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    It is desirable for the husband and wife to pray 2 rakaat together on their wedding night.This has been narrated from the earliest generation of Muslims, as in the following 2 narrations:

    First:

    On the authority of Abu Sa'eed Mawla Abu Asyad who said: "I got married while I
    was a slave. I invited a number of the companions of the Prophet, among them was Ibn Mas'ood, Abu Dharr and Hudhaifa. When the prayer was called, Abu Dharr began to step forward when the others said to him: 'No!' He said: 'Is it so?' And they said: 'Yes.' Then, I stepped forward and led the prayer though I was a slave possessed.
    They taught me, saying: 'When your wife comes to you, pray 2 rakaat. Then, ask Allaah for the good of that which has come to you, and seek refuge in Him from its evil. Then it is up to you and it is up to your wife.'"
    [Ibn Abi Shaibah and 'Abdur-Razzaaq]

    Second:

    On the authority of Shaqeeq who said: "A man named Abu Hareez came and
    said: 'I have married a young girl, and I am afraid that she will despise me.'
    'Abdullah ibn Mas'ood said to him: "Verily, closeness is from Allaah, and hatred is from Shaitaan, who wishes to make despicable that which Allaah has allowed. So, when your wife comes to you, tell her to pray behind you 2 rakaat.'"
    In another version of the same story, "'Abdullah went on to say: 'And say: 'O Allah give Your blessings on me in my wife, and to her in me. O Allaah join us together as long as You join us in good, and split us apart if You send to us that which is better.'"
    [Ibn Abi Shaibah and at-Tabaraani and 'Abdur-Razzaaq: Saheeh].

    Source:https://www.aminullah.org/
    URL:https://www.aminullah.org/2020/12/th...-together.html
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    The Muslimah Believing Woman is Alert

    One of the most prominent distinguishing features of the Muslim woman is her deep faith in Allah (SWT), and her sincere conviction that whatever happens in this universe, and whatever fate befalls human beings, only happens through the will and decree of Allah (SWT); whatever befalls a person could not have been avoided, and whatever does not happen to a person could not have been made to happen. A person has no choice in this life but to strive towards the right path and to do good deeds - acts of worship and other acts - by whatever means one can, putting all his trust in Allah (SWT), submitting to His will, and believing that he is always in need of Allah's (SWT) help and support.The story of Hajar offers the Muslim woman the most marvellous example of deep faith in Allah (SWT) and sincere trust in Him.

    Ibrahim `May peace be upon him' (PBUH) left her at the Ka`bah in Makkah, above the well of Zamzam, at a time when there were no people and no water in the place. Hajar had no-one with her except her infant son Isma`il. She asked Ibrahim, calmly and with no trace of panic: "Has Allah (SWT) commanded you to do this, O Ibrahim?" Ibrahim (PBUH) said, "Yes." Her response reflected her acceptance and optimism: "Then He is not going to abandon us." Reported by Bukhari in Kitab al-Anbiya1

    Here was an extremely difficult situation: a man left his wife and infant son in a barren land, where there were no plants, no water, and no people, and went back to the distant land of Palestine. He
    left nothing with her but a sack of dates and a skin filled with water. Were it not for the deep faith and trust in Allah (SWT) that filled Hajar's heart, she would not have been able to cope with such a difficult situation; she would have collapsed straight away, and would not have become the woman whose name is forever remembered night and day by those who perform hajj and umrah at the house of Allah (SWT), every time they drink the pure water of Zamzam, and run between the mounts of Safa' and Marwah, as Hajar did on that most trying day.

    This deep faith and awareness had an amazing effect on the lives of Muslim men and women: it awoke their consciences and reminded them that Allah (SWT) witnesses and knows every secret, and that He is with a person wherever he may be. Nothing gives a clearer idea of that consciousness and fear of Allah (SWT) at all times than the story of the young Muslim girl related in Sifat al-Safwah and Wafiyat al-A'yan and cited by Ibn al-Jawzi in Ahkam al-Nisa' (pp. 441, 442): "Narrated `Abdullah ibn Zayd ibn Aslam, from his father, from his grandfather, who said: ‘When I was accompanying Umar ibn al-Khattab on his patrol of Madinah at night, he felt tired, so he leant against a wall.
    It was the middle of the night, and (we heard) a woman says to her daughter, "O my daughter, get up and mix that milk with some water." The girl said, "O Mother, did you not hear the decree of Amir al-Mu'minin (chief of the believers) today?" The mother said, "What was that?"

    The girl said, "He ordered someone to announce in a loud voice that milk should not be mixed with water." The mother said, "Get up and mix the milk with water; you are in a place where `Umar cannot see you." The girl told her mother, "I cannot obey Him (Allah) in public and disobey him in private." `Umar heard this, and told me: "O Aslam, go to that place and see who that girl is, and to whom she was speaking, and whether she has a husband."

    So I went to that place, and I saw that she was unmarried, the other woman was her mother, and neither of them had a husband. I came to Umar and told him what I had found out. He called his sons together, and said to them: "Do any of you need a wife, so I can arrange the marriage for you? If I had the desire to get married, I would have been the first one to marry this young woman." `Abdullah said: "I have a wife." `Abd al-Rahman said: "I have a wife." `Asim said: "I do not have a wife, so let me marry her."

    So Umar arranged for her to be married to `Asim. She gave him a daughter, who grew up to be the mother of `Umar ibn `Abd al-Aziz.'"

    This is the deep sense of awareness that Islam had implanted in the heart of this young woman.
    She was righteous and upright in all her deeds, both in public and in private, because she believed that Allah (SWT) was with her at all times and saw and heard everything. This is true faith, and these are the effects of that faith, which raised her to the level of ihsan.

    Source:https://www.aminullah.org/
    URL:https://www.aminullah.org/2020/12/th...-is-alert.html
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    She Fasts During the Day and Prays at Night in Ramadan

    The true Muslim woman fasts the month of Ramadan, and her soul is filled with faith that:
    "Whoever fasts Ramadan out of faith and hope of reward, all his previous sins will be forgiven."

    She has the attitude of one who truly fasts, whose faculties keep away from all kinds of sins that may invalidate the fast or diminish its reward. If she finds herself exposed to the trials of hostility or argument, she follows the Prophet's advice to men and women who fast:

    "When any of you is fasting, he should not utter foul words or raise his voice in anger. If then anyone provokes or fights him, he should say, `I am observing a fast.'"

    "Whoever does not give up false speech and evil actions, Allah (SWT) has no need of his giving up his food and drink."

    During Ramadan, the true Muslim woman feels that she is immersed in the atmosphere of a month unlike any other, when good deeds should be multiplied and the gates of goodness should be opened wide. She knows that her fasting during this month should be only for Allah (SWT), and that He will give the reward for it, for the reward of Allah (SWT), the Bountiful and Munificent, is greater and vaster than anyone could even imagine:

    "The reward for every good deed of the sons of Adam will be multiplied anywhere between ten and seven hundred times. Allah (SWT) said:

    ‘Except for fasting, because it is for Me and I Myself will give recompense for it. He gives up his food and his passion for Me.’

    For the one who fasts, there are two times of rejoicing, one when he breaks the fast, and one when he meets his Lord. Verily the smell that comes from the mouth of one who is fasting is more pleasing to Allah (SWT) than the scent of musk."

    Therefore the wise Muslim woman must strike a balance, during this all-too-short blessed month, between her domestic duties and the opportunity this month brings to draw closer to Allah (SWT) through worship and good deeds. She should not let her household chores distract her from performing the obligatory prayers at the appointed times, or from reading Qur'an or praying nafil prayers. Nor should she let traditional late-night family gatherings keep her from praying qiyam allay and tahujjud, and making du`a'. She knows the great reward and abundant forgiveness that Allah (SWT) has prepared for those who stay up to pray during the night in Ramadan:

    "Whoever spends the night in prayer during Ramadan out of faith and hope of reward, all his previous sins will be forgiven."

    The Prophet (PBUH) used to strive to do more good deeds during Ramadan than at other times, especially during the last ten days of it:

    ‘A'ishah (May Allah be pleased with her) said:

    "The Messenger of Allah (PBUH) used to strive during Ramadan, and especially the last ten days of it, more than he used to at other times."

    ‘A'ishah (May Allah be pleased with her) also said:

    "When the last ten days of Ramadan began, the Messenger of Allah (PBUH) would sty up for the whole night, wake his family up, strive extra hard, and abstain from marital relations."

    The Prophet (PBUH) used to command the Muslims to seek laylat al-qadr, and encouraged them to spend that night in prayer:
    "Seek laylat al-qadr during the last ten days of Ramadan."

    "Whoever spends the night of laylat al-qadr in prayer and worship out of faith and hope of reward, all his previous sins will be forgiven."

    This blessed month is a time that is purely for worship. The serious-minded Muslim woman has no time to spend on chatting and idle pursuits throughout the night. She should not be among those who while away the night until dawn approaches, whereupon she offers her family something to eat and they fall into a deep sleep, and may even miss the fajr prayer!

    The true Muslim woman and her family should live an Islamic life during Ramadan, striving to organize themselves in such a way that when they all come back from tarawih prayers, they do not stay up for too long, because in a few short hours' time, they will get up to pray qiyam al-layl and then eat suhur, for the Prophet (PBUH) commanded us to eat suhur, as there is much benefit in it:

    "Eat suhur, for in suhur there is blessing."

    The true Muslim woman helps all the members of her family to get up for suhur, in obedience to the command of the Prophet (PBUH) and in the hope of obtaining the blessings of suhur, such as the reminder to pray qiyam al-layl, and encouragement to go out to the mosque to pray fajr in congregation, awell as the physical benefits of strengthening the body for the day's fast.

    This is what the Prophet (PBUH) used to do and trained his Companions to do likewise: Zayd ibn Thabit (RAA) said:

    "We ate suhur with the Messenger of Allah (PBUH), then we got up to pray."

    Someone asked,

    "How much time was there between the two?"

    He said:

    "Fifty ayat [i.e. the time it would take to recite fifty ayat]."

    There is no doubt that Allah (SWT) will increase the reward of the Muslim woman who is the means of bringing these blessings to her family during Ramadan:

    (As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a [single] righteous deed.) (Qur'an 18:30)

    Source:https://www.aminullah.org/
    URL:https://www.aminullah.org/2021/02/sh...-at-night.html
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    She Observes Nafil Fasts

    The true Muslim woman also observes nafil fasts at times other than Ramadan, if it is not too difficult for her to do so. So she fasts the day of `Arafat, and `Ashura', and the ninth day of Muharram, because fasting on these days and others is one of the righteous deeds that may expiate sins, as the Prophet (PBUH) told us:
    Abu Qutadah (RAA) said:

    "The Messenger of Allah (PBUH) was asked about fasting on the day of `Arafat, and he said:

    `It is expiation for the sins of the previous year and the current year.'"

    Ibn `Abbas (RAA) said that the Messenger of Allah (PBUH) fasted the day of `Ashura', and commanded others to fast on this day too.

    Abu Qutadah (RAA) said that the Messenger of Allah (PBUH) was asked about fasting on the day of `Ashura', and he said:

    "It is expiation for the sins of the previous year."

    Ibn `Abbas said:

    "The Messenger of Allah (PBUH) said: `If I am still alive next year, I will fast on the ninth day (of Muharram).'"

    Fasting six days of Shawwal is also encouraged, as the Prophet (PBUH) said:

    "Whoever fasted Ramadan then followed it with six days of Shawwal, it will be as if he fasted for a lifetime."

    It is also recommended to fast for three days of each month, concerning which Abu Hurayrah (RAA) said:

    "My dearest friend (i.e., the Prophet (PBUH)) advised me to do three things: to fast for three days of each month, to pray two rak`ahs of duha prayer, and never to sleep until I pray witr."

    Abu'l-Darda' (RAA) said:

    "My beloved friend (PBUH) advised me to do three things that I shall never give up as long as I live: to fast three days of each month, to pray duha, and not to sleep until I have prayed
    witr."

    ‘Abdullah ibn `Amr ibn al-`As (RAA) said:

    "The Messenger of Allah (PBUH) said: `Fasting for three days of each month is like fasting for an entire lifetime.'"

    Some reports describe these three days as being the thirteenth, fourteenth and fifteenth of each month, which are called al-ayyam al-bid (the white days); other reports state that the Prophet (PBUH) used to fast on three unspecified days of each month.

    Mu`adhah al-`Adawiyyah said:

    "I asked `A'ishah (May Allah be pleased with her), `Did the Messenger of Allah (PBUH) used to fast three days in each month?' She said, `Yes.' I asked her, `In which part of the month did he used to fast?' She said, `He did not mind in which part of the month he would fast.'"

    SOURCE:https://www.aminullah.org/
    URL:https://www.aminullah.org/2021/02/sh...fil-fasts.html
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    Re: She Observes Nafil Fasts

    format_quote Originally Posted by AnaHaka View Post
    The true Muslim woman also observes nafil fasts at times other than Ramadan, if it is not too difficult for her to do so. So she fasts the day of `Arafat, and `Ashura', and the ninth day of Muharram, because fasting on these days and others is one of the righteous deeds that may expiate sins, as the Prophet (PBUH) told us:
    Abu Qutadah (RAA) said:

    "The Messenger of Allah (PBUH) was asked about fasting on the day of `Arafat, and he said:

    `It is expiation for the sins of the previous year and the current year.'"

    Ibn `Abbas (RAA) said that the Messenger of Allah (PBUH) fasted the day of `Ashura', and commanded others to fast on this day too.

    Abu Qutadah (RAA) said that the Messenger of Allah (PBUH) was asked about fasting on the day of `Ashura', and he said:

    "It is expiation for the sins of the previous year."

    Ibn `Abbas said:

    "The Messenger of Allah (PBUH) said: `If I am still alive next year, I will fast on the ninth day (of Muharram).'"

    Fasting six days of Shawwal is also encouraged, as the Prophet (PBUH) said:

    "Whoever fasted Ramadan then followed it with six days of Shawwal, it will be as if he fasted for a lifetime."

    It is also recommended to fast for three days of each month, concerning which Abu Hurayrah (RAA) said:

    "My dearest friend (i.e., the Prophet (PBUH)) advised me to do three things: to fast for three days of each month, to pray two rak`ahs of duha prayer, and never to sleep until I pray witr."

    Abu'l-Darda' (RAA) said:

    "My beloved friend (PBUH) advised me to do three things that I shall never give up as long as I live: to fast three days of each month, to pray duha, and not to sleep until I have prayed
    witr."

    ‘Abdullah ibn `Amr ibn al-`As (RAA) said:

    "The Messenger of Allah (PBUH) said: `Fasting for three days of each month is like fasting for an entire lifetime.'"

    Some reports describe these three days as being the thirteenth, fourteenth and fifteenth of each month, which are called al-ayyam al-bid (the white days); other reports state that the Prophet (PBUH) used to fast on three unspecified days of each month.

    Mu`adhah al-`Adawiyyah said:

    "I asked `A'ishah (May Allah be pleased with her), `Did the Messenger of Allah (PBUH) used to fast three days in each month?' She said, `Yes.' I asked her, `In which part of the month did he used to fast?' She said, `He did not mind in which part of the month he would fast.'"

    SOURCE:https://www.aminullah.org/
    URL:https://www.aminullah.org/2021/02/sh...fil-fasts.html
    Excellent sharing.
    My blog posts - Aminullah.org

    27y9utc 1 - My blog posts - Aminullah.org
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    Advice of Islamic Scholars to Muslim Youth

    Islamic scholars were aware of the wisdom's of marriage long before the social scientific researches of our present age. This is so because Qur’an exhorts the Muslims to avoid unnecessarily delaying the marriages. Islam understands that young age is a time of great distress for both boys and girls. Upon reaching the age of puberty, there is a surge of sex hormones in their bodies. In case of delaying the marriages of young men and women, a lot of their creative energies are wasted and their concentrations are diverted fighting their sexual urges. The best solution is to marry those youth because this funnels their creative energies into the right direction. We must not pay heed to the modern myth that marriage prevents young men and women from attaining highest level of education. In fact, marriage creates a sense of responsibility in the youth and provides the married youth with necessary concentration of mind to attain the highest education or profession in their society. Ali Ibn Usman al-Jullabi al-Hujwiri (died 1077 CE) was the great Islamic scholar of the Indo-Pak sub-continent. In his famous book Kashf Al Mahjub ("Revelation of the Veiled"), he mentions that he spent his whole life traveling and spreading the message of Islam and, hence, he could not get married. However, based on his own experiences and knowledge, he advised the Muslim youth about the importance of marriage in the following words: “There are two dangers in remaining single – one, forsaking the Sunnah of Prophet Muhammad (peace be upon him), and two, nurturing lust in your body which can put you into trial and tribulation at any time…. And I (Ali Ibn Usman al-Jullabi al- Hujwiri) myself have been the victim of this. Hence, I know the destructive consequences of loneliness. I did not get married for 11 years but eventually I got into tribulation and I fell in love with a woman without even seeing her face. My mind remained preoccupied with her for one whole year. I was close to having my faith destroyed but finally only Allah saved me from this tribulation and kept me chaste out of His Mercy. Therefore, never remain single. Get married as soon as possible.” Abu al-Faraj Abdur Rehman Ibn al-Jawzi (died 1201 CE/ 597 AH) states in his book Talbees Iblees (The Devil’s Deception) that Satan (devil) deludes some people among the Muslims to adopt the life-style of monasticism and forsake marriage with the notion that marriage takes them away from the remembrance of Allah and inclines them to the love of this world. Ibn Jawzi clarifies that the notion of monasticism has crept into Islam from Christianity and there is no room for it in Islam as the Qur’an tells us: “But the monasticism which they invented for themselves, We did not prescribe for them” (Surah Hadeed: 27) Then he writes: “Satan has no better weapon to lead astray a pious Muslim than tempting him to delay his marriage. People do not realize that when a child cries and asks his father to give him bread, there is a great reward in feeding your children. On the other hand, unmarried worshippers cannot reap such rewards unless they marry”. A young man once wrote a letter to Syed Abul A’la Maududi asking him his fatwa if it was ok for that man to remain a single and not get married. To support his decision, the young man gave the examples of Islamic scholars such as Sheikh ul Islam Ibn Taymiyyah (died 728 CE) and Sheikh Nizamuddin Awliya Dehlawi (died 1325 CE) who did not marry in their whole life. Syed Maududi replied back to the young man with the following words of advice: “We have no way of knowing why Sheikh Ibn Taymiyyah or Sheikh Nizamuddin Awliya did not marry. I cannot come up with a self-concocted interpretation for their actions and cause the Muslims to go astray because of my interpretation. If you do not marry, you may be successful in preventing your limbs and eyes from committing a sin but you will surely not be able to protect your mind from the effects of lust (shahwaa). For us the best example is in Prophet Muhammad (peace be upon him) to follow who got married and who had children.” (Risaa’el wa Masaa’el) Dr. Bilal Philips, a contemporary Muslim scholar was addressing an audience in Toronto in his lecture titled “In the Shade of the Throne” in which he advised the Muslims that in order to protect young people from the trials of the hormones, Prophet Muhammad advised the young people to get married and if they are unable to do so then he advised them to fast because it will cut their desires. [Bukhari] Hence, young people are encouraged to marry young. Dr. Philips lamented that unfortunately, in the Muslim world today, Muslims discourage their young people from marrying young. They are told they should finish their education first, complete their university education, get their degrees and then get married. And then to add insult to the injury, Muslim parents may add that it would be better for a young man also to get for him a house and all these other things first, he should have everything prepared and then get married. What are the consequences of causing all these hurdles in the marriages of Muslim youth? Dr. Philips informed his audience: “It causes many young people to go through the most difficult period of their lives unmarried and when they finally reach their late twenties or early thirties, they get married. So what happened in those almost twenty years between 13 and 30? What happened to that? And whose fault is that? Primarily, it is the fault of the parents. Of course, when the children reach the basis of adulthood in puberty, they are held accountable for their actions but parents also carry a greater sin for having not helped their children in the difficult situation…. And then we find young girls and young boys involved in corruption [premarital sexual behavior] here as a result of them not having got married. This is a great sin being perpetuated by Muslim families here in this part of the world and elsewhere and we need to address this issue if we are to try to build wholesome communities which fear Allah.” Hence, it is an obligation and duty on Muslim parents to arrange for their young son and daughter’s marriage as soon as possible. They must not wait until their son or daughter becomes an ATM (bank’s automated teller machine) to generate money before marrying him/her even if his/her age is increasing. SOURCES:https://www.aminullah.org/ URL:https://www.aminullah.org/2021/03/Ad...lim-Youth.html
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    Solution for the Muslim Youth

    Islam encourages the binding of men and women in the sacred relationship of marriage. In Islam, marriage is a social commitment. However, today just the thought of marriage makes us think of all the hassles, stress and expenses of marital ceremony. Many parents assume that if their adolescent son or daughter is not asking them upfront to marry him/her, this means that they are not feeling any need for it yet but not every young Muslim girl or boy are upfront, outspoken and frank with their parents to tell them that enough is enough, now get me married. It is not easy to beat our biology and our sex hormones. In fact, many times who youth who are not pushing their parents to marry them are having an affair with someone and, hence, they do not feel the need at that present time to push their parents. Ibrahim bin Mai’sara narrates from Ta’wus who narrates that Umar bin Khattab said to one man who was unnecessarily delaying his marriage:MYOUTHIMAGEPNG 1 - My blog posts - Aminullah.org
    “Nothing can cause you to delay your marriage except impotence (erectile dysfunction) or involvement in illicit relationship (with a woman).”The society has drilled this thought pattern in the minds of parents and the youth alike that young people have to finish their education up to the highest degree in the university, then they must save lots of money, buy a house and only then they can get married. Young people who are in colleges and universities, they make friendships with their classmates because they cannot escape their biology. The desire for the opposite sex is there and the only halal (permissible) way to lower the gaze and fulfill the sexual desire of any youth is to get married. Those young boys or girls, who get involved into shameful acts and premarital illicit relations, later find it difficult to have great enthusiasm for marriage because the pleasure they initially got from courtship or premarital affairs was so intense that it sapped all of their energies. Similar phenomenon of lack of great expectations from marriage also happens to pious young men and women but for a different reason. By the time those pious Muslims get married in their late twenties or even thirties, they are so much exhausted that they have no energy left to use towards a successful and fruitful marriage. All this happens because marriages are greatly delayed in some Muslim societies due to excessive expenses and wasting of wealth associated with marriages and marital ceremonies as this lengthy and costly process is vividly portrayed in the words of sister Lubaba Qassim as follows:

    “Muslim marriages today involve lengthy dialogue between families, which include everyone aside from the two individuals concerned. Hard bargains and negotiations determine the value and worth of the bride in terms of bright red and green stones set in chains of gold. In addition, obscene, unpleasant and offensive amounts of guests and food set the tone of the wedding day itself….[and] the string of endless nights of partying, drumming and henna gatherings. What is the origin of the yellow and green outfits, oil, candles, ten-pound notes and gold rings, and indecently dressed women dancing in the company of unrelated males? This is because so much more is invested in preparing for the actual event of marriage than consideration for the rest of the couple’s married life. It becomes impossible to imagine how long it may take for a family to get to the position of being financially able to put on such a grand spectacle!”


    Muslim psychologist Dr. Badri reiterates the same concerns by pointing out that today Muslim marriage have become extremely expensive due to the squandering of wealth on marriage ceremonies for showing off as well as following the marriage customs taken from Hindu or other idol-worshipping societies. One such custom is the paying of bride’s dowry, which contrary to Islamic teachings, the parents of the bride are burdened with. Dr. Badri suggests that the solution to this problem in the Muslim countries is to set up inexpensive mass weddings with nominal bridal gifts on the national level, as is being done in Sudan on the 27th day of the Arabic month of Rajab. Indeed, as pointed out in a tradition by Prophet Muhammad (peace be upon him) in a hadeeth, the best marriage is the inexpensive marriage:
    MYOUTHIMAGE1PNG 1 - My blog posts - Aminullah.org
    “The most blessed marriage (nikah) is the one with the least expenses.” (Shu'ab al-Eman by al-Bayhaqi)
    However, the best and quickest way to solve this problem is to solve it on the individual level. Today many Muslim parents have devised complex criteria for seeking a match for their children’s marriages which often causes unnecessary delay in marriages. One of the duties of Muslim parents is arranging the marriage of their child when he or she reaches the age of marriage. Prophet (peace be upon him) guided the marriage seekers to look for a pious partner. Abu Hurairah narrated that Prophet Muhammad (peace be upon him) said:
    MYOUTHIMAGE2PNG 1 - My blog posts - Aminullah.org
    “A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should strive to marry the religious woman (otherwise) you will be a loser.” (Bukhari & Muslim)Muslim parents should not delay the marriages of their children to such an extent that the only way out left for their young son or daughter is to indulge in flirting, dating, courtship before marriage and love-marriages. Research has shown that marriages which are the result of flirting, dating and courtships are temporary. Experience has shown that “testing the waters” before marriage does not seem to help compatibility. Renowned Feminist Germaine Greer has accepted this fact in her book The Whole Woman when she wrote: “Some of the briefest marriages are those that follow a long period of cohabitation.”
    Similarly, in another hadeeth, Abu Hatim Al-Mazni narrated that Prophet Muhammad (peace be upon him) said:
    MYOUTHIMAGE3PNG 1 - My blog posts - Aminullah.org

    If you were approached by he whose religion and manners satisfy you, let him marry your daughter, if you do not do that, there will be dissension in the earth and great corruption.” (at-Tirmidhi)Likewise, Ali bin Abu Talib narrates that Prophet Muhammad (peace be upon him) advised him:
    MYOUTHIMAGE4PNG 1 - My blog posts - Aminullah.org
    Ali! Do not delay three things, Salah when it is due; Janaazah (funeral) when it comes; and an unmarried woman if she finds a suitable person.” (at-Tirmidhi)No doubt that education is important for both boys and girls but education is not supposed to become a hindrance to marriage instead of being a relieving factor. It is a pity that there seems to be an inverse relationship between education and timely marriages. Especially in Muslim countries, while the boys are getting education, their parents delay their marriages. Once they finish their education, they are commanded by their parents to spend a few years “establishing” themselves in a profession and becoming “human ATM” money-generating machines. When those men are all set to marry, they are past age 30 but they look for younger girls – at least 6 to 10 years younger than them. Thus, the girls in the age group of 23 – 30 find it difficult to get good proposals. In the same vein, sometimes while girls are getting education, their parents delay their marriages so that they can become successful in their career. It is worth-mentioning the warning that social critic George Gilder gives to the single woman that “if she decides to sacrifice her twenties on the altar of career, she could easily find herself a celibate priest serving that altar for the rest of her life”. To support his point, Gilder reports that Yale and Harvard sociologists, after analyzing census data, concluded that a woman who waits until her mid-thirties only has a 5% chance of getting married.

    Muslim parents must put the responsibility of arranging the marriages of their adult sons and daughters as their top most priority. On-time marriages can save us from many social diseases. Unnecessarily delaying the marriages creates an environment of promiscuity and sensuality in the society especially among the youth of the society. By unnecessarily delaying their marriages, Muslim parents place their sons and daughters into situations where those youth have no other option except to take the matter into their own hands and jump into the mainstream trend to their mate by courtship or online dating and lose their time, energies, wealth, modesty, and sometimes their lives.
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    Re: Advice of Islamic Scholars to Muslim Youth

    If only parents nowadays would listen when we provide them with this evidence, sadly, the excuse is always the same, "those are extreme scholars" "those scholars don't know what they're talking about" "maybe you should live in the deserts of arabia with those scholars" "this isn't the stone age" "we live in a modern era" "im not going to support you" etc. nothing convinces them. NOTHING
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    Health Benefits of Prophetic Condiments

    The Prophet’s favorite condiments were honey, olive oil, salt, and vinegar. The Qur’an (2:168) says, "Yea people: eat of what is on earth, lawful and wholesome." According to Muslim, Allah’s Messenger said, "The stomach is the central basin of the body, and the veins are connected to it. When the stomach is healthy, it passes on its condition to the veins, and in turn the veins will circulate the same; and when the stomach is putrescence, the veins will absorb such putrescence and issue the same."
    We can assume from this Hadith that the Prophet ate what suited his stomach. And what better time to eat the best and the most suitable foods than during Ramadan? For the Prophet has said, "Fast (the month of Ramadan) so to heal your bodies from diseases."

    Using the Hadith as a guide, I have explored, in a five-part series, how some of the Prophet’s favorite foods are beneficial to our health. Part one deals with condiments; Part two, with fruits; Part three, with vegetables; Part four, with meat and milk products; and Part five, with grains.

    Honey

    In Bukhari (Volume 7: Book 65), Aisha narrates that, "Allah's Apostle used to love sweet edible things and honey." He also attributed many healing powers to honey. The Holy Qur’an (16:69) says, "From its [the bee’s] belly, comes forth a drink of varying colors wherein is a cure for people. Surely there is a sign for those who would give thought."

    Honey is not just a sugar, but also a complex combination of enzymes, organic acids, esters, antibiotic agents, trace minerals, and yet unidentified components! One pound of honey contains 1.4 grams of protein, 23 milligrams of calcium, 73 milligrams of phosphorus, 4.1 milligrams of iron, 1 milligram of niacin and 16 milligrams of vitamin C. Honey has been attributed externally with healing wounds and burns, and making the skin supple and
    smooth. Internally, honey is a cure-all, with specific benefits for the digestive system and as a tonic for general health and well-being.

    Olive Oil

    The Prophet also advised us to, "Use olive oil as a food and ointment for it comes from a blessed tree" (Tirmidi). In Crete, a recent study showed that even though 90% of Cretans consume an average of 60-70 pounds of oil a year per person, the incidence of coronary disease is very low compared to other countries.

    Everyone knows that animal fats contain saturated fatty acids that vertically increase blood cholesterol levels. But mono-unsaturated fatty acids, like olive oil, control LDL levels while raising HDL levels. In fact, no other naturally produced oil has as large an amount of monounsaturated fatty acids (mainly oleic
    acid) as olive oil.

    Olive oil also contains vitamins E and K, and polyphenols, which provide a defense mechanism that delays aging and prevents carcinogenesis, atherosclerosis, liver disorders, and inflammations. Oleates in the oil also promote bone formation in children and protect the bones of the elderly. Even The Journal of the National Cancer Institute reported that olive oil offers strong protection in the fight against breast cancer.

    Salt

    Contrary to popular modern belief, salt is also a beneficial condiment. The Prophet said, "Salt is the master of your food. God sent down four blessings from the sky - fire, water, iron and salt" (Ibn Maja). UNICEF reports that the body needs only minute amounts of iodine (from iodized salt) to function properly. Yet, a lack of the nutrient causes various disorders, from stunted growth to cretinism, a most serious condition.

    Even mild deficiency produces mental impairment. Studies estimate that children living in iodine- deficient areas forfeit up to 10 to 15 IQ points.

    Doctors often recommend replacing water and salt lost during exercise and when working outside in jobs such as agriculture. Increased salt intakes have been used successfully to combat Chronic Fatigue Syndrome as well. Dramatic deficiencies or "excessive" sodium intakes have been associated with other
    conditions and diseases such as stomach cancer. Testing the salinity of perspiration has proven to be a good test for cystic fibrosis. The most talked-about effect of salt is the association of dietary sodium and elevated blood pressures (hypertension). However, the American Society published a good overview of recent scientific evidence as a supplement to The American Journal of Clinical Nutrition for Clinical Nutrition in February 1997, and the Medical Journal of Australia reviewed that debate earlier this year. They found that the kidneys efficiently process this "excess" sodium in healthy people.

    In fact, in cases of hypotension, genetic factors explain a quarter to a half of blood pressure variability – five times more than environmental factors such as stress, physical activity/exercise, smoking and, of course, diet. Among dietary risk factors, obesity is generally recognized as the most important followed by excess alcohol consumption and then salt intake.

    In May 1998, JAMA published a large meta analysis confirming a 1996 study and documenting, as well, a series of adverse changes to blood chemistry among those placed on low-sodium diets in clinical trials. All told, there have been six clinical trials, five of which were limited to randomized controlled trials. These provide consistent evidence of only a minor blood pressure response to a restriction of dietary sodium.

    Vinegar

    The Prophet has also called vinegar a "blessed seasoning" (Muslim). Modern science has confirmed that it indeed does have many "blessings." A recent book called, simply, Vinegar talks about many ways in which vinegar benefits our health, and cites
    numerous scientific proofs of this claim. However, vinegar "miracles" were known even before the time of the Prophet (SAW).

    The first-century Greek doctor Dioscorides, who traveled widely with the Roman army, was a careful observer of the medicine of his time. In his writings, he describes the use of a substance he calls 'oxymel,' or sour honey, for arthritis-like pains.

    Over the centuries, oxymel – a combination of apple cider vinegar and honey – has been widely used to dissolve painful calcium deposits in the body, and for other health problems such as hay fever. This is because apple cider vinegar is nutrient-rich, including amino acids, enzymes, manganese, magnesium, potassium, and silicon. It improves metabolism and can counteract the effects of excess lactic acid in the bloodstream released during exercise and stress.

    It has also been used as a tonic to help those with arthritis, blood pressure, cholesterol, colds, constipation, cramps, diabetes, diarrhea, indigestion, muscle stiffness, and sore throat. In his over 300-page book Vinegar, D. Lawrence cites over 100 studies in praise of the condiment. Many more claims of vinegar’s benefits are documented in respected journals like Science
    Digest, The Pharmacological Basis of Therapeutics and The Journal of the American Medical Association.

    Perhaps, though, the most important thing we can learn from Prophetic nutrition is moderation. As we sort through the wisdoms of Prophetic nutrition in our attempt to reconcile them with modern "science," we must always remember what the Qur’an (20:8 1) says, “Eat of the good things We have provided for your sustenance, but commit no excess therein."

    Sources;https://www.aminullah.org/2021/03/he...ondiments.html
    URL:https://www.aminullah.org/
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    Khadeejah bint Khuwaylid (May Allah be pleased with her)

    The Messenger of Allah (S.A.W) told her,
    "Khadeejah, here is (Angel) Gabriel. He commanded me to say salam to you and to give you the glad of tiding of a home of pearl in Paradise in which there will be no toil or hardship." She replied, "Allah is the Giver of salam (peace). Peace be upon Gabriel and peace and mercy of Allah be upon you."
    Khadeejah has had a previous marriage before she married the Messenger of Allah (S.A.W).
    But now, she was free, conducting the affairs of her life and shouldering her huge responsibilities all by herself. She was a wealthy woman who had wide commercial holdings. This is in addition to her being beautiful, very famous and pure-mannered, a quality that won her the accolade: 'The pure woman'.
    All these qualities and qualifications made her attractive to many Qurayshi men who wished to marry her.
    But it seemed that her first marriage experience made her refuse to agree to any of the proposals. Her preoccupation with her business and other obligations might also have been another reason for her refusal of these proposals. She remained unmarried until she got older and approached the age of forty.
    The popularity of the name of the Trustworthy (Muhammad) (S.A.W) who was a model of good conduct reached her. What she heard from her servant, Maysarah regarding Muhammad's excellent manners in buying and selling and how he made big profits when he accompanied them on their last business trip to Syria created in her a great interest in him. This led her to send someone to him to indirectly express her interest in marrying him.
    The marriage took place between her and Muhammad (S.A.W) and both were delighted because of the same conducts they shared and their hearts also shared the same feeling.
    In the course of the years in which they lived together as husband and wife, the marriage was blessed with pleasant children.
    The first of them was al-Qasim, with whose he formed his famous acronym. They were then blessed with 'Abdullah, at-Tayyib, who was otherwise known as at Tahir. But for some Divine Wisdom all of them died in their infancy. And that was before he was commissioned as a Prophet.
    After he was commissioned as a Prophet, he was blessed with girls successively in the following order: Zaynab, Ruqayyah, Umm Kulthoom and Fatimah (may Allah be pleased with all of them).
    The greatness of Khadeejah vividly showed in its best and perfect form at the time her husband was commissioned as a Prophet and after that until she died amid the tears of her daughters and the sorrow of their great father and the noble Messenger over his Companion, the life partner and the solid support.

    The Messenger of Allah (S.A.W) was made to love seclusion and staying away from people and their materialistic world for the purpose of reflection and meditation over the sovereignty (of the heavens and the earth). This seclusion led to the elevation of his soul and the purity of his feeling. He became prepared to receive the Great News and the huge responsibility.

    The Prophet (S.A.W) used to visit the cave of ‘Hira’ on the Mountain of Mercy (Jabal ar-Rahmah)? He would take with him his food and drink that his wife, Khadeejah had prepared for him. He would spend some days and nights there, particularly during the month of Ramadan, in seclusion.

    The Prophet (S.A.W) returned home one day, after the revelation has been sent down to him for the first time. He returned home to convey the following divine words to Khadeejah:
    IMAGEPNG 1 - My blog posts - Aminullah.org


    (Read! In the Name of your Lord Who has created [all that exists]. He has created man from a clot [a piece of thick coagulated blood]. Read! And your Lord is the Most Generous. Who has taught [the writing] by the pen. He has taught man that which he knew not) (Qur'an 96: 1-5)
    It is here that the first signs of her greatness manifested.

    Yes! She unhesitantly believed in him and accepted Islam immediately. This is the consensus of the historians and writers of the life history of the Prophet (S.A.W).

    There is however a question:
    "Was her acceptance of Islam and her faith done just to follow her husband so that their relationship could continue or was it done for noble and sublime reasons that transcended this materialistic and sentimental meaning?"

    The Messenger of Allah (S.A.W) returned home to his wife, Khadeejah while his heart was trembling and saying, "Cover me, cover me." She covered him until he was no more terrified.8 He told Khadeejah, after having informed her of his experience in the cave of Hira, "I fear that something might happen to me."

    But his wife's response to this expression of fright was, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, serve your guests generously, help the poor and the destitute and assist the deserving calamity-afflicted ones."

    This statement is undoubtedly a sign of awareness, wisdom, maturity and a deep understanding of the situation. It is also an expression of support.

    “A'ishah (R.A) narrated that the Messenger of Allah (S.A.W) was sitting down with Khadeejah. He then saw a person between the heaven and the earth and he told Khadeejah of what he saw. She asked him to move closer. When he moved closer she asked her if he still saw the person and he answered in the affirmative. She then told him to put his head under her garment and asked him if he still saw
    him. He answered in the negative. She then told him, "Relax, this is an angel, had he been a devil he would not have been ashamed (of looking at you while you are under the cover of a woman's garment).”

    With decisive word and action did Khadeejah calmed the Prophet (S.A.W) and strengthened him. The great love she had for him transformed into what is greater: belief in Allah and His Messenger (S.A.W).

    One day, the Prophet (S.A.W) returned home after Jibreel (Angel) had taught him how to pray. He informed her of this and she said, "Just teach me how he taught you." And he taught her. She then performed ablution as he did and she prayed along with him, and then said, "I testify that you are really the Messenger of Allah."

    Ibn Hajar said in his Book, al-isbah: "This is the most correct narration I came about concerning her Islam.

    Ibn Ishaq said: "Khadeejah was the first person to believe in Allah and His Messenger and believe in all that he brought. Allah comforted His Messenger by that. The Prophet never heard any unpleasant thing from her whenever she talked to him.

    And the journey continued ...

    The ship of faith continued weathering the storms and waves of the age of ignorance and its darkness, while its great captain Muhammad was directing the passengers with wisdom, patience and reliance on Allah. Whenever he sensed tiredness in himself or sensed an aggression in the violent winds he turned his eyes to the heaven and then sought support from his Companion and life partner. And what he got was a compassionate smile and a truthful, assuring and reinforcing word. He then became strengthened in his mission to carry out the command of Allah and His order.

    This great aspect of Khadeejah was adequately rewarded by the Lord of Majesty. Angel Gabriel (Angel) was sent to the Messenger of Allah (S.A.W) to give him a good tiding of a home of pearls in Paradise, where there would be no hardship or tiredness.

    Here is another aspect of greatness in the life of Khadeejah.

    She had invested all her wealth in the cause of Allah. She generously and unlimitedly spent without making any mention of what she had spent, especially during the years of sanction in the alleys of Abu Talib.

    She spared the Messenger of Allah (S.A.W) the trouble of labour. All his occupation was calling unto the way of Allah. Allah reminded him of this favour when He (S.W.T) says:
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    (And He found you poor and made you rich [self-sufficient with self contentment]?) (Qur'an 93: 8)
    She also showed kindness to the weak and poor Muslims. She was very generous to them and was really and deservedly entitled to be called 'Mother of the faithful'. She was the first mother of the faithful in every sense.

    She enjoyed so an envious status that ‘A'ishah was strongly jealous of her because the Messenger of Allah (S.A.W) frequently spoke of her and nostalgically remembered her days with him and missed her.

    ‘A'ishah (R.A) said: "The Messenger of Allah (S.A.W) rarely went out of the house without mentioning Khadeejah and praising her. One day, he spoke of her and I grew very jealous and I told him, ‘Was she not an old lady whom Allah has replaced for you with a better woman?’ He got angry and said, ‘No, by Allah! Allah did not replace her with any better woman. For, she believed in me when people disbelieved, she consoled me with her wealth when people denied me their money and Allah blessed me with children from her while I was denied children by other women.’ ‘A'ishah then said, ‘And I said in my mind, ‘Never shall I speak unfavourably of her again’.'"

    Khadeejah (R.A) came out of the alleys of Abu Talib physically weakened. She became sick and her beloved husband and daughters cared for her, consoled her and alleviated her suffering to the best of their ability. But as Allah would have it, no remedy or cure was able to heal her, and she finally surrendered her soul and left for the Highest Company.

    Her death was one of the saddest experiences of the Messenger of Allah (S.A.W).

    Khawlah bint Hakeem asked the Prophet, "Messenger of Allah! It seems you have been afflicted by want since the death of Khadeejah." The Prophet (S.A.W) replied, "Yes, she was the mother of the household and the caretaker for the family."

    The saying of the Prophet (S.A.W) was the result of the inevitable gap her death created in the household, in the real sense of the word. This is because; seeing the daughters would remind of the absent mother, and the atmosphere of sorrow and distress would remind of the big heart that was flourishing with love and faith.

    Sources:https://www.aminullah.org/2021/03/kh...-allah-be.html
    URL:https://www.aminullah.org/
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    The Role of Society and the State in Supporting and Protecting the Sights of Children

    Parental care is the main foundation for providing protection for children and enabling them to enjoy the rights guaranteed by Islam. Nevertheless, society and state institutions have a role in this regard that is no less important. For all children to enjoy their rights without discrimination, it is a prerequisite that the state constitution should unequivocally state that children have rights to a name, an identity, property and inheritance, sponsorship in a family, health care and education.
    Of no less importance is a legislature’s responsibility to pass laws guaranteeing the protection of children from exploitation in harsh or dangerous jobs, or in activities that may render them liable before the law, or that may constitute physical or moral humiliation for them. It would be immaterial whether such exploitation is carried out by the family, or those working in child care institutions such as schools or welfare houses, or other individuals. It is in this light that we understand the saying of the Prophet, Peace Be Upon Him: “Each of you is a shepherd, and each of you is accountable for his or her flock.” The Prophet also said: “Allah will (on the Day of Reckoning) question each person in a position of responsibility about what he (or she) was responsible for (in this life).”

    Parliamentary endorsement and ratification of international conventions, treaties and agreements pertaining to the rights of children is also of great importance, as is state adherence to the articles of these agreements, provided this does not contravene the correct understanding of Islamic Sharia.

    These measures are necessary for the preservation of the rights of children and for protecting them within the state itself. They are also essential to coordinating cooperation between states in combating internationally organized crimes that violate the rights of children and endanger their lives, and in retrieving children who might be sold or smuggled across borders, or who are forced to flee a certain country and seek refuge in another because of armed conflicts and natural disasters. Measures should be taken in order to provide such children with the necessary care while preparations are made for their repatriation and unification with their families.

    The state’s executive institutions should shoulder their responsibility to provide services guaranteeing that all children enjoy their basic rights without discrimination, whether on the basis of race, gender, religion, economic or social status, or health conditions. These institutions should draw up plans to guarantee the rights of children, and include these plans in the state’s overall scheme. They should also generate the resources necessary to implement the plans, which should be given the priority they deserve.

    The state’s responsibility to provide for and protect children’s rights does not contradict nor replace the responsibility of the society to guarantee and protect these rights. Elucidating the rights of children in Islam and the stance of Islamic Sharia vis-à-vis the duties of parents to fulfil these rights, and warning parents against violating them or denying them to their children, is one of the main tasks of Islamic scholars. Of paramount importance too is the role of civil society institutions in observing and monitoring the state’s attention to securing the rights of children. In cooperation with mass media, these institutions have the responsibility to contribute to educating families and urging the state to adopt children’s causes.

    They also play an important role in monitoring and reporting any incidents of child abuse, maltreatment or violence, or discrimination or exploitation. In addition, the payment of obligatory zakat (alms) and charitable donations by members and foundations within the society secures substantial amounts of money to fund projects in education, health, social welfare for destitute children, orphans and poor families.
    IMAGEPNG 2 - My blog posts - Aminullah.org
    …AND DO NOT THROW YOURSELVES INTO DESTRUCTION [BY NOT
    SPENDING YOURWEALTH IN THE CAUSE OF ALLAH], AND DO GOOD.
    TRUL, ALLAH LOVES AL-MUHSINUN [THE GOOD-DOERS]. (AL BAQARA, THE COW, VERSE 195)

    Sources;https://www.aminullah.org/2021/03/Ro...-Children.html
    URL:https://www.aminullah.org/
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    Celebrating the Differences

    `And the male is not like the female.' (Quran, 3:36) There is no doubt that when Allah created that `single soul', and from it derived the first couple, Woman was not just a revised model of Man. And the differences, far from being the product of chance or random whim, were the wise and compassionate workings of our Creator, Who exquisitely designed each half of the pair to complement the other physically, emotionally, mentally and spiritually. They had certain things in common - and an absolutely fundamental range of differences! It is true that there are plenty of `sensitive' men and `coldly logical' women. Nevertheless, it does seem that when it comes down to working out the mechanics of helping men and women to live together smoothly as husband and wife, if is a good idea to remind the hopeful newlyweds that they are not the same at all - it is easier to solve a lot of the problems if one remembers the saying that `women come from Venus, and men come from Mars'. Just like visitors from two different planets, husbands and wives don't always `speak the same language', or understand the same consequences from a course of action, or look at a problem through the eyes of someone from the same background. Quite apart from the `gender gap', which has been carved into the chromosomes of every single cell in the body, one obvious factor is that the two partners have come into their marriage from two different families, with entirely different past tracks. Since experiences in childhood play so important a role in shaping our thinking and attitudes in adulthood, there will be unknown depths to deal with, and conflicting views will inevitably break surface from time to time. When both partners come from a very similar background, sharing the same religious beliefs and practices and aims, the problems are greatly reduced -but they are not done away with entirely. Much depends on what happened to them as individual boys and girls FULL ON:https://www.aminullah.org/2021/04/ce...fferences.html URL:https://www.aminullah.org/
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    Tala'a Al-Badru 'Alayna

    Tala al Badru 'Alayna Min Thaniyati-al Wada' Wajaba Shukru 'Alayna Ma da'a lillahi da' Tala al Badru 'Alayna Min Thaniyati-al Wada' Wajaba Shukru 'Alayna Ma da'a lillahi da' FULL LYRICS:https://www.aminullah.org/2021/04/ta...ru-alayna.html URL:https://www.aminullah.org/

    Tala'a Al-Badru 'Alayna
    Ayyuha-al Mab'uthu feena Tala'a Al-Badru 'Alayna Ji'ta sharafta-al Madeenah Marhaban ya khayra da Muhammad sallallahu alaihi wasallam Wajaba lyrics ...
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    A'ishah's House

    While we discuss the life of the Messenger of Allah (S.A.W) through the women Companions, each of whom played a distinguishing role in his life and in the course of his mission, we should not forget to discuss 'A’ishah's room for many reasons. First and foremost, it is the noble Prophetic room that shelters the Prophet's grave and his noble body. It is the only room that still exists of the rooms of the Prophet's wives. It was the room that the Messenger of Allah (S.A.W) wished that he should be nursed while he was sick of fever. It is the room that shelters the remains of two leaders: Abu Bakr and 'Umar (may Allah be pleased with them). There is a story worthy of being told concerning burying the two leaders beside the Prophet (PBUH) in 'A’ishah's room. Her father had commanded her in his sick bed that he should be buried beside the Prophet The command was implemented. So a grave was dug for him in her room. His head was made parallel with the shoulders of the Prophet (PBUH), his grave was brought close to that of the Prophet and water was sprinkled on it MORE:https://www.aminullah.org/2021/03/aishahs-house.html URL:https://www.aminullah.org/
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    Sawdah and 'A'ishah May Allah be pleased with them

    "Let him who wants to see a woman among the beautiful women of Paradise who have wide and lovely eyes, look at Umm Rooman." In another narration, he (S.AW) said, "Let him look at this (woman)." Umm Rooman was naturally endowed with qualities that qualified her to be among the wide-eyed beautiful women of Paradise. And what will tell you what these women are? They are an embodiment of purity, sincerity, modesty and honesty. 'A'ishah said: "The Prophet's wives sent Fatimah, the Prophet's daughter to him. She asked permission to enter while he was lying down with me in my woollen blanket. He permitted her to enter and she said, '0' Messenger of Allah, your wives sent me to you demanding for fairness concerning (your treatment of) the daughter of Ibn Abi Quhafah (meaning 'A'ishah, daughter of Abu Bakr).' And I was there (listening but) silent. The Messenger of Allah (S.A.W) told her, '0' daughter, don't you love whatever I love?' She said, 'Yes.' He then said, 'Then you should love this (lady).'' Dear reader, this is a human side of the Prophet's person. Hearts, according to the Messenger of Allah (S.A.W), are between the two of the Most-Merciful Lord's Fingers. He twists them as He wills!! And the heart is named qalb in Arabic because of its changing nature FULL ON:https://www.aminullah.org/2021/03/Sa...with-them.html URL:https://www.aminullah.org/
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    Muslimah! She Wears Correct Hijab

    The Muslim woman, therefore, is not one of those dressed-but-naked women who abound in societies which have deviated from the guidance of Allah (SWT). She would tremble with fear at the terrifying picture which the Prophet (PBUH) draw of those painted and adorned temptresses who have gone astray:

    "There are two types of the people of Hell that I have not seen: people with whips like the tails of oxen, with which they beat the people, and women who are dressed yet still appear naked, who are inclined to evil and make their husbands incline towards it also. Their heads are like the humps of camels, leaning to one side. They will not enter Paradise, or even smell its scent, although its scent can be discerned from such-and-such a distance."

    FULL POST:https://www.aminullah.org/2021/04/mu...ect-hijab.html

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    Muslimah! She does not sit alone with a "stranger"

    "A man should not sit alone with a woman unless a mahram is with her, and a woman should not travel without a mahram."

    A man stood up and said:

    "O Messenger of Allah (PBUH), my wife has set out for Hajj, and I have enlisted for such-and-such a military expedition."

    He said, "Go and perform Hajj with your wife."

    FULL POST:https://www.aminullah.org/2021/04/Mu...-stranger.html

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    Miracle Foods from Allah

    It is best to consume super foods regularly, to self-harvest them, or to buy them from a reputable source that does not alter them by extracting substances from them or adding to them (e.g., by making them into a health drink with fructose and other additives). The following is a list of some "miracle foods": HERE:https://www.aminullah.org/2021/04/mi...rom-allah.html

    URL:https://www.aminullah.org/

    Miracle Foods from Allah
    Some of the most readily spirulina algae kelp,royal jelly, honey wheat grass flax seeds alfalfa Miracle Foods Treatment Qur'anic Medicine Nutrions...
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    The Bathing of Husband and Wife Together

    It is permissible for the husband and wife to bath together in the same place even though he sees her private parts, and she sees his. This is established by a number of authentic hadith, among them:

    On the authority of 'Aa'ishah (radiallahu anha) who said: "I used to bathe with the
    Prophet from a single container of water which was placed between us such that our hands collided inside it. He used to race me such that I would say: `Leave some for me, leave some for me!' She added: CONTINUE HERE:https://www.aminullah.org/2021/04/th...-together.html

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