That is the definition of the word “skeptic” from dictionary.com, derived from the Random House Unabridged. It’s also the definition that everyone—repeat, everyone—who does not brand themselves skeptics as a philosophical lifestyle choice universally uses. For their own ulterior purposes they have redefined the word so as to mean “someone who does not believe in something without evidence”. The very best of these purposes is to make the notion of the inherently negative and tendentious nature of being a doubter just in general palatable by defining skepticism itself—instead of by what it itself actually is—with an alleged positive trait possessed by the skeptics themselves in their mindset or motivation or reasoning. Had I defined belief in Islam the same way they would, of course, have been deeply offended at my bigotry. There is no viewpoint in the world that it is not just as possible to come to by way of believing (truly or falsely) that the evidence supports it as by any other way. What criteria a person may or may not be using for determining what they believe is entirely a different matter from what the belief itself is. (And yes, it is a belief, like every disbelief is. Every negative is also a positive and vice versa. Disbelieving in X is just another way of saying believing in not-X, just as believing in Y is just another way of saying disbelieving in not-Y.)
I would like to think that I can chock the trend up entirely to the modern need for buzzwords with their own lingo-based special definition, or a semi-subconscious uneasiness about the massive fluke involved in “just so happening” to find no reason to believe in any of ten thousand supernatural or religious ideas; it is much easier on the mind to think that your approach is by definition rational and even defines you than to admit to yourself the possibility that you’re just biased against certain types of things. I would very much like to think that, and I am sure that with many people both factors are involved, but the simple truth of the matter, I fear, is plain ol’ arrogance. We are, after all, talking about the same intelligentsia that has also redefined the term “freethinker” to refer to themselves exclusively for exactly the same reasons. Such a practice makes the mere act of dignifying it with rebuttal make you feel dirty. At least when they redefine “atheist” to mean “anyone who ‘lacks belief’ [what a phrase!] in God” so as to be able to include in their group irrelevant people with them who have never heard of God they are only dodging or pushing the “burden of proof” controversy. When you try to force a word the dictionary defines as “maintaining a doubting attitude” to mean “entering into a belief only when you see good reason to do so” you are being as asinine as you are disingenuous, and if there is anything in this world more loftily obnoxious than using the term “freethinking” to mean “agreeing with me” then it is not easy for me to think of it off the top of my head.
From now on I just may refer to Muslims or theists as “reasoners” every time I hear those terms being misused so. Let’s see they how they like it!
The Opening Post (OP), quoted above, contains errors, revealing misunderstandings by the poster. In turn, the poster’s misunderstandings seem to have led him to compound his ignorance with arrogance, which unfortunately is an all-too-common pattern. Below, I’ll provide some details supporting my assessments.
To start and for now, I’ll accept the dictionary definition of the word ‘skeptic’ quoted in the OP. The poster then states:
For their own ulterior purposes they [skeptics] have redefined the word [‘skeptic’] so as to mean “someone who does not believe in something without evidence”.
That’s doubly wrong. First, not a single skeptic (of literally thousand of skeptics) with whom I’ve had the good fortune to interact has had some “ulterior [i.e., hidden] purposes” in being skeptics. We are skeptics simply because (as the quoted, dictionary definition states) we “maintain a doubting attitude” and “question the validity or authenticity of something purporting to be factual.”
Second, the poster’s claim is wrong that we skeptics have, “redefined the word [‘skeptic’] so as to mean ‘someone who does not believe in something without evidence’.” What follows are some examples of what skeptics mean. After displaying these quotations, I’ll provide a summary of what it means to be a ‘skeptic’, correcting the poster’s error – and perhaps even improving on the definition that he quoted from not-the-world’s-best dictionary:
Believe nothing… merely because you have been told it… or because it is traditional, or because you yourselves have imagined it. Do not believe what your teacher tells you merely out of respect for the teacher. But whatsoever, after due examination and analysis, you find to be conducive to the good, the benefit, the welfare of all beings – that doctrine believe and cling to, and take it as your guide. [The Buddha (Siddhartha Gautama), c.500 BCE]
The foolish reject what they see and not what they think; the wise reject what they think and not what they see. [Huang Po (a Zen master who died in about 850)]
A wise [person]… proportions his belief to the evidence. [David Hume]
To believe without evidence and demonstration is an act of ignorance and folly. [Volney]
In religion and politics, people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing. [Mark Twain]
The house of delusions is cheap to build but drafty to live in. [A.E. Housman]
For ages, a deadly conflict has been waged between a few brave men and women of thought and genius upon the one side, and the great ignorant religious mass on the other. This is the war between Science and Faith. The few have appealed to reason, to honor, to law, to freedom, to the known, and to happiness here in this world. The many have appealed to prejudice, to fear, to miracle, to slavery, to the unknown, and to misery hereafter. The few have said “Think”; the many have said “Believe!” [Robert Ingersoll]
Faith [is] belief without evidence in what is told by one who speaks without knowledge, of things without parallel. [Ambrose Bierce]
It is wrong always and everywhere for anyone to believe anything on insufficient evidence. [William Kingdon Clifford]
The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, skepticism is the highest of duties; blind faith the one unpardonable sin… The foundation of morality is to… give up pretending to believe that for which there is no evidence, and repeating unintelligible propositions about things beyond the possibilities of knowledge. [Thomas Henry Huxley]
Facts do not cease to exist because they are ignored. [Aldous Huxley]
We should be agnostic about those things for which there is no evidence. We should not hold beliefs merely because they gratify our desires for afterlife, immortality, heaven, hell, etc. [Julian Huxley]
What a man believes upon grossly insufficient evidence is an index into his desires – desires of which he himself is often unconscious. If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance to his instincts, he will accept it even on the slightest evidence. The origin of myths is explained in this way… So long as men are not trained to withhold judgment in the absence of evidence [italics added], they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. [Bertrand Russell]
Credulity is belief in slight evidence, with no evidence, or against evidence.
[Tryon Edwards]
In spite of all the yearnings of men, no one can produce a single fact or reason to support the belief in God and in personal immortality. [Clarence Darrow]
Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence. [Richard Dawkins]
I am an atheist because there is no evidence for the existence of God. That should be all that needs to be said about it: no evidence, no belief. [Dan Barker]
We ought to do what we can towards eradicating the evil habit of believing without regard to evidence. [Richard Robinson]
The importance of the strength of our conviction is only to provide a proportionately strong incentive to find out if the hypothesis will stand up to critical examination. [Peter B. Medawar]
Conviction is something you need in order to act… But your action needs to be proportional to the depth of evidence that underlies your conviction. [Paul O’Neill]
Don’t believe anything. Regard things on a scale of probabilities. The things that seem most absurd, put under “Low Probability”, and the things that seem most plausible, you put under “High Probability”. Never believe anything. Once you believe anything, you stop thinking about it. The more things you believe, the less mental activity. If you believe something, and have an opinion on every subject, then your brain activity stops entirely, which is clinically considered a sign of death, nowadays in medical practice. So, put things on a scale or probability and never believe or disbelieve anything entirely. [Robert A. Wilson]
Believe nothing with more conviction than the evidence warrants.
[Arthur M. Jackson]
In summary, I think that the succinct summaries by David Hume, “A wise [person]… proportions his belief to the evidence”, and by Arthur Jackson, “Believe nothing with more conviction than the evidence warrants”, well summarize the meaning of ‘skepticism’.
Again, the poster’s claim that for our own “ulterior purposes” we skeptics have redefined the word [‘skeptic’] so as to mean “someone who does not believe in something without evidence” is wrong. A more nearly correct statement would be that we define ‘skepticism’ as holding beliefs only as strongly as relevant evidence warrants. From his error and displaying both ignorance and arrogance, the poster then proceeds to insult skeptics. Thus, first he claims that, in fact, he knows what our “ulterior purposes” are:
The very best of these purposes is to make the notion of the inherently negative and tendentious nature of being a doubter just in general palatable by defining skepticism itself – instead of by what it itself actually is – with an alleged positive trait possessed by the skeptics themselves in their mindset or motivation or reasoning.
Therein, he disparagingly describes skepticism as “inherently negative and tendentious”. Hello? The purpose of skepticism (as revealed even in his quoted, dictionary definition) is to determine what is “factual” and what is “truth”. Since when is such an attitude “inherently negative”?! And as for it being “tendentious” (i.e., “expressing or intending to promote a particular cause or point of view”), I certain hope that everyone would seek to determine what is “factual” and “true”!
In the same quotation, the poster states that we skeptics seek to make skepticism “palatable by defining skepticism itself… with an alleged positive trait.” But again, that’s wrong: not only do we NOT redefine ‘skepticism’, but also, skepticism IS a “positive trait”! Further, most skeptics (including Socrates, Confucius, and the Buddha) would argue that skepticism is one of the most important mental traits (if not the most important mental trait) that humans can possess. Socrates said it well: not only that “There is only one good, knowledge, and one evil, ignorance” but also:
And is not this the most reprehensible form of ignorance, that of thinking one knows what one does not know?
In contrast to adopting such a “reprehensible form of ignorance”, skeptics admit their ignorance. As Confucius said (approximately a hundred years earlier than Socrates):
When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it – this is the beginning of wisdom.
Further into his post, we can begin to see some of the sources of the poster’s misconceptions. He states:
There is no viewpoint in the world that it is not just as possible to come to by way of believing (truly or falsely) that the evidence supports it as by any other way. What criteria a person may or may not be using for determining what they believe is entirely a different matter from what the belief itself is. (And yes, it is a belief, like every disbelief is. Every negative is also a positive and vice versa. Disbelieving in X is just another way of saying believing in not-X, just as believing in Y is just another way of saying disbelieving in not-Y.)
Now, first, it’s easy to agree with his statement:
There is no viewpoint in the world that it is not just as possible to come to by way of believing… that the evidence supports it as by any other way.
It’s a long-winded way of saying “people can make mistakes”! Second, it’s also easy to agree with his:
What criteria a person may or may not be using for determining what they believe is entirely a different matter from what the belief itself is.
In fact, it’s such an obvious statement that it’s rather superfluous. But then there’s his statement that begins to reveal his errors, derived from ignorance:
And yes, it is a belief, like every disbelief is. Every negative is also a positive and vice versa. Disbelieving in X is just another way of saying believing in not-X, just as believing in Y is just another way of saying disbelieving in not-Y.
In my book ( at
http://zenofzero.net/ ), I tried to caution readers against such errors by advising them to avoid people who have an “on-off switch” instead of a brain! Thus, the poster’s blatant error, here, is to assume that there are only two states: belief vs. unbelief, which in turn reveals that he knows nothing about skepticism, nothing about probabilities, and therefore nothing about the scientific method.
To begin to illustrate what I mean, I’ll again quote Robert Wilson’s statement (already quoted in the list of potential meaning for ‘skepticism’):
Don’t believe anything. Regard things on a scale of probabilities. The things that seem most absurd, put under “Low Probability”, and the things that seem most plausible, you put under “High Probability”. Never believe anything. Once you believe anything, you stop thinking about it. The more things you believe, the less mental activity. If you believe something, and have an opinion on every subject, then your brain activity stops entirely, which is clinically considered a sign of death, nowadays in medical practice. So, put things on a scale or probability and never believe or disbelieve anything entirely.
Further, in another thread at this forum (dealing with Pascal’s Wager), I recently tried to stimulate the same poster to see that, the most humans are able to determine in and about reality is the probability that some statement is true. I provided him with references to my more complete explanations (at
http://zenofzero.net/docs/T1_Truth_&_Knowledge.pdf and
http://zenofzero.net/docs/T2_Truth_&_Understanding.pdf ); he responded (to another poster) that
I haven't even read his pamphlet. That Venn diagram he presented at the beginning kind of turned me off to it.
That “Venn diagram” that he mentions is on the first page! And apparently from this current post, the poster still hasn’t got beyond the first page, or if he has, he still fails to understand the concept that, in open systems” (e.g., reality) as opposed to the case for “closed systems” (e.g., all games, pure mathematics, and religions), the most we can determine is the probability that any claim is true.
Along the same line, but further, the poster obviously fails to understand the scientific method, which can be crudely described as “guess, test, and reassess”. In slightly more detail: we gain knowledge about the world external to our minds by observing, collecting data, summarizing the data with succinct hypotheses that yield predictions, testing the predictions by performing new experiments, collecting data, and so on, without end. In each step of the process, the “soul of the method” is skepticism. The products of the scientific method are estimates for the probability that some hypothesis is true, based on the evidence (by application of a mathematical procedure known as Bayes’ method).
The poster, however, reveals that he doesn’t understand that a statement of a belief is a statement about probabilities, for he obviously doesn’t understand the concept of probability, let alone Bayes’ method, the scientific method, or skepticism. As an illustration of such ignorance, he adds the belligerent statement:
I would like to think that I can chock the trend up entirely to the modern need for buzzwords with their own lingo-based special definition, or a semi-subconscious uneasiness about the massive fluke involved in “just so happening” to find no reason to believe in any of ten thousand supernatural or religious ideas; it is much easier on the mind to think that your approach is by definition rational and even defines you than to admit to yourself the possibility that you’re just biased against certain types of things. I would very much like to think that, and I am sure that with many people both factors are involved, but the simple truth of the matter, I fear, is plain ol’ arrogance.
No. It’s not arrogance; it’s called “the scientific method”. Further, the poster additionally displays his ignorance about the scientific method (and associated skepticism and methods for estimating probabilities) in his arrogant comments about atheism:
At least when they redefine “atheist” to mean “anyone who ‘lacks belief’ [what a phrase!] in God” so as to be able to include in their group irrelevant people with them who have never heard of God they are only dodging or pushing the “burden of proof” controversy.
In a (probably forlorn) attempt to provide him with still another opportunity to understand, I’ll provide the following guidance and references.
For cases for which no relevant evidence is available (such as in the case for the proposal that any god exists or has ever existed), then as I show elsewhere (at
http://zenofzero.net/docs/IhHypothesesandProbabilities.pdf ), Bayes’ method fails. Thereby, as I also show in the same reference, Stephen Unwin’s attempt to use Bayes’ method in his book “The Probability of God” is not only wrong but futile. Yet, methods for estimating the probability of the existence of the Abrahamic god can be made (based on the probability that such a god could come into existence plus the lack of evidence for such existence), and as I show still elsewhere (at
http://zenofzero.net/docs/IiIndoctrinationinIgnorance.pdf ), the probability that such a god does exist is the smallest probability that I have ever encountered, namely, less that one chance in about 10^500.
Consequently, since someone is an “atheist” (with respect to a particular god) who considers the probability that such a god exists to be less than 50% (whereas a theist is someone who estimates the probability to be greater than 50%, and an agnostic, exactly 50%), then with my estimate for the probability of the existence of the Abrahamic god to be less than 0.000…[continue for a total of about 500 zeros]…01%, then no doubt the poster would label me as an atheist. It would be much more appropriate, however, and probably result in much less animosity, to abandon all such labels (theist, atheist, scientific humanist, unscientific anti-humans, etc.) and, instead, simply relay a person’s estimate for the probability of the existence of a particular god.
Additionally, in the same paragraph, there’s the poster’s belligerent, arrogant, ignorant attack on “freethinkers”:
We are, after all, talking about the same intelligentsia that has also redefined the term “freethinker” to refer to themselves exclusively for exactly the same reasons. Such a practice makes the mere act of dignifying it with rebuttal make you feel dirty… if there is anything in this world more loftily obnoxious than using the term “freethinking” to mean “agreeing with me” then it is not easy for me to think of it off the top of my head.
Talk about obnoxious! Of course, again the poster is wrong to say that we freethinkers have redefined the term ‘freethinker’. No wonder he “feel
dirty”! To cleanse such dirt, I would suggest that he start by reading the following statement by one of America’s and the world’s greatest (if not the greatest) free thinkers, Robert Ingersoll (1833–1899):
When I became convinced that the Universe is natural – that all the ghosts and gods are myths – there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell, the dungeon was flooded with light, and all the bolts, and bars, and manacles became dust. I was no longer a servant, a serf, or a slave. There was for me no master in all the wide world – not even in infinite space.
I was free: free to think, to express my thoughts – free to live to my own ideal – free to live for myself and those I loved – free to use all my faculties, all my senses – free to spread imagination’s wings – free to investigate, to guess and dream and hope – free to judge and determine for myself – free to reject all ignorant and cruel creeds, all the “inspired” books that savages have produced, and all the barbarous legends of the past – free from popes and priests – free from all the “called” and “set apart” – free from sanctified mistakes and holy lies – free from the fear of eternal pain – free from the winged monsters of night – free from devils, ghosts, and gods.
For the first time I was free. There were no prohibited places in all the realms of my thought – no air, no space, where fancy could not spread her painted wings – no chains for my limbs – no lashes for my back – no fires for my flesh – no master’s frown or threat – no following another’s steps – no need to bow, or cringe, or crawl, or utter lying words.
I was free. I stood erect and fearlessly, joyously, faced all worlds. And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain, for the freedom of labor and thought – to those who fell on the fierce fields of war – to those who died in dungeons bound with chains – to those who proudly mounted scaffold’s stairs – to those whose bones were crushed, whose flesh was scarred and torn – to those by fire consumed – to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of men. And I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still.
Such is the freedom and commitment of perhaps the greatest freethinker the world has ever known.
Finally, there’s the poster’s final sentence:
From now on I just may refer to Muslims or theists as “reasoners” every time I hear those terms being misused so. Let’s see they how they like it!
What amazes me about such a statement is that the poster doesn’t realize how horribly he thereby insults all theists, including all Muslims! But to explain what I mean would take too long; therefore, I’ll simply provide a reference to still another chapter of my book, namely http://zenofzero.net/docs/R_Reason_versus_Reality.pdf ). If the poster manages to get beyond the first page of that “pamphlet”, then perhaps he’ll begin to understand why reasoning is unable (even theoretically) to provide new information (only knowledge about existing information) and, therefore, why it’s impossible for any “logical proofs” for the existence of anything to be valid. Further, he may then understand why Aristotle’s stated goal of “living a life of reason”, Spinoza’s assessment, “I call him free who is led solely by reason”, and all theists who follow such recommendations and assessments have made and are making enormous errors. As I wrote in that chapter (explicitly written to my teenage granddaughter, but implicitly written for all youngsters):
If you do attempt to live a life of reason, almost certainly you’ll make even greater mistakes in your life than did Aristotle, Descartes, Spinoza, and many others. Instead of relying on reason, rely on data; instead of relying on reason, rely on the scientific method; instead of relying on reason, use your head as best you can – which includes not only checking all reasoned results to determine if they’re in agreement with reality but also (and extremely importantly) using the scientific method to test the predictions of your reasoning…
As a summary, let me say that “the big deal” is not just that millions of people have been murdered because of reliance on reasoning rather than on the scientific method (though they have), nor that tens of millions of people have been killed in wars because of reliance on reasoning rather than on the scientific method (though they have), nor that hundreds of millions of people have experienced various types of enslavement because of reliance on reasoning rather than on the scientific method (though they have), nor even that billions of people are now living in delusions, poverty, and misery because of reliance on reasoning rather than on the scientific method (though they are). Instead… the “big deal” is that I want to do what I can to help children… so they won’t make the same mistake of relying on reason, rather than using their brains as best they can (by applying the scientific method in their daily lives).