Want to be Successful?
بسم الله الرحمان الحيم
السلام عليكم و رحمة الله و بركاته
الحمد الله
All Praise is due to Allah سبحانه و تعالى. May Peace and Blessings be upon Messenger of Allah صلى الله عليه و سلم, his progeny, his companions رضي الله عنهم.
It would unreasonable that Allah سبحانه و تعالىwill tell us about
Jannah and not tell us how to get to it. And it would be impossible that Allah سبحانه و تعالى will inform us about
Jahannam and not tell us how to escape it. Thus, He سبحانه و تعالى has said in a beautiful verse,
يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
“O you who believe! Endure and be more patient, and do Ribaat and have Taqwa of Allah, so that you may be successful.”
‘A’ishah رضي الله عنهاsays, “Whenever an ayah starts with ‘
O’ you who believe’ then bring forth your ear to listen to it carefully.”
يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا
The interpreters of the Qur`an have differed on the meaning of this ayah. Some have said “That’s means: Endure with your religion, be more patient with the disbelievers and do
Ribaat against them.”
Qatadah رحمه اللهsays, “It is the forbearance on the obedience of Allah سبحانه و تعالى, being patient with the people of misguidance and guard the borderlines in the Path of Allah سبحانه و تعالى.”
Mu
hammad bin Ka‘b AlQura
dhi رحمه الله has said about this ayah, “Endure with your religion, be patient with the Promise that you have been Promised with and do
Ribaat against your enemies until they leave their religion to follow yours.”
Others have said something similar but with the only difference that it means, “Carry on with
Jihaad.”
Al
Hasan Al Ba
sri رحمه اللهsaid, "The believers are commanded to be patient in the religion that Allah chose for them, Islam. They are not allowed to abandon it in times of comfort or hardship, ease or calamity, until they die as Muslims. They are also commanded to endure against their enemies, those who hid the truth about their religion.'' Similar explanation given by several other scholars among the Salaf.
Meaning of being Patient with the Obedience and Religion of Allah سبحانه و تعالى:
Al Haafidh Ibn Al Qayyim رحمه اللهsays, “Patience in worshipping Allâh سبحانه و تعالىand carrying out His instructions means that you perform the prescribed acts of worship regularly and do so sincerely and with knowledge. Worship that is not performed regularly is of no value. Even if worship is performed regularly, there are two dangers. Firstly, we risk losing our sincerity, if the motive for performing prayers is not to please Allâh سبحانه و تعالىand draw closer to Him. So to protect our worship we must make sure that we are sincere. Secondly, we must be sure never to deviate from the way of the Prophet صلى الله عليه و سلم, so we have to ensure that our worship is done according to the Sunnah.”
As have read in the quote above, patience in worship is make sure that one’s intention to do the act is for the sake of Allah سبحانه و تعالى or not and doing the action according to the Sunnah of RasuluLlah صلى الله عليه و سلم. This means we should not get frustrated with checking our intentions frequently in other words, being happy with Qadhaa’ wal Qadr. This includes the reaction of people and events that take place in one’s life as we learn from the following ayah,
يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَ*ٰلِكَ مِنْ عَزْمِ الْأُمُورِ
"O My son! Aqim*is*Salât (perform As*Salât), Enjoin (people) for Al*Ma'rûf (Islâmic Monotheism and All that is good), and forbid (people) from Al*Munkar (i.e. disbelief In the Oneness of Allâh, polytheism of All kinds and All that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important Commandments ordered by Allâh with no exemption.”
Meaning of Ribaat:
As for
Murabatah, it is to endure in acts of worship and perseverance. It also means to await prayer after prayer, as Ibn `Abbas, Sahl bin Hanif and Muhammad bin Ka‘b Al Qura
dhi رضي الله عنهمstated. Abu Hurayrah رضي الله عنهthat the Prophet صلى الله عليه و سلمsaid,
“Should I tell you about actions with which Allah forgives sins and raises the grade? Performing perfect ablution in unfavourable conditions, the many steps one takes to the
Masajid, and awaiting prayer after the prayer, for this is the Ribaat, this is the Ribaat, this is the Ribaat.”
They also say that the
Murabatah in the above Ayah refers to battles against the enemy, and manning Muslim outposts to protect them from enemy incursions inside Muslim territory. There are several a
hadith that encourage
Murabatah and mention its rewards. Sahl bin Sa‘d As-Sa‘idi رضي الله عنه said that the Messenger of Allah صلى الله عليه و سلم said,
“A Day of
Ribaat in the cause of Allah is better than this life and all that is in it”
Salman Al-Farisi رضي الله عنه said that the Messenger of Allah صلى الله عليه و سلمsaid,
“
Ribaat for a day and a night is better than fasting the days of a month and its Qiyaam (voluntary prayer at night). If one dies in
Ribaat, his regular righteous deeds that he used to perform will keep being added to his account and he will receive his provision, and will be saved from the trials of the grave.”
‘AbduLlah Ibn `Abbas رضي الله عنهماsaid that he heard the Messenger of Allah صلى الله عليه و سلمsaying,
“Two eyes shall not be touched by the Fire: an eye that cried for fear from Allah and an eye that spent the night guarding in Allah's cause.”
And finally, Abu Hurayrah رضي الله عنهsaid that the Messenger of Allah صلى الله عليه و سلمsaid,
“Let the servant of the Dinar, the servant of the Dirham and the servant of the Khamisah (of clothes) perish, as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and be humiliated, and if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse, striving in Allah's cause, with his hair unkempt and feet covered with dust: if he is appointed to the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearguard, he accepts his post with satisfaction; if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted.”
وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
This means have
Taqwa of Allah سبحانه و تعالىO’ believers! And beware of opposing His Commands or exceeding His limits Mu
hammad bin Ka‘b Al Qura
dhi رحمه الله said regarding this verse, “Fear Me concerning what is between you and Me, so that you may acquire success when you meet Me tomorrow.”
This is one of the ways to be successful Allah سبحانه و تعالىhas talked about in Qur`an and indeed being successful does not mean achieving an engineering degree nor getting married rather it means being rewarded with
Jannah and indeed Allah سبحانه و تعالىknows best
References
1 Tafsir Al Tabari
2 Tafsir Ibn Kathir
3 ‘Uddaat Al Saabireen wa Dhaakiraat Al Shakireen
4 Surat Luqman, 31:17
5 Tafsir Ibn Kathir
6 Ibn Abi Hatim, Sahih Muslim and Sunan An-Nasa'i
7 Tafsir Ibn Kathir
8 Sahih Al Bukhari
9 Sahih Muslim
10 Sunan Al Tirmidhi
11 Sahih Al Bukhari
12 Tafsir Al
Tabari