here are your own Gospel sources showing nobody believed Jesus was God or worshipped him, this was during his lifte time:
http://muslim-responses.com/Just_a_Prophet/Just_a_Prophet_
http://muslim-responses.com/The_Blind_Man/The_Blind_Man_
http://muslim-responses.com/Messiah_or_Prophet/Messiah_or_Prophet_
http://muslim-responses.com/Doubting_Thomas/Doubting_Thomas_
and all of the above is from the Gospel of John!
in matthew, mark, luke, u always have ppl going up to Jesus as a prophet, heck when he entered jerusalem they said he is the prophet messiah, no one ever said here is God!
so i would challenge the statement that ppl used to worship Jesus as God while he was alive, because the Gospel references themselves show otherwise.
Well, I'll just go over the first link. The gentlemen on the Islamic site first says that John the Baptist called Jesus 'The Lamb of God.' The way the gentlemen expressed himself, it impressed upon me that he doesn't know what the title means. Jesus being 'The Lamb of God who taketh away the sin of the world,' is in reference to what he would have to do on the cross, shedding his blood and paying humanity's sin debt, liberating those who come to him from a life of bondage to sin, and is a picture of the Old Testament covenant whereby lambs blood would be shed, acting as a temporary covering and atonement for their sins. Here's a good couple of scriptures expounding upon that concept:
1Who hath believed our report? and to whom is the arm of the LORD revealed?
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way;
and the LORD hath laid on him the iniquity of us all.
7He was oppressed,
and he was afflicted, yet he opened not his mouth:
he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb,
8He was taken from prison and from judgment: and who shall declare his generation?
for he was cut off out of the land of the living:
for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong;
because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 53
The Muslim author then says that Jesus is called the son of God and that this does not denote divinity. Well, actually it does. Because Jesus is not a son of God but THE Son of God. There is a difference. In the Old Testament even angels were called 'sons of God' and all those who accept Christ are adopted into the family of God and become 'sons and daughters of the Most High God.'
But Jesus is the Son (capital) of God, existing from eternity to eternity with the Father. And there are scriptures even in the Old Testament that point to Jesus and who he is, such as Psalm 110: 1:
'The Lord said unto my Lord, sit thou at my right hand, till I make thine enemies thy footstool.' Which Jesus referenced to the Phariesees here:
'Saying, What think ye of Christ? whose son is he?> They say unto him, the son of David.
He saith unto them, How then doth David in spirit call him Lord, saying,
The Lord said unto my Lord, sit thou on my right hand, till I make thine enemies thy footstool?
If David then call him Lord, how is he his son?
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.' Matthew 22: 42-46.
The Muslim gentlemen then goes on to say that because the woman at the well perceived Jesus to be a prophet and not God that Jesus wasn't God. The thing is, Jesus was a prophet. But he was--as he himself said--'greater than a prophet.' The site Jews for Jesus is quoted as referring to Jesus as a 'Jewish-God-Man-King' and asks, 'could the Messiah be anyone else.' So Jesus is unique throughout all of human history.
I think I'll stop there. The last two points by the Muslim gentlemen seem to be refreshing over the Jews of the day referring to Jesus as a prophet or just the Messiah.