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Life_Is_Short
01-26-2010, 02:01 AM
:sl:

Does Allah choose people (specially) to come to his house? What about people that never get to attend Hajj?

I am a bit confused about this concept/.
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AhmadibnNasroon
01-27-2010, 08:52 PM
assalamu 3laykum,

Also on the authority of 'Umar, radiyallahu 'anhu, who said:

"While we were one day sitting with the Messenger of Allah, sallallahu 'alayhi wasallam, there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.

He sat down close by the Prophet, sallallahu 'alayhi wasallam, rested his knee against his thighs, and said, O Muhammad! Inform me about Islam." Said the Messenger of Allah, sallallahu 'alayhi wasallam, "Islam is that you should testify that there is no deity save Allah and that Muhammad is His Messenger, that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka'bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." Said he (the man), "You have spoken truly."

We were astonished at his thus questioning him and telling him that he was right, but he went on to say, "Inform me about iman (faith)." He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, " It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof (i.e. of its coming)." Said he, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.

I waited a while, and then he (the Messenger of Allah) said, "O 'Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion.""

[Muslim]
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Darth Ultor
03-18-2010, 03:27 PM
Is a disabled person exempt from the Hajj?
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Asiyah3
03-25-2010, 04:03 PM
format_quote Originally Posted by Boaz
Is a disabled person exempt from the Hajj?
The Prophet (blessings and peace of Allah be upon him) said: “The Pen has been lifted from three: from the sleeping person until he wakes up, from the minor until he grows up, and from the insane person until he comes to his senses.” Narrated by Abu Dawood (4403), al-Tirmidhi (1423), al-Nasaa’i (3432) and Ibn Maajah (2041); it was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Allaah says (interpretation of the meaning):

“And Hajj (pilgrimage to Makkah) to the House (Ka‘bah) is a duty that mankind owes to Allaah, those who can afford the expenses (for one’s conveyance, provision and residence)”

[Aal ‘Imraan 3:97]


The conditions of Hajj being obligatory are five:

1 – Being Muslim, the opposite of which is being a kaafir. The kaafir is not obliged to do Hajj, rather if a kaafir were to do Hajj, it would not be accepted from him.

2 – Being an adult. If a person has not yet reached the age of puberty, Hajj is not obligatory for him. If he does Hajj it is valid and counts as a voluntary Hajj, and when he reaches adulthood he must do the obligatory Hajj, because Hajj before puberty does not fulfil the obligation.

3 – Being of sound mind, the opposite of which is insanity. The one who is insane is not obliged to do Hajj, and Hajj cannot be done on his behalf.

4 – Being free. A slave is not obliged to perform Hajj, but if he does Hajj it is valid and counts as a voluntary Hajj. If he is set free, it is obligatory for him to perform the obligatory Hajj, because Hajj done before being set free does not fulfil the obligation. Some of the scholars said that if a slave performs Hajj with the permission of his master, this is valid and he does not have to repeat it. This view is more correct.

5 – Being able, financially and physically. In the case of a woman, this includes having a mahram. If she does not have a mahram, then she is not obliged to do Hajj. End quote.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
Fataawa Ibn ‘Uthaymeen, 21/9-11.

Source: http://islamqa.com/en/ref/41949/
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