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Ummu Amatullah
01-27-2006, 03:09 AM
Allah's Rights upon His creation are the rights that must be kept the most. Allah is the sole Creator and Sustainer of the universe. He is the Almighty who created everything with absolute wisdom. Allah is the One who initiated every being from nothing. He is the One who protects humans in their mothers' wombs, as infants, as children and as adults. He, alone, sustains all humans and provides them with food and every aspect of life. Allah said, what translated means, "And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight and hearts that you might give thanks (to Allah)." [16:78]

If Allah refuses sustenance to anyone he will be instantly destroyed. Allah's mercy is what keeps humans and everything else alive.

Allah's control over his slaves is perfect. His bounties are countless. If this is His role in the life of humans, then His rights are what one must keep the most. Allah does not need sustenance from His slaves. He said, what translated means: "We ask not of you a provision. We provide it for you. And the good end is for the Muttaqeen (the ones who fear Allah)." [20:132]

Allah only wants one thing from His slaves. "And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]

Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone. Allah said, what translated means: "And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help." [16:53]

What Allah requires His slaves to do is easy. He does not want hardship to come to those striving to worship Him. He said, what translated means: "And strive hard in Allah's cause as you ought to strive (with sincerity). He has chosen you (to convey Islam), and has not laid upon you in religion any hardship, it is the religion of your father Abraham (Islam). It is He (Allah) who has named you Muslims both before and in this (the Quran), that the Messenger (Mohammad) may be a witness over you and you be witnesses over mankind. So offer prayer perfectly, give Zakat (compulsory charity), and hold fast to Allah, He is your Lord, what an excellent Lord and what an excellent helper!" [22:78]

What Allah wants from us is to worship Him with sincerity, and to perform religious deeds. Five prayers a day bring forgiveness from Him and purity in the heart. Muslims must try to perform prayer in the best form: "So keep your duty to Allah as much as you can." [64:16]

The Prophet said, what translated means, "Stand while praying, if you cannot then while sitting, and if you cannot then while laying on your side." [Al-Bukhari] Allah also wants His slaves to pay a small amount of their money to the poor, the needy, strangers who have no money, the indebted and to others who are eligible to take money from Zakat. Zakat is so minimal that it does not harm the rich, yet it provides tremendous benefits for the poor. Allah also requires fasting in the lunar month of Ramadhan. He said, what translated means: "So whoever of you sights the (crescent on the first night of the) month (of Ramadhan), he must fast that month, and whoever is ill or on a journey, the same number (of days he misses) from other days." [2:185]

Also, Hajj (pilgrimage) to Makkah once in lifetime is obligatory upon all Muslims, if they are able to do so. In general, we have the obligation to abide by all of Allah's orders, and stay away from all He had made forbidden upon us.

Above mentioned are the duties of Allah's slaves towards Him. They are not difficult to perform. The reward outweighs the requirements by far. The reward is "And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception." [3:185]
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wafa islam
08-16-2006, 02:41 PM
:salamext:

Jaza kAllahu khayr ukhti :sister: !!

Rights of the Prophet

by Shaykh Muhammad Bin Salih Al-Uthaymeen

Rights of the Prophet are the most important, after the rights of Allah. There is no human who has more rights than the Prophet. Allah said, what translated means: "Verily, We have sent you (O Muhammad) as a witness, as a bearer of glad tidings, and as a warner. In order that you (O mankind) may believe in Allah and His Messenger, and that you assist and honor him (Muhammad)…" [48:8-9]
Therefore, love for the Prophet should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." [Al-Bukhari & Muslim].

The Prophet has many rights. Respect and appreciation for him should be practised in the best manner. Respecting the Prophet includes respect of and adherence to his Sunnah after his death. Due rights should be given to the Prophet without exaggeration. When one reads how the companions used to love and respect the Prophet, one knows the importance of this matter. When Quraish (the Prophet’s tribe) sent Orwa Ibn Masud to negotiate with the Prophet in the Hudaibia area, he was greatly impressed by how the companions treated the Prophet. He said, "I have visited the kings of Persia, Rome and Abysinia, but I have not seen any leader more revered and respected by his people than Muhammad. If he ordered them to do anything, they do it without delay. If he performs Wudu` (washing up for prayer) they all seek the remainder of the water he used. They never look at him in the eye, out of respect." This is how the Prophet was treated by his companions. He was Allah’s Messenger who possessed great qualities and the best of conduct ever.

The rights of the Prophet include believing him in matters of religion and the past, present and future happenings he told us about. Adherence and submission to his orders are some of his rights. When a Muslim believes in the Prophet and wants to follow his religion, he must do so believing that he Prophet’s way is the best way. Believing in the Prophet includes the affirmation that his religion is the best religion. Allah said, what translated means: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission" [4:65], and, "Say (O Muhammad to mankind): If you love Allah then you follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful." [3:31]

To defend the religion of the Prophet is one of his rights upon believers. Defending the religion can be done by using arms, the tongue and writings. To ignore attacks on the Prophet or on his religion is impermissible to Muslims. Muslims must strive to reject, in the best manner, attacks on the Prophet’s character or on any aspect of his religion, the best religion sent to mankind.

:wasalamex
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