format_quote Originally Posted by
uksister
I trully think black magic works. Black magic destroyed my mums life. Ever since my mum visited Pakistan life was never the same again. She was constantly telling us of scary feelings she had. also she would see things in her room. I think this was all because of the magic. My mum and dad also found taweez in our house. She tried showing it to a molvi but you can never trust these people. It also affected one of my brothers, there was too much jealousy around him, he was doing well from a young age but now his life is totally destroyed. I wish i could change from bad to good for my family. We have been through far too much in life.
:sl: Sister,
I am truly saddened and sorry for what your family has been through.imsad
May Allah help you.
What magic is:
1) Magic is a knot or spell that has effects on the heart and body, It causes the heart or body to become sick, it can kill a person, it separates a man and his wife, and destroys family ties.
2) It is an incantation, knot, spell, and statement that are used in speeches, written or in actions that have an effect on the body, heart or intellect of a person wihtout having direct contact with that person. It is a reality that kills, causes sickness, or prevents relationships (sexual) between a man and his wife, causes separation between them, or between families, places anger betwen families or friends, and causes a person to love those whom he hates in order to have a relationship and to be a source of spreading destruction.
Magic and its existence is confirmed by the Qur'aan and Sunnah and is agreed upon bythe scholars. It is a reality and a truth, and it affects a person only by Allah's will. There is a consensus among the scholars of Tafseer that Surah Al-Falaq was revealed because of Habeebbin Asum who did magic on the Prophet
Magic is an art that requires skill and proficiency from the one who performs it. It is a type of knowledge that has a foundation, methodology and priniciples. However, learning it is not permissible and it is kufr (disbelief) because it cannot be learned or practiced without requesting the help of SHaytaan, worshipping him, and using forbidden and unlawful things. So it is kufr to learn or practice it.
What is taken as prevention form magic before it occurs:
a) Be mindful and perform all compulsary acts, and leave off all that is unlawful, and seek
repentance form all evil deeds.
b) Constantly recite, contemplate, and act on the glorious Qur'aan in which it becomes a daily
routine.
c) Seek protection with supplications, seeking refuge and remembrances that are legislated by
Allah and his messenger
1) From among those supplications are the following:
* " In the name of Allah, with whose name nothing is harmed on the Earth,
nor in the Heavens, and He is the All-hearing, All-Knowing." i.e. Bismillaahillathee laa yaDurru ma'asmihi shay'un fil arDi wa laa fissamaa'i wa huwassamee'ul aleem.Three times morning and evening. Link for du'aa:
http://www.makedua.com/print_dua.php?duaid=85
* Recite Ayah-tul-Kursy after every prayer, before sleeping, every morning,
and every evening. As-Sahih Ibn Majah 2/332
* Recite the following three times in the mornings, evenings, and before
sleeping
Surah Al-Ikhlaas, Al-Falaq, and An-Naas
Also recite the following du'aa three times morning and evening : A'oothu bi kalimaatillaahittaammati min sharri maa khalaq, i.e. ‘I take refuge in Allaah’s perfect words from the evil He has created.’ Link for du'aa is here:
http://www.makedua.com/print_dua.php?duaid=82
2) One must be mindful and recite the remembrances and supplications of the
mornings and evenings , as well as the remembrances and supplications
after every prayer, before sleep, upon waking, before travelling etc.
d) Eat seven dates in the morning if its possible, as stated by the Prophet
" Whoever wakes up in the morning and eats seven Ajwah dates, (preferrably from the boundaries of Madinah) he will never be afflicted
by poison nor magic. " Al Bukhari 10/247, Al Muslim 3/1617
Here is some information on the treatment of magic extracted from islamqa.com:
What is the treatment for someone who has been affected by sihr (magic or witchcraft, including spells aimed at causing hatred or love)? How can the believer save himself from this or avoid being harmed by it? Are there any du’aa’s or dhikrs from the Qur’aan or Sunnah for these things?
Praise be to Allaah.
Whoever is affected by sihr (magic) should not treat it with sihr, because evil cannot be removed by evil, and kufr cannot be removed by kufr. Evil is removed by good. Hence when the Prophet (peace and blessings of Allaah be upon him) was asked about al-nushrah (treating sihr with sihr), he said: “This is the work of the Shaytaan.” Nushrah means removing sihr from a person who has been affected by it by using more sihr. But if it is treated by means of the Qur’aan and permissible medicines or good ruqyahs, there is nothing wrong with that, but treating it with sihr is not permitted, as previously stated, because sihr means worshipping the shayaateen (devils). The saahir (magician, practitioner of witchcraft) does sihr or learns sihr only after worshipping and serving the shayaateen, and drawing close to them by means of the things that they like. After that, they teach him the means of sihr. But, praise be to Allaah, there is no reason why the person who has been affected by sihr should not be treated by means of reciting Qur’aan and the prayers for refuge with Allaah that are prescribed in sharee’ah, and permissible medicines, just as patients with all kinds of sicknesses are treated by doctors. The patient does not necessarily recover, because not every sick person does recover. A sick patient might be treated and then recover if his appointed time (of death) has not yet arrived, or he may not recover and may die from this sickness, even though he may be been seen by the most skilled physicians and knowledgeable doctors. When the appointed time of death comes, no medicine or treatment will be of any avail, because Allaah says (interpretation of the meaning):
“And Allaah grants respite to none when his appointed time (death) comes”
[al-Munaafiqoon 63:11]
Medical treatment is of benefit when the appointed time has not yet come, and Allaah decrees that His slave should be healed. The same applies in the case of one who has been affected by sihr; Allaah may decree that he should recover, or He may not decree that, as a test and a trial, or for other reasons which are known to Allaah. Among those reasons may be the fact that the one who is treating him does not have the right treatment for this problem. It was narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) said: “For every disease there is a medicine, and if that medicine is applied to the disease, he will recover by Allaah’s Leave.” And he (peace and blessings of Allaah be upon him) said: “Allaah has not sent down any disease but He has also sent down the cure; the one who knows it knows it and the one who does not know it does not know it.”
Among the treatments prescribed in sharee’ah is the treatment of sihr with recitation of the Qur’aan. The greatest soorah in the Qur’aan, which is al-Faatihah, should be recited over the person who has been affected by sihr. This should be repeated several times. If it is recited by a believing, righteous reader who knows that everything is subject to the will and decree of Allaah, that Allaah is in control of all things, that when He says to a thing ‘Be!’ it is, if the reciting is based on faith, taqwa and sincerity, and is repeated several times, then the sihr may be removed and the person may recover by Allaah’s Leave. Some of the Sahaabah (may Allaah be pleased with them) passed by some Bedouins whose shaykh, i.e., their leader, had been bitten. They had done everything they could but he had not gotten better. They said to one of the Sahaabah, “Is there any raaqi (one who performs ruqyah) among you?” They said, “Yes.” So one of them recited Soorat al-Faatihah over him, and he immediately got up full of energy as if nothing had happened; Allaah healed him of the ill-effects of that snakebite.
The Prophet (peace and blessings of Allaah be upon him) said: “There is nothing wrong with ruqyah so long as it does not involve shirk.” He (peace and blessings of Allaah be upon him) performed ruqyah and had it performed for him. There is a lot of good in ruqyah, and a great deal of benefit. Al-Faatihah, Aayat al-Kursiy, “Qul Huwa Allaahu Ahad”, al-Mi’wadhatayn (surahs al-Falaq and an-Naas) and other aayahs may be recited over the person who has been affected by sihr, as well as good du’aa’s narrated in the ahaadeeth from the Prophet (peace and blessings of Allaah be upon him), such as the du’aa’ he said when he performed ruqyah for a sick person and said, “Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the harm and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).” This may be repeated three times or more.
And it was also narrated from him (peace and blessings of Allaah be upon him) that Jibreel (peace be upon him) performed ruqyah for him and said three times: “Bismillaahi arqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasidin, Allaah yashfeek, bismillaah arqeek (In the name of Allaah I perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).” This is a great ruqyah which was narrated in a saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him).
It is prescribed to perform ruqyah for the one who has been bitten or stung, and the one who has been affected by sihr, and the one who is sick.
Allaah may heal the sick person and the person affected by sihr, and others, without any ruqyah and without any action on the part of other people, because He is Able to do all things, and He is Wise in all that He does. Allaah says in His Holy Book:
“Verily, His Command, when He intends a thing, is only that He says to it, ‘Be!’ and it is!”[Yaa-Seen 36:82]
To Him be praise and thanks for all that He wills and decrees, for He is wise in all that He does.
There are different kinds of treatment:
1 – He can look at what the saahir (person who practices sihr) has done. For example, if he has put some of his hair in a place, or in a comb, or somewhere else, if it is discovered that he has put it in such-and-such a place, it should be removed and burnt or destroyed. This will cancel out what has been done and will foil the intentions of the saahir.
2 – Reciting Qur’aan, for it has a great effect in removing (the effects of) sihr. Aayat al-Kursiy, the aayahs of sihr from Soorat al-A’raaf, Soorat Yoonus and Soorat Ta-Ha, Soorat al-Kaafiroon, Soorat al-Ikhlaas and al-Mi’wadhatayn should be recited over the person who has been affected by sihr, or into a vessel. Du’aa’ should be made for healing and good health; in particular the du’aa’ which has been narrated from the Prophet (peace and blessings of Allaah be upon him):
“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”
One may also recite the words used by Jibreel when he treated the Prophet (peace and blessings of Allaah be upon him) with ruqyah:
“Bismillaah arqeeka, min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasidin Allaah yushfeeka, bismillaah arqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”
This should be repeated three times, as should the recitation of “Qul Huwa Allaah Ahad” and al-Mi’wadhatayn.
He may also recite the above into water, some of which should be drunk by the person who has been affected by sihr, and he should wash with the rest, one or more times as needed. This will remove the sihr by Allaah’s Leave. This was mentioned by the scholars (may Allaah have mercy on them), and by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed Sharh Kitaab al-Tawheed, in (the chapter entitled) Baab Ma jaa’a fi’l-Nushrah, and by others.
3 – He can take seven green lotus leaves, grind them up, and put them into water, then recite into it the aayahs and soorahs mentioned above, and the du’aa’s. Then he can drink some and wash with the rest. Seven green lotus leaves should be placed in water, the verses referred to above should be recited into it, then he should drink from it and wash with it. This is beneficial, by Allaah’s leave.
The verses which should be recited into the water and the lotus leaves for those who have been affected by sihr are as follows:
1- Soorat al-Faatihah
2- Aayat al-Kursiy from Soorat al-Baqarah, which is as follows (interpretation of the meaning):
“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great” (al-Baqarah 2:255)
3- The verses from Soorat al-A’raaf, which are as follows (interpretation of the meaning):
“[Pharaoh] said: ‘If you have come with a sign, show it forth, if you are one of those who tell the truth.’
Then [Moosa] threw his stick and behold! it was a serpent, manifest!
And he drew out his hand, and behold! it was white (with radiance) for the beholders.
The chiefs of the people of Pharaoh said: ‘This is indeed a well-versed sorcerer;
He wants to get you out of your land, so what do you advise?’
They said: ‘Put him and his brother off (for a time), and send callers to the cities to collect —
That they bring to you all well-versed sorcerers.’
And so the sorcerers came to Pharaoh. They said: ‘Indeed there will be a (good) reward for us if we are the victors.’
He said: ‘Yes, and moreover you will (in that case) be of the nearest (to me).’
They said: ‘O Moosa! Either you throw (first), or shall we have the (first) throw?’
He [Moosa] said: ‘Throw you (first).’ So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.
And We revealed to Moosa (saying): ‘Throw your stick,’ and behold! It swallowed up straight away all the falsehood which they showed.
Thus truth was confirmed, and all that they did was made of no effect.
So they were defeated there and returned disgraced.
And the sorcerers fell down prostrate.
They said: ‘We believe in the Lord of the ‘Aalameen (mankind, jinn and all that exists).
The Lord of Moosa and Haaroon (Aaron).’” [al-A’raaf 7:106-122]
4- The verses from Soorat Yoonus, which are as follows (interpretation of the meaning):
“And Pharaoh said: ‘Bring me every well-versed sorcerer.’
And when the sorcerers came, Moosa said to them: ‘Cast down what you want to cast!’
Then when they had cast down, Moosa said: ‘What you have brought is sorcery, Allaah will surely make it of no effect. Verily, Allaah does not set right the work of Al-Mufsidoon.
And Allaah will establish and make apparent the truth by His Words, however much the Mujrimoon may hate (it).’” (Yoonus 10:79-82)
5- The verses from Soorat Ta-Ha, which are as follows (interpretation of the meaning):
“They said: ‘O Moosa! Either you throw first or we be the first to throw?’
[Moosa] said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.
So Moosa conceived fear in himself.
We (Allaah) said: ‘Fear not! Surely, you will have the upper hand.
And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain’” [Ta-Ha 20:65-69]
6- Soorat al-Kaafiroon
7- Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – to be recited three times.
8- Reciting some of the du’aa’s prescribed in sharee’ah, such as:
“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”
This is good, and it may also be accompanied by the du’aa’:
“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”
If the above verses etc. are recited directly over the person who has been affected by sihr, then the reciter blows on his head and chest, these are also among the means of healing, by Allaah’s Leave, as stated above.
It is very important that the person performing this treatment and the person who is being treated should both have sincere faith and trust in Allaah; they should know that He is control of all things and that when He wills a thing it happens, and when He does not will a thing it does not happen. The matter is in His hand, whatever He wills happens and whatever He does not will does not happen. When both the reader and the one who is read over have faith and are sincere towards Allaah, the sickness will disappear quickly by Allaah’s Leave, and both physical and spiritual medicine will be beneficial. We ask Allaah to help us all to please Him, for He is All-Hearing and is ever Near.
It is good to keep abundant recitation of the above verses if you think you have or your family have been affected by magic. I do actually know a lady who had magic done on her...caused terrible problems, she just kept the above verses and du'aas on her lips, read lots of Qur'aan,made lots of du'aa, cried in front of Allah at night, and and never lost hope and trust in Allah, alhamdulillah her problems are over now, and she feels it was due to Allahs help and recitations/du'aas. However the magic did not result in illnes or death, but other problems. I know your situation is completely different, but inshaAllah I think you should try. Allah knows best, and may He ease all your problems. Ameen.