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It has been authentically transmitted that the Prophet's Companions (may Allah be pleased with them all) used to implore Allah to bless them with the opportunity to witness Ramadan six months ahead of it. This may reflect the intense desire of the Companions to gain the multiple rewards in this blessed month. As Muslims, we have to enhance our spiritual state to start this month with open hearts ready to receive the light of iman.
Among the best ways of preparing for the month of Ramadan are:
1 - Sincere repentance
This is obligatory at all times, but because of the approach of a great and blessed month, it is even more important to hasten to repent from sins between you and your Lord, and between you and other people by giving them their rights, so that when the blessed month begins you may busy yourself with acts of worship with a clean heart and peace of mind. Allah says (interpretation of the meaning): "And all of you beg Allah to forgive you all, O believers, that you may be successful" [al-Noor 24:31]
It was narrated from al-Agharr ibn Yasaar (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "O people, repent to Allah for I repent to Him one hundred times each day." Narrated by Muslim (2702).
2 - Du'aa' (supplication)
It was narrated from some of the salaf that they used to pray to Allah for six months that they would live until Ramadan, then they would pray for five months afterwards that He would accept it from them.
The Muslim should ask his Lord to let him live until Ramadan with a strong religious commitment and good physical health, and he should ask Him to help him obey Him during the month, and ask Him to accept his good deeds from Him.
3 - Rejoicing at the approach of the blessed month
The arrival of Ramadan is one of the great blessings that Allah bestows upon His Muslim slave, because Ramadan is one of the occasions of good in which the gates of Paradise are opened and the gates of Hell are closed. It is the month of the Qur'an and of decisive battles in the history of our religion.
Allah says (interpretation of the meaning): "Say: 'In the Bounty of Allah, and in His Mercy (i.e. Islam and the Qur'an); therein let them rejoice.' That is better than what (the wealth) they amass" [Yoonus 10:58]
4 - Discharging the duty of any outstanding obligatory fasts
It was narrated that Abu Salamah said: I heard 'Aa'ishah (may Allah be pleased with her) say: I would owe fasts from the previous Ramadan and I would not be able to make them up except in Sha'baan. Narrated by al-Bukhaari (1849) and Muslim (1146).
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: From her keenness to do that in Sha'baan it may be understood that it is not permissible to delay making them up until another Ramadan begins. Fath al-Baari (4/191).
5 - Seeking knowledge in order to be able to follow the rulings on fasting and to understand the virtues of Ramadan.
6 - Hastening to complete any tasks that may distract the Muslim from doing acts of worship.
7 - Sitting with one's family members - wife and children - to tell them of the rulings on fasting and encourage the young ones to fast.
8 - Preparing some books which can be read at home or given to the imam of the mosque to read to the people during Ramadan.
9 - Fasting some of the days of Sha'baan in preparation for fasting Ramadan.
It was narrated that 'Aa'ishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings of Allah be upon him) used to fast until we said: He will not break his fast, and he used not to fast until we said: He will not fast. And I never saw the Messenger of Allah (peace and blessings of Allah be upon him) complete a month of fasting except Ramadan, and I never saw him fast more in any month than in Sha'baan. Narrated by al-Bukhaari (1868) and Muslim (1156).
It was narrated that Usaamah ibn Zayd said: I said: O Messenger of Allah, I do not see you fasting in any month as you fast in Sha'baan? He said: "That is a month that people neglect between Rajab and Ramadan, but it is a month in which people's deeds are taken up to the Lord of the Worlds and I would like my deeds to be taken up when I am fasting." Narrated by al-Nasaa'i (2357); classed as hasan by al-Albaani in Saheeh al-Nasaa'i.
This hadeeth explains the wisdom behind fasting in Sha'baan, which is that it is a month in which deeds are taken up (to Allah). Some of the scholars mentioned another reason, which is that this fasting is like Sunnah prayers offered beforehand in relation to the obligatory prayer; they prepare the soul for performing the obligatory action, and the same may be said of fasting Sha'baan before Ramadan.
10 - Reading Qur'an
Salamah ibn Kuhayl said: It was said that Sha'baan was the month of the Qur'an readers.
When Sha'baan began, 'Amr ibn Qays would close his shop and free his time for reading Qur'an.
Abu Bakr al-Balkhi said: The month of Rajab is the month for planting, the month of Sha'baan is the month of irrigating the crops, and the month of Ramadan is the month of harvesting the crops.
He also said: The likeness of the month of Rajab is that of the wind, the likeness of Sha'baan is that of the clouds and the likeness of Ramadan is that of the rain; whoever does not plant and sow in Rajab, and does not irrigate in Sha'baan, how can he reap in Ramadan?
Source:
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