on his deathbed and said: “I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.””
It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922) that the Prophet said: “Fasting in the winter is the easy prize.”
Ibn Rajab commented on this in ‘Lata’if al-Ma’arif’ (p. 276):
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part.”
3 – Caring for the poor
Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 281):
“Taking care of the poor in the winter and protecting them from the cold is a great deed. Safwan bin Salim went out on a cold night in Madinah near the mosque, and he saw a man with little clothing on. So, he took off his coat and covered him up with it. So, someone living in Sham saw in a dream that Safwan bin Salim had entered Paradise with a shirt he had made. So, he went to Madinah and said: “Show me where Safwan is.” When he found him, he told him of the dream.
Also, Mis’ar saw a bedouin standing in the Sun saying:
Winter has come, and I have no money * And such a thing can only happen to a Muslim;
The people have put on their coats * And it is as if I am in Makkah only wearing ihram…
So, Mis’ar took off his coat and put it on the man.
It was related to one of the righteous leaders that there was a woman with four orphaned children who were naked and hungry. So, he had a man go to them and bring them clothes and food. He then took off his outer clothing and said: “I will not wear these or be warmed by them until you return and tell me that they are clothed and fed.” So, the man went and came back and confirmed to the leader while he was shivering in the cold that they had taken the clothes and had eaten. He then put his outer clothes back on, and at-Tirmidhi reported from Abu Sa’id al-Khudri that the Prophet said: “Whoever feeds a hungry believer will be fed by Allah on the Day of Judgement from the fruits of Paradise, and whoever quenches his thirst will have his thirst quenched from the Sealed Nectar, and whoever clothes him will be clothed from the green silk of Paradise.” And Ibn Abi ad-Dunya reported with his chain that Ibn Mas’ud said: “The people will be gathered on the Day of Ressurection as naked, hungry, and thirsty as they ever were. So, whoever clothed someone will be clothed by Allah, whoever fed someone will be fed by Allah, and whoever quenched someone’s thirst will have his thirst quenched by Allah, and whoever relieved others will be given Relief by Allah.””
4 – Remembering the realities of Hell
It is reported in ‘as-Silsilah as-Sahihah’ (1457) that the Prophet said: “Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.”
Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 282):
“And from the virtues of winter is that it reminds one of the extreme cold of Hell and pushes one to seek refuge from it…
Zubayd al-Yami woke up one night to pray. So, he walked towards the bowl of water that he would wash up from and put his hand it to find the water so cold that it was almost frozen. This reminded him of the extreme cold in Hell, and he did not remove his hand from the bowl until he later awoke and his servant came to find him like this. His servant said: “What are you doing, sir? Why didn’t you pray at night as you usually do? Why are you sitting here like this?” He replied: “I put my hand in this bowl and touched the cold water, and was reminded of the extreme cold of Hell. By Allah, I did not feel the severity of its coolness until you came just now. So, go and don’t tell anyone about this until I die.” And nobody knew of this incident until he had died, may Allah have Mercy on him, and it is mentioned in the authentic hadith: “Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.”
…How often does winter come then summer * And spring goes and autumn comes;
And we go from hot to cold * And the sword of destruction is raised over your head;
O you who is insignificant in this world * Till when will procrastination deceive you?
You who seeks what is temporary, till when * Will your heart be busy with what is temporary?
Strange is the one who humiliates himself for this world * While a piece of bread would suffice him for each day…”
So, these examples show that winter time is a special time that we should mark not by being down and inactive, but rather by reviving our energy in worship and servitude to Allah.
Winter – The season of BenefitsWhile many of us are complaining of the weather, our past predecessors rejoiced at the coming of this season…
It is reported from Abu Hurayrah radi Allaahu Anhu that he said:“Shall I not point you to comfortable proceeds?”
People responded, “And what is that o Abu Hurayrah?”
He replied, “Fasting in winter”
The Arabs used to refer to matters which were relatively easy to gain as being cool. In the following narration, the relative ease of fasting in winter and its consequent reward is likened to acquiring war proceeds without the heat of violence. It is reported from Umar radi Allaahu Anhu that he said: “Winter is booty for the devout worshippers.”
This is further explained in the following narration. It is reported from Ubayd bin Umayr may Allaah have mercy on him, that he said: “It used to be said when winter came: “O people of the Qur`aan, the night has become long so you can pray (more) and the day has become short for you to fast.”
Al Hasan Al Basri was reported to have said: “The best season to a believer is the winter, its nights are long for those who wish to pray, and its days are short for those who wish to fast”
It is reported from the famous worshipper Rabiah may Allaah have mercy on her, that she said:
“I have never heard the adhaan except that I remember the caller who will announce the Day of Resurrection, and I never see the falling snow except that I imagine the flying pages of the records of peoples deeds (on that day), and I never see swarms of locusts except that I think about the Great Gathering on the Last Day.”
Ibn Al-Jawzi, Sifah Al-Safwah Vol. 2 p433. Taken from saying of the salaf
Stunningly beautiful adhaan from the Dome of the Rock in Masjid ul Aqsa Download (right click and choose "save target/link as").
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One God, and that those of understanding may take heed (14:52)
Indeed Allah knows, and you know not (16: 74, part)
Every person likes winter season whether a person belongs to any region, some people like to stay at home and some like to go outside to take pleasure of the weather. It can be an ideal weather for a believer from worship point of view and can concentrate on it.
Q: Yaa Shaykh, some people say that winter is the best season for believers. But how can I get this best season if I am living in Indonesia?. Should I move to a country which have four season?
A: There is no winter in Indonesia, just dry season and rainy season. But you don't need to move to another country. Just make all seasons in your place as your best season for ibadah.
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BeTheChange liked this post
thats true... fasting in winter more n more easy than summer. may Allah helps us in Ramadan dis year.
for sharing
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