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Pk_#2
08-31-2008, 09:27 AM
Bismillah-Ir-Rahman-Ir-Raheem,

AsalamuAlaykum Warahmatullahi Wabarakatuh,



The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, "Oh peole! A great month has come over you, a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." -Narrated by Ibn Khuzaymah



In another hadith, the Messenger of Allah (may Allah bless him and grant him peace) says, "Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted." -Narrated by Tabarani



And when opening your fast:

Hadhrat Ibn Abbas (radiAllahuAnhu) relates that the prophet Muhammad (Salallahu Alayhi Wassalam) said: 'blessing comes down upon food in it's middle, so eat from the sides of the vessel and do not eat from its centre' -Abu Dawud and Tirmidhi.

Adding more later, inshaAllah.


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08-31-2008, 09:30 AM
:salamext:

Someone texted me this hadith in urdu last year, where it says that when Musa Alayhis Salaam made dua to Allaah, there were 70 Angels between him and Allaah. But when The Ummah of the Prophet Muhammad Sallallahu Alayhi Wa Sallam will make dua to Allah at the time of breaking the fast, there will be no one between him and Allaah, and Allaah will never turn away the dua made at that time.

InshaaAllaah someone can provide the reference.
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08-31-2008, 09:51 AM
:salamext:

Abu Umamah (May Allah be pleased with him) said: I heard Messenger of Allah (PBUH) during the sermon of the Farewell Pilgrimage saying,

"Be mindful of your duty to Allah; perform your five daily Salat, observe Saum during the month (of Ramadan) , pay the Zakat on your properties and obey your leaders; (if you do so) you will enter the Jannah of your Rubb".

[At-Tirmidhi]

Source
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Pk_#2
08-31-2008, 09:53 AM
Qatadah said that he was informed that the Prophet (may Allah bless him and grant him peace) used to say, when seeing the crescent, "A crescent of goodness and orientation, a crescent of goodness and orientation, a crescent of goodness and orientation. (To the moon) I believe in Allah who created you." (Three times), and then he would say, "Praise be to Allah who has taken away such- and-such month and brought such-and-such month." - Narrated by Abu Dawud



"Whoever fasted Ramadan with faith and in expectancy of reward, his previous sins are forgiven him." - Bukhari and Muslim



"The month of Ramadan has come to you; a month of goodness and blessing."- Ibn Khuzaymah



"The Master of the Months is Ramadan, and the Master of the days is Friday."
- Ibn Khuzaymah



"O you who believe! Fasting is prescribed for you, as it was prescribed upon those before you in order that you may attain Taqwa." - Soorah al-Baqarah (2):183
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Pk_#2
08-31-2008, 09:58 AM
JazakiAllahu khair -Serene-

Abu Umaamah (RadiAllahu Anuhu) said: "I said: 'O Messenger of Allah, tell me of an action by which I may enter Paradise'. He said: 'Take to Fasting, there is nothing like it.' " -An-Nasaa'ee, Ibn Hibbaan, Al-Haakim, Saheeh


Virtues of Fasting as menti-oned in the Qur'an and Sunnah





"Every action of the son of Adam is given manifold reward, each good deed receiving then times its like, up to seven hundred times. Allah the Most High said, 'Except for fasting, for it is for Me and I will give recompense for it, he leaves off his desires and his food for Me.' for the fasting person there are two times of joy; a time when he breaks his fast and a time of joy when he meets his Lord, and the smell coming from the mouth of the fasting person is better with Allah than the smell of musk." -Al-Bukhaaree




Also, Sahl ibn Sa`d said that the Prophet (Salallahu Alayhi Wassalam) said: "Indeed there is a gate of Paradise called ar-Rayyaan. On the day of Resurrection those who fast will enter through it; no one enters it except for them, and when they have entered, it is closed so that no one enters it, so when the last of them enters it, it is closed, and whoever enters it drinks, and whoever drinks never becomes thirsty." -Ibn Khuzaimah, Saheeh




"Fasting is a shield with which a servant protects himself from the Fire." -Ahmad, Saheeh




- On the Day of Judgement, "Fasting will say: O My Lord I prevented him from food an desires so accept my intercession for him." -Ahmad, al-Haakim and Abu Nu'aim, Hasan




- Fasting is a means for one's sins to be forgiven. The Prophet (Salallahu Alayhi Wassalam) said: "He who fasts Ramadhan, due to Iman and hoping for reward (from Allah) then his past sins are forgiven." - Al-Bukhaaree, Muslim




- The supplication of the fasting person is answered: "There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim an supplication which he can make and will be granted." - Ahmad, Saheeh
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Pk_#2
08-31-2008, 10:06 AM
Certain Aspects and Rulings related to fasting

- For the obligatory fast in the month of Ramadhan, it is incumbent on everyone to have intention before the appearance of Fajr.


- Fast is performed between the time of True Fajr (that which makes food forbidden for the fasting person, and makes Fajr prayer lawful, as explained by Ibn `Abbaas RadiAllahu Anhu) and the time as soon it is seen that the sun has set.


- The interval between the end of suhoor (the pre-dawn meal) and the start of the obligatory prayer is the interval sufficient to recite fifty Aayaat, as indicated by the Prophet ( Salallahu Alayhi Wassalam)) and related by Al-Bukhaaree and Muslim.


- Eating the pre-dawn meal (suhoor) contains many blessings and the Prophet (Salallahu Alayhi Wassalam)) ordered us to do take it, forbade us from leaving it and told us to take suhoor to make a distinction between our fast and the fast of the People of the Book. In spite of this, Ibn Hajar reports in Fathul-Baaree that there is Ijmaa` that it is mustahabb (recommendation). Allah knows best.


- Falsehood, ignorant and indecent speech are to be avoided as they may render one's fasting futile.


- A fasting person can begin fasting while in the state of Janaabah (major state of impurity that requires bath due to a sexual intercourse), as explained in Saheeh Al-Bukhaaree and Muslim.


- Use of Siwaak (tooth-stick) is permitted. Likewise, washing the mouth and nose is permitted, but it should not be done strongly.


- The Prophet forbade a youth to kiss while fasting, while he allowed an old man since he is able to control himself.


- Giving blood and injections which do not provide nourishment does not break the fast. Also, there is no harm in tasting food, provided it does not reach the throat.


- Pouring cold water over one's head and taking a bath contain no harm to a fasting person.


- It is Sunnah of the Prophet and the practice of his companions to break the fast as soon as the Sun sets even if some bright redness remains upon the horizon. Muslims are strongly encouraged to hasten breaking the fast.

The Prophet (Salallahu Alayhi Wassalam)) said: "The Deen will not cease to be uppermost as long as the people hasten to break the fast, since the Jews and the Christians delay it." [Abu Daawood, Ibn Hibbaan, Hasan]


- The Prophet (Salallahu Alayhi Wassalam)) used to break his fast before praying and he used to break it with fresh dates, if not then with older dates. And if not with dates, than with some mouthfuls of water.


- The supplication of the fasting person when he breaks his fast is not rejected. The best du`aa' (supplication) is that reported from Allah's Messenger, Salallahu Alayhi Wassalam). He used to say when breaking the fast:

"Dhahaba-DH-DHama'u wabtallatil-`urooqu, wa thabatal ajru inshaa Allah." (The thirst has gone, the veins are moistened and the reward is certain, if Allah wills.) - Abu Daawood, al-Baihaqee, al-Haakim and others, Hasan


- The Prophet said: "He who gives food for a fasting person to break his fast, he will receive the same reward as him, except that nothing will be reduced from the fasting persons reward." - Ahmad, at-Tirmidhee, Ibn Maajah, Ibn Hibbaan, Saheeh

Also, a fasting Muslim should not reject invitation of another Muslim to break fast.

- Deliberate eating and drinking, making oneself vomit, menstruation, after-birth bleeding, injection containing nourishment and sexual intercourse all nullify the fast.

- As for Lailatul-Qadr, the Night of Decree, that is better than a thousand months (see Soorah Qadr (97)), the Prophet (Salallahu Alayhi Wassalam)) told us: "Seek it in the last ten, and if one of you is too weak or unable then let him not allow that to make him miss the final seven." [al-Bukhaaree, Muslim]. That which is the most specific states, "seek it on the (twenty) ninth and the (twenty) seventh and the (twenty) fifth." - al-Bukhaaree

- The Prophet (Salallahu Alayhi Wassalam)) used to exert himself greatly during Lailatul-Qadr. He would spend the nights in worship, detaching himself from women and ordering his family with this. So every Muslim should be eager to stand in prayer during Lailatul Qadr out of Iman and hoping for the great reward.
The Prophet (Salallahu Alayhi Wassalam) said: "Whoever stands (in prayer) in Lailatul Qadr out of Iman and seeking reward then his previous sins are forgiven." -Al-Bukhaaree, Muslim

- The supplication that the Messenger of Allah (Salallahu Alayhi Wassalam)) taught `Aa'isha, radiyallaahu `anhaa, to say when seeking the Night of Decree is:

"O Allah you are the one who pardons greatly, and loves to pardon, so pardon me." - At-Tirmidhee, Ibn Maajah, Saheeh

- It is Sunnah to pray Taraweeh in congregation and the one who knew the best the practice of the Prophet (Salallahu Alayhi Wassalam)) at night, `Aa'isha, radiyallaahu `anhaa, said: "Allah's Messenger did not increase upon eleven rak`ahs in Ramadhan, or outside it." - Al-Bukhaaree, Muslim

- All who are capable should take advantage of the month of Ramadhan and perform I`tikaaf, i.e. fully attach oneself to worshipping in the mosque. One should inquire how the Prophet (Salallahu Alayhi Wassalam) performed I`tikaaf.

- Zakaatul Fitr is prescribed by Allah as a purification for those who fasted from loose and indecent talk, and to feed the poor Muslims as a provision for `Eidul Fitr. One should inquire further about rulings related to it, especially upon whom it is obligatory and what is its quantity.

- The last but not the least, we should strive to constantly improve our worship and obedience of Allah the Most High, including once the month of Ramadhan is over, inshaa' Allah.

Wa'Allahu Alim,

Most of this was taken from Islaam.com / 7cgen.com/ UmmT's blog/ Riyad-Us-Saaliheen
Reply

ayan333
08-31-2008, 12:20 PM
:sl:

MashALLAH..JazakALLAH Khair

we should all try to feed as many people as we can InshALLAH

May ALLAH (SWA) fill lour Ramadan with Mercy and let us be those who gain nothing but the maximum from it,Ameen

:w:
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Nájlá
08-31-2008, 01:16 PM
nice thread keep the good reminders coming.
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08-31-2008, 01:21 PM
:salamext:

The Prophet forbade a youth to kiss while fasting, while he allowed an old man since he is able to control himself.
Hmmm.... then what is this hadith about?


Sahih Bukhari, Volume 3, Book 31, Number 150:
Narrated Hisham's father:

Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.
???????????
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Pk_#2
09-01-2008, 01:15 PM
format_quote Originally Posted by - Serene -
:salamext:



Hmmm.... then what is this hadith about?


Sahih Bukhari, Volume 3, Book 31, Number 150:
Narrated Hisham's father:

Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.
???????????
No idea, just be on the safe side =)

It is related of al-Hasan ibn Abil Hasan al-Basri that he once passed by a group of people who were laughing merrily. He said: 'God, Great and Glorious is He, has made the month of Ramadan a racecourse, on which His creatures compete in His worship. Some have come in first and won, while others have lagged behind and lost. It is absolutely amazing to find anybody laughing and playing about on the day when success attends the victors, and failure the wasters. By God, if the veil were lifted off, the doer of good would surely be preoccupied with his good works and the evildoer with his evil deeds'
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IbnAbdulHakim
09-01-2008, 01:20 PM
nice reminders keep em up
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Pk_#2
09-01-2008, 01:25 PM
Ramadhan and Fiqh (rules) of fasting in Ramadhan


Note: This is an amalgamation of Mukhtasar Al Qudri And Nur Al Idah, two works on Fiqh from the Hanafi school of fiqh. This is not a summary of general fasting, but that which is specific to Ramadhan only.

1.0 THE OBLIGATION OF FASTING


· The time for fasting is from the rising of the second dawn until the setting of the sun.
· Fasting is: abstaining from eating, drinking and sexual intercourse by day with the intention.


· If in Ramadan a child reached adulthood, or an unbeliever accepted Islam, they abstain [from things which invalidate fasting] for the remainder of that day, and fast that which comes thereafter. They do not make up this fast as long as they adhere to these guidelines.


· If a traveller arrives [at his place of residence], or a [menstruating] woman attains purity with part of the day [remaining], they abstain [from those things which invalidate fasting] for the rest of that day and they do not have to make up the fast if they do this satisfactorily.
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Pk_#2
09-01-2008, 01:27 PM
2.0THE INTENTION


·Fasting is of two sorts: obligatory and supererogatory (sunnah/nafl).
·The obligatory is of two sorts: among it is that which is attached to a specific time, such as the fast of Ramadan, and a specified vow. The fasting of [this category] is valid with an intention from the night, but if one did not intend until the morning, the intention suffices him between [dawn] and {the middle of the day}. The second kind is that which becomes obligatory to fulfil, such as the make-up [fasts] of Ramadan, unrestricted vows, and atonements. These are not valid without an intention from the night.


·For the Fasts of Ramadhan (that which this document is about) then the intention is necessary, but one can make the intention either before suhoor, at suhoor, or at any time between suhoor and a little before midday of the day on which they are to be fasting. They must not have eaten intentionally after suhoor and can make this intention to be fasting between these times for their fast to be valid.


·The intention doesn’t have to be specific and can be a general intention – this means that one doesn’t have to intend with date and with reason for the fast – this is because it is Ramadhan and fasting is obligatory – thus even if one makes a general intention unspecified for Ramadhan it suffices without it having to be specifically for that particular day.


·All of the nafl is valid with an intention before {the middle of the day}.
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Pk_#2
09-01-2008, 01:29 PM
·Expiation is due on someone who deliberately has sexual intercourse in one of the two passages, or intentionally eats or drinks something which provides nutrition, or is used for treatment.

·Medicine taken for nourishment also breaks the fast.

·If the equivalent of a seed of grain or sesame from OUTSIDE the mouth is consumed intentionally (or larger than this in size, obviously), then the fast is nullified and the person must expiate for it too.

·If one swallows their wife’s saliva or that of a friend, expiation is required.

·If a person out of ignorance but good intention heard a hadith of the Prophet relating to a certain act and thought that his fast was broken, and ate or did something similar, then he doesn’t have to expiate for it but he must make up one day.

·EXPIATION – or kaffarah – is one of the following things.

If a person does an act under section 3.4 and it says that they must expiate for it, then there is a choice of a few things for the person:
A)
They must free a slave
OR B) They must fast sixty days consecutively like the fast of Ramadhan with NO breaks in the middle (!)
OR C)
They must feed 60 unfortunate people who are to be treated lunch/dinner. Or they can treat the same person sixty times on sixty days.

NOTE: There is a stipulated order for this, and must be adhered to. The ayah of the Qur’an pushes the believer to do A first, and IF he cannot, then B, and if he cannot, then C. Thus, the order above is a preferential order, and there is actually not an open ended choice between the three options.

Allaahu alim.
Reply

Ibn Abi Ahmed
09-02-2008, 07:34 PM
:sl:

الصيام عبادة وليس عادة


Fasting is an act of worship and not a custom."

Lets try our best this Ramadan to focus on our worship and getting closer to Allaah with the Qur'an. A simple way to finish the Qur'an is to simply read 5 pages after every salah. Equals 25 pages per day and you'll be done before the month is over Insha'Allaah! :)
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Na7lah
09-02-2008, 07:53 PM
الصيام عبادة وليس عادة
mashallah! great idea :)
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fuzalert
09-03-2008, 05:40 AM
Great idea..:)

Don’t let the day you fast be the same as the day you don’t fast.
Târîkh Dimishq Vol. 22 p389.
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Pk_#2
09-03-2008, 09:20 PM
*Taking Ramadaan as a ritual

For many of us Ramadaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire. Sure we stay away from food and drink but that's about all.

*Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

“Jibreel said to me, ‘May Allaah rub his nose in the dust, that person to who Ramadaan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.’” (Tirmidhi, Ahmad, others. Saheeh by al-Albaani)


*Too much stress on food and drink

For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of 'fasting' into the month of 'feasting'. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance.

".....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) " [al-Araaf :31]

*Spending all day cooking
Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

*Eating too much

Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to 'make up for the food missed.' However, this is completely against the Sunnah. Moderation is the key to everything.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air." (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).

Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless.
It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

*Sleeping all day


Some people spend their entire day (or a major part of it) 'sleeping away their fast'. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot 'bear' to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but, negligence on his part.

*Wasting time

The month of Ramadaan is a precious, precious time, so much so that Allaah calls this month "Ayyamum Ma'doodaat" (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allaah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!

*Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah.

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183]

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink." (Bukhaari)

*Smoking

Smoking is forbidden in Islam whether during Ramadaan or outside of it, as it is one of al-Khabaa'ith (evil things). And this includes ALL kinds of 'smoking material' eg.cigars, cigarettes, pipes,'Sheesha' , hookah etc.
"he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things) [al-A'raaf :157]

It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "There should be no harming or reciprocating harm."
This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn 'Uthaymeen)

*Skipping Suhoor

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Eat suhoor for in suhoor there is blessing."(Bukhaari, Muslim).
And he (Sal Allaahu Alaiyhi wa Sallam) said: "The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor." (Muslim)

*Stopping Suhoor at 'Imsaak'

Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe 'Imsaak'.
Shaykh Ibn 'Uthaymeen said: This is a kind of bidah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn: "and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)" [al-Baqarah 2:187]

And the Prophet (pbuh) said: "….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes."

This 'imsaak' which some of the people do is an addition to what Allaah has prescribed, so it is false. It is a kind of extremism in religion, and the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
"Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed." (Muslim)

*Not fasting if they missed Suhoor
Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? It's not like you will die. Remember, obedience to Allaah overcomes everything.

*Saying the intention to fast 'out loud' or saying a specific dua to start fasting

The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shari'ah for us to say out loud, "I intend to fast", "I will fast tomorrow" or other phrases that have been innovated by some people. Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever 'dua' you may see on some papers or Ramadaan calendars, etc. is a Bid'ah.


*Delaying breaking fast


Some people wait until the adhaan finishes or even several minutes after that, just to be 'on the safe side'. However, the Sunnah is to hasten to break the fast, which means breaking fast whenever the adhaan starts, right after the sun has set. Aa'ishah (RA) said: This is what the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim)

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The people will continue to do well so long as they hasten to break the fast." (Bukhaari, Muslim)

Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.

*Eating continuously until the time for Maghrib is up

Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.

*Missing the golden chance of having your Dua accepted

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler." (al-Bayhaqi, saheeh by al-Albaani).

Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it....Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas.

*Fasting but not praying

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Between a man and shirk and kufr there stands his giving up prayer." (Muslim)

In fact, NONE of his good deeds will be accepted; rather, they are all annulled.
"Whoever does not pray 'Asr, his good deeds will be annulled." (Bukhaari)

*Fasting and not wearing Hijaab


Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.

*Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than 'good grades'. Besides, if you will fulfil your obligation to fast, even if you have to study, Allaah will make it easy for you and help you in everything you do.
"Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him." (Surah at-Talaaq 2-3)

*Mixing fasting and dieting

DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.

*Fighting over the number of Rakaah of Taraweeh

There is no specific number of rak'ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn 'Uthaymeen said: "No one should be denounced for praying eleven or twenty-three (raka'ah), because the matter is broader in scope than that, praise be to Allaah."

*Praying ONLY on the night of the 27th

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan." (Bukhaari, Muslim).

*Wasting the last part of Ramadaan preparing for EidSome people waste the entire last 10 days of Ramadaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadaan in worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for Eid before Ramadaan so that you can utilize the time in Ramadaan to the max.
Aa’ishah (RA) said: “When the (last) ten nights began, the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.” (Bukhaari and Muslim).

*Iftaar parties

Although inviting each other for breaking fast is something good and encouraged, some people go to extremes with lavish 'Iftaar parties' with all sorts of disobedience to Allaah, from flirting, mixing of the sexes and hijaab-less women, to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing.


[Imsaak - http://www.islamqa.com/en/ref/1155]

Ummah.com.. All day on Ummah, zzzz..
Reply

Pk_#2
09-03-2008, 09:27 PM
Four things

In the month of Ramadhan, you do four things.... two of which to please Allaah and the two that we cannot make to happen...

The two for the pleasure of Allaah are the first to recite the shahadah... Lailahaillalah...... and second to seek forgiveness.... Astaghfirullah....

The two that we cannot make to happen are the first to ask for Jannah..... Asallukal Jannat Al Firdous.... and the second to seek protection from the fire of hell...... Aaudhubika min-annaar.
Reply

Pk_#2
09-03-2008, 09:29 PM
And final reminder for today:

Hadith Qudsi

'As my servant thinks about Me so will I be for him. I am with him if he will remember Me. If he calls on Me in himself I will call him in Myself, and if he calls on Me in a group of people, I mention him in a better group in My presence. If he approaches Me one hand span, I will approach him one arm's length; if he approaches Me one arm's length, I will approach him by a cubit; if he comes to Me walking, I will come to him running'
Reply

ayan333
09-03-2008, 10:04 PM
format_quote Originally Posted by Da'watul-Allaah
And final reminder for today:

Hadith Qudsi

'As my servant thinks about Me so will I be for him. I am with him if he will remember Me. If he calls on Me in himself I will call him in Myself, and if he calls on Me in a group of people, I mention him in a better group in My presence. If he approaches Me one hand span, I will approach him one arm's length; if he approaches Me one arm's length, I will approach him by a cubit; if he comes to Me walking, I will come to him running'

:sl:

SubhanALLAH....SubhanALLAH....SubhanALLAH

:w:
Reply

Pk_#2
09-04-2008, 05:38 PM
The prophet (Salallahu Alayhi Wassalam) said: 'Indeed there is for the fasting person, when he breaks his fast, a supplication which is not rejected' (Ibn Majah)

*I've replaced the previous hadith with the above^ as I could not verify it's validity*
Reply

Pk_#2
09-04-2008, 08:28 PM
Ramadaan is one of the twelve Arabic months. It is a month which is venerated in the Islamic religion, and it is distinguished from the other months by a number of characteristics and virtues, including the following:

1 – Allaah has made fasting this month the fourth pillar of Islam, as He says (interpretation of the meaning):

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month…”

[al-Baqarah 2:185]

and it was narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Islam is built on five (pillars): the testimony that there is no god except Allaah and that Muhammad is the Messenger of Allaah; establishing prayer; paying zakaah; fasting Ramadaan; and Hajj to the House (the Ka’bah).”


2 – Allaah revealed the Qur’aan in this month, as He says in the verse quoted above (interpretation of the meaning):

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…”

[al-Baqarah 2:185]

And Allaah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).”

[al-Qadr 97:1]


3 – Allaah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allaah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn”

[al-Qadar 97:1-5]

“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]”

[al-Dukhaan 44:3]

Allaah has blessed Ramadaan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There has come to you Ramadaan, a blessed month which Allaah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”

Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999.

And Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” Narrated by al-Bukhaari, 1910; Muslim, 760.


4 – Allaah has made fasting Ramadaan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins, as was proven in al-Saheehayn (al-Bukhaari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan out of faith and in the hope of reward, his previous sins will be forgiven.” And al-Bukhaari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever spends the nights of Ramadaan in prayer out of faith and in the hope of reward, his previous sins will be forgiven.”

The Muslims are unanimously agreed that it is Sunnah to pray qiyaam at night in Ramadaan. Al-Nawawi said that what is meant by praying qiyaam in Ramadaan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh.


5– In this month, Allaah opens the gates of Paradise and closes the gates of Hell, and chains up the devils, as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.”


6 – Every night Allaah has people whom He redeems from the Fire. Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet (peace and blessings of Allaah be upon him) said: “At every breaking of the fast, Allaah has people whom He redeems.” Al-Mundhiri said: there is nothing wrong with its isnaad; and it was classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987.

Al-Bazzaar (Kashf 962) narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has people whom He redeems every day and night – i.e., in Ramadaan – and every Muslim every day and night has a prayer that is answered.”


7 – Fasting Ramadaan is a means of expiation for the sins committed since the previous Ramadaan, so long as one avoids major sins. It was proven in Saheeh Muslim (233) that the Prophet (peace and blessings of Allaah be upon him) said: “The five daily prayers, from one Jumu’ah to the next and from one Ramadaan to the next are expiation for (sins committed) in between, so long as you avoid major sins.”


8 – Fasting in Ramadaan is equivalent to fasting ten months, as is indicated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: “Whoever fasts Ramadaan then follows it with six days of Shawwaal, it will be like fasting for a lifetime.” Ahmad (21906) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan, a month is like ten months, and fasting six days after al-Fitr will complete the year.”


9 – Whoever prays qiyaam in Ramadaan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.” Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15


10 – ‘Umrah in Ramadaan is equivalent to Hajj. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to a woman among the Ansaar, “What kept you from doing Hajj with us?” She said, “We only had two camels that we used for bringing water.” So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water.” He said, “When Ramadaan comes, go for ‘Umrah, for ‘Umrah in Ramadaan is equivalent to Hajj.” According to a report narrated by Muslim, “… is equivalent to doing Hajj with me.”


11 – It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadaan, because the Prophet (peace and blessings of Allaah be upon him) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to spend the last ten days of Ramadaan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.


12 – It is mustahabb in the sense of being strongly recommended in Ramadaan to study the Qur’aan together and to read it a great deal. You may study the Qur’aan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (peace and blessings of Allaah be upon him) every night in Ramadaan and study the Qur’aan with him. Narrated by al-Bukhaari, 6; Muslim, 2308.

Reading Qur’aaan is mustahabb in general, but more so in Ramadaan.


13 – It is mustahabb in Ramadaan to offer iftaar to those who are fasting, because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.” Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647. see question no: ( 12598 )

And Allaah knows best.

Source: http://islam-qa.com/en/ref/13480/virtues%20of%20ramadan
Reply

Na7lah
09-04-2008, 08:33 PM
O Moosa I have taken upon myself the responsibility that at the time of iftaar I will never refuse the dua of a fasting person!
:Alhumdill
Reply

Pk_#2
09-04-2008, 08:45 PM
format_quote Originally Posted by Muslimah421
:Alhumdill
If you OR ANYBODY ELSE knows the source of that hadith or whether it is valid or not, please do let me know, just post it here. JazakiAllahu Khair.
Reply

Re.TiReD
09-04-2008, 09:31 PM
format_quote Originally Posted by Da'watul-Allaah
Four things



The two that we cannot make to happen are the first to ask for Jannah..... Asallukal Jannat Al Firdous.... and the second to seek protection from the fire of hell...... Aaudhubika min-annaar.
AssalamuAlaykum

JazakAllah khayr sis, great thread:

Allahumma inna nasaluka ridhaka wal Jannah - Oh Allah, we ask for your pleasure and paradise. Ameen!

WassalamuAlaykum
Reply

Pk_#2
09-05-2008, 03:04 PM
format_quote Originally Posted by JσℓιєFℓєυя
AssalamuAlaykum

JazakAllah khayr sis, great thread:

Allahumma inna nasaluka ridhaka wal Jannah - Oh Allah, we ask for your pleasure and paradise. Ameen!

WassalamuAlaykum
Wa'AlaykumSalaam Warahmatullah,

Wa Iyyaki,

jazakiAllahu khair.
Reply

Re.TiReD
09-05-2008, 03:06 PM
format_quote Originally Posted by Da'watul-Allaah
Wa'AlaykumSalaam Warahmatullah,

Wa Iyyaki,

jazakiAllahu khair.
BarakAllahu Feeki *wub*
Reply

chacha_jalebi
09-05-2008, 03:35 PM
as salaam ma alaykam you bootifulls!

elo ello

Now fastin in Ramadan, is fardh! So you gottaa doo it :D

In surah al Baqarah v 183 – 185

O you who believe! the fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious). (Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g., an old man), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast is better for you if only you know. The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan, i.e., is present at his home), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.''


so as it says we should fast, and if we miss fasts then we can make them up by feedin a poor person or makin up them fasts later innay :D

now some people fast, and they still like swearin, backbitin, listenin to music, not prayin lol, and its like whats the point of fastin, its jus like you stayed hungry, there aint no ikhlaas in your fast, no sincereness! We need to remember why we fast, to purify ourselves, like Ramadan is like a wake up call, a month which were we should improve ourselves spiritually, bein good in Ramadan and then later turnin back to your old ways, is hyprocrisy! So we should remem the point of fastin..

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Allah the Exalted and Majestic said: `Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: `I am fasting.' By Him in Whose Hand the soul of Muhammad is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb.''[Al-Bukhari and Muslim]

So that stinky breath, it may be stinky to others, but Allah (Swt) loves it, so we should be happy innay! So as this hadiths shows us, fastin aint jus keepin away from food, its keepin away from other stuff like swearin and all other haraam thins!

Other narrations of thaa hadiths ....

In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: `(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'.''


In a narration by Muslim, the Messenger of Allah (PBUH) said, " The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: `The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk.''

so look at the rewards for fastin! Subhanallah!

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "He who spends a pair in the way of Allah will be called from the gates of Jannah: `O slave of Allah! This gate is better for you' and one who is constant in Salat (prayer), will be called from the Gate of Salat; and whoever is eager in fighting in the Cause of Allah, will be called from the Gate of Jihad; and who is regular in observing Saum will be called from Ar-Raiyan Gate. The one who is generous in charity will be called from the Gate of Charity.'' Abu Bakr (May Allah be pleased with him) said: "O Messenger of Allah (PBUH)! May my mother and father be sacrificed for you! Those who are called from these gates will stand in need of nothing. Will anybody be called from all of those gates?'' He replied, "Yes, and I hope that you will be one of them.''[Al-Bukhari and Muslim]

Sahl bin Sa`d (May Allah be pleased with him): The Prophet (PBUH) said, " In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?'' So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate.''[Muslim]



For every good thin, like salaah, fastin, charity, in jannah there are special gates, and if your good you will be called from one of these gates inshallah, but look at the greatness of Hadhrat Abu Bakr (Ra), RasoolAllah (saw) says to Hadhrat Abu Bakr (Ra) that he hopes Abu Bakr (Ra) will be one of those who are called from all the gates :D inshallah!!



Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, " Every slave of Allah who observes Saum (fasting) for one day for the sake of Allah, Allah will draw his face farther from Hell-fire to the extent of a distance to be covered in seventy years.''
[Al-Bukhari and Muslim]

This hadiths is simple, it don’t need any explainin, imagine fastin all of Ramadan properly, and you will be pulled propa propa far from jannah, like a span of 70 years x 30 fasts is woo hoo lol, you will be so far away from hell inshallah!!

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, " He who observes fasting during the month of Ramadan with Faith while seeking its reward from Allah, will have his past sins forgiven.''[Al-Bukhari and Muslim]

See thats why Ramadan is called the month of mercy, imam nawawi (rahim-allah) said that the sins meant in this hadiths, mean the sins between you and Allah (Swt), the sins where you have wronged someone you gotta ask them for forgiveness before you ask for Allah (swt) forgiveness!

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When Ramadan begins, the gates of Jannah are opened, the gates of Hell are closed, and the devils are chained.''[Al-Bukhari and Muslim]


So when the devils are chained and stuff, there is nothin whisperin to you to not do good in this month, like if you fail to do good, thats jus out of your own lazyness :p so come on use Ramadan beneficially, its the month where we can improve as muslimists anddd become better for the whole year inshallah!!!! Come on wooo hooo
Reply

al Amaanah
09-05-2008, 04:00 PM
:wasalamex

jazak Allahu khair 4 the reminder.
Reply

Ali.
09-05-2008, 04:20 PM
I take it you're back ^o)?

Anyway great reminder. I loved this bit especially:

format_quote Originally Posted by chacha_jalebi

now some people fast, and they still like swearin, backbitin, listenin to music, not prayin lol, and its like whats the point of fastin, its jus like you stayed hungry, there aint no ikhlaas in your fast, no sincereness! We need to remember why we fast, to purify ourselves, like Ramadan is like a wake up call, a month which were we should improve ourselves spiritually, bein good in Ramadan and then later turnin back to your old ways, is hyprocrisy! So we should remem the point of fastin..
And this rofl:

format_quote Originally Posted by the jalebi
we can improve as muslimists
Reply

chacha_jalebi
09-05-2008, 04:22 PM
format_quote Originally Posted by Ali.

I take it you're back
yes i love you tooo:D
Reply

Pk_#2
09-05-2008, 05:23 PM
JazakAllaah khair,

Ali what's wrong?

May the one whose sake you love bro Ali for, love you back,



Questioner: When the fasting person falls into a sin and he is prohibited from that sin he will say, “Ramadan Kareem”. So what is the ruling concerning this phrase and what is the ruling concerning this behavior?

Sheik Uthaymeen: said:

The ruling concerning this is, this phrase “Ramadan Kareem” is not correct, and the only phrase that should be said is “Ramadan Mubarak” or what resembles that. Because Ramadan is not the one that gives such that it can be called generous (Kareem), rather it is only ALLAH the Exalted that put virtue in it and made it a virtuous month and made the time period for performing (the fasting) a pillar from Islam. And it is as though the one who said this thinks that due to the nobility of this month it is permissible to commit sins. And that is in opposition to what the people of knowledge have said (for they have said) that the sins are multiplied if they are done during virtuous times or noble places so this is the opposite of what this person has pictured. And they have said that it is incumbent upon the person to have Taqwaa of ALLAH the Mighty and Majestic during every time and in every place especially during virtuous times and in noble places.

And ALLAH the Mighty and Majestic says “Oh you who believe fasting has been prescribed for you like it was prescribed for those before you that you may obtain Taqwaa.” So the wisdom behind the obligation of fasting is to gain Taqwaa of ALLAH the Mighty and Majestic by doing what He has ordered and avoiding what He has prohibited. And it has been established that the Prophet peace and blessing be upon him said “Whoever does not abandon falsehood in word and action, then Allah Mighty and Majestic has no need that he should leave his food and drink”. Therefore fasting is worship for ALLAH and cultivation for the soul and a safeguard for it from the prohibitions of ALLAH. And it is not like this one without knowledge has said that due to the nobility of this month and its blessing, sinning is allowed in it.

http://www.sahab.net/forums/ showthread. php?threadid= 338908
Reply

Pk_#2
09-05-2008, 05:27 PM
format_quote Originally Posted by Abu Sayyad
:sl:

الصيام عبادة وليس عادة

Fasting is an act of worship and not a custom."

Lets try our best this Ramadan to focus on our worship and getting closer to Allaah with the Qur'an. A simple way to finish the Qur'an is to simply read 5 pages after every salah. Equals 25 pages per day and you'll be done before the month is over Insha'Allaah! :)
Wa'AlaykumSalaam,

That's a real good idea,

For the sisters I would recommend double that..If they are willing to complete in Ramadhan, because they can't always recite from the Qur'an...:-[Unless they are Hafizah's

http://ummah.com/forum/showthread.php?t=182928 Hmm..

So 1/2 chapters a day and you're well on your way to complete the Qur'an for Ramadhan,

Maybe we can consider Li members together doing a few, each person can nominate themselves to recite a chapter, corse it'll have to be done anonymously, which may be confusing,

What do you think? AsalamuAlaykum Warahmatullahi Wabarakatuh.
Reply

Pk_#2
09-05-2008, 08:25 PM
For the sisters who spend more time in the kitchen than on their prayer mats during Ramadhan =P and also for the brothers who cook:

Q: How can she make use of her time when she is cooking in Ramadaan?


I would like to know what actions are recommended during this blessed month in order to increase one’s reward, such as dhikrs, acts of worship, and mustahabb actions. I know about Taraweeh prayer, reciting Qur’aan a great deal, seeking forgiveness a great deal and praying at night. But I want to know some words I can repeat during my daily duties such as when I am cooking or doing housework, because I do not want to miss out on the reward.


a: Praise be to Allaah.

May Allaah reward you with good for this concern and eagerness to do good and righteous deeds during this blessed month.

To the good deeds that you have mentioned may be added charity, feeding the poor, going for ‘Umrah and observing i’tikaaf for those who are able to do so.

As for the words that you can repeat whilst you are working, these include tasbeeh (saying Subhaan Allaah (Glory be to Allaah)), tahleel (saying Laa ilaaha ill-Allaah (There is no god but Allaah)), takbeer (saying Allaahu akbar (Allaah is most Great)), praying for forgiveness, making du’aa’ and responding to the muezzin. Keep your tongue moist with the remembrance of Allaah and seek a great reward with a few words which you can utter. For every tasbeehah you will have (the reward of) one charity, for every tahmeedah (saying Alhamdulillah (Praise be to Allaah)) you will have (the reward of) one charity, for every takbeerah you will have (the reward of) one charity, and for every tahleelah you will have (the reward of) one charity.

The Prophet (peace and blessings of Allaah be upon him) said: “Every person’s every joint must perform a charity every day the sun comes up, every tasbeehah is a charity, every tahmeedah is a charity, every tahleelah is a charity, every takbeerah is a charity, enjoining what is good is a charity, forbidding what is evil is a charity, and if you do two rak’ahs at duha time (the forenoon), that may be sufficient.” Narrated by Muslim, 720.

And he (peace and blessings of Allaah be upon him) said: “Two words which are light on the tongue and heavy in the Balance, and beloved to the Most Merciful: Subhaana Allaah wa bihamdih, subhaan Allaah il-‘Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty).” Narrated by al-Bukhaari, 6682; Muslim, 2694.

And he (peace and blessings of Allaah be upon him) said: “Whoever says ‘Subhaan Allaah il-‘Azeem wa bi hamdih (Glory and praise be to Allaah the Almighty),’ a palm tree will be planted for him in Paradise.” Narrated by al-Tirmidhi, 3465; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

And he (peace and blessings of Allaah be upon him) said: “Whoever says ‘Astaghfir Allaah ul-‘azeem alladhi laa ilaaha illa huwa al-hayy ul-qayyoom wa atoobu ilayh (I seek the forgiveness of Allaah the Almighty, beside Whom there is no other god, and I repent to Him),’ will be forgiven even if he fled from the battlefield.” Narrated by Abu Dawood, 1517; al-Tirmidhi, 3277’ classed as saheeh by al-Albaani in Saheeh Abi Dawood.

And he (peace and blessings of Allaah be upon him) said: “There is no Muslim on earth who prays to Allaah for something but Allaah will grant him it, or divert an equivalent evil from him, so long as he does not pray for sin or the severing of family ties.” A man among the people said: “Then we will pray a great deal.” He said: “Allaah is most generous.” Narrated by al-Tirmidhi, 3573; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

And he (peace and blessings of Allaah be upon him) said: “When you hear the muezzin, say what he says, then send blessings upon me, for whoever send one blessing upon me, Allaah will send ten blessings upon him. Then ask Allaah to grant me al-waseelah, which is a position in Paradise which will be attained by only one of the slaves of Allaah, and I hope that I will be the one. Whoever asks for al-waseelah for me, intercession will be granted for him.” Narrated by Muslim, 384.


And he (peace and blessings of Allaah be upon him) said: “Whoever says when he hears the call to prayer, ‘Allaahumma rabba hadhhi’l-da’wat il-taammah wa’l-salaat il-qaa’imah, aati Muhammadan al-waseelah wa’l-fadeelah wab’athhu maqaaman mahmoodan alladhi wa’adtahu (O Allaah, Lord of this perfect call and the prayer which is about to begin, grant Muhammad al-waseelah (a station in Paradise) and al-fadeelah (a rank above the rest of creation), and raise him to the praised position that You have promised),’ my intercession will be granted for him on the Day of Resurrection.” Narrated by al-Bukhaari, 614.

Reply

Pk_#2
09-05-2008, 08:27 PM
Where does Waswaas( bad thoughts) come from in Ramadaan?

If bad dreams are from the Shayateen, but the Shayateen are chained during Ramadhan, then how is it that we have bad dreams during Ramadhan?



Praise be to Allaah.


Not all shayateen are chained. Only the leaders or the strong ones are chained, which means they could not do in Ramadan the things they used to do throughout the year. Let it also be known to you that alqareen, who is the resident shaytan, never leaves you no matter where you go. Also there is the evil within every one of us. Therefor, all of these factors promote the evil which we see during Ramadan, yet it is certainly less than outside Ramadan.
The last two post have been taken from islam QA
Reply

Pk_#2
09-07-2008, 01:44 PM
Reminder for today:

The prophet (Salallahu Alayhi Wassalam) said, 'None of you shall miss it (Sehri/Suhur) even if it is a sip of water since Allaah bless those who have the dawn meal' (Ahmad)

A companion said: 'I entered upon the Prophet (Salallahu Alayhi Wassalam) and he was taking the Suhoor and he said: "It is a blessing which Allah has given to you, so do not leave it'. (Ahmad and an-Nasa'i, Sahih)

`Amr Ibn al-`Aas reported that the Messenger of Allah (Salallahu Alayhi Wassalam) said: 'The distinction between our fasting and the fasting of the people of the book {Jews and Christians} is the taking of Suhoor' (Muslim)

Anas reported that the Messenger of Allah (Sallalahu Alayhi Wassalam) said: Eat Suhoor, for there are blessings in it' (al-Bukhari and Muslim)
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Pk_#2
09-07-2008, 01:48 PM
format_quote Originally Posted by - Serene -
:salamext:



Hmmm.... then what is this hadith about?


Sahih Bukhari, Volume 3, Book 31, Number 150:
Narrated Hisham's father:

Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.
???????????
AsalamuAlaykum Warahmatullahi Wabarakatuh,

Sorry about the late reply sis,

Aisha (RadiAllahu Anha) said: 'The prophet (Salallahu Alayhi Wasslam) would kiss and embrace while he was fasting, for he had the most control of all over his desires' (Sahih Al- Bukhari)
Reply

Re.TiReD
09-07-2008, 05:09 PM
AssalamuAlaykum Warahmatullah

2:185 It was the month of Ramadaan in which the Qur'an was [first] bestowed from on high as a guidance unto man and a self-evident proof of that guidance, and as the standard by which to discern the true from the false. Hence, whoever of you lives to see this month shall fast throughout it; but he that is ill, or on a journey, [shall fast instead for the same] number of other days. God wills that you shall have ease, and does not will you to suffer hardship; but [He desires] that you complete the number [of days required], and that you extol God for His having guided you aright, and that you render your thanks [unto Him].

WassalamuAlaykum
Reply

Pk_#2
09-07-2008, 07:51 PM
format_quote Originally Posted by JσℓιєFℓєυя
AssalamuAlaykum Warahmatullah

2:185 It was the month of Ramadaan in which the Qur'an was [first] bestowed from on high as a guidance unto man and a self-evident proof of that guidance, and as the standard by which to discern the true from the false. Hence, whoever of you lives to see this month shall fast throughout it; but he that is ill, or on a journey, [shall fast instead for the same] number of other days. God wills that you shall have ease, and does not will you to suffer hardship; but [He desires] that you complete the number [of days required], and that you extol God for His having guided you aright, and that you render your thanks [unto Him].

WassalamuAlaykum
JazakiAllahu khair sis,

I was thinking about this verse the other day, someone PM'd me it, the thing is, do we get the same reward as you would get when fasting during ramadhan, 'cause if you think about it, if you don't fast during ramadhan because you are ill and you make up for it after ramadhan is over, ...:BeRightBack: (Did you get the question)

AsalamuALaykum Warahmatullahi Wabarakatuh.
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Re.TiReD
09-08-2008, 01:18 PM
format_quote Originally Posted by Da'watul-Allaah
JazakiAllahu khair sis,

I was thinking about this verse the other day, someone PM'd me it, the thing is, do we get the same reward as you would get when fasting during ramadhan, 'cause if you think about it, if you don't fast during ramadhan because you are ill and you make up for it after ramadhan is over, ...:BeRightBack: (Did you get the question)

AsalamuALaykum Warahmatullahi Wabarakatuh.
Wa Iyaaki.

Allahu A'lam sis...I really dont know, maybe it'd be best for somebody else to answer, but we do know without a doubt that Ramadaan is a blessed month, more blessed than any other for the devils are chained, the Qur'aan was revealed and the night of Laylatul Qadr falls in this month. But again, Allahu a'lam sis.

WassalamuAlaykum
Reply

Pk_#2
09-08-2008, 03:14 PM
Satisfy your hunger!






Narrated Nafi': Ibn 'Umar said, "Allaah Messenger (Salallahi Alayhi Wassalam) said, 'If the supper is served for anyone of you and the Iqama is pronounced, start with the supper and don't be in haste (and carry on eating) till you finish it.'" If food (supper) was served for Ibn 'Umar and Iqama was pronounced, he never came to the prayer till he finished it (i.e., the food) in spite of the fact that he heard the recitation (of the Qur'aan) by the Imaam (in prayer).[1]
At-Tirmidhi reports from the hadeeth of Abu Hurayra from the Allaah's messenger (RadiAllahu Anhu), who said that Allaah said, "The most belived to Me of my slaves is the one who hastens most in breaking the fast." [2]


____________________

[1] Saheeh Al-Bukhaari #673]
[2] Bulugh Al-Maram by Ibn Hajar Asqalaani #534
Reply

Intisar
09-08-2008, 03:27 PM
format_quote Originally Posted by JσℓιєFℓєυя
AssalamuAlaykum

JazakAllah khayr sis, great thread:

Allahumma inna nasaluka ridhaka wal Jannah - Oh Allah, we ask for your pleasure and paradise. Ameen!

WassalamuAlaykum
:w: I say something along the lines of that during the last rakah in sujood

''allahumma inni asaluka jannatul firdaws'': Oh Allaah grant me Jannatul Firdaws

And, ''allahumma najinni min an-nar'': Oh Allaah protect me from the fire.

InshaaAllaah, always remember that our end goal is to have a better relationship with Allaah Ta'ala and to be granted not just jannah, but Jannatul Firdaws. It's really sad and disheartening when I hear things from people like, ''oh I'll just be happy reaching even the first level of Jannah''. SubhanAllaah, always aim high! Allaah has given us so many avenues to attain Jannatul Firdaws and for us to just throw it away is more than ridiculous.

Anyway, here are ten phrases that easily lead to Jannah. I always say these things after my salah or throughout the day.


1 - “Whoever says: ‘Glorified is Allah, the Most Great, and praised is He’ [Subhan Allah al-'Adhim wa bi-Hamdih] will have a date palm planted for him in Paradise.”

['Sahih al-Jami''; # 5531]


2 - “Whoever is stricken with sadness, grief, sickness or hardship and says: ‘Allah is my Lord, without any partners’ [Allahu Rabbi, la sharika lah], then it will be removed from him.”

['Sahih al-Jami''; # 6040]

3 - “Whoever ate something, then said: ‘Praise be to Allah who has fed me this food and provided it for me, without any strength or power on my part’ [al-Hamdu lillah aladhi at'amani hadha wa Razaqnih bi ghayr hawlin minni wa la quwwa] is forgiven his past and future sins. And whoever wears a garment and says: ‘Praise be to Allah who has clothed me with this garment and provided it for me without any strength or power on my part’ [al-Hamdu lillah aladhi kasani hadha at-thawb wa Razaqnih bi ghayr hawlin minni wa la quwwa] is forgiven his past and future sins.”

['Sahih al-Jami''; # 6086]

4 - “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah who has no partners, for Him is the Dominion, and for Him is all Praise, He brings life and He causes death, and He is Alive and does not die, in His Hand is all good, and He is able to do all things,’ [La ilaha ill-Allah, Wahdahu la sharika lahu, lahul-Mulk, wa lahul-Hamd, yuhyiyy wa yumit, wa Huwa Hayyun la yamut, bi Yadihil-Khayr wa Huwa 'ala kulli shay'in Qadir] then Allah will write one million good deeds for him, and will wipe away one million of his bad deeds, and will raise him one million levels and will build a home for him in Paradise.”

['Sahih al-Jami''; # 6231]

5 - “Whoever controls his anger when he is able to act upon it, then Allah will call him to come in front of all of the Creation so that he would let him choose from the Hur al-’Ayn and marry from them whomever he pleases.”

['Sahih al-Jami''; # 6518]

the above ahadeeth were reported by as-Suyuti, an-Nisaee, Abu Dawud, Ahmad in his Musnad, al-Bazzar, etc. they were all authenticated by Shayhk al-Albanee in his book 'Sahih al-Jami as-Asaghir'

6 - “Whoever asks Allah for Paradise three times [Allahumma inni as'aluk al-Jannah], then Paradise will say: “O Allah! Enter him into Paradise!” And whoever seeks protection with Allah from the Fire three times [Allahumma najjini min an-Nar], the Fire will say: “O Allah! Protect him from the Fire!“”

[at-Tirmidhi, and it is authentic]

7 - “Whoever seeks forgiveness for the believing men and the believing women, Allah writes for him - for every believing man and woman - a good deed.”

[at-Tirmidhi, Ibn Majah, and Ahmad in his Musnad, and it is authentic]

8 - ‘Abdullah bin Mas’ud said: “Whoever reads ‘al-Mulk’ (chapter 67 of the Qur’an) every night, Allah will protect him from the torment of the grave. At the time of the Messenger of Allah (peace be upon him), we used to call it al-mani’ah (that which protects). In the Book of Allah, it is a chapter which - whoever recites it every night - has done very well.”

['Sahih at-Targhib wat-Tarhib'; # 1475]

9 - “Whoever asks Allah sincerely for martyrdom [Allahumma inni as'aluk ash-shahadah], Allah will cause him to reach the status of the martyrs even if he dies in his bed.”

['Sahih al-Bukhari'; # 1909]

10 - “No one witnesses that there is none worthy of worship but Allah and that I am Allah’s Messenger - truthfully, from his heart - except that Allah makes the Fire of Hell forbidden to touch him.”

[Sahih Muslim, Musnad Ahmad, and al-Bayhaqi]
Reply

Pk_#2
09-08-2008, 03:39 PM
AsalamuAlaykum Warahmatullahi Wabarakatuh,

JazakiAllah khair sister, that was one awesome post, you're so cool!! I want you to be the next Admin along with our long lost sister Al-Mu'minah!

Reply

Pk_#2
09-09-2008, 06:43 AM
Some people say that if you see a Muslim drinking or eating out of forgetfulness during the day in Ramadaan, you do not have to tell him, because Allaah has fed him and given him to drink as it says in the hadeeth. Is this correct?

Praise be to Allaah.

Whoever sees a Muslim drinking or eating during the day in Ramadaan, or doing anything else that breaks the fast, has to tell him off, because doing that openly during the day in Ramadaan is wrong. Even if a person has an excuse for doing that, (he should not do it), lest people dare to do openly things that Allaah has forbidden, i.e., openly doing things that break the fast during the day in Ramadaan, claiming that they have forgotten that they are fasting. If the one who does that openly is sincere in his claim to have forgotten, then he does not have to make up the fast, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever forgets that he is fasting and eats or drinks, let him complete his fast, for the One Who fed him and gave him to drink was Allaah.” (Saheeh, agreed upon). Similarly, the traveler should not eat or drink openly among residents who do not know that he is a traveler, rather he should do that in secret so that they will not accuse him of doing something that Allaah has forbidden and so that he will not encourage anyone else to dare to do that. And similarly, the kuffaar should be prevented from openly eating or drinking etc. among the Muslims, so as to prevent anyone taking this matter lightly and because they are not allowed to practise their false religion openly among the Muslims. And Allaah is the Source of strength.


Fataawa al_Shaykh Ibn Baaz, vol. 4, p. 254.
Reply

Pk_#2
09-10-2008, 08:34 AM
He is asking about dying in the month of Ramadaan


Is it true that all those who die in Ramadan, go to Jannah without being questioned for their deeds?.

Praise be to Allaah.


Allaah has blessed some of the elite among His slaves with the promise that they will enter Paradise without being brought to account and without being punished. It was narrated that ‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The nations were shown to me and I saw a Prophet with a small band of followers, and a Prophet with one or two men with him, and a Prophet who had no one with him. Then I was shown a huge multitude and I thought they were my ummah, but it was said to me: This is Moosa (peace be upon him) and his people. But look at the horizon. So I looked and saw a huge multitude, and it was said to me: Look at the other horizon, and there was (another) huge multitude. And it was said to me: This is your ummah and with them are seventy thousand who will enter Paradise without being brought to account or punished.” Then he got up and went into his house, and the people disputed about those who enter Paradise without being brought to account or being punished. Some of them said: Perhaps they are the ones who accompanied the Messenger of Allaah (peace and blessings of Allaah be upon him). Some of them said: Perhaps they are the ones who were born in Islam and did not associate anything with Allaah. And they mentioned other things. The Messenger of Allaah (peace and blessings of Allaah be upon him) came out to them and said: “What are you disputing about?” They told him, and he said: “They are the ones who did not seek ruqyah or believe in bird omens, and they put their trust in their Lord.” ‘Ukaashah ibn Mihsan stood up and said: Pray to Allaah to make me one of them. He said: “You will be one of them.” Another man stood up and said: Pray to Allaah to make me one of them. He said: “ ‘Ukaashah has beaten you to it.”
Al-Bukhaari, 5705; Muslim, 220

He did not say that among these seventy thousand would be those who died during the month of Ramadaan. Rather those who are mentioned are the elite of the believers who achieved true belief in the oneness of the Lord of the Worlds (Tawheed). It says in Fath al-Majeed: The phrase “and put their trust in their Lord” points to the basic principles from which these actions and attributes stemmed, which is putting one's trust in Allaah (tawakkul) and sincerely turning to Him and depending on Him. This is the ultimate Tawheed which raises a person to a high status of love, hope, fear and being content with Allaah as one's Lord and God, and being content with His decree. (p. 74)

Concerning the virtue of one who dies whilst fasting, it was narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever says Laa ilaaha ill-Allaah (there is no god but Allaah), seeking the Face of Allaah and that was his final action, will enter Paradise. Whoever fasts one day seeking the Face of Allaah and that was his final action, will enter Paradise. Whoever gives charity seeking the Face of Allaah and that was his final action will enter Paradise.” Narrated by Imam Ahmad, 22813, from the hadeeth of Hudhayfah (may Allaah be pleased with him). Al-Albaani said in Ahkaam al-Janaa’iz: its isnaad is saheeh.

It should be noted that the previous hadeeth points to the high status of those seventy thousand (may Allaah make us among them) with regard to doing righteous deeds, which is what brought them to that status before Allaah. Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) said, after quoting this hadeeth in Kitaab al-Tawheed: “This is indicative of the depth of the knowledge of the salaf, because they knew that they could not attain that status except by doing righteous deeds.” It should be obvious to the questioner that if there were anything special about dying in Ramadaan, this would apply only to the believers and not all those who die in Ramadaan.

Similarly, with regard to the hadeeth quoted above concerning the virtue of one who dies whilst fasting, which says that he will enter Paradise, this promise is for one who does righteous deeds and that was his final deed, not simply for dying in Ramadaan. Moreover, it does not mention that specific virtue of entering Paradise without being brought to account. And Allaah is the Source of strength.

Source Islam qa
Reply

Shadow_of_White
09-10-2008, 10:15 AM
very nice topic ^^
sis Please edit the last sentence and write prophet Mohammad in a capital M :-)
Reply

Pk_#2
09-11-2008, 07:47 AM
I've changed it sister ^ jazakiAllahu khair =) *wub*



When should the passengers on an airplane break their fast?

Praise be to Allaah.

The scholars are of the view that the fast lasts from dawn until sunset, because Allaah says (interpretation of the meaning):

“and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall” (al-Baqarah 2:187)

And it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “When night comes from here and departs from here, and the sun sets, then the fasting person breaks his fast.”

Every fasting person is subject to the ruling of the place where he is, whether he is on the ground or in a plane in the air.

Based on that, if a person breaks his fast whilst on board a plane according to the timetable of some city although he knows that the sun has not set, then his fast is invalid, because he has broken his fast before the sun has set for him, and he has to make up that day.

Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta (10/397, 398).
Reply

Shadow_of_White
09-12-2008, 09:51 AM
mashAllah :D
sorry about that
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Pk_#2
09-18-2008, 04:12 PM
format_quote Originally Posted by Shadow_of_White
mashAllah :D
sorry about that
Ahh dun be,


He sal Allaahu alayhi wa sallam said, "If what you said about him is true then you would have backbitten him, and if it is not true, then you would have slandered him (buhtaan)" (Muslim).

Look at the severity of the situation and the result of someone who runs after their Muslim brothers and sisters trying to expose their faults. RasulAllah said:

"O you who have believed with (only) your tongues, yet faith has not yet entered your hearts! Do not backbite the Muslims. And do not search out their faults. For verily he who follows the private matters of his Muslim brother, Allah shall follow his private matters. And whoever has his private matters followed by Allah, Allah shall expose them even if they were (hiding) in the belly of their home" (Ahmad and Abu Dawood)

O you who believe! Avoid suspicion as much as possible for suspicion in some cases is a sin. And spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, you would abhor it...But fear Allah, for Allah is Oft- Returning, Most Merciful (Al-Hujurat 49/12).
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Re.TiReD
09-18-2008, 09:47 PM
Beautiful reminders sis. JazakAllah khayr :)
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------
09-20-2008, 05:15 PM
:salamext:

Wow MashaaAllaah nice reminders sis. here is the source for your fatwa up there btw ^

http://www.islam-qa.com/en/ref/49759
Reply

Pk_#2
09-23-2008, 07:48 PM
AsalamuAlaykum Warahmatullahi Wabarakatuh,

Wa iyyaki ^


#1 The most Romantic Ramadhan ever!


“Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments.” (Surah al-Baqarah, vs. 187)


-Talk to eachother

-Help eachother out

-Maintain the ties of kinship



#2 Aisha (RadiaAllahu Anha) asked the Prophet (sallallahu Alayhi Wassalam) “What should I say on Laylat-al-qadr?” He replied,


Say, “O Allah, You are Al-’Afuww and You love to ‘afw, so fa’fu me” (Tirmidhi).

What do all these italicized words mean? The common translation of the supplication above is,


O Allah indeed you are a Pardoner, and you love pardon, so pardon me.
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Re.TiReD
09-23-2008, 08:04 PM
Masha'Allah at above du'aa! :thumbs_up

Ameen!
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Pk_#2
09-28-2008, 09:07 AM
From Anas, radiyallahu ‘anhu, who said: I heard the Messenger of Allah , sallallahu ‘alayhi wasallam, say: “Allah the Almighty has said: ‘O son of Adam, so long as you call upon Me, and hope in Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds in the sky and were you then to ask forgiveness of Me, I shall forgive you. O son of Adam, were you to come to Me with an earthful of sins and were you then to face Me, without having associated anything with Me, I shall grant you an earthful of pardon.’”

[Recorded by Al-Tirmidhi, who said that it is a good and sound hadith].
Reply

Danah
09-28-2008, 09:57 AM
I like the above hadeeth...its so deep masha allah
jazak allah khair brother
Reply

Pk_#2
10-05-2008, 07:04 PM
format_quote Originally Posted by SAYA
I like the above hadeeth...its so deep masha allah
jazak allah khair brother
Wa Iyyaki AsalamuAlaykum Warahmatullahi Wabarakatuh.
Reply

Nájlá
10-05-2008, 09:47 PM
aww i missed Ramadhan imsad and i miss all the good reminders in this thread :cry:

jazakiallah khair sis for all the good reminders inshallah next Ramadhan i want u to make another thread with new reminders :P
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Pk_#2
10-06-2008, 10:21 PM
format_quote Originally Posted by najla93
aww i missed Ramadhan imsad and i miss all the good reminders in this thread :cry:

jazakiallah khair sis for all the good reminders inshallah next Ramadhan i want u to make another thread with new reminders :P
Wa Iyyaki Naj!

Ahh InshaAllaah if I survive till next Ramadhan,

I hope you made more of a Ramadhan than I did,

It didn't feel like Ramadhan to me, =(
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Najm
10-07-2008, 02:37 PM
AsSalamOAlaikum WaRehmatuAllah WaBarkatuhu

You know ukhti this has to be the best thread for ramadhan. My best read over ramadhan. I wish i had made more of ramadhan though:cry:. InshaAllah i will use these reminders next year. And make Ramadhan the bestest of months!!!!! Well done ukhti, continue to add more content:-[

FiAmaaniAllah
Reply

Pk_#2
10-10-2008, 12:55 PM
format_quote Originally Posted by Najm
AsSalamOAlaikum WaRehmatuAllah WaBarkatuhu

You know ukhti this has to be the best thread for ramadhan. My best read over ramadhan. I wish i had made more of ramadhan though:cry:. InshaAllah i will use these reminders next year. And make Ramadhan the bestest of months!!!!! Well done ukhti, continue to add more content:-[

FiAmaaniAllah
Wa'AlaykumSalaam Warahmatullahi Wabarakatuh,

Oh jazakAllaahu khair and InshaAllaah, may our next Ramadhan be better in good deeds then the previous Ramadhan,

I will add more content inshaAllaah,

(I'm gonna make use of reference books in Uni, that a certain special *cough* db*cough* brother has shown me,

AsalamuAlaykum Warahmatullahi Wabarakatuh.
Reply

Re.TiReD
10-10-2008, 01:22 PM
Ameen at du'aa! :)

U have a lot of db's :p
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Pk_#2
10-10-2008, 01:34 PM
format_quote Originally Posted by JolieFleur
Ameen at du'aa! :)

U have a lot of db's :p
Nu uh, just the two ;D

Hope you're well my little princess =)

Jummah Mubarak!

AsalamuAlaykum Warahmatullahi Wabarakatuh.
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Re.TiReD
10-10-2008, 01:35 PM
Just the one more like :p *coughnotminecough*

Lol Alhamdulillah. Jummah Mubarak to you too sis *wub*

Keep up the good work :D

WassalamuAlaykum
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