Forty Ways to Maximise Everyday in Ramadan!

[Hamza Asadullah]

Forty Ways to Maximise Everyday in Ramadan


Bismillah hirrahmaanirraheem

In the name of Allah the most compassionate the most merciful


Hadhrat Salmaan reports that on the last day of Sha'baan the Messenger of Allah (Pbuh) addressed them and said, "Oh people, there comes before you now a great month, a most blessed month in which lies a night more greater in Virtue than 1,000 months; (LAYLATUL-QADR). It is a month in which each day should be observed by fasting, this has been made obligatory by the Almighty Allah."

The blessed month of Ramadan is here and what better time to change ones self for the better and get closer to Allah. This is a time where we should all align every aspect of our lives to that of Islam and so this article aims to do just that. From when we first awaken to when we go to sleep at night. This can also be applied to the rest of the year.

In this most blessed month of Ramadhaan ALL good deeds are multiplied:

The Prophet (peace be upon him) said: “Whoever draws near to Allah during it (Ramadaan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.” – Sahih Ibn Khuzaymah, no. 1887.

Therefore it is clear that all actions in Ramadan are multiplied many times over and Almighty Allah will reward for them however much he likes. A Fard Salaah is rewarded 70 to 500 times or even more and a Nafil act is rewarded as if it were a Fard Salaah. Subhaanallah!

The following are Sunnah and various good deeds one can do everyday in Ramadan and throughout the year to please Allah from when one first wakes up, throughout the day and when one sleeps at night

NOTE: For reasons of brevity, in most cases in this article only the summary and reference of each Hadith is mentioned instead of the entire Hadith.


1. When first waking up in the morning


One should try their utmost to wake up at least an hour before Sehri ends so that one can pray Tahajjud Salaah.

1. As soon as one awakens they should rub both palms on the face and eyes so that the effects of sleep are removed. (Tirmidhi)

2. Then one should recite the following two supplications:

Alhamdu lillaahil-ladhee 'ahyaanaa ba'da maa 'amaatanaa wa' ilayhin-nushoor.

Praise is to Allah Who gives us life after He has caused us to die and to Him is the return. (Bukhari)

3. Also recite:

Laa 'illaha 'illallahu wahdahu la shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer Subhaanallahi, walhamdu lillaahi, wa laa 'ilaha 'illallahu, wallaahu 'akbar, wa laa hawla wa laa Quwwata 'illaa billaahil-'Aliyyil-'Adheem, Rabbighfir lee.

There is none worth of worship but Allah alone, Who has no partner, His is the dominion and
to Him belongs all praise, and He is able to do all things. Glory is to Allah. Praise is to Allah.
There is none worth of worship but Allah. Allah is the Most Great. There is no might and no
powers except by Allah’s leave, the Exalted, the Mighty. My Lord, forgive me.

Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answered; if
he performs ablution and prays, his prayer will be accepted. (Bukhari)

4. To make Miswaak when awakening is Sunnah (Abu Dawood)

Note: This is a separate Sunnah to when making Miswaak in Wudhu

5. When wearing one’s trousers, first put on the right leg, then the left one. When putting on a kurta or shirt, first put on the right sleeve and then the left one. The same procedure should be followed when wearing a vest. When wearing a shoe, first put on the right shoe. When removing any garment or shoe, first remove the left, then the right. This is the Sunnah method when removing any garment from the body (Bukhari, Tirmidhi “the chapter on clothing” and Shamaaile Tirmidhi).


2. Sunnah of Going to the Bathroom (Toilet)


When entering the toilet

1. Recite the following and enter with your left foot:

[Bismillaahi] Allaahumma 'innee 'a'oothu bika minal-khubthi walkhabaa'ith.

(Before entering) [In the Name of Allah]. (Then) O Allah, I seek protection in You from the
male and female unclean spirits. (Bukhari 1/45, Muslim 1/283)

2. Before immersing the hands into any bucket, drum, container, utensils, wash them thrice thoroughly. (Tirmidhi Vol. 1, pg. 13)

3. Water and lumps of earth should be taken to the toilet for the purpose of Isthinja (Washing
privates). However if these are already in the toilet then it is not necessary. It is Sunnah to
take the clods of earth. (Tissue will suffice).(Tirmidhi)

4. Whilst going to the toilet Rasulallah (Pbuh) always covered his head and wore shoes (Ibn
Saad)

5. One should not stand up and urinate but sit and urinate (Tirmidhi)

6. It is best to lower oneself as much as possible before uncovering oneself for isthinja
(Tirmidhi)

Note:The name of Allah should not be said in the toilet.

8. One should not show ones back or face towards the Qa’ba whilst relieving oneself.
(Tirmidhi)

9. Whilst relieving oneself one should not talk unless out of dire necessity (Mishkaat)

10. Whilst making Isthinja the right hand should not be used or touch the private parts but
only the left hand should be used (Bukhari, Muslim)

11. One should be VERY cautious not to splash urine anywhere because this is one of the
causes of grave punishment. (Tirmidhi)

Important: One should ALWAYS sit down when urinating to avoid drops going elsewhere
Ibn 'Abbas states that, 'Once the Messenger of Allah (Pbuh) while passing through a graveyard heard the voices of two persons who were being punished in their graves. The Messenger of Allah (Pbuh) said, 'These two persons are being punished not for something major (it is not difficult to be saved from it).' The Prophet (Pbuh) then added, 'Yes! (They are being tortured for a major sin) Indeed, one of them never saved himself from being soiled with his urine while the other would go about with backbiting (to make enmity between friends).' The Messenger of Allah (Pbuh) then asked for a branch of a date-palm tree, broke it into two pieces, and put one on each grave. On being asked why he had done so, he replied

'I hope that their torture might be lessened, until these get dried.'

13. It is better to sit and urinate on soft ground so that urine does not splash onto one
(Tirmidhi)

14. Isthinja should first be made with earth or toilet paper and then with water. (Tirmidhi)

15. When leaving the toilet, go out with your right foot first and recite:

Ghufraanak. Alhamdulillaahilladhee adh-haba annill adhaa wa ‘afaanee

Oh Allah I seek Your forgiveness. All praises are due to Allah who has taken away from me discomfort and granted me relief. (Abu Dawud, Ibn Majah and Tirmidhi)


3. Virtues of using Miswaak


1. Hadhrat Abu Hurraira (RA) narrates that Rasulallah (Pbuh) said: 'Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salah, and delay in Isha prayer '." (Bukhari)

2. Hadhrat Ibn Umar (RA) narrates that the Messenger of Allah (Pbuh) said: 'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)'." (Bukhari)

3. Hadhrat A’isha (RA) narrates that Rasulallah (Pbuh) said: The reward of Salah (Prayers) is multiplied 70 times if Miswaak was used before it. Other narrations mention ninety-nine fold up to four hundred fold reward. The Ulama explain that the difference in reward is in accordance with the Ikhlaas – sincerity of the person. The more the sincerity the person has when doing any good act then the more the reward they will receive.

4. Hadhrat Ayesha (Pbuh) narrates from Rasulallah (Pbuh): “Two Rak’ahs of Salah after using the Miswaak is more beloved unto me than seventy Rak’ahs without Miswaak.” (As Sunanul Kubraa)

5. Miswaak is to be held in the right hand

According to ‘Abd Allah Ibn Mas’ud (RA) the Miswaak should be held in the right hand so that the small finger is below the Miswaak and the thumb is below the tip and the other fingers are on top of the Miswaak. It should not be held in the fist.

7. Sunnah for using Miswaak:

1. For the recitation of the Holy Qur’an.
2. For the recitation of Hadith.
3. When the mouth emits bad odour.
4. For teaching or learning the virtues of Islam.
5. For making remembrance of Allah (The Exalted).
6. Before intercourse.
7. After entering one’s home.
8. Before entering any good gathering.
9. When experiencing pangs of hunger or thirst.
10. After the time of Suhoor.
11. Before meals.
12. Before and after a journey.
13. Before and after sleeping.

May Allah (The Exalted) give us the ability to practise this beautiful Sunnah with sincerity,
Ameen.


4. The Sunnah’s of Performing Wudhu (Ablution)


1. Great care should be taken in making Wudhu especially in cold and wintry days when one tends to feel lazy (Tirmidhi)

2. Mentioning the name of Allah – Bismillaahir-Rahmaanir-Raheem

“In the Name of Allah, the Most Beneficent, and the Most Merciful”

It is also Sunnah to recite the following Dua whilst performing Wudhu:

Allahummaghfirlee dhambee wa wassi’ lee fee daaree wa baariklee fee rizqee (Amalul youm wal lailah of Nasai)

3. Washing the hands thrice.

4. Rinsing the mouth and nose before washing the face thrice.

5. Rinsing the nose by one's left hand thrice: This is because it is mentioned in the hadith that the Prophet "washed his hands thrice, then he rinsed his mouth and washed his nose with water by putting water in it and blowing it out, and he washed his face thrice…) (Bukhari, Muslim)

6. Exaggerating in rinsing one's mouth and nose if not fasting by moving water around the mouth and snuffing water to the end of one's nose. If fasting then be very careful not to put water too deeply into the nostrils and avoid gargling:

This is because of the hadith: "…and snuff with water well except when you are fasting". (Sunan al-Tirmidhi, Abu Dawud, Ibn Majah and An-Nisaa’i)

7. Rinsing one's mouth and nose with the same handful of water:

This is because of the hadith: "He [the Prophet] put his hand [into the vessel containing water] rinsed his mouth and his nose". (Bukhari and Muslim)

8. Using tooth stick (Miswaak) before rinsing one's mouth:

The Prophet (Pbuh) says: "Had I not thought it difficult for my Ummah, I would have commanded them to use the Siwak (tooth-stick) before every Prayer.'' (Ahmed, An-Nasai)

9. Running one's wet finger through the beard upon washing the face:

It is mentioned in the hadith that the Prophet (Pbuh) used to run his wet finger through his beard while performing ablution. (Tirmidhi)

10. Wiping over one's head: This is performed as follows: passing one's wet hands over the head from front to back and so forth. As for obligatory wiping over one's head, it is to wipe over one's head in any way. It is narrated that the Messenger of Allah (Pbuh) used to pass his hands over his head [in ablution] from the front to the back. (Bukhari, Muslim)

11. Running wet fingers between the fingers and toes:

The Prophet (Pbuh) said: "Perform your ablution perfectly and let water run between the fingers [and toes]".

12. Washing the right [limb] before the left:

It is narrated in the hadith that the Messenger of Allah (Pbuh) "Used to start from the right side on wearing shoes, combing his hair, cleaning or washing himself and on doing anything else" (Bukhari, Muslim)

13. Performing the actions thrice when washing the face, hands and foot.

14. Performing ablution in one's house:

The Prophet (Pbuh) said: "Whoever purifies in his house and walks to the mosque to perform obligatory prayer, his steps are counted as one expiates a sin and the other raises his rank" (Muslim)

15. Passing one's hand over the limb during or after washing.

16. Using little amount of water: The Prophet (Pbuh) used to use little amount of water in ablution. (Bukhari and Muslim)

17. Washing above the limits of the four limbs [hands and foot]:

It is narrated that Abu Hurraira (RA) performed ablution: he washed his arm up to the elbows and his feet up to the ankles and said: "this is how the Messenger of Allah (peace and blessings be upon him) performed ablution". (Muslim)

18. In a report by Muslim through 'Uqba ibn ‘Amir (RA) : "He will be rewarded by nothing except Paradise".

19. Perfecting one's ablution: washing each part perfectly. Muslims vary in times of performing ablution during the day, and everyone has to observe these Sunnah every time they perform ablution.

20. After Ablution (Wudhu) recite:

'Ash-hadu 'an laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu wa 'ash-hadu 'anna Muhammadan 'abduhu wa Rasooluhu.

I bear witness that none has the right to be worshipped but Allah alone, Who has no partner;
and I bear witness that Muhammad is His slave and His Messenger. (Muslim 1/209)

And then recite this dua:

Allaahummaj ‘alnee minathavaabeena waj’alnee minal mutha-thahhireen

O Allah, include me amongst those who repent excessively and amongst those who purify
themselves. (Tirmidhi- Vol. 1, pg 18)

21. Saying the two testifications of faith [Ar.Shahadatan] after finishing ablution. Meaning, to says, "I testify that there is no god except Allah and that Muhammad is His Messenger". It is narrated that the Prophet(Pbuh) said, " If anyone amongst you performs the ablution perfectly and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes". (Muslim)

22. The Virtue of observing the above Sunnah:

The Prophet said, "He who performed ablution perfectly, his sins would come out from his body, even coming out from under his nails." (Muslim)

23. Tahiyyatul Wudhu (Nafl prayer after doing Wudhu):

• Performing two rak'ahs (Units of prayer) after ablution.

The Messenger of Allah(Pbuh) said, " He who performs ablution like this of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated" (Bukhari, Muslim)

24. Abu Hurraira(RA) narrated that Allah’s Messenger (Pbuh) said to Bilaal (RA) “Tell me about the most hopeful act (i.e. one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilaal (RA) said : “I do not consider any act more hopeful than that whenever I make ablution (Wudhu) at any time of night or day, I offer salaah (prayer) for as long as was destined for me to offer.” (Bukhari, Muslim)

It is related in the Hadith that performance of the two Rakaats of Tahiyyatul Wudhu Salah makes paradise obligatory (Wajib) for the performer (ref: Muslim) There are also many other benefits.

So we should try and pray this Nafl EVERY time after Wudhu is performed as it is a means of great reward and only takes minutes to perform. The reward in Ramadan will be that of a Fard Salaah!


5. Sunnah method of performing Ghusl (Bathing)


Before making Ghusl one should make Niyyah (intention) thus: - "I am performing Ghusl so
as to become Paak." Without Niyyah, there is no Thawaab (reward) although Ghusl will be
valid. Ghusl should be made in a place of total privacy and one should not face towards the
Kiblah while making Ghusl. Ghusl may be performed standing or seated, preferably seated.
Use sufficient water, don't skimp nor be wasteful. One should abstain from speaking while performing Ghusl. It is better not to read any Kalimah or Aayah while bathing. Be aware of these rules whilst making Ghusl.

Procedures for performing Ghusl are:

1. Wash both hands up to and including wrists.

2. Wash the private parts. The hands and private parts should be washed even if one is not in the state of Janaabat or Najaasat.

3. If there is Najaasat elsewhere on the body, it should now be washed off.

4. Perform Wudhu. If making Ghusl on a stool or platform where water will rapidly flow away, and then perform the complete Wudhu. If there is fear of the feet being immersed in wastewater during the Ghusl then postpone the washing of the feet to the end of the Ghusl.

5. Ensure that the mouth and nostrils are thoroughly rinsed thrice.

6. After performing Wudhu, pour water over the head thrice;

7. Then pour thrice over right shoulder and;

8. Thrice again over left shoulder.

9. Now pour water over entire body and rub.

10. If the hair of the head is not plaited, it is compulsory to wet all the hair up to the very base. If a single hair is left dry, Ghusl will not be valid. If the hair of a woman is plaited, she is excused from loosening her plaited hair, but it is compulsory for her to wet the base of each and every hair. If one fails to do this then the Ghusl will not be valid. As for men who grow long hair and plait them, they are NOT excused from leaving their hair dry. If a woman experiences difficulty or is unable to wet the very bottom of her plaited hair, then it is necessary for her to unplaite her hair and wash her entire head.

11. It is Musthahab (preferable) to clean the body by rubbing it.

12. All parts of the body should be rubbed with the hand so as to ensure that water has reached all parts of the body, and that no portion is left dry.

13. Rings and earrings, etc. should be moved so as to ensure that no portion covered by them is left dry. Ensure that the navel and the ears are all wetted. If they are not wet Ghusl will be incomplete.

14. On completion one should confine oneself to a clean place. If, while performing Wudhu, the feet had been washed, it is not necessary to wash them again.

15. Dry the body with a clean towel, and dress as hastily as possible. If, after Ghusl, one recalls that a certain portion of the body is left dry, it is not necessary to repeat the Ghusl, but merely wash the dry portion. It is not sufficient to pass a wet hand over the dry place. If one has forgotten to rinse the mouth or the nostrils, these too could be rinsed when recalled after Ghusl has been performed.


6. Sunnah of Dressing


1. When one is getting dressed:

Alhamdu lillaahil-ladhee kasaanee haadhaa (aththawba) wa razaqaneehi min ghayri hawlim minnee wa laaquwwatin

Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable (Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, Tirmidhi)

According to hadith in Abu Dawood: Whoever recites this dua whilst putting on clothes then his past and present minor sins are forgiven.

2. When one is getting undressed then one should say:

“Bismillaahi”

“In the Name of Allah”. (Tirmidhi 2/505)

3. When putting on new clothes recite:

Allaahumma lakal-hamdu 'Anta kasawtaneehi, 'as'aluka min khayrihi wa khayri maa suni'a
lahu, wa 'a'oothu bika min sharrihi wa sharri ma suni'a lahu.

O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. (Abu Dawud, Tirmidhi)

Or recite: Alhamdu lillaahilladhee kasaanaa haadhaa

“All praise is due to Allah who has given us this to wear.

Also recite the following when wearing new clothes:

Tublee wa yukhliful-laahu ta'aalaa.

May Allah replace it when it is worn out. (Abu Dawud 4/41)

4. When undressing Recite:

Bismillaah

Translation: “In the Name of Allah”. (At-Tirmidhi 2/505)

5. Rasulallah (Pbuh) liked to wear Kurta (Long shirt) the most. The sleeves reached up to his wrists and the collar or neckline of his kurta was towards his chest. (Tirmidhi)

6. Rasulallah (Pbuh) preferred white clothing (Tirmidhi)

7. Rasulallah (Pbuh) kurta went up to his ankles, reaching up to mid calf (Hakim)

8. Rasulallah (Pbuh) clothes consisted of sheet, lungi (loin cloth), kurta (Long shirt) and amaamah (turban). He also had a cloth with which he dried his face after Wudhu.

9. He (Pbuh) liked striped sheets. He used to wear a topi (Fez or hat) below the amaamah and sometimes he only wore a topi. He used to wear the amaamah with a tail and sometimes without. The tail of the amaamah used to fall between his shoulders at his back.

11. Rasulallah (Pbuh) wore a Quba (long coat) also. His lower garment used to end between his knee and ankle.

12. His (Pbuh) shawl (Sheet) was red striped and he also wore green and black woollen sheets with or without embroidery.

13. Rasulallah (Pbuh) wore strapped sandals and leather socks (Mowazai) (Mishkaat)

14. Rasulallah (Pbuh) was very modestly and simple in dress and he had a minimum amount of clothes that he wore. He used to say, “I am only a servant and dress myself like one”.

16. He had an expensive outfit which he used to wear for Jummah and the two Eids as well as meeting outside delegations but apart from that he did not care too much about quality or any particular kind of clothing. He mostly wore cotton clothing.

18. Men should wear their lower garments above the ankles (Tirmidhi)

19. Those who wear their lower garments below their ankles will on the day of judgement have fire on their ankles and will not be looked upon with mercy by Allah (Mishkaat)

Note:This applies at all times whether in Salah or not

20. Whenever Rasulallah (Pbuh) lifted his shoes he did so with the fingers of his left hand (Tirmidhi)


Combing hair


1. When combing the hair start from the right hand side. (Bukhari pg. 61)

2. When combing one’s hair or whenever the need arises to look into the mirror recite the
following Dua:

Allaahumma antha hassantha khalqee fahassin khulqee

O Allah, as You have beautified my external form, so make my character beautiful as well.
(Hisnul Haseen)


7. Praying Tahajjud Salaah


It is recommended to start the night vigil with two short rakats, because of the hadith of
Abu Hurraira that the Prophet Muhammad said, “It you get up for night prayer, start
with two short rakats.” [Muslim, Ahmad, Abu Dawud]

Abu Hurraira (RA) reports that the Messenger of Allah (Pbuh) was asked, “What prayer is
most virtuous, after the obligatory prayers?” He said, “Prayer in the depths of the night.” (Muslim, Abu Dawud, Tirmidhi, Nisaa’i, Ibn Majah)

For Tahajjud one should read at least 2 Rak’ahs and a maximum of 12 rak’ahs. This is
Sunnah. However there is no limit for (Nafil) voluntary worship. One may also do a lot of
Dhikrullah (remembrance of Allah) as well as recitation of the Qur’an.

The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one
should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due
to the hardness of ones heart due to sin then at least one should make the face as if one is
crying. Just as a mother tends to her baby quickly and promptly when it cries the same way
Allah attends to his servant quicker when they are crying.

We should try and pray Tahajjud every night as it is one of the best and most rewarding Nafil
prayers and makes it possible for one to gain the top ranks of Jannah (Heaven). If not then at least pray it as much as we can.

Ibn Mas’ud (RA) was asked, ‘I cannot pray at night.’ He said, ‘Your sins have prevented you.’

If one is overcome by sleep then it is best to sleep but one should always ensure that one does not miss their Fajr. Men should do their best to attend Fajr with Jamaat as this is huge rewards and women get the same reward for praying at home.


8. Praying Fajr Salah


1. Importance of the 2 rak’ahs Sunnah before Fard

`A’isha (RA) relates that the Prophet (Pbuh) said, “The two rakaats of (the Sunnah of) Fajr are better than the world and all it contains.” (Muslim 725)

It is Sunnah to recite Surah Kaafirun in the first Rakaats and Surah Ikhlaas in the second
rakaats of the Sunnah prayer. (Muslim)


2. Lying down for a short while after Sunnah of Fajr

`A’isha (RA) reported: When the Prophet (Pbuh) had performed two Rak’ahs before the Fajr
prayer, he would lie down on his right side. (Al-Bukhari)


3. Recite after Fajr Prayer

Muslim Taimi narrates from Prophet Mohammad to recite the following seven times
before speaking to anyone:

Allaahumma Ajirnee minannaar

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)


9. The Sunnah’s of entering and leaving the home


1. When leaving the house

Bismillaahi, tawakkaltu 'alallaahi, wa laa hawla wa laa quwwata ‘illaa billaah.

In the Name of Allah, I have placed my trust in Allah; there is no might and no power except by Allah. (Abu Dawud 4/325, At-Tirmidhi 5/490)

It is stated in a Hadith that whoever reads this du’a upon leaving the home, Shaytaan abstains from misleading or inflicting harm to him.

Also recite the following:

Allaahumma 'innee 'a'oothubika 'an 'adhilla, 'aw 'udhalla, 'aw 'azilla, 'aw 'uzalla, 'aw 'adhlima, 'aw 'udhlama, 'aw 'ajhala 'aw yujhala 'alayya.

O Allah, I seek refuge in You lest I misguide others , or I am misguided by others , lest I cause others to err or I am caused to err , lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others. (Abu Dawud, Ibn Majah, An-Nisaa’i, At- Tirmidhi)

2. Whilst going to the Masjid: proceed calmly with dignity and do not be hasty. (Ibn Majah)

3. When returning home from Masjid or elsewhere: say salaam to the occupants of the house and recite the following du'aa:

Bismillaahi walajnaa, wa bismillaahi kharajnaa, wa 'alaaRabblnaa tawakkalnaa

In the Name of Allah we enter, in the Name of Allah we leave, and upon our Lord we depend
[then say Asalaamu 'Alaikum to those present].

(Abu Dawud 4/325. Muslim {Hadith no. 2018) says that one should mention the Name of
Allah when entering the home and when beginning to eat; and that the devil, hearing this, says: "There is no shelter for us here tonight and no food."

4. Greeting the family or occupants of the home when entering or leaving the house is a means of great reward. The person who enters the home with salaam is under the protection of Allah (Abu Dawud) and when one enters and does not remember Allah (By saying salaam) then Shaythaan invites his followers to the home saying “you have accommodation for the night”” by saying salaam to the family that person and their family receives blessings (Abu Dawood) Even if no one is at home by saying salaam the angels greet one back.

5. On entering a market / shopping centre recite the following words:

Laa ilaaha illallaahu wahdahu Laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa
yumeetu wa huwa hayyul Laa yamootu, biyadihil khayr wa huwa alaa kulli shay'in qadeer

There is no deity except Allah, the Only One. He has no partner. To Him belongs all kingdom and to Him belongs all praise. He is the One who gives life and death. And He is Ever-living and no death comes to Him. In His Hand lies all good and He has power over everything.

It is reported in a Hadith that for reciting these words, Allah Ta’ala will record one million
good deeds, forgive one million sins, elevate the status a million times and build a house for
him in Jannah. (Mishkaat)


Sunnat’s regarding entering the house


1. To recite any Dhikr whilst entering ones home. (Muslim)

2. Enter the home with the right foot and Recite the following:

All.humma inni as’aluka khayral mawliji wa khayral makhraji, bismillâh walajnâ wa bismillâhi kharajnâ wa-alallahi rabbinâ tawakkalnâ.

O Allah, I beg of you the blessing of entering and leaving With Allah‘s name do we enter and
with Allah’s name do we leave, and upon Allah, our Lord, do we rely. (Abu Dawud)

Also recite:

Bismillaahi walajnaa, wa bismillaahi kharajnaa, wa 'alaaRabblnaa tawakkalnaa

In the Name of Allah we enter, in the Name of Allah we leave, and upon our Lord we depend
[then say Asalaamu 'Alaikum to those present]. (Abu Dawud 4/325)

3. To greet those present at home with the Islamic greeting whether it be parents, wife,
children etc (Abu Dawud)

4. To announce ones arrival at home by knocking or coughing etc (Nisaa’i)

Note: Reason being that incase one enters home or room where ones family member maybe sitting in an embarrassing position etc.

5. One should not sleep before praying Isha Salah (Mishkaat)

This may cause one missing Isha Salah with Jamaat or even miss it altogether if one ends
up sleeping throughout the night.

Note: One should spend this time in the evening teaching children about Islam and doing
taleem (Teaching) at home even if it’s for a short while as this will bring peace and blessings
into the house.


10. Sunnah’s of the Masjid


In Ramadan men should strive to pray at the Masjid as much as is possible and for women it is optional but better and more rewarding to pray at home.

1. Virtues of walking to the Masjid when Wudhu is done at home

Abu Hurraira (RA) reported that the Prophet (Pbuh) said, "Anyone who purifies himself in his house and then goes to one of the houses of Allah to fulfil one of the obligations of Allah, one step removes an error and the other raises him a degree." (Muslim)

2. Virtues of praying all Fard prayers in the Masjid

The Prophet (Pbuh) is reported to have said that: the person who, from morning to evening, goes towards the Masjid to perform salaat, every time he goes to the Masjid, Allah Ta'ala prepares the Paradise for his welcome. (Mishkaat)

When entering the Masjid

3. Small steps should be taken to the Masjid as every step towards the Masjid is reward
(Attargheeb)

4. The left shoe should be removed first. But the Masjid should be entered with the right foot.
(Attargheeb)

5. Enter Masjid with the right foot. (Bukhari Chapter on Salah pg.61)

6. To recite: Bismillah (Ibn Majah pg. 56)

7. To recite durood upon entering (Ibn Majah, Faydhul Qadeer)

8. To recite:

Allaahummnaftah lee abwaaba rahmatik

Oh Allah! Open the Doors of Your Mercy for me. (Ibn Majah)

9. To make intention for Nafl I'tikaaf so when gets rewarded for the duration of ones stay in the Masjid however long or short it is. (Shami- Vol.2, pg. 442)


10. Tahiyyatul Masjid (Nafl prayer when entering the Masjid)


Abu Qataadah (RA) narrated that the Prophet (Pbuh) said: “If any one of you enters a Masjid, he should pray two rakaats before sitting.” (Bukhari and Muslim)

This is a 2 Rak’ahs Nafl prayer which one should perform every time one enters the Masjid. It is very rewarding and takes a matter of minutes.


Prayer with Congregation


11. Always try to say your prayers with congregation (for men), for women it is optional but more rewarding to pray at home.

Imams Bukhari and Muslim reported that the Prophet Muhammad (Pbuh) said: "Do not prevent women from coming to the Masjid."

Imam Muslim reported that the Prophet Muhammad (saws) said: "The best of the men's rows [In salat (prayer)] is the first row and the worst row is the last; but the best of the women's row is the last row and the worst of their rows is the first."

For those women who come to the Masjid for the congregation prayer, they should leave the Masjid as soon as the Imam makes Tasleem, or they should have special doors for them to leave the Masjid from so that they would not mingle with men.

Imam Bukhari (RA) reported that Umu Salamah (R.A.) said: "When the Prophet (Pbuh) used to make Tasleem, the women got up and left while the prophet (saws) remained shortly in his place before he got up. She said:this is (Allah knows best) because the Prophet (Pbuh) wanted the women to leave before the men can catch up with them."

12. There is 27 times more benefit to say prayers with congregation but in Ramadaan that is multiplied MANY times over.

13. The first pronounced Name of Allah (takbeer-e-oolaa) for the prayers is better than the world and whatever is in it. (Mishkaat)

14. When the people begin to stand then, before takbeer, first straighten the rows. Thereafter takbeer should be said.

15. It has been reported in Tirmidhi that 'Umar radhiyallahu anhu had appointed a person for straightening the lines. When that person would inform that all the lines are straight, then 'Umar radhiyallahu anhu would say takbeer.

16. Keep the lines perfectly straight and stand joined together. Do not leave space between each the other. The shoulders be joined together and the ankles perfectly opposite to each other. (Sihaah sittah)

17. Offer every prayer in such a manner as if it were the last prayer of your life.

18. Do not run if the prayer has been started lest you should gasp. But walk steadily and with
grace. (Tirmidhi)


11. Sunnah’s of Adhaan and Iqaamah


1. When one hears the Muazzin (The caller to prayer) calling out Azaan then it is Musthahab (Preferable) to repeat the same words after the Muazzin. In reply to “Hayya alas salaah” and “Hayya alal Falaah” one should say:

La Hawla walaa Quwatha illah billah hilaliyyil Azeem

There is no protection (Against evil) and no power (To do good) except with the help of Allah the Mighty and Great. (Bukhari, Muslim)

2. At the time of Fajr in reply to “Assalaatu Khairum minanawm” one should say:

Sadaqtha wa barartha

“You have said the truth you have said what is good” (Al Adhkaar lin Nawawiy)

The person who replies to the Azaan with full sincerity will surely enter paradise.

3. Upon hearing the Adhaan, recite:

Wa 'anaa 'ash-hadu 'an laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu wa 'anna
Muhammadan 'abduhu wa Rasooluhu, radheetu billaahi Rabban, wa bi-Muhammadin
Rasoolan wa bil'islaami deenan.

I bear witness that none has the right to be worshipped but Allah alone, Who has no partner,
and that Muhammad is His slave and His Messenger. I am pleased with Allah as my Lord,
with Muhammad as my Messenger and with Islam as my religion.1 [To be recited in Arabic
after the Mu'aththin’s Tashahhud or the words of affirmation of Faith] (Muslim 1/290.)


4. After Hearing the Call to Prayer (Adhaan)

First send blessings and salutations (Salawat) upon the Messenger of Allah (Pbuh) (Muslim
Vol.1 pg.166)

5. Then recite the following:

Allahumma Rabbi Haadhi idda’ wathithaama waswalaathil qaa ima aathi
Muhammadawaseelatha walfadeelah wab ‘as hoo maqaa mammahmooda nilladhi wa atha
[innaka laa thukh liful mee ‘aad]

O Allah, Lord of this perfect call and established prayer, grant Muhammad a place near to
You, an excellence and exalted degree, and raise him to the praiseworthy station that You
have promised him. (Al-Bukhari 1/152 and the addition between brackets is from Al-
Bayhaqi 1/410 with a good (Hasan) chain of narration).

6. Whoever recites this dua will gain the intercession of the Messenger of Allah (Pbuh) on the Day of Judgement. (Bukhari)

7. By reciting this dua, the intercession of Prophet Mohammad becomes Waajib.
(Mishkaat)

Note: Between the call to prayer and the 'Iqaamah, you should supplicate Allah for yourself.
Invocation during this time is not rejected.

Replying to Iqaamah

8. It is Musthahab to reply to the Iqaamah by repeating the same words similar to that of the
Adhaan however in reply to “Qad qaamatis salaah” one should say:

Aqaamahallahu Wa adaamaha

“May Allah establish and perpetuate this Salah” (Abu Dawood)

9. When reading Fard Salaat at home it is preferable to say Iqaamah even if you’re praying
on your own.

10. Dua’s are readily accepted between Azaan and Iqaamah so this precious time should be spent in dua and Dhikr.


12. Doing Ibadah (worship) from Fajr until just 15-20 minutes after Sunrise


1. Rasulallah (Pbuh) used to sit cross legged in the Masjid from after Fajr up to Ishraaq
(Sunrise). He would sit cross legged in the company of the Sahaaba (Radhiyallahu Anhum)
as well. (Khasaail-Commentary of Shamaail- pg. 76)

2. In a narration of Tirmidhi, Rasulallah (Pbuh) is reported to have said, 'He who performs
Fajr Salaat with Jamaat and remains seated in the same place while engaging in Dhikr until
after sunrise and thereafter performs 2 Rakaats Nafil Salaat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi)

3. The fire of Jahannam will not touch the person who reads 4 rak’ahs of Salaat Ishraaq
(Baihaqi)

4. Read Surah Yaasin after Fajr:

The Hadith mentioned by ‘Ataa bin Abi Rabaah states that the Prophet said: “Whosoever recites Surah Yaasin in the early part of the day his needs will be fulfilled.” (Mishkaat, Page 189)

It is stated in Mirqaat, Sharah Mishkaat under the commentary of the above Hadith that ones worldly needs and the needs pertaining to the Deen and the Hereafter will be fulfilled.
(Mirqaat, Sharah Mishkaat, Vol. 4, Page 681)

5. When the sun rises then say this dua:

Alhamdulillaa-hillazee aqaalana yawmanaa haazaa walam yuh-liknaa bizunoobinaa

All praise is to Allah who has granted us this day and did not destroy us because of our misdeeds. (Muslim)


13. Sunnah’s of acts after the completion of Salaah


1. After the completion of Fard Salaah to read “Allaahu Akbar” once followed by
“Asthaghfirullah” three times with the last Asthaghfirullah read a bit audibly and also dragged (pulled) slightly. (Tirmidhi)

2. After the Fard of Fajr and Asr to engage in the remembrance of Allah for a short period.
(Attargheeb)

3. The Malaaikah (Angels) continuously make dua’s of forgiveness and mercy for those who after their daily Salaah remain seated at the place of Salaah. (Attargheeb)

4. It has been reported from A’isha (RA) that Rasulallah (Pbuh) used to sit as long at it takes to say:

“Allahumma antassalamu wa minkas salam wa ilayka ya'udu al-salam tabarakta ya zal jalali
wal ikram”

Then he used to stand up to perform his Sunnah.' (Muslim, Abu Dawud, and Tirmidhi)


5. Also recite the following:

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa
'alaa kulli shay'in Qadeer, Allaahumma laa maard'a limaa 'a'tayta, wa laa mu'tiya limaa
mana'ta, wa laa yanfa'u thal-jaddi minkal-jadd.

None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise, and He is Able to do all things. O Allah, there is none who can withhold what You give, and none may give what You have withheld; and the might of the mighty person cannot benefit him against You. (Al-Bukhari 1/255, Muslim 1/414)

6. It is also recommended to recite 33 times Subhaanallah, 33 times Alhamdulillah, 33 times Allaahu Akbar and the following once:

Laa ilaaha illallaahu wahdahu Laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa
yumeetu wa huwa hayyul Laa yamootu, biyadihil khayr wa huwa alaa kulli shay'in qadeer

“There is no deity except Allah, the Only One. He has no partner. To Him belongs all
kingdom and to Him belongs all praise. He is the One who gives life and death. And He is
Ever-living and no death comes to Him. In His Hand lies all good and He has power over everything.”

It is mentioned in a hadith that whoever recites the above after every salaah his sins will be forgiven if they are as much as the foam of the ocean. (Muslim)

7. Whoever recites the following after every prayer will be forgiven his sins even though they
be as the foam of the sea:

Subhaanallaahi, walhamdu lillaahi 27allaahu ‘Akbar, - 33 times followed by:


Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku Wa LahulhamduwaHuwa’alaakullishay’inQadeer.

“Glory is to Allah , and praise is to Allah , and Allah is the Most Great (each said thirty-three times). None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise and He is Able to do all things.” (Muslim 1/418)

8. It is also recommended to recite Sura al-Ikhlaas (112), Sura al-Falaq (113) and al-Naas
(114) (reported by al-Tirmidhi) and Ayat al-Kursi. (Reported by Al-Nasai)

9. Rasulallah (Pbuh) said: "Whoever recites Aayat ul Kursi after every Fard (Fard Salaat). Only death is keeping him/her from entering Jannah. (As soon as he/she dies, will enter Jannah) (Nisa'i, Ibn Hibbaan, Ibnelsani A'n Abi Amatah Albahili )

Another Hadith states that Reciting Ayat ul Kursi after one Fard (Fard Salaat) will cause a person to stay in Allah's protection until the next Salaat. (Tibrani Fil Kabeer)

Allaahu laa 'ilaaha 'illaa Huwal-Hayyul-Qayyoom, laa ta'khuthuhu sinatun wa laa nawm, lahu
maa fis-samaawaati wa maafil-'ardh, man thal-lathee yashfa'u 'indahu 'illaa bi'ithnih, ya'lamu
maa bayna 'aydeehim wa maa khalfahum, wa laa yuheetoona bishay'im-min 'ilmihi 'illaa
bimaa shaa'a, wasi'a kursiyyuhus-samaawaati wal'ardh, wa laa ya'ooduhu hifdhuhumaa, wa
Huwal-'Aliyyul- 'Adheem.

Allah! There is none worthy of worship but He, the Ever Living, the One Who sustains and
protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except
with His Permission? He knows what happens to them in this world, and what will happen to
them in the Hereafter. And they will never compass anything of His Knowledge except that
which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue
in guarding and preserving them. And He is the Most High, the Most Great. (Recite in Arabic after each prayer.) (An-Nisaa’i, 'Amalul-Yawm wal-Laylah (Hadith no. 100))

10. Recite the following after Fajr prayer:

Allaahumma 'innee 'as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.

O Allah, I ask You for knowledge that is of benefit, a good provision, and deeds that will be accepted. (Ibn Majah and others)

11. To recite after Fajr and Maghrib prayers: Muslim Taimi narrates from Prophet
Mohammad (Pbuh) to recite the following seven times before speaking to anyone:

Allaahumma Ajirnee minannaa

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on
that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)

12. 'Abd-Allah Ibn ‘Amr (RA) who said: “The Messenger of Allah (Pbuh) said: There are two qualities, no Muslim man acquires them but he will enter Paradise, and they are simple and easy. He should glorify Allah (say Subhaanallah) ten times immediately after each prayer,
and praise Him (say Alhamdulillah) ten times and magnify Him (say Allaahu Akbar) ten
times.’ I saw Rasulallah (Pbuh) counting this on his fingers. He said: ‘that makes one hundred and fifty on the tongue and one thousand five hundred (hasanaat) in the scales… (Sunan al- Tirmidhi, 3332)

Note:each of three phrases repeated ten times makes thirty; multiplied by the number of
daily prayers, which is five, makes one hundred and fifty. Each of these good deeds of the
tongue will be rewarded with ten hasanaat which will be added to the total of good deeds to
be weighed in the balance or scales on the Day of Judgment]

There are also many other Dhikr’s and invocations that may be recited. It is best to do that
which one can do consistently, because, as the Prophet (Allah bless him & give him peace)
told us, “The most beloved of actions to Allah are those its performer is constant on, even if
little.” This is because such actions transform a person’s life.

The time after the five daily salaah is also a time when dua’s are accepted. Hence this opportunity to seek from Allah should be realized.


14. Prescribed Dhikr (Remembrance of Allah) taken from the “Fortress of a Muslim” as mentioned in hadith.


These should be read at least once in the morning & evening in Ramadan:

1. Recite Surah Fatiha once along with Ayat ul Kursi once and the following verses once:

Allahumma ‘Anta rabbe laa ‘ilaaha illa Anta, khalaqtanee wa aana abduka, wa aana ahdika
wa wadika mastatatu, a’oouthu bika min sharri maa sana’tu ‘aboo’u laka bini matika alayya, wabidhanbee faghfirli fa innahu laa yaghfiru thunooba illaa anta.

O Allah! You are my lord; there is none worthy worship but You. You created me and I am
your slave. I keep my covenant and my pledge to you as far as I am able. I seek refuge in
You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my
misdeeds. Forgive me, for there is none who may forgive sins but You.

Whoever recites this with conviction in the evening or morning and dies during that night or day shall enter Paradise. (Bukhari, 150/7)

2. Allahumma ‘innee asbahtu/amsaytu ush-hiduka wa ush-hidu hamalata ‘arshika, wa malaa
ikataka wa jamee’a khalqika, annaka Antallahu laa ilaaha illaa Anta wahdaka laa shareeka
laka, wa anna Muhammadan abduka wa Rassoluka.

O Allah, I have entered a new morning/evening and call upon you and upon the bearers of
Your throne, Upon your angels and all creation to bear witness that surely You are Allah,
there is none worthy worship but You alone, You have no partners, and that Muhammad
is your slave and Your Messenger.

Allah will spare whoever will say this FOUR times in the mornings or evenings from the Hellfire. (Abu Dawud, 317/4)

Hasbiyallahu laa ilaaha illaa Huwa alayhi tawakaltu wa huwa rabbul arshil Adheem.

Allah is sufficient for me. There is none worthy worship but Him. I have placed my trust in
Him; He is Lord of the Majestic Throne

Allah will grant whoever recites this seven times in the morning or evening whatever he desires in this world or the next. Another narration says three times (Abu Dawud)

Radheetu Billahi Rabban, wa bil islaami deenan, wa bi-Muhammadin Rasoolan.

I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad as
my prophet

Whoever recites it three times in the morning or evening will be pleased on the Day of Judgement. Another version says: Jannah becomes obligatory for him to enter (Abu Dawud)


15. Dhikrullah (Remembrance of Allah) to do everyday in Ramadan and throughout the year!


Try to do at least 100 of each of the following everyday in Ramadan and then throughout the year and imagine the abundant rewards inshallah!


1. Earn a thousand good deeds in Minutes

Prophet Muhammad (Pbuh) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can anyone of us earn a thousand Hasanah?" Prophet Muhammad said: "Glorify Allah a hundred times by just saying سبحان ال “Subhaanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away.” (Muslim 4:2073)

2. One of the Rare Treasures of Paradise

Hadhrat Abu Dharr(RA) narrated that Rasulallah (Pbuh) said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Peace be upon him) that would be an honour indeed!” Rasulallah said: “That rare treasure is: LA HAWLA WA LA QUWWATA
ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and
mercy of Allah!”) (Ibn Majah)

3. Hadhrat Abu Dharr al-Ghifari (RA) narrates that "my beloved friend” (the Holy Prophet Muhammad (Pbuh) ) has enjoined five things upon me. He has commanded me to love and be
close to the poor and the downtrodden, and he has commanded me to look at those in the
world who are of lower rank than me, and not at those who are of higher rank, and he has
commanded me to be kind to the kinsman and to preserve and keep intact the bond of
kinship, and he has commanded me not to ask for anything from anyone as a favour and he
has commanded me to speak the truth at all times though it may be bitter for others, and he
has commanded me to care nothing for the rebuke of those who revile and vilify in the path
of Allah, and he has commanded me to recite much the Kalimah of: Laa Hawla wa laa Qawwuta Illaa Billah (there is no power or strength but in Allah) because all these things are from the treasure-house (of Allah) which is under the ninth heaven. (Ahmad)

4. A Date Palm planted in Paradise for the one who Recites this

Abu Hurairah (RA) reported: The Messenger of Allah (Pbuh) said, "There are two
statements that are light for the tongue to remember, heavy in the Scales and are dear to the
Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)'.'' (Bukhari and Muslim)

Another Narration says:

5. Forgiveness for Sins Even Though they are like the Foam of the Sea:

Narrated Abu Hurraira (RA): Allah’s Apostle (Pbuh) said, “Whoever says, ‘Subhaanallahi Wa bihamdihi, {Allah is free from imperfection and His is the praise}. One hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea. (Bukhari, Book #75, Hadith #414)


6. We Can Earn Over a BILLION Rewards in Just a Few Seconds!

Narrated ‘Ubaadah(RA) that the Messenger of Allah (Pbuh) said, “Whoever seeks
forgiveness for the believing men and believing women, Allah will write for him a good deed
for each believing man and believing woman.” (Tabarani)


7. That Which Shall Have no Equal on the Day of Resurrection:

Narrated Abu Hurraira (RA) : Allah’s Apostle (Pbuh) said, ” Whoever says one hundred times
in a day:

“Laa ilaaha illallaah wahdahuu laa shareeka lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘alaa kulli shai’in qadeer,”

(“None has the right to be worshipped but Allah, the Alone Who has no partners, to Him
belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e.
Omnipotent)”,}

he will get the same reward as given for manumitting ten slaves; and one hundred good
deeds will be written in his accounts, and one hundred sins will be deducted from his
accounts, and it (his saying) will be a shield for him from Satan on that day till night, and
nobody will be able to do a better deed except the one who does more than he.” (Bukhari,
Book #75, Hadith #412)

8. Four Phrases that are Heavier on the Scales than an Entire Morning of Dhikrullah
(Remembrance of Allah):

The Mother of the Believers, Juwairiyah bint Al-Harith (RA) reported that the Prophet (Pbuh)
came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (Pbuh) said,”Are you still in
the same position as I left you.” I replied in the affirmative. Thereupon the Prophet
said, “I recited four phrases three times after I had left you. If these are to be weighed
against all you have recited since morning, these will be heavier. These are:

Subhan-Allah Wa bihamdihi, ‘adada khalqihi, wa rida-a nafsihi, wa zinatah ‘arshihi, wa
midada kalimatihi

(Allah is free from imperfection and I begin with His praise, as many times as the number of
His creatures, in accordance with His Good Pleasure, equal to the ink that may be used in
recording the words (for His Praise).” (Muslim)

9. A Phrase that Comes with Rewards in the MILLIONS:

On the authority of Abdullah Ibn ‘Umar that the Prophet said: “Whoever enters
a market and says:

‘Laa ilaaha ill Allah Wahdahu laa shareeka lah, lahul Mulku Wa lahul Hamdu yuhyi Wa
yumeetu Wa huwa Hayyun laa yamoot, bi yadihil khayr, wahuwa ‘alaa kulli shay’ in
qadeer’

{There is nothing worthy of worship but Allah, He is alone without partner, to Him belongs the dominion and the praise, he causes life and death and He is the Living One and will never die. In His Hand is all good, and He is over all things capable.)

Allah will write for him a million good deeds erase a million of his bad deeds and build for him a house in Jannah.”

And in another narration: instead of mentioning that Allah will build a house in Jannah, it states, “and he will be raised one million levels.” (Tirmidhi)

10. Reciting Tasbih, (Subhaanallah), Tahmeed (Alhamdulillah) and Takbir- Allaahu
Akbar), and enjoining what is Good and forbidding what is evil, and praying Salaatul
Dhuha (Breakfast prayer)

It was narrated from Abu Dharr (RA) that the Prophet (PBUH) said: “For every bone of the
son of Adam a charity must be given each day. Every Tasbeehah (saying سبحان ال

Subhaanallah -Glory be to Allah) is a charity, every Tahmeedah (saying

Alhamdulillah -praise be to Allah) is a charity, every tahleelah (saying

Laa ilaaha ill-Allah -There is no god but Allah) is a charity, every

takbeerah (saying الُّ أَكْبَرُ Allaahu Akbar - Allah is Most Great) is a charity, enjoining
what is good is a charity, forbidding what is evil is a charity, and two Rak’ahs (Nafil) offered in the mid-morning (Dhuha) is sufficient.” (Muslim, 720)

11. The Virtues of Reciting Tasbih at-I-Fatima

A well-known Tradition of the Prophet (Pbuh) has it that the Prophet's (Pbuh) beloved daughter
(and Hadhrat Ali's (RA) wife), Hadhrat Fatima (RA), used to perform all the domestic duties
with her own hands. She had even to draw water from the well and to carry it home and to
grind the corn in the millstone. One day she begged the holy Prophet to provide her with
a domestic servant upon which the Prophet (Pbuh) observed, "I will tell you of something that
will serve you better than a domestic servant. Recite: Subhaanallah 33 times, Alhamdulillah 33 times, and Allaahu Akbar 34 times after each Salaah and on retiring to bed. This will be of greater value to you than a servant."

Another Tradition says, "Whoever will recite after each Salaah 33 times
Subhaanallah, 33 times Alhamdulillah, and 34 times Allaahu Akbar, and, at the end of it, the 4th Kalima:

‘Laa ilaaha illal laahu wahdahu laa sharika lahu lahul mulku wa-lahul hamdu wa huwa alaa
kulli shay-in Qadeer’.

“There is no Allah but one Allah. He is alone. No partner hath. He Him belongs sovereignty
and unto Him belongs Praise and He is all-Powerful) all his sins will be forgiven even if they
be as profuse as the foam of the sea."

12. How to Erase 2500 Sins in 5 minutes!

Abd-Allah Ibn ‘Amr (RA) who said: “The Messenger of Allah (Pbuh) said: ‘There are two qualities, no Muslim man acquires them but he will enter Paradise, and they are simple and
easy. He should glorify Allah (say Subhaanallah) ten times immediately after
each prayer, and praise Him (say Alhamdulillah) ten times and magnify
Him (say Allaahu Akbar) ten times.’

I saw the Messenger of Allah (Pbuh) counting this on his fingers. He said: ‘That makes one
hundred and fifty on the tongue and one thousand five hundred (hasanaat) in the scales.
[Translator’s note: each of three phrases repeated ten times makes thirty; multiplied by the
number of daily prayers, which is five, makes one hundred and fifty. Each of these good
deeds of the tongue will be rewarded with ten hasanaat (Good deeds) which will be added to
the total of good deeds to be weighed in the balance or scales on the Day of Judgement].

13. Glorifying Allah 100 times when one goes to bed

When you go to bed, glorify Him and praise Him and magnify Him One hundred times:
that will be one hundred on the tongue and a thousand in the scales. Who among you does
2,500 bad deeds in one day?’ They said: ‘How could we not count (our sins)?’ He said: ‘The Shaytaan comes to any one of you whilst he is praying and says, Remember this, remember that, until he finishes his prayer and does not do (this Dhikr), or he comes to him when he is lying down and makes him sleepy, until he falls asleep (without doing this Dhikr).’” (Sunan al-Tirmidhi, 3332)

14. Earning a 1000 good deeds and wiping away a 1000 bad deeds in Minutes

If a person says "Subhaanallah" (glory be to Allah) 100 times, a thousand good
deeds are recorded for him and a thousand bad deeds are wiped away. (Muslim)

15. Jannah becomes obligatory for the one who Recites the following Abu Sa’id (RA) said that Rasulallah (Pbuh) said, “Whoever says:

Radeetu billahi rabban, Wa bil-Islaami deenan, Wa bi-Muhammadin rasoolan

Jannah becomes obligatory for him (to enter). (Abu-Dawud)

- Best said in Morning and Evening with "Nabiyan wa rasoolan"

16. The Virtues of Reciting the First Kalimah

The declaration of belief in the oneness of Allah or Kalimah Tayyaba

Laa ilaaha ill-Allah

(There is no worthy of worship except Allah)

Hadhrat Zaid bin ‘Arqam narrated that the Messenger of Allah said: “Whoever
says Laa ilaaha illallaah…sincerely will enter the Paradise.”

It was said: And what is the [sign of] sincerity? He said: “That this kalimah stops him from those things which Allah has forbidden.” (Tabarani in Awsat-ul-Kabeer)

“Do you not see how Allah puts forth the likeness of a good word (Kalimah Tayyaba)? It is
like a good tree, whose root is firmly fixed and whose branches reach to the sky. It brings
forth its fruit in all seasons by the command of its Lord. And Allah sets forth parables for men, so that they may take heed. And the likeness of an evil word (Kalimah khabeetha- a word of shirk) is like an evil tree, which is uprooted from the face of the earth, and has no stability.” (Qur’an: 24-26)

17. Virtues of Reciting the Third Kalimah:

The word of glorification or the Kalima-e-Tamjeed:

Subhāna-llāhi, wa-l-hamdu li-llāhi, Wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla Wa lā
quwwata illā bi-llāhi-l-‘aliyyi-l-‘azīm

(Glory be to Allah. And praise be to Allah. And there is no god except Allah. And Allah is the
Greatest. And there is no power and no strength except with Allah, the Most High, And Most
Great)

Ibn Mas’ud (RA) narrated that the Messenger of Allah (Pbuh) said: “When I met Prophet Ibraheem (peace be upon him) in the night of Mi’raaj (Night of ascension) he asked me to
convey his Salaam to my Ummah and to tell them that the Paradise has a fertile soil and
sweet water, and is like a vast field. And its plants are [the words above].”

Another version says: “Whoever recites the words above, a tree in Paradise is planted for him for each word he says.” (Virtues of Dhikr; Tirmidhi)

18. Virtues of reading the Fourth Kalimah:

The word of Oneness of Allah or the Kalima-e-Tawhid:

Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku Wa lahu-l-hamdu yuḥyi Wa
yumītu Wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-lkhayr, wa huwa ‘alā kulli Shay’in qadīr.

(There is no god except Allah, Who is Alone and has no partners. For Him is the Dominion
and for Him is all praise. He gives life and causes death. And He is living and will never ever
die. Owner of Majesty and Honour: In His Hands is all goodness. And He has power over all
things)

Abu Hurraira (RA) reports that the Messenger of Allah (Pbuh) said: “A person who recites:

Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa
huwa ‘alaa kulli shay-in qadeer

a hundred times daily will have reward equal to that of freeing ten slaves and one hundred
good deeds will be written for him, and one hundred of his sins will be lifted from him, and for
the whole day, he will remain immune from the Shaytaan until the evening, and on the Day of Judgment, no one will exceed him in merit except one who has done [these phrases] more.” (Agreed Upon)

19. We will regret the Seconds we wasted without remembering Allah

Hadhrat Mu'az (RA) narrated Rasulallah (Pbuh) said: “The Inhabitants of Paradise will not be grief stricken or sorrowful about anything they did in the life of the world except for the time
they spent without being in the remembrance of Allah” (Tabarani)

20. Do Dhikr of Allah even if its on Comfortable beds

Hadhrat Abu Saeed Khudri (RA) narrated that Rasulallah (Pbuh) said:
“There are many people reclining on comfortable beds and making the Dhikr of Allah on
earth. Allah will grant them elevated ranks (in the Aakhirah).” (Ibn Hibbaan)

Those indulging in luxury should not abstain from Dhikrullah. They too should be constantly
engaged in the remembrance of Allah whilst enjoying the comforts of the bounties which
whilst enjoying the comforts of the bounties which Allah has bestowed on them and Allah will
give them elevated ranks in the hereafter.

21. Do so much Dhikr that people think your mad

Hadhrat Abu Saeed Khudri also narrates that Rasulallah said: “Engage in the Dhikr of Allah in such abundance that people comment that ‘you are insane’.” (Ahmed, Abu Ya’la, Ibn Hibbaan)

22. Remember Allah in the places where people don’t usually remember Allah

It is mentioned in hadith that in a place where people are oblivious to Dhikr, remembrance of
Allah is like being steadfast in jihad, when others are running away. (Targhib, p. 193, vol. 3
ref. Bazaar and Tibrani)


16. The Sunnah of coming out of the Masjid


1. To leave the Masjid with the left foot. (Bukhari-Chapter on Salah pg.61)
2. To recite Bismillah (Ibn Majah pg. 56)
3. To recite Durood (Ibn Majah, Faydhul Qadeer)
4. To recite the Dua:

Allahumma inni asaluka min fadhlik

“O Allah, I ask you for your grace”. (Ibn Majah)

Also:

Bismillaahi wassalaatu wassalaamu 'alaa Rasoolillaahi, Allaahumma 'innee 'as'aluka min
fadhlika, Allaahumma'simnee minash-Shaytaanir-rajeem.

In the Name of Allah, and peace and blessings be upon the Messenger of Allah. O Allah, I
ask for Your favour, O Allah, protect me from Satan the outcast. (ibid)


17. Virtues of praying Salaatul Dhuha


1. The beloved Prophet (Pbuh) has said: Those who perform the Fajr prayer in congregation (Jamaa’at), read the Dhikr (remembrance of Allah) till the sun has completely arisen (length
of a spear from the horizon, after 20 minutes of sunrise) and read 2 Rak’ahs Nafil prayer will
have the benedictions (sawaab) equal to those of Hajj-Umrah. It is recommended to read the
Surah Fatiha and Ayat-ul-Kursi till Khaalidoon, in the first Rakaats, and in the second Rakaat
to read, after Surah Fatiha, Aamanar Rasul till the end of Suratul Baqarah. In the case that
this verse cannot be read from memory, one can recite any other verse and then ask Dua’s.
Woman should read all prayers of Fard and Nafil at home and will derive the same benefits
(Sawaab) that accrue from prayer performed at the Masjid. (Tirmidhi)

2. Rasulallah (Pbuh) is reported to have said that Allah Ta'ala says, [/B]'O son of Adam, perform 4 Rakaats of Salah in the early part of the day. I shall help you in accomplishing all
your responsibilities during the rest of the day.' (Mishkaat pg.116)

3. Rasulallah (Pbuh) is reported to have said, 'Whoever offers 2 Rakaats of Salaat al-Dhuha, all his sins will be forgiven even though they are as much as the foam of the sea.' (Ibid)

4. 'Salaat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.'(Raddul Mukhtaar vol.1 pg.505)

5. The Prophet (Pbuh) is reported to have said that whoever prayed twelve rakaats at the
time of Chasht (Breakfast), and then Allah will, as a reward, prepare a palace of gold for him
in Paradise. (Mishkaat, Tirmidhi, Ibn Majah)

6. The best time to pray Salaatul Dhuha is early on when the sun has risen to a spear’s length for one will gain extra rewards, by praying it earlier rather than later on closer to midday. However by offering it later on, one will still be considered to have offered the Dhuha prayer as it is valid until midday (Zawaal).

7. It is very rewarding to stay on ones position after Fajr Salah engaged in the recitation of Qur’an as well as Dhikr until 15 to 20 minutes after sunrise and then pray this hugely rewarding Nawaafil prayer. We should certainly get into the habit of praying all Nawaafil’s as it is a means of getting closer to Allah

8. After this prayer is done one can either have a short nap to regain more energy or go to
work and earn ones livelihood.

Continued

[Hamza Asadullah]

21. Coming early to Jummah brings a great reward.


Abu Hurraira (RA) narrated that the Messenger of Allah (Pbuh) said: “Whoever does Ghusl on Friday like Ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow; whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he offered an egg. When the imam comes out, the angels come to listen to the khutbah.” (Bukhari, 814 and Muslim, 850)

22. If a person walks to Jummah prayer, for every step he will have the reward of fasting and praying qiyaam for one year.

It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (Pbuh) said: Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496)

Ibn al-Qayyim (RA) said in Zaad al-Maa’aad, 1/285:

Finally after quoting the hadith which speak of the virtues of Jummah prayer:
What we have quoted, when taken all together, indicates that the expiation of sins from one
Friday to the next is subject to all the conditions mentioned above being met, namely doing
Ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm
and dignified manner, not stepping over people, not pushing between two people, not
offending others, praying nafil prayers, listening attentively and avoiding idle speech.


19. The Virtues of the Qur’an:


Ramadan is the month of the Qur’an so it should be recited as much as is possible. One should recite as much as is in ones capacity but one should set targets for oneself of how much one will recite for example one chapter a day etc One should at least aim to complete the whole Qur’an during the duration of Ramadan.

1. Virtues of reciting the Qur’an:

"Verily he who has nothing of the Qur'an in his heart, is like a house (which has been)
destroyed." (At-Tirmidhi)

"Read the Qur'an for verily it will come forth on the Day of Resurrection as an intercessor for its readers." (Muslim)

Tameem ad-Daaree (RA) reported that the Messenger of Allah (Pbuh) said: “Whoever recites (in prayer) with a hundred verses in a night, it will be written for him as devout obedience to Allah for the night.”

2. Reward for reciting each letter of Holy Qur’an:

It was narrated that ‘Abd-Allah Ibn Mas’ood said: The Messenger of Allah (Pbuh)
said: “Whoever reads a letter of the Book of Allah will be credited with a good deed, and a
good deed gets a tenfold reward. I do not say that Alif-Laam-Meem is a letter, rather alif is a
letter, laam is a letter and meem is a letter.” (Narrated by al-Tirmidhi, 2910)


3. Surah Fatiha The Mother of the Qur’an and a cure for every disease

Abu Suleiman (RA) says that once a group of Companions were in an expedition (ghazwa) when
they happened to come across an epileptic person, who was unconscious. One of the
Companions recited Surah Al-Fatiha and blew in his ear. The epileptic person immediately
cured. When Prophet Muhammad (Pbuh) was informed of this, he said: “It (Surah Al-
Fathiha) is “The Mother of the Qur’an” (Umm al-Qur’an) and is a cure for every disease.”
[This narration has been recorded by Ath-Thua’lbi from Abu Sulaiman , who
narrated it from Mu’awiya bin Saleh , Tafseer Mazhari 1:31]

4. Surah Yaasin:

The Hadith mentioned by ‘Ataa bin Abi Rabaah (RA) states that the Prophet (Pbuh) said:

“Whosoever recites Surah Yaasin in the early part of the day his needs will be fulfilled.” (Mishkaat, Page 189)

Rasulallah (Pbuh) has said: "Everything has a heart; the heart of the Qur'an is Surah Yaasin. Whoever reads Surah Yaasin (once), Allah Ta’ala records for him a reward equal to that of
reading the whole Qur'an ten times." (Tirmidhi, Darami)

5 . Surah Mulk which protects one from the Torment of the Grave:

It was narrated that Abdullah Ibn Mas’ud said: Whoever reads “Tabarakalladhi
Biyadihil Mulk” [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of
the grave. At the time of the Messenger of Allah (Peace be upon him) we used to call it almani’ah(that which protects). In the Book of Allah it is a surah which, whoever recites it every night has done very well. (An-Nasai)


6. Surah Zilzilah worth half of the Qur’an

Abdullah Ibn ‘Abbas and Annas Ibn Malik reported that the Prophet said,‘Whoever recited Surah Zilzilah (99) would get the reward of reciting half the Qur’an.
Whoever recited Surah al Kaafirun (109) would get a reward as if reading a quarter of the
Qur’an. Whoever recited Surah al Ikhlaas (112) would get a reward as if reading one third
of the Qur’an’. (At-Tirmidhi 2818/A)

7. Surah Ikhlaas worth a third of the Qur’an

Abu Sa’id al-Khudri (RA) reported that the Messenger of Allah (Pbuh) said to his Companions, “Are any of you unable to recite a third of the Qur’an in a night?” That was difficult for them and they said, “Which of us is able to do that, Messenger of Allah?” He said, “[The Surah] ‘Say: He is Allah, Absolute Oneness, Allah, the Everlasting Sustainer of all’ (112) constitutes a third of the Qur’an.’” (Sahih al-Bukhari 6:61 #534, Riyad as-Saalihin by Imam an-Nawawi Ch.183 #1010)

8. Surah Ikhlaas recited 200 times daily gets forgiveness of 50 years of sin

Annas (RA) reported the Prophet (Pbuh) as saying, “If anyone recites two hundred times daily, Qul huwallahu ahad the sins of fifty years will be wiped out, unless he is in debt.” (At- Tirmidhi and Daraami).

The latter version has ‘fifty times’ and he did not mention ‘unless he is in debt’

9. Surah al Falaq and An Naas protection from Jinn and evil eye

The Prophet (Pbuh) used to seek refuge from the jinn as well as from the evil eye until Surah al
Falaq and An Naas were revealed. When they were sent down, he utilised them and left
other things. (At-Tirmidhi #1984, Riyad as-Salihin by Imam an-Nawawi Ch.183 #1014)

10. The Qur’an will intercede for the one who recites it much with sincerity

"The Qur'an is an intercessor (which by Allah's permission) intercedes, and an opponent
(which is) truthful. He who appoints it as his leader, (then it) will lead him to Paradise. And he
who puts it behind him, (then it) will lead him to the Fire." (Ibn Hibban, Al-Baihaqi, At-
Tabarani, Sahih)

20. Using transport


1. When one boards any vehicle, he should read: “Bismillah”:- In the
name of Allah

2. When seated one should read: - “Alhamdulillah”:- All praise be to Allah

Thereafter one should read the following dua:

Subhaanalladhee sakharalana haadhaa wamaa kunnaa lahu muqrineen wa innaa ilaa rabinaalamun qaliboon

Purity belongs to Allah, who has subjected this conveyance for us and we were not capable
of controlling it and surely to our sustainer we are to return” (Mishkaat)

Then one should say the following three times:

Alhamdulillah: - All praise be to Allah الْحَمْدُ لِِّ
Allaahu Akbar: - Allah is the greatest الُّ أَكْبَرُ
Laa ilaaha ilallah: - There is no worthy of worship except Allah

Then follow this with dua of repentance:-

Subhaanaka innee dhalamtu nafsee fa’ghfirlee innahu laa yaghfirudhunuba illaa anth

Purity belongs to You. Surely I have wronged myself so forgive me. Indeed none forgives
sins besides You. (Mishkaat)

3. When one ascends or attempts to reach any height then one should say: “Allaahu
Akbar”:- Allah is the greatest. When descending from any height then one should say:
“Subhaanallah”:- Purity belongs to Allah. When one slips or experiences an accident they should say: “Laa ilaaha ilallaahu wallaahu akbar”:- There is no worthy of worship except Allah he is the greatest. (Hisnul Hasin)

4. Jabir (RA) , said: Whenever we went up a hill we would say Allaahu 'Akbar (Allah is the Most Great) and when we descended we would say Subhaanallah (Glory is to Allah). (Al- Bukhari)


21. Sunnats of greeting, handshake and embracing


1. When a Muslim meets another then they should greet with the Islamic greeting which is:

Asalaamu Alaikum Warahmatullaahi Wabarakaathuh

“Peace, mercy and blessings of Allah descend upon you”

That person who greets first without waiting for the other person to greet is closer to Allah.
(Bukhari)

2. One should greet every Muslim, i.e. those who one knows and those who one does not know. (Ibid)

Whilst shaking hands the following dua should be read:-

Yaghfirullaahu lanaa walakum. (Mishkaat)

3. Forgiveness for those who give salaam

Al-Bara' ibn Azib (RA) narrated that the Prophet (Pbuh) said: If two Muslims meet, shake hands, praise Allah, and ask Him for forgiveness, they will be forgiven. (Abu Dawood)

4. Both hands should be used in handshakes. It is not sufficient that ones fingers just touch the others but ones palms should be firmly grasped. However such pressure should not be applied that would cause pain or discomfort for the other.

5. Whenever the Sahaaba (RA) met, they shook hands with one another and on returning from a
journey they used to embrace one other. (Attargheeb)

6. Women should also greet each other by shaking hands. (Baihaqi)


7. Greeting during Eid:

Jabyr ibn Nufayr said: 'When the companions of Allah's Messenger met on the
day of eid, they would say to each other, 'Taqaballahu minna wa mink (May Allah accept
from us and you)." [Al Mahamiliyyat; hasan isnad; see Fath ul Bari 2:446]

8. Most miserly person is one who is miserly with greetings

Abu Hurraira (RA) said, "The most miserly of all people is one who is miserly with
greetings. The weakest of all people is a person who is weak in [making] du'a (supplication
prayer).” (Bukhari's Book of Manners #1046)

9. Giving Salaam is one of the best acts

Abdullah bin 'Umar (RA) said: A man asked the Prophet (Pbuh) , "What is the best act of Islam?" He said, "To feed others and to give greetings of Salaam (peace) to those whom youknow and to those whom you do not know.” (Al-Bukhari, Muslim 1/65)

Acting upon the Sunnah makes a person the beloved of Allah Ta’ala. That is why one should
act upon it punctually.

10. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-
Salaamu 'alaykum, then say (to him): وعليكم

Wa 'alaykum

And upon you. (Al-Bukhari, Muslim 4/1705)


22. Sunnah’s regarding hospitality to guests during Ramadan and throughout the year


This section is split into three categories:


A) Sunnah’s regarding the unexpected guest:

1. One should avoid going to another's house at meal times. Rasulallah has mentioned
in hadith that it is forbidden to take part in a meal of another without being invited to do so.
However it is permissible and a sunnah to go to the house of ones true friend without an
invitation and to partake of meals there.

2. One may place before an unexpected visitor whatever one has available by way of food.
However one should not take a loan to obtain provisions for such visitor.
3. Rasulallah has said that it is a major sin to regard that which the host offers as little
and for the host to feel it low to offer it to one’s guest.

B) Sunnah’s regarding the invited guest:

1. The host should invite ONLY pious people and not sinners as they may spread wrong and
sin.

2. Special meals should be prepared for the first day. (Bukhari)

3. A guest may be entertained and shown hospitality for a period of three days. Beyond the
three days would be charity. (Bukhari)

4. A guest should not inconvenience the guest by overstaying. (Bukhari)

5. A guest who does not accept an invitation has disobeyed Allah and his Rasul unless
non acceptance is within the boundaries of Shari’at. (Abu Dawud)

C) Sunnah’s regarding both the unexpected and invited guests:

1. Even though ones host does not treat him with honour and respect, when he is a guest at
the host’s house then he must always treat the host with due respect and honour, should he
be a guest at his house. (Tirmidhi)

2. If a host were to ask his guest to make a choice then the easier of the options should be
chosen.

3. A guest must not request anything that will cause inconvenience to the host

4. A guest must not inconvenience his host by overstaying. (Bukhari)

5. The host must respect and honour his guest. (Bukhari)

6. A guest should be seen off at ones door. (Ibn Majah)

7. A dinner guests invocation for his host:

Allaahumma baarik lahum feemaa razaqtahum, waghfir lahum warhamhum.

O Allah, bless them in what You have provided for them, and forgive them and have mercy
on them. (Muslim 3/1615)


23. Sunnah’s of Gifts


1. Both to give and to receive gifts are Sunnah. Ramadan is also the month of generosity and Rasulallah (Pbuh) was even more generous than he already was in this blessed month.

2. The Prophet (Pbuh) said exchange gifts, as that will lead to increasing your love to one
another. (Bukhari)

3. A’ishah (RA) narrated that the Prophet (Pbuh) used to accept gifts and reward people for
giving them. (Bukhari)

Giving gifts is one way that we can become closer to our fellow Muslims, and strengthen the
bond between us. It is a great Sunnah that we can revive, inshallah.

4. If someone does give you a gift, how should you respond?

The Prophet (Pbuh) said: “Whoever has a favour done for him and says:

‘Jazaak Allaahu khayran’ has done his utmost to thank him.” (At-Tirmidhi)

Note: Care should be taken that gifts are not given on those ceremonies that are celebrated
by the kufaar like Christmas, Valentines, wedding anniversaries, birthdays etc. This is
tantamount to the emulation of the non Muslims which is prohibited by Rasulallah (Pbuh)

5. Gifts should be given in secrecy. However, the recipient of the gift has the option of
whether to mention it or not.

6. Therefore it is not permissible for the bride or bride groom’s party to display the gifts that
they intend giving to the other party during weddings.

7. If the gift is not cash then one should give such a gift that would be most useful and
beneficial for the recipient.

8. One should not mention any of ones personal needs before or even after giving a gift.

9. One should not give so much as it would become difficult for the recipient to accept.

10. One should not talk or boast of one’s gesture after giving a present.

Note: A gift does not have to be something extravagant, but a simple gift like a cup of coffee
for your friend, or a sandwich or something will soften the heart of the one who receives the
gift. It’s about quality, not quantity.

Also, we must remember that giving gifts and charity does not give us the authority to remind
people of what we gave them. This is one of the worst actions one can do, as Allah ta’ala
says: O you who have believed, do not invalidate your charities with reminders [of it] or
injury. [Suratul Baqarah, verse 264]

If someone did not acknowledge your gift or charity, do not take it upon yourself to remind
them and ruin your reward by doing so. Remember that your reward is with Allah ta’ala–they
cannot give you anything compared to what He Gives, and remember that He knows your
intentions. Wa Allahu ta’ala ‘alam.


24. Sunnah’s of Majlis (Gathering)


In Ramadan there are usually a lot of beneficial Islamic talks so one should make the best use of this and attend these gatherings for they are the places where angels also attend and one should seek to benefit from these places of the remembrance of Allah.

1. Almighty Allah should be remembered in every gathering and in every Majlis (Gathering)
and to recite durood shareef at least once. (Hisnul Hasin)

2. One should sit in any place in a gathering.

3. It is not permissible for a person to sit in a gathering between two people without their
permission. (Tirmidhi)

4. It is incorrect to remove someone from his seat and to sit in his place. (Bukhari)

5. To sit close together and not far apart. (Abu Dawud)

6. If any person comes into a gathering, then out of respect for him to move a bit to give him
some space in order for him to sit down. This shall make the newcomer feel welcomed and
accepted. It is therefore a sunnah even if there is place in the gathering. (Baihaqi)

7. If there are 3 people in a gathering, it is wrong for 2 of them to talk in a language not
understood by the other person. (Bukhari)

8. When Rasulallah (Pbuh) intended to leave any gathering in which he participated then he
would recite Asthaghfaar (asking for forgiveness) 10 to 15 times. (Ibn Sunni)

9. In one narration the Asthaghfaar was the following:

Asthaghfirullah halladhee laa ilaaha illahuwal hayyul qayyoomu wa athoobu ilayh

“I seek forgiveness of Allah, there is no deity worth of worship besides him, who is alive and
every lasting and I turn towards Him”.

10. A’isha (RA) said: "Allah's Messenger (Pbuh) did not sit in a gathering, and did not recite
the Qur'an, and did not perform any prayer without concluding by saying:

Subhaanallaahi wabihamdihee subhaanakallaahumma wa bi hamdika wa ash hadu allaah
ilaa ha illa antha asthagh firuka wa athoobu ilayk

“Glory be to Allah and Praise be to Him. Oh Allah I glorify you and praise you and testify that
there is none worthy of worship but You and I seek Your forgiveness and I turn to You”. It is
also said to be a means of forgiveness when recited before leaving a gathering. (Abu
Dawud, Ibn Majah, An-Nisaa’i)


25. Sunnah’s of visiting the Sick


Ramadan is best time than any to visit the elderly and sick and gain countless rewards and blessings as well as the dua of the sick and elderly. So make the best of this very rewarding act and visit the sick at every opportunity inshallah


1. There are great rewards in visiting the sick. Rasulallah(Pbuh) has said that whoever visits
the sick person in the morning then 70,000 angels shall be invoking mercy of Allah on the
visitor and whosoever visits a sick person in the evening the 70,000 angels will make dua for
the person for mercy until the morning and he shall also have a garden in Jannah. (Mishkaat)

According to al-Tirmidhi (2008), the Messenger of Allah(Pbuh) said: “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your
walking be blessed, and may you occupy a dignified position in Paradise’.”

2. When visiting the sick one should first greet him and then enquire about his health.

3. One should not visit the sick for long (Overstay such visit) (Baihaqi)

4. One should always encourage the sick person and be careful not to speak of things which
may cause despair and loss of hope. (Tirmidhi)

5. One should recite the following dua when in the presence of the patient:

Laa ba' sa thahooran insha allaah:

“Do not be afraid if Allah wills this will be atonement for ones sins.” (Bukhari)


6. And to also make the following dua for the patient: (Repeat it 7 times):

Asalallaahal adheema rabbal arshil adheemi ayyashfeek

“I ask Allah the Great, who is the sustainer of the Great Throne to give you “Shifa”- Cure”. (At-Tirmidhi, Abu Dawud)

Benefit: Rasulallah(Pbuh) has said that whenever a Muslim visits a Muslim patient and reads
the above dua seven times then the patient will definitely recover from his illness except such illness which shall result in death. (Ahmad and Abu Dawood, 3106)

7. If it is possible then one should take a gift for the patient and if need be assist financially,
since Rasulallah (Pbuh) has said that the best person is he who benefits mankind.

8. Even when visiting the sick one’s intention should be ONLY to seek the pleasure of Allah
as is with ANY good that one does.

9. One should not force the sick person to eat or drink. (Mishkaat)

10. It is forbidden to make Taweez against Shari’at for example a taweez to create friction
between husband and wife. Similarly jadu (witchcraft) is also forbidden in Islam and against
the Sunnah. (Mishkaat)

11. To request the patient to make dua as the dua’s of the sick are readily accepted.
(Baihaqi)

12. A sick person’s dua is like that of the angels (Ibn Majah)

13. Whosoever reads the following dua upon seeing another afflicted with sickness or
difficulty shall himself be saved from it inshallah.

Alhamdulillaahilladhee aafaanee mimmab thlaa ka bihee wa faddwalanee alaa
katheerimmimman khalaqa thaf dweela

“All praise is due to Allah who has saved me from that with which He afflicted you and gave
me excellence over most of whom He created”. (Mishkaat)

14. The reward for visiting the sick: When a man goes to visit his sick Muslim brother, he
walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he
comes in the morning, seventy thousand angels pray for him until evening, and if he comes
in the evening, seventy thousand angels pray for him until morning. (At-Tirmidhi, Ibn Majah, Ahmad)

15. Invocations of the terminally ill:

Allaahum-maghfir lee warhamnee wa 'alhiqnee bir-rafeeqil-'a'laa.

O Allah, forgive me and have mercy upon me and join me with the highest companions (in
Paradise). (Al-Bukhari7/10, Muslim 4/1893)

As Rasulallah(Pbuh) was dying, he dipped his hands in water and wiped his face saying:

Laa 'ilaaha 'illallaahu 'inna lilmawti lasakaraatin.

There is none worthy of worship but Allah, surely death has agonies. (Al-Bukhari)

16. Invocation for when tragedy strikes:

'Innaa lillaahi wa 'innaa 'ilayhi raaji'oon, Allaahumma'-jurni fee museebatee wa 'akhliflee
khayran minhaa.

We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me
after it something better. (Muslim 2/632)


26. Sunnah’s pertaining to eating at Sehri and Iftaar


The Prophet (Pbuh) said: "Whosoever fasts experiences two joys. He is joyful when he breaks his fast, and is joyful because of his fasting when he meets his Lord." [Sahih Muslim]

1. One should not miss Sehri:

Narrated Anas bin Malik (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Take Suhur as there is a
blessing in it." (Bukhari Vol. 3 : No. 146)

2. The Prophetic etiquette of breaking fast: three rutabs (moist dates), or else tamr (dry dates), or else water, mentioning Allah, using the right hand, stating the du`a that fasting was for Allah and breakfast with his rizq (provision), and asking Allah aid in fasting, night-prayer, lowering the eyes, and guarding the tongue in Ramadan. The invocation (du`a) upon breaking fast is answered.
"Break your fast with a date, or with water because it is pure." [Abu Dawud and Tirmidhi]

3. The following two dua’s should be recited after breaking the fast:

اَللّهُمَّ لَكَ صُمْتُ وَعَلى رِزْقِكَ أَفْطَرْتُ

Allahumma laka sumtu wa `alaa rizqika aftartu

O Allah! For You have I fasted and upon Your sustenance have I broken my fast. [Abu Dawud]

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللهُ

Dhahab az zamaa’u wab tallatil urooqu wa thabat al-ajru Insha-Allah

The thirst has vanished, the veins have been wetted and the reward is established - InshaAllah. [Abu Dawud]


4. Hasten to break fast and do not delay:

The Messenger of Allah (Pbuh), praise and peace be upon him, said: "My nation will remain in goodness as long as they break the fast as soon as it is due." [Muslim]

5. Never overfill your stomach:

Ibn Umar (RA) Narrated Rasulallah (Pbuh) said: “A Believer eats in one intestine, whereas a non-believer eats in seven intestines,” (Muslim)

Therefore it is not for us to eat till we are completely satiated; rather we should eat such that
the hunger goes but there is still room for more.

Rasulallah (Pbuh) never ate to his fill. He only ate if he was hungry. He emphasised that one
third of the stomach should be for food and another for water and the other for the stomach itself.

Many of us over eat at Sehri and Iftaar times and this is contrary to the purpose of fasting which is to control one’s desires and not make up for not eating throughout the day by over eating .

6. To spread cloth on the floor to lay food on (Bukhari)

7. To wash hands and gargle before eating (Tirmidhi)

8. To make intention that, “I am eating to gain strength for Allah’s Ibadah (Worship)”. (Attargheeb)

9. To say Bismillah loud (Bukhari, Muslim- Shami, Vol.5)

Note: This is so as to remind others who are eating to say it as well.

10. To eat with the right hand (Bukhari, Muslim)

11. When taking food and when giving to someone then the right hand should be used. (Ibn
Majah)

12. The one who is most pious or senior from those eating should be made to commence eating first. (Muslim- Vol.2 pg. 171)

13. To eat together and not individually (Abu Dawud)

The more people eating together then the greater the blessings and reward. (Mishkaat)

14. If only one type of food is in the utensil, eat from the side in front of you. (Bukhari,
Muslim)

15. If two or more people are eating together from the same plate then each person should
eat that food which is closest to them, it is incorrect to eat that food which is in the middle or
in front of others. (Tirmidhi)

16. If a variety of dishes are served then it is permissible to partake in any of the dishes one
wishes to have and leave alone that which he does not want to partake in without passing
any remarks. (Tirmidhi)

17. If a morsel falls, pick it up, clean it and eat it. (Muslim)

18. Any fallen crumbs or pieces of food should be picked up and eaten and not left for
Shaythaan. (Ibn Majah)

19. Do not lean and eat as Rasulallah(Pbuh) never leaned on anything whilst eating. (Bukhari,
Abu Dawood)

20. Do not find fault with the food. (Bukhari, Muslim)

21. If a big chunk of meat is served then it is permissible to cut it with a knife (Bukhari,
Muslim)

22. Whilst eating if a visitor comes then he should be requested to partake in the meals (Muslim)

23. Small pieces of meat should not be cut with a knife but with the teeth as this aid with
digestion (Tirmidhi)

24. Steaming food which is too hot should not be eaten until I has cooled down (Ahmad)

25. Do not blow onto food (Tirmidhi)

26. To have vinegar and honey in the house is Sunnah (Tirmidhi)

27. Always be satisfied and content with whatever quantity or quality of food Allah has given
us as it is a bounty from Allah (Malik)

28. Remove the shoes while eating. (Mishkaat)

29. When eating, sit either with both knees raised and the posterior on the ground or by raising one knee and keeping the other on the ground. A third posture is to sit with both knees on the ground (as in the position of Qa’dah) and lean forward to eat. (Mirqaat commentary of Mishkaat)

30. If one can easily eat with three fingers then he should do so and not unnecessarily use
the fourth, so the extra fingers should be used only if needed (Attargheeb)

31. To recite the following dua before eating:

Bismilllaahi wa ‘alaa barakathillah

“In the name of Allah and with the blessings of Allah”. (Abu Dawud)

32. If one forgets to recite Bismillah before eating then once they remember then they should recite:

Bismillaahi awwalahu wa aakhirahu

In the name of Allah at the beginning and until the end of it (Tirmidhi, Abu Dawud)

33. Clean the plate and other eating utensils thoroughly after eating. The utensils will then
make dua for one’s forgiveness. (Ibn Majah)

34. When eating together one should stay and accompany the slower eaters but if this is not
possible then one can excuse themself when finished eating. (Ibn Majah)

35. If several people are eating dates and grapes or something similar then they should not
take in two’s except for the permission of their companions. (Bukhari)

36. To remove worms from dates, fruits etc before eating it. (Abu Dawud)

37. If a servant has cooked the food then he should be requested to eat with the group or at
least separately. (Ibn Majah)

38. To lick the fingers after eating. (Muslim)

39. The middle finger should be licked first followed by the index and finally the thumb, the
little finger and ring fingers should be licked. (Tabarani)

40. Recite the following dua after eating:

Alhamdulilahiladhi ath ‘amanaa wasaqaana waja’lanaa minal muslimeen.

All praise is due to Allah who has granted us food and drink and has made us Muslims.
(Tirmidhi, Abu Dawood, Ibn Majah)

41. First remove the cloth, and then get up. (Ibn Majah)

42. Recite this dua while picking up the cloth:

Alhamdulilahi hamdan kasiran touebam mubarakan feehi gaira makfieoun wala muwadeoun
wala musthagnian anho rabbana

All praise is due to Allah, such praise which is pure, full of blessings. O our Sustainer, we are
not clearing away this food due to regarding it as sufficient (that we do not require anything
more from you), nor in the manner of abandoning it, nor do we regard ourselves as not being
in need of it. (Bukhari)

43. Wash both hands. (Tirmidhi, Abu Dawood)

44. Gargle the mouth. (Bukhari)

45. The habit of gargling water together with washing hands after meals is a source of great
blessings. (Ibn Majah)

46. Invocation for someone who gives you a drink or offers it to you:

Allaahumma 'at'im man 'at'amanee wasqi man saqaanee.

O Allah feed the one who has fed me and drink to the one who has given me drink. (Muslim
3/126)

47. When dining at someone’s house then the following dua should be made for them:

Allaahumma baarik lahum feemaa razaqthahum waghfirlahum war hamhum

Oh Allah bless them in what You have given them to eat and forgive them and be merciful to
them. (Muslim)

48. It is Sunnah to partake of some vinegar. That house in which vinegar is found will not be
regarded as empty of gravy. (Ibn Majah)

49. If a person uses only wheat (to make his bread), he should also add a little barley so as
to get the Sawaab (reward) of acting on a Sunnah.

50. To eat meat is Sunnah. It is reported in a Hadith that the most superior food of this world
and the hereafter is meat. (Jaamia Sageer - Vol.2, pg. 34)

51. To accept the invitation of one’s fellow Muslim is a Sunnah. (Abu Dawood)

However if (the major portion of) his income is from interest, bribery or any other haraam
source, then his invitation should not be accepted.

52. It is Sunnah to give food to the family of the deceased. (Ibn Majah)

53. On receiving (gifts) a fruit of the season for the first time Rasulallah (Pbuh) touched his eyes
then both lips and read:

Allahumma kamaa araythanaa awwalahu fa arinaa aakhiraa

Oh Allah just as you have shown us it’s first, show us its last.

Thereafter Rasulallah(Pbuh) used to give it to any children who were close by. (Zaadul Maad)

54. Never eat with left hand:

Hadhrat Jabir (RA) Narrated the Prophet(Pbuh) said: “Do not eat with your left hand for Shaytaan eats with his left hand,” (Muslim)

55. Never waste food:

Hadhrat Jabir (RA) Narrated the Prophet (Pbuh) commanded us never to waste food, because food that we waste is eaten by Shaytaan. He said: “The Shaytaan is present with everyone of you in everything he does; he is even present when he eats food, so if any on of you drops a mouthful, he should remove away anything filthy on it and eat it and not leave it for the devil; and when he finished, he should lick his fingers for he does not know in what portion of his food the blessing ties.” (Muslim)

56. Thank Allah abundantly for providing us with food:

We have an excellent opportunity to transform an everyday practice of eating and drinking into an act of worship and a source of blessing for us. Every mouthful of food we take will serve as a reminder of Allah’s great favour upon us and His Mercy and this in turn will cause us to earn favour with Allah, for the
Prophet (Pbuh)said:

Annas (RA) narrated that Rasulallah(Pbuh) said: “Indeed Allah is pleased with His servant who, when he eats a morsel, praises Him for it, or drinks a sip and then praises Him for it.” (Muslim)


27. Sunnah’s of drink


1. To recite Bismillah- “In the name of Allah”- before drinking and Alhamdulillah - All praise be to Allah”- after drinking (Bukhari, Tirmidhi)

2. Drink with the right hand as Shaythaan drinks with the left hand. (Muslim)

3. Sit and drink as it is forbidden to drink whilst standing (Muslim)

4. To stand and drink Zamzam water and water left over after making Wudhu (Tirmidhi)

Note: It is far better to sit whilst drinking but Zamzam should be drunk standing

5. Drink in three breathes (Sips) and after each sip take away utensil from mouth. (Muslim,
Tirmidhi)

6. Avoid drinking from the side of the utensil which is chipped (Abu Dawud)

7. Do not drink directly from the chipped, the spout of a jug or from any such utensil from
which the water gushes out very quickly (causing one to choke) or from such a utensil in
which there is a possibility that a snake or scorpion etc. may have crept in. (Bukhari,
Muslim)

8. The person who serves others should himself take last. (Tirmidhi)

9. After drinking from the utensil if the water is to be passed then let it be passed from the
right who will pass it to his right and the procedure will continue till the end (Bukhari,
Muslim)

Note: The same sequence can be applied when passing around Tea or anything else

10. The following dua to be recited after drinking Milk:

Allaahummah baarik lanaa feehi wazid lanaa minhu

Oh Allah grant us abundance in it (The Milk) and increase it for us. (Tirmidhi, Abu Dawud)

After drinking water the following should be recited:

Alhamdu lillaahiladhee saqaana ‘adhban foraathan birahmathihee walam yaj’alhoo milhan
ujaajan bidhunu binaa

All praise is due to Allah who gave us fresh, sweet water to drink through his mercy and did
not make it salty or bitter due to our sins. (Roohul Ma’ani, pg.149, 27th chapter)

11. To use water that has been kept overnight providing that it had been covered. (Bukhari)

12. Rasulallah(Pbuh) had a wooden cup which had on its exterior a metal and he used to drink
liquids from this. In another narration Rasulallah also had a glass cup. (Nashrut tib)

13. Not to drink from a big container for e.g. water jug, bottle etc but rather from a tumbler or
cup.

14. Rasulallah(Pbuh) has forbidden the use of gold and silver utensils (Bukhari)


28. Praying Zuhr Salah


1. A male should pray their Dhuhr Salah at the Masjid unless he has a valid excuse.

2. Once Wudhu is made in the Sunnah way then one should offer 2 Rak’ahs Nafil Salah with
complete humility, devotion and sincerity and inshallah the minor sins of the worshipper
should be forgiven (Tirmidhi)

Note: As mentioned earlier with regard to Fajr Salah then care should be taken to follow all
of the Sunnah of Wudhu, leaving the house and proceeding to the Masjid, Entering the
Masjid and sitting in it, straightening the rows whilst reading Salah with Jamaat.

3. Virtues of the Four Rak’ahs Sunnah of Zuhr:

The Prophet(Pbuh) is reported to have said: Whoever performs the four rakaats before and
after the Zuhr salaat with constancy, Allah Ta'ala makes the fire of Hell haraam (forbidden)
for him. [Mishkaat, p. 104; Tirmidhi, Abu Dawud, Nasai, Ibn Majah]

The Prophet(Pbuh) is reported to have said: after the worshipper prays the four rakaats of
Zuhr salaat, the doors of heaven are opened, i.e. the salaat becomes accepted by Allah, and
the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkaat, p.
104]

5. Those who are more learned in the laws relating to Salah should stand behind the Imaam.
(Tirmidhi)

6. It has been narrated that Rasulallah (Pbuh) read Salah on a carpet, chatai (Thin may made of
straws and or the sand of the earth. (Tirmidhi)

7. Salah read on the sand or earth is better than read on a straw mat. Salah read on straw
mat is better than read on a Mussallah (Material) or carpet. (Sharhi- Niqayah)


29. Taking a Short nap (Qayloolah) after Dhurh Salaah


1. If one is not occupied then one can fulfil a very beneficial sunnah which is to take a short
nap before or after Zuhr which should not be more than 30 minutes.

2. This is the Sunnah: to take a nap before or after Zuhr time; a sunnah which our righteous Ulama take very seriously, as it is one of the tested means that assist in getting up for night vigil (tahajjud) prayer.

3. It is stated in al-Fatawa al-Hindiyya (also known as Alamgiriyya), “It is recommended
to take the noon nap (Qayloolah), because the Prophet said, “Take the noon nap, for the
Shaytaan does not nap.” (Tabarani (Awsat)) This was mentioned in al-Ghiyathiyya.”
[5.372]


30. Asr Salah


Virtues of the 4 Rak’ahs Sunnah of Asr

1. Messenger(Pbuh) said: "May Allah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)

2. If a person performs four Rakaats before Asr Salaat, he will receive a house in Jannah.
(Majmauz-Zawaaid vol.2 pg.222).

3. Rasulallah(Pbuh) has made a special Du'aa for the mercy of Allah to be showered on such a
person. (Sunan Tirmidhi Hadith 430)

Note: Special care should be taken to straighten rows when praying with Jamaat.

4. After Asr Salah the following dua should be recited this will cause ones sins to be
forgiven even if they are equal to the oceans:

Athaghfirullah-allazee laa ilaha ilalla huwal hayyul qayuumu wa athubu ilaih

I seek forgiveness from Allah besides whom there is non worthy of worship, the living, the
sustainer and unto him do I repent. (Bukhari, Abu Dawood)

Note: As with Fajr salaat it is very rewarding to engage oneself in the remembrance of Allah
even if it’s for a little while.

5. Tasbih Fatima should be recited after Fard of Asr where one recites Subhaanallah 33 times, Alhamdulillah 33 times and Allaahu Akbar 34 times and then make dua.

6. One should make a habit of remaining in the Masjid after Asr Salah until Maghrib engaging oneself in Dhikrullah (Remembrance of Allah) and the recitation of the Qur’an. The result of remaining at the Masjid until Maghrib is reward of freeing four slaves from the progeny of Ismail (As). (Attargheeb)

Note: When the sun sets then children should NOT be allowed to play out and should be
brought in immediately as this is the time Shaythaan emerges and moves around. After sun
has set then it is ok to let your children out again if one so wishes.


31. Maghrib Salah


1. After the Adhaan for Maghrib and before Fard of Maghrib no Sunnah Salah should be read. One should however recite the following:

Allaahummah haadha iqbaalu laylaka Wa id baaru nahaarik wa aswaathu dhu ‘aathika
faghfirlee.

“Oh Allah this is the hour of the advent of Your night and the retreat of Your Day and the cry
of your petitioners. So grant me forgiveness.” (Mishkaat)

2. During sunset children should be brought it as Shaythaan is out at that time. After Maghrib
when darkness has set in then it is safe for them to go out inshallah.

3. Reading the 2 Sunnah’s of Maghrib is Sunnah (Tirmidhi)

4. After the Maghrib Prayer:Muslim Taimi narrates from Prophet Mohammad (Pbuh)to recite the following seven times before speaking to anyone:

Allaahumma Ajirnee minannaar

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam
and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on
that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)

4. Salaatul Awwabeen (Nafl prayers of Maghrib)

After the 3 Fard and 2 Sunnah of Maghrib, performance of the minimum of 6 to a maximum
of 20 rakaats is called Salaatul Awwabeen.

1. Awwabeen is the six Rakaats of Salaat after the Maghrib Salaat. It is established from the
Hadith: Rasulallah(Pbuh) mentioned, "Whoever performs 6 Rakaats after Maghrib Salaat will earn the reward of 12 years of Nafl Ibadah." (Tirmidhi)

Note:The Sunnah’s of what to recite after the completion of Salah should be read. These
Sunnat’s should be conveyed to as many people as possible so that they may benefit too inshallah



32. Isha Salaat


Note: It is far better to perform Isha in the first third portion of the night rather than the second or third portion.

1. It is Sunnah to read the 4 rakaat Sunnah before the Fard of Isha (Mishkaat)

2. To read 2 Rakaat Sunnah after the Fard of Isha (Mishkaat)

3. If a person performs four Rakaats (two Sunnats and two Nafl) after Isha in the Masjid, he will receive the reward of performing these Salaat on Laylatul Qadr. This has been mentioned by various Sahaaba (Radhiyallahu Anhum) – (refer to Nasbul-Raayah vol. 1 pg.112)

4. There are Glad tidings of Jannah on the person who performs Isha Salaat with Jamaat on time and on the first takbir (Takbir Oola) (Attargheeb)

5. The person who performs 4 rakaat of Nafl instead of 2 rakaat Nafl after performing 2 rakaat Sunnah will receive the reward is if they worshipped on the night of Laylatul Qadr
(Attargheeb)

6. One should try not to arrive too late and not too miss Takbir Oola which is the first takbir
(Attargheeb)


8. After the 2 rakaat Nafl after the Witr in the first rakaat recite Surah Zilzilah and in the second rakaat recite Surah Kaafirun. The recital of these two rakats will now stand in the place of tahajjud salaat. (Attargheeb)

9. It is disliked (Mukruh) to speak of worldly affairs after Isha unnecessarily. (Mishkaat)

10. There are glad tidings on a person who even though it is a dark and moonless light still goes out to perform Isha in the Masjid (Ibn Majah)

It is recommended to pray Witr late as possible but if one fears one will not be able to wake up around Tahajjud time to pray Witr then they should perform it after Isha prayer.

11. In the first Rakaat of Witr after Surah Fatiha recite:

Sabbihissmirabbikal a’alaa (Para 30, Surah No 87)


And in the second Rakaat:

Surah Kaafiroon

In the third Rakaat:

Surah Ikhlaas

Note: Sometimes these Sura’s should be changed so as to not let it be assumed that this is Fard to read it this way all the time.

12. After the three Witr To recite:

Subhaanal Malikil Qudoos

Glory is to the King, the Holy.

13. Three times audibly but not so audibly so as to disturb others and to stretch the last word
on the third one recites this. (Mishkaat)

Then to recite: Rabbil-malaa'ikati warroohi.

Lord of the angels and the Spirit. (An-Nasa'i 3/244)

14. Invocation for Qunut in the Witr prayer:

Allaahumma 'iyyaaka na'budu, wa laka nusallee wa nasjudu, wa 'ilayka nas'aa wa nahfidu,
narjoo rahmataka, wa nakhshaa 'athaabaka, 'inna 'athaabaka bilkaafireena mulhaq.
Allaahumma 'innaa nasta'eenuka, wa nastaghfiruka, wa nuthnee 'alaykal-khayr, wa laa
nakfuruka, wa nu'minu bika, wa nakhdha'u laka, wa nakhla'u man yakfuruka.

O Allah, You alone do we worship and to You we pray and bow down prostrate. To You we
hasten to worship and to serve. Our hope is for Your mercy and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand. O Allah, we seek Your help and Your
forgiveness, and we praise You beneficently. We do not deny You and we believe in You.
We surrender to You and renounce whoever disbelieves in You. (Al-Baihaqi)

15. To perform every Fard Salah with Jamaat with ‘Takbeere Oola’. (Attargheeb)

16. If one usually wakes up for Tahajjud then one should pray the Witr Salah after the Tahajjud Salah but if there is risk that one will not wake up then it is best to pray the Witr Salah before going to sleep as well as praying Tahajjud Salah.



33. The Virtues of the Taraweeh prayer:


The Prophet Muhammad(Pbuh) said:"Whoever offers optional prayers (like Taraweeh prayers) throughout the nights of Ramadan, believing in Allah and seeking His rewards, will have his previous sins forgiven." (Bukhari, Muslim)

Men should pray Taraweeh Salaah at the Masjid and should not miss it without a valid excuse for Taraweeh prayers are a very important and emphasised Sunnah Salaah in Ramadan and very great reward. Women can also attend Taraweeh at the Masjid if there is suitable segregation although it is not necessary and they can perform Taraweeh at home but they should not be stopped attending the Masjid.

For a woman, praying in the depths of her house has more reward than praying in the mosque. Some scholars mention that women attain the same reward praying at home as men get for praying in congregation. So yes definitely one can pray Taraweeh at home even when one is not a hafizah (Women who memorized the Qur’an.

According to the majority of the fuqaha, Taraweeh prayer is a confirmed Sunnah with 20 rak’ahs although respectfully there is also the opinion of praying 8 Rak’ah. Whether one prays 8 or 20 both opinions should be respected and these are trivial matters so do not waste time in debating them as we are mere lay people. Instead respect the difference of opinion and do not let it divide you or waste ones time discussing it.

All these acts of worship are just the means for us to draw closer to Allah Most High. The Prophet Muhammad (Allah bless him & give him peace) said: “Anyone who stands in prayers during its nights with purity of belief and expectation of a reward, will have his previous sins forgiven." Also as other hadith’s tells us, the rewards for good deeds and acts of worship are multiplied manifold during Ramadan.

Taraweeh is prayed in sets of 2 rak’ahs. Any Qur’anic recitation one knows by heart or usually recites in obligatory and other supererogatory prayers can be recited in Taraweeh prayers as well though keeping a sequence in recitation is recommended.

The word Taraweeh means the act of taking rest. After every 4 rak’ahs, it is recommended (Musthahab) to rest and do Dhikr. Some scholars mention the duration of the rest to the extent of praying 4 rak’ahs while others say it can be shortened.

The time for Taraweeh is from after Isha prayer to just around suhur time.


34. Sunnah’s of Dua (Supplication)


1. To abstain from haraam (forbidden) food, clothing and earnings. (Muslim, Tirmidhi)

2. To make Dua with sincerity. In other words, one should firmly believe that nobody but
Allah Ta’ala will fulfil his objectives. (Hakim)

3. One should perform a good deed prior to making the Dua & he should mention this during the course of the Dua. For e.g. He should say, “O Allah! I had performed so & so deed solely for Your pleasure. O Allah! accept my Dua due to the barkah (blessings) of that deed.” (Muslim, Tirmidhi, Abu Dawud).

4. To make Dua whilst one is Paak & clean. (Tirmidhi, Abu Dawud, Ibn Majah, Nasai, Ibn
Hibbaan, Mustadrak).

5. To make Wudhu before the Dua (All six major hadith collections)

6. To face the Qiblah (All six major hadith collections)

7. To sit as in the Tashahhud position (Abu Awanah)

8. To praise Allah Ta’ala at the beginning as well as at the end of Dua (All six major hadith collections)

9. To convey Durood upon Rasulallah(Pbuh) at the beginning as well as the end. (Abu Dawud, Musnad-Ahmad)
10. To spread out both the hands. (Tirmidhi, Mustadrak)

11. To raise both the hands up to the shoulders (Abu Dawud, Musnad-Ahmad)

Note: The hands should be raised to the shoulders in front forming a bowl shape with a slight gap between the palms/hands

12. To sit with humility and respect. (Muslim, Abu Dawud, Tirmidhi, Abu Dawud)

13. To mention ones helplessness and dependence. (Tirmidhi)

14. To abstain from raising the eyes towards the sky whilst making Dua (Muslim)

15. To mention the Asmaal-Husnaa (the names of Allah Ta’ala) and the sublime qualities Of Allah Ta’ala. (Ibn Hibbaan and Mustadrak)

16. To abstain from ceremonies rhyming of the Dua phrases (Bukhari)

17. To abstain from saying the Dua in a "sing-song" tone if the Dua is in a poetic form (Hisnul Hasin)

18. To make the Dua in a soft voice (All six major hadith collections on the authority of Abu Musa)

19. To utter the Dua phrases transcribed from Rasulallah(Pbuh) because Rasulallah(Pbuh) didn’t leave out a single need of the Deen nor of the dunya whilst teaching us how to make Dua (Abu Dawud, Nasai)

20. To make a Dua that encompasses most of the needs of Deen and the dunya. (Abu
Dawud)

21. To make Dua in favour of oneself first, thereafter ones parents and to include the other
Muslims in the Dua as well (Muslim)

22. If the Imam is making Dua, he should not make Dua for himself only but he should
Include all the congregants in the Dua (Abu Dawud, Tirmidhi, and Ibn Majah)

23. Abu Dawud (RA) narrates that Rasulallah(Pbuh) Said: “the Imam, who makes Dua for himself only, has betrayed the people." In other words, the Imam should not make a Dua that is restricted to him alone. For e.g. He should not say: "O Allah! Cure my son." or "O Allah! Return my lost item." etc. but he should make a Dua that includes the entire congregation for e.g. He may say "O Allah! Forgive us and have mercy upon us."

24. To make Dua with firm conviction (for e.g. he should not say: "O Allah! If you wish fulfil so and so task of mine." (All six major hadith collections)

25. To make Dua with enthusiasm & yearning. (Ibn Hibban & Abu Awanah).

26. As far as possible endeavour to bring about a "presence of heart and mind" and cherish a high hope of the Dua being accepted. (Hakim)

27. To make Dua repeatedly. (Bukhari, Muslim)

28. This repetition should be at least thrice (Abu Dawud)

Note: One may repeat the Dua thrice in none sitting or he may repeat it on three different occasions. The "repetition of the Dua" can be interpreted in both ways.

30. To make Dua earnestly and insistently. (Nasai, Hakim, Abu Awanah)

31. To abstain from making Dua of severing family ties or other sins. (Muslim, Tirmidhi)

32. Avoid making Dua’s of pre-determined and fixed things (for e.g. woman should not make
a dua of being transformed into a man or a tall person shouldn't make Dua saying "O Allah!
Make me short." etc) (Nasai).

Note: The dua should be made for permissible things.

33. Don't Make Dua for impossible things. (Bukhari)

34. Don't make a Dua in which you ask Allah Ta’ala to confine His mercy to yourself Only
(Bukhari, Abu Dawud, Nasai, and Ibn Majah)

35. Ask only Allah Ta’ala alone for all your needs. Do not depend upon His creations.
(Tirmidhi/Ibn Hibbaan)

36. The one making the Dua as well as the person listening to it, both should say Ameen at
the end. (Bukhari, Muslim, Abu Dawud, Nasai)

37. Rub both hands over the face at the termination of the Dua (Abu Dawud, Tirmidhi, Ibn
Hibbaan, Majah, and Hakim)

38. Don't be impatient over the acceptance of Dua’s. In other words, don't say: "I've made Dua repeatedly but to no avail." (Bukhari, Muslim, Abu Dawud, Nasai, Ibn Majah)

39. Try to cry whilst making dua to Allah as he attends to his servants quicker when they are
crying with meekness and humility just as a mother tends to her baby quickly when it cries
out for its mother. If one cannot cry then one must at least try and simulate the act of crying.

Note:The dua should be concluded with Durood and Ameen.

40. When dua’s are answered Rasulallah has taught us to be thankful and appreciative
by saying:-

Alhamdulillaahilladhee be ‘izzathihee wa jalaa lihee tha thimmuswaaleehaath

“Praise be to Allah that good works have been accomplished by his Power and Glory.” (Hakim)

42. The way to do Sajdah of Tilaawat is as follows: If one hears or reads the Ayah of
Sajdah then he should stand with the intention of performing the Sajdah of Tilaawat and say
“Allaahu Akbar” and then should go straight into Sajdah and recite the Tasbih of
Sajdah at least three times. Then one should say “Allaahu Akbar” and then stand up. To
say Allaahu Akbar both times is Sunnah. Similarly, to stand before and after the Sajdah is
Musthahab (preferable). (Darr al Mukhtar)

43. Reciting Qur’an whilst in Qiyaam (Standing in prayer)

Abd-Allah Ibn ‘Amr Ibn al-‘Aas (RA) narrated that the Prophet(Pbuh) said: Whoever recites ten Aayah (verses) in qiyaam will not be recorded as one of the forgetful. Whoever recites a
hundred Aayah (verses) in qiyaam will be recorded as one of the devout, and whoever prays
a thousand Aayah (verses) in qiyaam will be recorded as one of the muqantareen (those who pile up good deeds).” (Reported by Abu Dawood and Ibn Hibbaan. It is a hasan report. Sahih al-Attargheeb, 635).


Prayers from the Qur’an to recite in each dua


44. Sami`nā Wa ‘Aţa`nā Ghufrānaka Rabbanā Wa ‘Ilayka Al-Maşīr

We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
(The Holy Qur’an – Surat al Baqarah – Verse 285)

45. Rabbanā ‘Afrigh `Alaynā Şabrāan Wa Thabbit ‘Aqdāmanā Wa Anşurnā `Al. Al-Qawmi Al- Kāfirīna

Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the
disbelieving folk (The Holy Qur’an – Surat al Baqarah – Verse 249)

46. Rabbanā ‘Ātinā Fī Ad-Dunyā Ĥasanatan Wa Fī Al-’Ākhirati Ĥasanatan Wa Qinā `Adhāba An- Nār

Our Lord! Grant us good in this world and good in the hereafter, and save us from the Chastisement of the fire (The Holy Qur’an – Surat al Baqarah – Verse 201)

47. Rabbanā Taqabbal Minnā ‘Innaka ‘Anta As-Samī`u Al-`Alīm

Our Lord! Accept (this worship) from us: You are the All-Hearing, the All-knowing (The Holy
Qur’an – Surat al Baqarah – Verse 127)

48. Rabbanaa zalamnaa anfusanaa wa illam taghfir lanaa wa tarhamnaa lanakoonanna minal khaasireen.

Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us
Thy Mercy, we shall certainly be lost. (The Holy Qur’an – Surat Al Araf- Verse 23)

49. Rabbana Atmim Lana Nurana Waghfir Lana. Innaka ‘Ala Kulli Shay’in Qadir

Our Lord! Perfect for us our light and forgive us; surely You are Potent over everything. (The
Holy Qur’an – Surat At Tahrim- Verse 8)

50. Rabbish rahlee sadree Wa yassir lee amree Wahlul ‘uqdata mi lisaanee Yafqahoo qawlee

O my Lord! Expand me my breast Ease my task for me And remove the impediment from my
speech So they may understand what I say (The Holy Qur’an – Surat Ta Ha- Verse 25)

51. Rabanna hab lana min ’azwajina wadhurriyatina qurrata’a`yuniw-waj`alnalil-muttaqina imama.

Our Lord! Grant us in our wives and offspring the coolness of eyes and make us a leader of those who guard themselves against evil. (The Holy Qur’an – Surat al Furqan – Verse 74)

52. Rabbanā Lā Tu’uākhidhnā ‘In Nasīnā ‘Aw ‘Akhţa’nā Rabbanā Wa Lā Taĥmil `Alaynā ‘Işrāan Kamā Ĥamaltahu `Al. Al-Ladhīna Min Qablinā Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ‘Anta Mawlānā Fānşurnā `Al. Al- Qawmi Al-Kāfirīn

Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a
burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have
not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector,
and give us victory over the disbelieving folk (The Holy Qur’an – Surat al Baqarah – Verse
286)


Dua’s for difficulties, hardships and grief


53. When Rasulallah(Pbuh) experienced any difficulties then he read the following dua:

Alhamdulillaahilladhee bini’imathihee thathimmuswaali haath

“All praise is due to Allah by whose grace good things reach their end”.

54. Also the following dua:

Allaahumma laa sahla 'illaa maal ja'altahu sahlan wa 'Anta taj'alul-hazna 'ithaa shi'ta sahlan.

O Allah, there is no ease other than what You make easy. If You please You ease sorrow.
(Ibn Hibban in his Sahih (no. 2427) and Ibn As- Sunni (no. 351)

Hasbunallaahu wa ni’imal wakeel

"Allah is sufficient for us and He is the Best Guardian". (Quran, Surah Al-Imraan)

Allaahu Allaahu rabbee laa ushriku bihee shay aa

"Allah is my Lord, I do not ascribe anything unto Him".(Hisnul Hasin from Abu Dawood)

Yaa hayyu yaa Qayyoomu birahmathika ashagheeth

"O Alive and everlasting One, I beseech You by Your mercy". (Mustadrak Hakim)

Laa ilaaha illa antha Subhaanaka innee kunthu minadhaalimeen

"O Allah, there is none worthy of worship besides You. You are Pure, definitely I have
oppressed my soul by sinning".

The Qur'an states that these words were recited when Yunus (A.S.) called upon Allah from
the belly of the fish. Prophet Mohammad(Pbuh) stated in a hadith that when any Muslim makes
this dua via these words to Allah, then Allah surely accepts his duas. (Tirmidhi etc)

55. It is stated in a hadith that:

La hawla walaa Quwatha illah billah

Is the medicine for 99 ailments, the least of which is depression. (Baihaqi in Dawatul
Kubra)

It means that these words are so beneficial and useful that big/great grievances, depression
and sorrow are easily removed in its stride.

56. Abdullah bin Abbas (RA) narrates that Prophet Mohammad(Pbuh) stated that if a person constantly makes "Astaghfar", then Allah removes every difficulty, frees him from every sorrow and makes a means for him to receive sustenance from places that he never thought of. (Mishkat from Ahmad)


57. When Rasulallah(Pbuh) was in a difficult situation: then he would say:

Alhamdulillaahi ‘alaa kulli haal

“Praise be to Allah in all circumstances”. (Hakim)


Dua for any anguish experienced


58. Laa 'ilaaha 'illaa 'Anta subhaanaka 'innee kuntu minadh-dhaalimeen .

There is none worthy of worship but You, glory is to You. Surely, I was among the
wrongdoers. (At-Tirmidhi 5/529)

59. When Rasulallah(Pbuh) had any worries he read the following:

Allaahu Allaahu rabbee laa ushriku bihee shay aa

“Verily Allah is my Rabb, I do not ascribe any partner unto him.”

60. At the time of grief: Rasulallah(Pbuh) took his beard in his hands and looked at it. (Shirazi)

61. When any hardship befell on Rasulallah(Pbuh) he used to lift his head to the sky and
say:

Subhaanallaahil Adheem

“Purity belongs to Allah”. (Tirmidhi)

62. If anger overcame Rasulallah(Pbuh) : whilst he was standing then he would sit down and
if anger overcame him whilst sitting then he used to lie down (In order that the anger
subsided). (Ibn Abiddunya)

63. Worldly loss: would never anger Rasulallah(Pbuh) but if there was anything said or done
against the Shari’at then it would anger him greatly.


64. When tragedy strikes then say:

'Innaa lillaahi wa 'innaa 'ilayhi raaji'oon, Allaahumma'-jurni fee museebatee wa 'akhliflee
khayran minhaa.

We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me
after it something better. (Muslim 2/632)

Continued

[Hamza Asadullah]

36. General everyday important Sunnah’s


1. Wrong doing: If any news of a persons wrong doing reached Rasulallah then he
never said the name of the person like “What has happened to that person why are they
indulging against such and such wrong.” but without mentioning the names of the person he
would say it in general terms like for e.g. “What has happened to people that they are
indulging in such and such wrong.” (Tirmidhi)

2. When Rasulallah(Pbuh) walked: he never caused anyone to move from his path.
When walking Rasulallah used to lift his feet with so much vigour’s as if ascending a high place and when placing the feet on the ground he used to lower it in such a manner as if descending. (Tirmidhi)

3. Whilst sneezing: Rasulallah(Pbuh) would cover his face with his hand or cloth. (Tirmidhi)

When you sneeze, and then say:

(i) Alhamdu lillaah

All praises and thanks are to Allah.

Your companion should say:

(ii) Yarhamukallaah

May Allah have mercy upon you.

When someone says Yarhamukallaah to you then you should say:

(iii) Yahdeekumul-laahu wa yuslihu baalakum.

May Allah guide you and set your affairs in order. (Al-Bukhari 7/125)

4. On a very windy day: Rasulallah(Pbuh) would read the following:

Allaahumma innee a’udhu bika minsharrimaa arsalthu feehaa

“Oh Allah I seek refuge in you from the evil of that which you have sent in it”. (Tabarani)

Also:

Allaahumma 'innee 'as'aluka khayrahaa, wa 'a'oothu bika min sharrihaa.

O Allah, I ask You for the good of it and seek refuge in You against its evil. (Abu Dawud
4/326, Ibn Majah 2/1228)

Also at the time of heavy winds sit in the position of attahiyat and recite:

Allaahummaj ‘al haa rahmathan walaa thaj ‘al haa ‘adhaaballaahummaj ‘al haa riyaa ha an
walaa thaj ‘al haa riyaa

"O Allah let it be a mercy and not a punishment. O Allah make it a beneficial and not a
destructive wind". (Mishkat)

If there is darkness with the heavy wind, recite Surah Falaq and Surah Naas. (Mishkat)

The Messenger of Allah(Pbuh) said: The Wind is of the Mercy of Allah. It brings mercy, and it brings torture. So when you see it, do not curse it, and ask Allah for its good, and solicit Allah's protection from its evil. (Abu Daw ood and Ibn Majah)

5. When yawning: it is Sunnah to prevent it as far as possible. (Bukhari)

If the mouth cannot be kept closed despite making an effort to do so, and then place the
back of the left hand over the mouth. While yawning, any sound should not be allowed to
emanate as this is forbidden in the hadith. (Bukhar-Vol.2, pg.919, Muslim-Vol.2, pg. 412,
413)

6. When hearing a good name: then to regard it as a good omen is Sunnah and to become pleased with this is also Sunnah. To regard anything as a bad omen is strictly prohibited. For example, when someone sneezes, to think that you will not succeed in your work or to regard the cawing of a crow or the sight of a monkey or the hooting of an owl as an indication of an impending calamity is baseless and a result of ignorance and incorrect beliefs and superstitions. In the same manner to regard someone as a means of bad luck or to regard any day as bad is a very evil act. (Mirqaat-Vol.9, pg. 2, 6. etc)

7. When bidding farewell: to anyone to any person or group of people then Rasulallah(Pbuh)
read the following dua:

Asthawdi’ullaaha deenakum wa amaa nathakum wa khawaa theema a’maa lakum

“To Allah I hand your deen, your trust and the consequence (result) of your actions”. (Abu
Dawood)

8. At the onset of winter: Rasulallah (Pbuh) would begin sleeping inside the house on a Friday night and similarly his sleeping outside the house in summer, would also commence on a Friday night. (Ibn- Asakir)

9. When looking into the mirror say:

Allaahumma antha hassantha khalqee fahassin khulqee

“Oh Allah, you have made perfect my body, so also make perfect my character.” (Darami)


10. At the time of rain:

Allaahumma Sayyibann Naafi’aa

“O Allaah, (bring) beneficial rain clouds.” (Bukhari – Fathul-Bari 2/518)

After it has rained:

Mutirnaa bifadhlillaahi wa rahmatihi

“It has rained by the bounty of Allaah and His Mercy” (Bukhari 1/205, Muslim 1/83)

11. At the time of thunder:

SubhanAllaahil ladhii yusabbihur ra’du bi hamdihi wal malaa-ikatu min kheefatihi

“Glory is to Him Whom thunder and angels glorify due to fear of Him.”

Whenever Abdullaah bin Zubair (RA) would hear thunder, he would abandon all conversation and say this supplication. (Muwatta 2/992)

Rasulallah(Pbuh) also used to read at the time of thunder:

Allahumma laa thaqthulnaa bighabika walaa thuhliknaa b’adhaa bika w’aa finaa qabla
Dhaalik

“Oh Allah do not kill us in your anger, do not destroy us with your punishment, and grant us
safety before that”. (Tirmidhi)

12. Caring for orphans: It is narrated on the authority of Sahl bin Sa'd(RA) that the Prophet(Pbuh)
said: "I and the carer of the orphan are like this in paradise." He demonstrated with his finger and middle finger. (Al-Bukhari: 6005)

13. Seeking knowledge: It is narrated on the authority of Abu Hurraira (RA)that he said:

The Messenger of Allah(Pbuh) said: "Whosoever treads a path seeking knowledge on it,
Allah will make easy for him a path to Paradise" (Muslim: 6853)

14. Visiting one another for the sake of Allah: It is narrated on the authority of Abu
Hurraira that the Prophet(Pbuh) said: "A man visited a brother of his in another town and
Allah appointed an angel to guard him on his way. When he came to him, the angel saiD,
'Where are you going?' He said, 'I am going to a brother of mine in this town.' He said, 'Do you have some property with him that you want to check on?' He said, 'No, it is only that I love him for the sake of Allah Almighty.' He said, 'I am the messenger of Allah to you to tell you that Allah loves you as you love this man for His sake.'" (Muslim 6549)

15. Smiling: It is narrated on the authority of Abu Dharr (RA) that he said: The Messenger
of Allah(Pbuh) said to me: "Never belittle anything from good deeds even if you meet your
brother with a smiling face." (Muslim 6690)

16. Announcing one's love for one's brother: It is narrated on the authority of al-Miqdaam
bin Ma'deekarab(RA) that the Prophet (Pbuh) said: "If one of you loves his brother, let him
inform him that he loves him." [Ahmad 16303]

17. Benefit of the doubt and thinking well of others: It is narrated on the authority of Abu
Hurraira (RA) the Messenger of Allah(Pbuh) said: "Beware of suspicion, Indeed suspicion is
the most untruthful of speech." (Agreed upon: 6067 – 6536)

18. Helping one's family with housework: It is narrated on the authority of Abu Hurraira (RA) that he said: I asked 'A’isha (RA) what the Messenger of Allah(Pbuh) used to do In the house. She said: "He used to help with the housework and when it was time to pray he would leave for the prayer". (Al-Bukhari: 676)

19. Avoiding anger:It is narrated on the authority of Abu Hurraira that a man said to
the Prophet(Pbuh) : "Advise me." He said: "Don't get angry." He repeated it a number of times. He said: "Don't get angry." (Al-Bukhari: 6116)

20. Crying out of the fear of Allah: It is narrated on the authority of Abu Hurraira (RA) that
the Prophet (Pbuh) said: "Seven, Allah will shade on the day there will no shade but His
shade... [From them]...a man who remembers Allah in solitary and his eyes overflow with
tears." (Agreed upon: 1031 – 660)

21. Charity of posthumous effect (Sadaqah jaariyya): It is narrated on the authority of Abu Hurraira(RA) that the Messenger of Allah(Pbuh) said: "The action of man stops when he dies
except three things: continuous charity, knowledge that benefits or a pious child who prays
for him." (Muslim: 4223)

22. Building mosques: It is narrated on the authority of 'Uthmaan bin 'Affaan(RA) that he
said when he listened to the opinion of the people (Which was not favourable) when he
rebuilt the mosque of the Messenger of Allah(Pbuh) : You have not been fair to me for I have
heard the Messenger of Allah(Pbuh) say: "He who built a mosque for Allah, the Exalted, Allah would build for him a house in Paradise." Bukayr said: I think he said: "While he seeks the pleasure of Allah." (Agreed upon: 450 - 553)

23. Flexibility in buying and selling: It is narrated on the authority of Jaabir bin 'Abd- Allah(RA)
that the Messenger of Allah(Pbuh) said: "May Allah have mercy upon a man who is easy
going when he sells, buys and is required." [Al-Bukhari: 2076]

24. Removing harm from the road: It is narrated on the authority of Abu Hurraira (RA)that
the Messenger of Allah(Pbuh) said: "When a man walk in a street, finds a thorny branch on the path, puts it aside, thanks Allah for it, He will forgive him." (Muslim: 4940)

25. Charity: It is narrated on the authority of Abu Hurraira that the Messenger of Allah
said: "Whoever gives a sack of dates from pure earning in charity - and Allah only
accepts the pure - Allah will accept it with His right and cause it to grow for it giver, just like
one of you let a foal to grow, until it becomes like a mountain." (Agreed upon: 1410 – 1014)

26. Killing domestic lizards (Wazghah): It is narrated on the authority of Abu Hurraira (RA) who said the Messenger of Allah(Pbuh) said: "Whoever kills a domestic lizard with the first blow will have one hundred good deeds written for him, and if on the second less than that, and if on the third less than that." (Muslim 8547)

27. Prohibition to narrate everything one hears: It is narrated on the authority of Hafs bin 'Aasim(RA) who said the Messenger of Allah(Pbuh) : "It is sufficient as a sin for an individual to narrate everything he hears." (Muslim 7)

28. Intending reward by spending on family: It is narrated on the authority of Abu Mas'ood al-Badri that the Prophet (Pbuh)said: "If the Muslim spends upon his family expecting reward for it, it is charity by him" (Muslim 2322)


29. For protection day and night recite the following:

"La ilaha illallahu wah-dahu la sharika lahu; lahul-mulku wa lahul-hamdu wa-hawa’ala kulli
shay’in qadir."

There is no God but Allah, alone, without any partner, His kingdom, and His is the praise,
and He has power over all things.

100 times in the morning provides protection till the evening. (Bukhari & Muslim)



36. Sunnah of Pondering over the creations and greatness of Allah


1. Another Sunnah is that one should not ponder about the being of Almighty Allah instead
one should ponder over the greatness and creation of Allah Ta’ala.

2. The pondering and reflecting mentioned in the Ayat. Refers to pondering and reflecting
over His creation, not over His being. (Masaail-e-Sulook from Bayaanul Qur’an)


38. The Virtues of Laylatul Qadr


Taken from The Sahih Collection of al-Bukhari

The excellence of the Night of Power:

Allah Almighty says, "Truly We sent it down on the Night of Power. And what will convey to you what the Night of Power is? The Night of Power is better than a thousand months. In it the angels and the Spirit descend by their Lord's authority with every ordinance. It is Peace – until the coming of the dawn." (97)

Ibn 'Uyayna (RA)said, "The ma in the Qur'an in 'ma adraka' indicates that He has informed him, and the ma in 'ma yudrika' that has not informed him."

1910. It is related from Abu Hurayra(RA) that the Prophet, may Allah bless him and grant him peace, said, "Anyone who fasts in Ramadan motivated by belief and in anticipation of the reward will be forgiven his past wrong actions. Anyone who spends the Night of Power in prayer motivated by belief and in anticipation of the reward will be forgiven his past wrong actions."

Searching for the Night of Power on the odd nights of the last ten days:

1913. It is related from 'A'isha (RA) that the Messenger of Allah, may Allah bless him and grant him peace, said, "Look for the Night of Power on the odd nights of the last ten days of Ramadan."

1917. It is related from Ibn 'Abbas that the Prophet, may Allah bless him and grant him peace, said, "Search for the Night of Power during the last ten nights of Ramadan when nine, seven or five remain."

1918. It is related that Ibn 'Abbas (RA) said that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Night of Power is during the last ten nights. It is in the nine which have passed or the seven remaining."

The removal of the knowledge of the Night of Power on account of people quarrelling:

1919. It is related that 'Ubada ibn as-Samit(RA) said, "The Messenger of Allah, May Allah bless him and grant him peace, came out to tell us about the Night of Power. There were two Muslim men quarrelling with one another. He said, 'I came out to tell you about the Night of Power and these two here were quarrelling and because of that knowledge of it has been taken away. It may be that that is better for you. Search for it on the twenty-seventh, twenty-ninth and twenty-fifth of the month." (Muwatta, Book 19, 13)

The Virtues of I’tikaaf and the last ten days of Ramadan

I’tikaaf means staying in the mosque for a specific purpose, which is to worship Allah. It is prescribed in Islam and is Musthahab (recommended) according to the consensus of the scholars. Imam Ahmad (RA) said, as was narrated from him by Abu Dawood: “I have not heard from any of the scholars that it is anything other than Sunnah.”

Az-Zuhri said: “How strange the Muslims are! They have given up I’tikaaf, despite the fact that the Prophet, Sallallahu 'Alayhi Wasallam, never abandoned this practice from the time he came to Madinah until his death.”

The benefits of I’tikaaf

There are many hidden benefits in the acts of worship and much wisdom behind them. The basis of all deeds is the heart, as the Messenger of Allah, Sallallahu 'Alayhi Wasallam, said: “In the body there is an organ which if it is sound, the entire body will be sound, and if it is corrupt, the entire body will be corrupt. That organ is the heart.” (Al-Bukhari and Muslim)

What corrupts the heart most is distractions and preoccupations – such as food, drink, sex, talking too much, sleeping too much and socializing too much, and other distractions – which divert people from turning to Allah and cause the heart to be unfocused and unable to concentrate on worshipping Allah. So Allah has prescribed acts of worship, such as fasting, to protect the heart from the negative effects of these distractions. Fasting deprives a person of food and drink and sex during the day, and this denial of excessive enjoyments is reflected in the heart, which gains more strength for seeking Allah and frees it from the chains of these distractions which take a person from thinking of the Hereafter by occupying him with worldly concerns.

Just as fasting is a shield which protects the heart from the influences of physical excessive indulgence in food, drink and sex, so I’tikaaf offers an immense hidden benefit, which is protection from the effects of excessive socializing. For people may take socializing to extremes, until it has a similar effect on a person to the effects of over-eating.

I’tikaaf also offers protection from the evil consequences of talking too much, because a person usually does I’tikaaf on his own, turning to Allah by praying Qiyaam al-Layl (Standing in night for prayer), reading Quran, making Dhikr, reciting du’a, and so on.

It also offers protection from sleeping too much, because when a person makes I’tikaaf in the mosque, he devotes his time to drawing closer to Allah by doing different kinds of acts of worship; he does not stay in the mosque to sleep.

Undoubtedly a person’s success in freeing himself from socializing, talking and sleeping too much will help him to make his heart turn towards Allah, and will protect him from the opposite.

It is also permitted for women to do I’tikaaf (spiritual retreat) in a specific place in their house, whenever they have the time and are able to do so without neglecting their family duties and other responsibilities.

The same considerations would apply as in any other I’tikaaf: ones primary concern during the time should be towards worship, and unnecessary worldly activity should be avoided.

Even when one is in their monthly period, it is recommended in the Hanifa school to sit in a designated place of prayer (Mussallah) at home, after having made Wudhu, and make Dhikr for the time it takes to pray.

It is recommended for women to designate a place in their houses as their 'Masjid'. They can do I’tikaaf there at any time, even for a brief period of time, [Radd al-Muhtar] and attain the great rewards mentioned in the hadith’s for I’tikaaf (as long as they fulfil their other worldly and religious duties, as is the case for men).

1914. It is related from Abu Sa'id al-Khudri, (RA) "The Messenger of Allah, may Allah bless him and grant him peace, used to do i'tikaf during the middle ten days of Ramadan. On the evening of the twentieth night when the twenty-first was approaching, he would return to his home and those who were doing i'tikaf with him returned as well. One month when he was doing i'tikaf he addressed the people on the night when he usually returned and instructed them as Allah willed. He said, 'I have been doing i'tikaf for these ten days and it has become clear to me that I should do i'tikaf for the last ten as well. Those who have been doing i'tikaf with me should remain in their place of i'tikaf. I was shown this night and then I was made to forget it, so look for it during the last ten and look for it on each odd night. I saw myself prostrating in water and mud.' That night it poured with rain and the mosque leaked onto the place where the Prophet, may Allah bless him and grant him peace, prayed. I saw the Messenger of Allah, may Allah bless him and grant him peace, with my own eyes and looked at him when he left from Subh. His face was covered with mud and water."

1916. It is related that 'A'isha (RA)said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do i'tikaf in the last ten nights of Ramadan and he said, 'Look for the Night of Power during the last ten nights of Ramadan.'" (Muwatta, Book 19, 10)

1920. It is related that 'A'isha(RA) said, "When the last ten days started, the Prophet, may Allah bless him and grant him peace, used to gird himself and prayed during the night and woke up his family."


39. Protection of the tongue during Ramadan and throughout one’s life


1. Rasulallah(Pbuh) has said: “Whosoever guarantees the protection of his tongue and private parts, and then I shall be a guarantee for his entry into Jannah”. (Mishkaat)

2. In another hadith our Nabi (Pbuh) has said: “The tongue and the private parts are the two main things that lead man to hell”. (Mishkaat)

From these two ahadith it becomes clear of how important it really is that one controls ones tongue and safeguards it from sin. If one safeguards his tongue and private parts then
Rasulallah has promised them salvation.


The following is a list of sins of the tongue which one should refrain from during Ramadan and throughout one’s life so one can save oneself from destruction:


1. Rasulallah (Pbuh) has said: “When man speaks lies, then the angels of mercy, due to the foul smell emanating from his mouth go a mile away (from the liar).” (Mishkaat)

2. Rasulallah (Pbuh) forbade the calling of a child by falsely promising him something: e.g. a mother’s calling a child with words. “Come and take this” (Whilst she has nothing in her
hand). Rasulallah(Pbuh) has said that to do so would result in a lie being written down for the
person on their account.

3. Rasulallah (Pbuh) has said: “That person who falsely claims ownership of anything which is not his is like a person who has worn two garments (of lies)” (Mishkaat) I.e. from head to toe he has covered himself in lies.

4. Rasulallah (Pbuh) has forbidden a person from being harsh and abusive. Some Jews sought
permission to see Rasulallah (Pbuh) and they greeted him with the words “Assamu Alaikum”, instead of “Asalaamu Alaikum”. The meaning of the former words is “death be upon you”instead of the traditional Islamic greeting which means “Peace be upon you”.

Hadhrat A’isha (RA) hearing this replied: “Upon you be death and curse.” Rasulallah (Pbuh) stopped her and said it is sufficient to say ”and upon you too.”

5. Rasulallah (Pbuh) has prohibited from cursing one another and has also prohibited women
from being ungrateful to their husbands.

6. Rasulallah (Pbuh) has said: “Whosoever curses one another when such curse does not befit that person; such a curse then falls upon the one who cursed”. (Tirmidhi)

7. Rasulallah (Pbuh) has said: “Those who curse shall not be given permission on that day of Qiyaamah to intercede”. (Muslim)

8. Rasulallah (Pbuh) has prohibited swearing at one another. (Muslim)

9. Rasulallah(Pbuh) has said: “The sin of those who swear at one another is upon that person who commenced (such swearing) as long as the other person does not exceed or out swear the first person”. (Mishkaat)

10. Rasulallah(Pbuh) has said that amongst the major sins is to swear at one’s parents. (Muslim)

11. The Qur’an prohibits us from swearing even at the idols of the Mushriks (Idolaters):“And do not swear those that call upon deities besides Allah (i.e. the idols), for they (the
mushrikeen) will swear Allah out of enmity (and retribution), without having knowledge.”
(Surah An’aam Aayat 108)

12. Rasulallah (Pbuh) has prohibited us from swearing at the dead and thus cause harm to the
living. (Tirmidhi)

Note: Apart from using harsh and vulgar words, swearing also includes mild words like
calling someone “a Donkey, or miser”, etc or implying that they are fat, or ugly or have a big nose or ears etc anything which may cause another hurt is a sin and one should ask the
person whom one caused hurt to for forgiveness lest they get revenge on the day of
judgement by taking ones good deeds or putting their bad deeds onto the account of the
insulter.

13. Rasulallah(Pbuh) has said: “Whosoever calls another kaafir (non believer) or enemy of Allah, or sinner and such an insult does not apply or befit the one who is insulted then such
an insult applies to the one who insulted in the first places”. (Mishkaat)

14. Rasulallah (Pbuh) has said: “That person who sows discord (Creates friction or starts trouble or a fight) between people by carrying rumours or tales is the worst of Allah’s slaves”.

15. Rasulallah (Pbuh) has said: “An offensive take bearer shall not enter Jannah.”

16. “Gheebat” – Backbiting (I.e. speaking bad of another in his absence is life eating the flesh of ones dead brother:

Almighty Allah says in the Holy Quran:

O you who have believed, avoid much suspicion, for some suspicions are sins. Do not spy,
nor should any one backbite the other. Is there any among you who would like to eat the
flesh of his dead brother?' Nay, you yourselves abhor it. Fear Allah, for Allah is Acceptor of
repentance and All-Merciful. (49:12)

17. Rasulallah (Pbuh) has said: “Gheebat (Backbiting) is worse than adultery.” (Mishkaat)


18. One should refrain from:

(a) Imitating another’s fault
(b) Pointing out another’s fault
(c) Writing out another’s fault

As all of these are tantamount to Gheebat (Backbiting)

19. Rasulallah (Pbuh) said: Allah shall help in the world and the hereafter the one who defends the one who is backbitten.” (Mishkaat)

20. Rasulallah (Pbuh) has said: “Allah shall take to task in this world and in the hereafter, that person who (despite having the ability to defend one who is backbitten) did not do so.” (Mishkaat)

21. It is haraam (forbidden) to listen to Gheebat (backbiting)

22. Those who backbite shall in the hereafter themselves peel the flesh and skin off their
faces and chest with copper nails. (Mishkaat)

23. It is necessary to ask for forgiveness of one whom one has spoken ill about or even
heard another speaking ill about. If one is unable to meet such person then one should
personally request his forgiveness by writing to him. If the person that one harmed has
passed away then one should seek forgiveness in abundance on his behalf, from Almighty
Allah.

24. Rasulallah (Pbuh) has prohibited from accusing another falsely (or without proof or
evidence). (Mishkaat)

25. It is prohibited to find fault with another’s height or physical appearance or his manner of
speaking – even though such disabilities exist within such person.

26. Hadhrat A’isha (RA) narrates that she told Rasulallah(Pbuh) that it is enough for her to say
(Concerning Saffiyah ) that she is very short. Rasulallah (Pbuh) stopped her saying: “If what you have said now is mixed with the waters of the ocean then it would spoil such water.” (Abu Dawud)

27. Rasulallah (Pbuh) has prohibited praising another in his presence. (Mishkaat)

28. Rasulallah (Pbuh) has said: “If anyone has to praise another then one should add (after such praise) that Allah alone knows the true conditions and Allah alone shall take account (in
Qiyaamah).” (Mishkaat)

29. Rasulallah (Pbuh) has said: “When a kaafir or a sinner is praised then Allah gets angry.” (Baihaqi)

30. Rasulallah(Pbuh) has said that taking false oaths is a major sin. (Mishkaat)

31. Rasulallah(Pbuh) has said that whosoever has taken a qasm (oath) of Allah and then
included in his talk a falsehood equivalent to the wing of a mosquito then such a qasm shall
become a black spot in his heart which shall stay until Qiyaamah. (Tirmidhi)

32. Rasulallah(Pbuh) has said: “Whosoever obtains the wealth of his brother by means of false oaths is making his abode in Hell.” (Attargheeb)

33. Rasulallah(Pbuh) has said: “The taking of false oaths (Qasm) has been likened to joining partners to Allah.” (Mishkaat)

Note: It is haraam (forbidden) to take the Qasm of anything besides Allah.

Rasulallah (Pbuh) has prohibited such poetry and singing which arouses passions, desires, and
lust and in which are words of kufr or which are accompanied by music.

May Allah grant each and every one of us the ability of using our tongues in the correct manner and forgive each and every one of our sins whether minor or major intentional or
unintentional. Ameen

We should use our tongues to remember and glorify Allah night and day.

Dhikr is a cleanser (purifier) of the heart. (Baihaqi)

1. The remembrance of Allah just as in is about to sleep shall be a means of that person
achieving high stages in Jannah. (Attargheeb)

2. Rasulallah (Pbuh) has stated that whosoever goes to bed in a state of purity (i.e. Wudhu) and
such a person remembers Almighty Allah until he falls asleep then, whatever dua such a
person makes (whether pertaining to this world or the next) while asleep and turning side to
side, such dua’s shall certainly be granted to him by Almighty Allah. (Mishkaat)

3. Rasulallah (Pbuh) has said that whosoever sits or lies down at a given spot or walks between
two points, but for the duration of his sitting, standing and walking he does not remember
Allah even once and then such an activity (lying, sitting, standing or walking) shall, for that person, be a means of loss and hardships. (Attargheeb)

Note: So we should try to remember Allah no matter what we are doing


40. The Sunnah’s of Eid Ul Adha and Eid ul Fitr


1. To awaken earlier than usual
2. To brush the teeth with Miswaak
3. To have a bath (Ghusl)
4. To be well dressed in an Islamic manner
5. To be dressed in one’s best clothes (Doesn’t necessarily have to be new)

Note: Care should be taken that one does not incur debts or transgress the limits of modesty
on such clothes as is seen in the Muslim communities of today. Many of our brothers are
seen with unsuitable haircuts and clothing imitating the kufaar and many of our sisters are
seen out and about all ‘dolled up’ attracting the attention of non mahram’s. What would
happen if those brothers and sisters were to die in that state? May Allah save us from this
evil and fitna.

6. To use Attar (Perfume)

7. To perform Eid Salah at the Eidgah (An open ground)

8. Avoid eating before Eid Salah on the day of Eid ul Adha and to eat an odd number of
dates or anything sweet on the day of Eid ul Fitr

9. To go to the place of Eid Salah early

10. To walk to the place of Eid Salah (If it is within walking distance because every step is
reward)

11. To read aloud “Takbeerat” on the way to the place of prayer for Eid-ul-Adha and silently for Eid-ul-Fitr:


“Allaahu Akbar Allaahu Akbar Laa ilaaha illallaahu Wallaahu Akbar walillaahil hamd”.

12. To use different routes to and from the place of Eid Salaah

13. To frequently read the takbeers (Loudly for Eid Ul Adha and softly for Eid ul Fitr)

14. To pray the Eid-Ul-Fitr prayer later and the Eid-ul-Adha earlier.

15. To read two rak’ahs Waajib Salaatul Eidain without any Adhaan or Iqaamah

16. It is forbidden to pray Nafil prayer before or after the prayer.

17. To read the two rak’ahs Nafl prayer on reaching home.

18. During Eid Salaah, in the first rak’ah, Rasulallah would recite Surah Ala (no. 87) and
Suratul Ghathia (No. 88) in the second rak’ah.

19. Reciting these Sura’s in the Eid prayer should not be regarded as obligatory for other
Sura’s may also be recited.

20. When Rasulallah (Pbuh) completed the prayer of Salaatul Eidain he would stand facing the
people who were seated in their rows and deliver a khutba issuing instructions and
commanding them to do good. If he intended to send an army he did so and likewise issued
any special orders he wished to.

21. The Khutba was delivered after the Eid Salaah

22. During both the khutba’s of Eid Rasulallah used to recite the Takbeerat frequently

23. The khutba of both Eids are Sunnah but to listen to them is Waajib. It is totally prohibited
(Haraam) to walk around, talk or even read Salaah whilst the khutba is in progress.

24. To shake hands and hug one another on happy occasions is Mubaah (permissible). The
general principle of a Mubaah act is not to regard the act as compulsory as that projects a
wrong image of Deen. Furthermore, people should not regard the meeting on the day of Eid
as compulsory and an inseparable part of the occasion.

25. The greeting on Eid: Jabyr ibn Nufayr (RA) said: 'When the companions of Allah's
Messenger met on the day of Eid, they would say to each other, 'Taqaballahu minna
wa mink (May Allah accept from us and you)." [Al Mahamiliyyat; hasan isnad; see Fath ul
Bari 2:446]


May Almighty Allah give us the ability to act upon these Sunnah in the blessed month of Ramadan and for us to implement these Sunnah throughout the year and every day of our lives so that we may please Allah. Ameen

And Allah knows best in all matters


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