:wasalamex
The correct view is that the one who eats the meat of a camel – old or young, male or female, cooked or raw – has to do wudoo’. There are several reports which serve as evidence (daleel) for this:
The hadeeth of Jaabir: the Prophet :saws: was asked,
“Should I do wudoo’ after eating camel meat?” He said, “Yes.” The person said: “Should I do wudoo’ after eating mutton?” He said, “If you wish.”
(Narrated by Muslim, 360).
The hadeeth of al-Baraa’: the Prophet :saws: was asked about eating camel meat.
He said, “Do wudoo’ after eating it.” He was asked about mutton, and he said, “Do not do wudoo’.”
(Narrated by Abu Dawood, 184; al-Tirmidhi, 81. Classed as saheeh by Imaam Ahmad and Ishaaq ibn Raahawayh).
Some of them take as evidence a story that has no basis; the story in question may be summed up as follows:
The Prophet (peace and blessings of Allaah be upon him) was addressing the people one day, and one of them emitted an odour (i.e., passed wind), but he felt too shy to get up from among the people. He had also eaten camel meat, so the Messenger of Allaah (peace and blessings of Allaah be upon him) said, covering for him, “Whoever has eaten camel meat, let him do wudoo’.” So a group of people who had eaten camel meat got up and went and did wudoo’.
Response:
Shaykh al-Albaani (may Allaah have mercy on him) said:
This story has no basis anywhere in the books of Sunnah or elsewhere in the books of Fiqh and Tafseer, as far as I know.
(al-Silsilah al-Da’eefah, 3/268).
The correct view regarding this matter is that the ruling on doing wudoo’ after eating anything that has been touched by fire has been abrogated,
but it is obligatory to do wudoo’ after eating camel meat.
Source:
http://islamqa.info/en/ref/7103
So your husband is right sis :D