Arabic - Question Answer Thread

[Bint-e-Adam]

:sl:
I am posting this post because i have a lot of question about Arabic grammar and other also.
So instead of asking it by any other source. i directly made this thread so that whatever questions i have to ask, post them here. and let all of u also to solve your confusions also.
Wassalam:heated:

here is my first Question:
if The text of arabic i am reading is mostly in arabic without showing vowels, as simple text written in websites also.
then how can we understand the meaning?
as for example sometimes it beccome very important to see vowels.as for S+O+V
in this u said the subject is recognized by "dhamma" and the object is recognized by "fatha". if there will be no signs shown then what?

[Bint-e-Adam]

القرد و النجار
و ھو مثل من تکلف من القول و الفعل ما لیس من شکله.
زعموا ان قردار ای نجار ایشق خشية ، و هو راکب علیھا ، و کلما شق منہا ذراعا ادخل فیھا و تدا.فوقف ینظر الیه، و قد اعجبہ ذلک ثُم ان النجار ذھب لبعض شانہ. فقام القرد. و تکلف ما لیس من شانہ. فرکب الخشية ، و جعل وجہہ قبل الوتد . و ظہرہ قبل طرف الخشية ، فتدلی ذنبہ فی الشق ، و نزع الوتد، فلزم الشق علیہ ، فکاد یغشی علیہ من الالم ، ثم ان النجار وافاہ ، فاصابہ علی تلک الحالة ، فاقبل علیہ يضربه ، فکان ما لقی من النجار ، من الضرب ، اشد مما أصابه من الخشية.
مغزاه : اعط القوس باريها .

what is the meaning of this whole story?
and also explain its first line...
translate it please :)

[Bint-e-Adam]

لا أحد منكم تزوره هذه صفحة. :(

[Muwaahid]

Just to make a few things clear, is it possible to know if you went through inna wa akhwaatuhaa and kana wa akhwaatuhu and dhanna wa akhwaatuhaa? Because aside from basic vocabulary you need to know how these words apply in different cases and what they do to other words in a sentence? There are other words or expression that will help you grasps words and how they are vowelled. There are expressions called har or huroof [plural of harf] like من, و الى و على و في و با و كاف و لام و ربّ و لكن و ليس and other words that change the way certain words are vowelled. this is why the ajurmiyyah is very important because it is basically gives you the skeleton of the arabic language and shows you how different words interact with other words.

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[Bint-e-Adam]

yes akhee i have studied them.. haruf :)

[Bint-e-Adam]

هلا وألف غلا
what is its meaning?

[Bint-e-Adam]

i want to ask about on thing more:
in "Murakkab Idafi" , i have a little confusion in only two things:
please i hope u will guide me. in-shaa-Allah.

1)I have an example as written in my grammar text book:
"جاء أبو بكر" Abu Bakr came.
" رأيت أبا بكر." i saw Abu Bakr.
"ذهبت إلى أبي بكر." i went to Abu Bakr.
what is rule or grammar of changing of Abu BAkr?

2)
i have read many times a Murakkab Idafi in Surah Alnoor:

"خطوات الشيطان "
i want to ask here that i have read three rules of murakab e idafi.
=> a mudaf is normally marfoo.
=> if a mudaf is preceded by Harf Nidaa or 'Inna' then it will get maftooh.
=> if a mudaaf is preceded by A Harf then it will get maksoor.

but i want to ask here.
in this murakab "خطوات الشيطان " mudaaf "خطوات " is maksoor(having Kasra) below it. and it is not also preceded by any harf or something like that.please tell me its grammra?

[Bint-e-Adam]

as we know Maddaf ilaih is always maksoor.
But i read today that Ahmed can not by maksoor.
as we say :
"Zadun Daraba Amran"
but we cannot say:
"zaidun Daraba Ahmadan"
Why?
there is written here that this a Mabni Word
what else are mabni please provide me its list.
and also how can i learn the whole lengthy list of mabni words :(

[Muwaahid]

i want to ask about on thing more:
in "Murakkab Idafi" , i have a little confusion in only two things:
please i hope u will guide me. in-shaa-Allah.

1)I have an example as written in my grammar text book:
"جاء أبو بكر" Abu Bakr came.
" رأيت أبا بكر." i saw Abu Bakr.
"ذهبت إلى أبي بكر." i went to Abu Bakr.
what is rule or grammar of changing of Abu BAkr?

***Jaa'a abu bakr abu bakr came, there is nothing acting upon it from the awaamil [things that change the word]
abu is from asmaa'u khamsah [the five asmaa] abooka, akhooka, wa famooka wa dhu maalin so if you were to say ra'aytu abaa bakri" because you have the fi'l [verb] ra'aa to see and the faa'il the one doing the action and the maf'oolun bihi which is aboo it become abaa because its the object of the verb meaning he is the one being seen. ra'aytu abaa bakri because bakri is mudaaf ilayhi so it takes kesrah as for dhahabtu ilaa abee bakr i went to abee bakr you have the preposition ilaa meaning to so the foundation of the word is abu but ilaa entered upon it so it turns to abee , you get it? please read the ajurmiyyah there is a whole chapter on it, very simple chapter, very small,all your answers are there in the ajurmiyyah


2)
i have read many times a Murakkab Idafi in Surah Alnoor:

"خطوات الشيطان "
i want to ask here that i have read three rules of murakab e idafi.
=> a mudaf is normally marfoo.
=> if a mudaf is preceded by Harf Nidaa or 'Inna' then it will get maftooh.
=> if a mudaaf is preceded by A Harf then it will get maksoor.

but i want to ask here.
in this murakab "خطوات الشيطان " mudaaf "خطوات " is maksoor(having Kasra) below it. and it is not also preceded by any harf or something like that.please tell me its grammra?

mudaaf ilayhi is also present in the ajurmiyyah all under chapter titles.

[Bint-e-Adam]

what is its meaning???

[Pure Purple]

Sister you reached to high levels of arabic,I am beginer : (

[Bint-e-Adam]

^ Awww Sister i am also beginner of very first level....

[Shaykha]

2)
i have read many times a Murakkab Idafi in Surah Alnoor:

"خطوات الشيطان "
i want to ask here that i have read three rules of murakab e idafi.
=> a mudaf is normally marfoo.
=> if a mudaf is preceded by Harf Nidaa or 'Inna' then it will get maftooh.
=> if a mudaaf is preceded by A Harf then it will get maksoor.

but i want to ask here.
in this murakab "خطوات الشيطان " mudaaf "خطوات " is maksoor(having Kasra) below it. and it is not also preceded by any harf or something like that.please tell me its grammra?

Assalamu 'Alaykum W.W Sister...
First Of All You Have To Bear In Mind That The Word خطوات Is Theجمع Of The Word خظوة . Therefore, In Haalat Dhammi Itll Read As Khutuwaatun And In Haalat Kesri And Fathi Itll Read As Khutuwaatin. Thats A General Rule Of Feminine Plurals Which Have Alif And Taa At The End That In Haalat Dhammi It'll Be 'Aatun' And In Haalat Kesri And Haalat Fathi Itll Be 'Aatin'.

لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ... In This Case The Phrase Is A Murakkab Idhaafi And It Joins Together To Become The Maf'ool Of The F'il Before It (Dont Follow The Footsteps Of Shaytaan). Hence Maf'ool Is Always In Haalat Fathi, Therefore It'll Be Khutuwaati.

Hope That Makes Sense To You.

[Shaykha]

as we know Maddaf ilaih is always
maksoor.
But i read today that Ahmed can not by maksoor.
as we say :
"Zadun Daraba Amran"
but we cannot say:
"zaidun Daraba Ahmadan"
Why?
there is written here that this a Mabni Word
what else are mabni please provide me its list.
and also how can i learn the whole lengthy list of mabni words

First Of All You Need To Understand That In Accordance To The I'Raab Of An Ism (Noun) Theres Two Types Of Words:
المعرب And المبنى
المعرب Is That Word Which Accepts All I'raab- In Accordance With What The 'Aamil (Cause) Requires. (Declinable)
المبنى Is That Word Which Is Constant On One Particular I'raab No Matter What The 'Aamil Requires It'll Remain As It Is. (Indeclinable)

Now, المعرب Has 2 Types:
- غير المنصرف When There Are 2 Causes Or One Cause Equivalent To Two From The 9 Aspects/Causes (Mentioned Below) Are Found In That Word. This Word Generally Does Not Accept A Kesrah And Can Never Accept A Tanween. [The Word 'Ahmad Falls In This Type]
- المنصرف Those Words That Accept All 3 Harakaat And Tanween.

1. 'Adl
2. Wasf
3. Ta'neeth
4. 'Alam/Ma’rifah
5. 'Ujma
6. Tarkeeb
7. Alif Noon Zaaidataan
8. Wazn Al-F'il- A Noun Which Is On Scale Of A Verb.
9. Jama3 Muntahi Al-Jumoo'

The Word/Name Ahmad Is غير المنصرف And Falls Under The Category 8 (Wazn Al-F'il) As "Ahmad" Is A Noun Which Is On The Scale Of "Af'al" Hence, Will Not Accept A Kesrah Or A Tanween.

Your Correct That Ahmad Cannot Be Maksoor. Also, We Cannot Say "Zaidun Daraba Ahmadan" As Ahmad Cannot Accept A Tanween. It'll Be "Zaidun Daraba Ahmada".

Hope This Helps.

[hur575]

what is its meaning???

Sister this is a greeting in gulf dialect, like أهلا وسهلا

[Bint-e-Adam]

okay bu tcan u provide these deatails in Arabic text?? it is written in english so i cannot understand each word:)

[hur575]

Sister I can't pm, I am not green yet :hmm:

[Bint-e-Adam]

okay so i will give you my email address .. contact me and reply to it...

[Bint-e-Adam]

what is the difference in between Jidraan And Jidaar??? as both means Wall

[hur575]

one is singular and the other is pleural
Jidraan = pleural
Jidaar = singular

[Bint-e-Adam]

plural you mean Dual?

[Bint-e-Adam]

My Questions:
1. what is the Word "مال " mean here?

2. what is the method of making "حال " and"تمييز" grammatically? as both looks similar also as both contanins "alif tanween " at the end??? what is prcoedure also to make it form a root word?

3. what are the grammar of: ذاهب ? procedure of amking it?
4. what is the meaning and grammar of "يكون " and what is the difference between "كان " and "يكون" ??
5. يوم لا الخميس. what is the meaning of "laa" in it?
6. surah - Inshiqaq:

why is it written "أعلم" as it means: i know. instead in the Ayah it should be used يعلم grammaticaly accordng to meaning. Wa Allah ilam.
7. what is the difference in use of "أو" and "أم " as they have same meanings...???
8. What are the possible meanings and uses of word: "كانت "???

[جوري]

plural you mean Dual?

dual would be jidaryen, she put it correctly for you it is plural.

:w:

[Shaykha]

1. what is the Word "مال " mean here?

And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?

The Word "مال " Is Not One Word. It Is ما Meaning 'What?' And ل Is A Prepostion Meaning 'For'.. Like When You Say 'للولد' It Means 'For The Boy' So The Word Here Is Not "مال " Its ما And ل Separately. :)

4. what is the meaning and grammar of "يكون " and what is the difference between "كان " and "يكون" ??

The Word "يكون " Is The Imperfect Tense Word For The Word "كان " Which Is In The Past Tense. "كان " Means 'It Was' And "يكون" Means 'It Is/Will Be'.

6. surah - Inshiqaq:
why is it written "أعلم" as it means: i know. instead in the Ayah it should be used يعلم grammaticaly accordng to meaning. Wa Allah ilam.

And Allah is most knowing of what they keep within themselves.

The Word "أعلم" Is A Superlative. Meaning 'Most Knowing' It Does Not Appear To Be The Verb 'علم يعلم' In This Aayah. And Your Right That أعلم Does Mean 'I Know' However As It Is Used In A Different Context Here, It Means 'Most Knowing'.

[Muwaahid]

i want to ask about on thing more:
in "Murakkab Idafi" , i have a little confusion in only two things:
please i hope u will guide me. in-shaa-Allah.

1)I have an example as written in my grammar text book:
"جاء أبو بكر" Abu Bakr came.
" رأيت أبا بكر." i saw Abu Bakr.
"ذهبت إلى أبي بكر." i went to Abu Bakr.
what is rule or grammar of changing of Abu BAkr?


This refers to the chapter entitled in the ajurmiyyah asmaa'u khamsah its really an excellent book you really should download and use it as a reference, at any rate if i were to say ra'aytu abaaki which means I saw your father [fem] but for male I would say ra'aytu abaaka I saw your father [masculine] the orgin of the word is Abu its marfoo because nothing from the awaamil is acting upon it. if we look at the word abooka [your father] it is still marfoo because nothing from the awaamil is acting upon it but if we were to enter upon the word abooka something from the awaamil like a fi'l or a harf from amongst the huroof then we would notice a significant change, lets see what happens when we add to abooka a verb like "ra'aytu to the word abooka becomes abaaka as in ra'aytu abaaka meaning I seen your father" why does it take fathah? because it is maf'oolun bihi so it becomes mansoob no longer marfoo it becomes mansoob you get it? lets add a harf from amongst the huroof to abooka which its orgin is marfoo because none of the awaamil are acting upon it right? Right! Lets add the preposition ma3 with to the word abooka and see what it does.... dhahabtu ma3 abeeka ilaa masjidi" I went WITH you father to the masjid" ok why is it abeeka and not abooka? because i added the word ma3 [with] so it made abooka become abeeka because i added the word ma3, you get it? Now in your original post you listed the first example jaa'a abu bakr Abu Bakr came, in this example there is nothing from the awaamil acting upon abu bakr it merely is just a statement of fact, "abu bakr came" but once something from the awaamil enters upon it, it changes the words from asmaa'ul khamsah please look up asmaa'ul khamsah in the ajurmiyyah or google it insha Allah
2)
i have read many times a Murakkab Idafi in Surah Alnoor:

"خطوات الشيطان "
i want to ask here that i have read three rules of murakab e idafi.
=> a mudaf is normally marfoo.
=> if a mudaf is preceded by Harf Nidaa or 'Inna' then it will get maftooh.
=> if a mudaaf is preceded by A Harf then it will get maksoor.

but i want to ask here.
in this murakab "خطوات الشيطان " mudaaf "خطوات " is maksoor(having Kasra) below it. and it is not also preceded by any harf or something like that.please tell me its grammra?

please read the ajurmiyyah it is explained beautifully there

[Bint-e-Adam]

The Word "مال " Is Not One Word. It Is ما Meaning 'What?' And ل Is A Prepostion Meaning 'For'.. Like When You Say 'للولد' It Means 'For The Boy' So The Word Here Is Not "مال " Its ما And ل Separately. :)

but akhtee, the laa prepostition is always written joint with other words. why is it seperate? is it possible to write it seperatly? and what will be the rule?

[Bint-e-Adam]

The Word "أعلم" Is A Superlative. Meaning 'Most Knowing' It Does Not Appear To Be The Verb 'علم يعلم' In This Aayah. And Your Right That أعلم Does Mean 'I Know' However As It Is Used In A Different Context Here, It Means 'Most Knowing'.

Ukhtee, can you give me a list of superlative and comparative degrees chart or source? so i can read and study degrees of adjective thoroughly. jazakAllah ul khair...:nervous:

[Shaykha]

Originally Posted by Shaykha The Word "مال " Is Not One Word. It Is ما Meaning 'What?' And ل Is A Prepostion Meaning 'For'.. Like When You Say 'للولد' It Means 'For The Boy' So The Word Here Is Not "مال " Its ما And ل Separately. but akhtee, the laa prepostition is always written joint with other words. why is it seperate? is it possible to write it seperatly? and what will be the rule?

Ukhtee, Your Correct. Generally The Preposition ل Is Joint Onto The Ism After It, However, With The Word 'Haatha' Theres An Exception Because The Word 'Haatha' Is From Amongst The 'Mabniyyaat' Words. Therefore The Word 'Haatha' Will Always Remain The Same In Whatever State. You Will Not Be Able To Add 'Al' The Definite Particle Onto It.

[_Y168]

:salamext:.

I hope that you're all well and in the best of Health, Imaan and Islamic prosperity.

I am studying 'Arabic grammar and I was wondering if there are any Websites or great sources of Information that anyone could share with me to assist in my learning. Jazaakumullaahu Khayran.

:wasalamex.

[Bint-e-Adam]

:wa:
Akhtee gee. Brother Muwaahid has shared a website:
http://www.islamicboard.com/arabic/134315666-qad-aflaha-mujtahidoon-ones-who-exert-themselves-shall-successful.html

and also ajrumiyya:
http://www.islamicboard.com/arabic/1...lanations.html

[Bint-e-Adam]

Ukhtee, Your Correct. Generally The Preposition ل Is Joint Onto The Ism After It, However, With The Word 'Haatha' Theres An Exception Because The Word 'Haatha' Is From Amongst The 'Mabniyyaat' Words. Therefore The Word 'Haatha' Will Always Remain The Same In Whatever State. You Will Not Be Able To Add 'Al' The Definite Particle Onto It.

akhtee it means with mabnee words no prepositions and "al" can be attached :)

[Bint-e-Adam]

No one has answered my all questions :(

[Bint-e-Adam]

1) Ahmed awakens Ali. أحمد يوقظ علي
2)Ali woke up. استيقظ علي


What is the rule for this type of making words.
for example:


1) we will do it.
2) we will make them do it.


i mean to do a thing by yourself or to make some body to do smthng.and also:


what is the grammar of these words:
1: سيّر
which are having a shadd. what are their meanings?
i have seen most verbs having shadd... (ّ )

[Bint-e-Adam]

what if i write:
أرسل
it has two meanings:
1. ) Send(command)
2. ) I Send.
am i right? is the same word use for both
as i know that it will be vowelled as:
"Arsil" command
"Arsala" i send...
but without vowel we would write the same word for both???

[Bint-e-Adam]

What is the difference between
"جاء"
"يأتي"
as both means "come"...

[Bint-e-Adam]

أحمد يشاء يأكل الطعام.
how will i make it a present tense "fi'l mudhharia".
the word "يشاء" what will be its form according to this sentence??

[Bint-e-Adam]

Please tell me what is the meaning of "أنَّ " here?and its grammar also.please expalin??

[Bint-e-Adam]

if i wish to say:
welcome my friends!
what is proper to say???
يا أيها صديقان or
يا أيها صديقين
as sdeqan will be of what airab? subjective or accusative?

[Bint-e-Adam]

as in this ayah:
إِذْ قَالَ لاًّبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ

i want to ask if "ه " also follows the same rule as the noun follows.
i mean maksoor, majroor and maftooh?? as here "ه " is also majroor with its attached noun.

[Muwaahid]

أحمد يشاء يأكل الطعام.
how will i make it a present tense "fi'l mudhharia".
the word "يشاء" what will be its form according to this sentence??

Its already in the fi'lul mudhaari3 the word originally is shaa'a to make it fi'lu mudhaari3 you add the prefix yaa so it becomes yashaa'u, generally speaking the past tense of every verb is vowelled with fathah in the beginning letter the middle letter and the ending letter for example fa'aa'la he did something ka ta ba he wrote akala he ate da ra ba he hit if you desired to make it present tense you just add any of these letters contained in the word "anaytu" thats the alif and the noon as in nahnu-we the yaa and the taa. All these are prefixed to the verb meaning added to the beginning of the word. By the way you can switch up the word orderas in yashaa'oo ahmad an yakula at-taa'am

[Muwaahid]

as in this ayah:
إِذْ قَالَ لاًّبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ

i want to ask if "ه " also follows the same rule as the noun follows.
i mean maksoor, majroor and maftooh?? as here "ه " is also majroor with its attached noun.

I would imagine this verse is referring to Ibraaheem alayhi salam right? Wa idh qaala ibraheem li-abeehi wa qawmihi maa tabudoon" if so it takes kesra, i know this based on the recitation alone and also recently you were studying asmaa'u khamsah which aboo is from amongst them see how its no longer aboo but it becomes abee because of the lam? li-abeehi, you see? So Ibraheem [alayhi salam] was addressing his father and his people.

[Muwaahid]

I believe its IRSIL FOR THE COMMAND AND THE VERB IS ARSALA AS IN HUWA ALLADHE ARSALA RASOOLAHU BIL HUDAA WA DEENUL HAQQ" SO ARSALA MEANS HE SENT

[Muwaahid]

I think its easier to just use the yuqadhu ahmad aliyaan the fi'l then the faa'il then the maf'oolun bihi, its simpler and a bit clearer allahu alam

as for your second question i vaguely remember that chapter it maybe in medina book two, hmm you know the verb ka sa ra he broke well if you want to intensify the verb to show that he really broke it into pieces with force then you add a shaddah on the "seen" it indicated severity and also profession, well if my memory serves me correctly then if you desired to make some one do something you would add that shaddah to the middle letter and add the pronoun to the verb. We will do it "sa'naf'alu dhalika in shaa Allah. Now to make the other sentence you spoke of We will make them do it. Sa'naf aalahum dhalika. Allahu a'alam

[Bint-e-Adam]

Its already in the fi'lul mudhaari3 the word originally is shaa'a to make it fi'lu mudhaari3 you add the prefix yaa so it becomes yashaa'u, generally speaking the past tense of every verb is vowelled with fathah in the beginning letter the middle letter and the ending letter for example fa'aa'la he did something ka ta ba he wrote akala he ate da ra ba he hit if you desired to make it present tense you just add any of these letters contained in the word "anaytu" thats the alif and the noon as in nahnu-we the yaa and the taa. All these are prefixed to the verb meaning added to the beginning of the word. By the way you can switch up the word orderas in yashaa'oo ahmad an yakula at-taa'am

sorry i did wrong question.. :P i was asking about its maadhi form.
thanx u told me and understand my question by yourself :)
i have learnt forms of maddhi and mudharia :) al-hamdu-li-Allah... but i was confused for its past form.. jazakLAllah akhee

[Bint-e-Adam]

I would imagine this verse is referring to Ibraaheem alayhi salam right? Wa idh qaala ibraheem li-abeehi wa qawmihi maa tabudoon" if so it takes kesra, i know this based on the recitation alone and also recently you were studying asmaa'u khamsah which aboo is from amongst them see how its no longer aboo but it becomes abee because of the lam? li-abeehi, you see? So Ibraheem [alayhi salam] was addressing his father and his people.

akhee i am sorrry but i asked somethng else,
my question is: the attached pronoun "ه" , what is its rule of Airaab? as is it also maksoor, majroor and maftooh. as in this ayah form surah Al-Shua'ra, relating to Hazrat Ibrahim Alaih Assalam, the word " li-abee", is maksoor because it is followed by preposition "Li". But wht about its pronoun "ه", will it gets the same airab as its attached noun???

[Bint-e-Adam]

I think its easier to just use the yuqadhu ahmad aliyaan the fi'l then the faa'il then the maf'oolun bihi, its simpler and a bit clearer allahu alam

as for your second question i vaguely remember that chapter it maybe in medina book two, hmm you know the verb ka sa ra he broke well if you want to intensify the verb to show that he really broke it into pieces with force then you add a shaddah on the "seen" it indicated severity and also profession, well if my memory serves me correctly then if you desired to make some one do something you would add that shaddah to the middle letter and add the pronoun to the verb. We will do it "sa'naf'alu dhalika in shaa Allah. Now to make the other sentence you spoke of We will make them do it. Sa'naf aalahum dhalika. Allahu a'alam

but akhee what in the case of a word more than three letters. what wil be its middle letter???

[Bint-e-Adam]

لاَ يُؤْمِنُونَ بِهِ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ
26:201 They will not believe in it until they see the painful torment.

in this ayah: what is the rule for يَرَوُاْ .as the word is normally يروا ?? why there is added a harkat on "waao"?

[Muwaahid]

I believe hattaa is from the nawaasib that which makes the fi'lu mudhaari mansoob but it is hadhfun noon meaning the noon is dropped, originally the word would be yaroona but the noon is dropped, in the ajroomiyyah it explains it please see below:
http://theajaaroomiyyahblog.blogspot...ges-of-al.html
read the explanation for further clarification. The ajroomiyyah is essential in uinderstanding the lughah, I cannot emphasize this enough.. It is a resource a reference point for success in the lughah.

[sameer123]

No one has answered my all questions :(

Please mention your unanswered post number.

[Pure Purple]

:sl:
Sister seeking hidya,I finished upto Past tense and aorist tense.Will you please give any verb for practice.I will try to write the answer.:ia:

[Pure Purple]

سَرَقوْا They stole	سَرَقا Both of them stole	سَرَقَ He stole	Third person masculine
سَرَقْنا They stole(Fem)	سَرَقََتا Both of them stole(f)	سَرَقَتْ She stole	Third person feminine
سَرَقْتُمْ you all stole(M)	سَرَقْتُمَا You both Stole(M)	سَرَقْتَ You stole(M)	2nd person masculine
سَرَقْنا We all stole	سَرَقْنا Both of us stole	سَرَقْتُ I stole	Ist person(masculine and feminine)

You gave me verb saraqa.I have written in past tense.

[Bint-e-Adam]

jazakiAllah khair yaa akhtee.
Ma-shaa-Allah ...
all are right.
except one.. that u made mistake.

سَرَقْنا

it is not سَرَقْنا but it is سَرَقْن

سَرَقْنا

[Bint-e-Adam]

سَرَقوْا They stole	سَرَقا Both of them stole	سَرَقَ He stole	Third person masculine
سَرَقْنا They stole(Fem)	سَرَقََتا Both of them stole(f)	سَرَقَتْ She stole	Third person feminine
سَرَقْتُمْ you all stole(M)	سَرَقْتُمَا You both Stole(M)	سَرَقْتَ You stole(M)	2nd person masculine
سَرَقْنا We all stole	سَرَقْنا Both of us stole	سَرَقْتُ I stole	Ist person(masculine and feminine)

You gave me verb saraqa.I have written in past tense.

Dear Akhtee. May ALlah reward you the best From His Blessings. Amen.
Here is a Website For your help:
http://acon.baykal.be/
Hope it may help you...
you may check whether your conjugation are right or not.

[Pure Purple]

^
:jz: sister for the link.I'll check there.^-^

[Muwaahid]

I would imagine this verse is referring to Ibraaheem alayhi salam right? Wa idh qaala ibraheem li-abeehi wa qawmihi maa tabudoon" if so it takes kesra, i know this based on the recitation alone and also recently you were studying asmaa'u khamsah which aboo is from amongst them see how its no longer aboo but it becomes abee because of the lam? li-abeehi, you see? So Ibraheem [alayhi salam] was addressing his father and his people.

I know this is a bit late but yes, when ever you have a harf from amongst the huroofil jaar then the pronoun takes the ruling of the word it is suffixed to or attached to as per your example,"wa idh qaala ibraheemu li abeehi wa qawmihi" "and when ibraheem said to his father and his people" so the "li" is a harf with to the same meanining as "ilaa" "to" Abeehi is as was mentioned previously is from asmaa'u sittah sometimes called asmaa'u khamsah. at any rate, the original word is abu when nothing is acting upon it however if we enter upon it something from the huroof al-jar then the iraab of that word changes to reflect the huroof that entered upon it. So lets enter the harf "li" onto the word Abu, it changes the word abu to abee and since it has the pronoun "ha" attached to the end of the word it also takes kesrah because of the "li". I hope this is a bit clearer now. Just an extra benefit for you and everyone else I will list the asmaa'u khamsah or asmaa'u sittah below.

1. Abu-Father
2. Akhu-Brother
3. Hamu-Father in law, relatives of the wife by marriage, in-laws
4. Fuu-with the meaning of [fam] meaning mouth
5. Dhu-meaning posessor of something for example Dhu Maalin [posessor of weath] or Dhu Sultaan possesor of authority
6. Hanna- Im not sure as to its meaning

As you know, they are all generally marfoo [vowelled with dummah] if nothing is acting upon them how ever if something enters upon them from amongst the awaamil then their iraabs change. We know that all of them are marfoo bil waw niyaabatan anid-dummah li'annahu minal asmaa'u khamsah aw sittah[all of the are marfoo with the letter "waw" in substititue for dummah because its from asmaa'ul khamsah or sittah] as in hadhara abooka [your father is present or here] faa'ilun marfoo bil waw niyaabatan anid dummah li annahu minal asmaa'u khamsah.

حضر أبوك : أبوك مرفوع بالواو نيابة عن الضمّة لآنه من الآسماء الخمسة
But lets enter something from the huroof al jaar like min
[from].

هذا كتاب من أبيك:
أبيك مجرور بالياء نيابة عن الكسرة لانه من الأسماء الخمسة
Abeeka majroor [vowelled with yaa] in substitute of kesrah because it is from asmaa'u khamsah.

Needless to say the mansoob form is vowelled with alif in substitute for fathah and that is because it is from asmaa'u khamsah as in:

ان أباك رجل طيّب
أباك منصوب بالألف نيابة عن الفتحة لانه من الآسماء الخمسة

[Pure Purple]

I found link of word to word translation with three coloured version.It is very easy to understand grammar from this also urdu words which are used in arabic is mentioned.
reading surah maaaidah :http://www.scribd.com/doc/91638777/M...ur-aan-Para-06.
http://www.scribd.com/collections/36...ur-Aan-In-Urdu