السلام عليكم
بسم الله الرحمن الرحم الهر
Till this day, the words of Umar(رضي الله عنه) ring loud, when he said;
"Narrated Ibn 'Abbas: 'Umar said, "
I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him." - [Sahih Bukhari, Volume 8, Book 82, Number 816]
format_quote Originally Posted by
Iluv♥Allah
I could not find any verse in the Quran about stoning for adultery. I found these verses from surah nisa about the punishment of adultery.
15. And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way.
16. And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allah is Ever the One Who accepts repentance, (and He is) Most Merciful.
These verses were abrogated with
a Qur'anic verse (fornication) AND a Sunnah (adultery). The verse which abrogated it was;
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah , if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment. [Qur'an 24:2]
Ibn Kathir(رحيم الله) in his tafsir mentions;
Ibn `Abbas said, "The early ruling was confinement, until Allah sent down Surat An-Nur (chapter 24) which abrogated that ruling with the ruling of flogging (for fornication) or stoning to death (for adultery).''
Note: Fornication ruling was established in that verse (above), but Adulterer ruling was established in the
Sunnah (of which there's amples of hadiths which I'm sure you're aware off).
"
Such stoning is confirmed in the Sunnah, while
flogging is established clearly in the Qur'an. Since the Qur'anic statement is phrased in general terms, and the Prophet inflicted stoning on a married man and a married woman who committed adultery, it is clear
that the punishment of flogging applies only to adulterers who are unmarried." (Sayyid Qutb - In The Shade Of The Qur'an - The Islamic Foundation - Volume 12 - Page 206).
"'...the
punishment prescribed in the Qur'an relates to unmarried persons and the
punishment of stoning is prescribed by the Holy Prophet (may peace be upon him) for married persons." (Commentary Of: Sahih Muslim, Book 17, Number 4218 - Abdul Hamid Siddiqi's Commentary - Dar Al Arabia - Volume 3 - Chapter DCLXXXIII - Footnote 2177 - Page 920).
"Hafiz ibn Hajar has even recorded a consensus of
all reputable scholars on the fact that the verse of 100 lashes refers only to non-muhsans, i.e. fornicators." (Fath Al-Bari - Volume 12 - Page 157 - cited in: Maulana Abdullah Nana - Stoning To Death In Islam - Islamic Da'wah Academy - Page 56 -
Source).
format_quote Originally Posted by
Iluv♥Allah
I did a small research on it afterwards where I found the verse was revealed to the prophet (pbuh) but he did not include it in the text of the Quran Why would the Prophet (pbuh) miss this verse intentionally without an order from Allah to do so. I find it hard to believe, he would never do such a thing. The hadith says that the Prophet (pbuh) and his companions carried out the penalty of stoning. So, if this law was revealed then why would the Prophet (pbuh) not include this law in the Quran which he himself practiced.
There's two opinions on this (the first one is stronger, and it's better to just accept that to avoid being confused);
1. The
recitation was abrogated, but the ruling was not. (
There's three types of abrogations you need to learn about to fully understand)
2. It wasn't ever meant to be apart of the Qur'an, and was a Non-Qur'anic revalation (ie. It was from the Torah of Moses), and thus its
instruction (ruling) was upheld through revelation.
Eitherway, both lead to the fact that the ruling on the stoning verse is still and always will be active (until Judgement day).
Read the following links (where you can see the two opinions), if there's something you still don't understand/unsure of, please ask;
http://www.letmeturnthetables.com/20...t-stoning.html
format_quote Originally Posted by
Iluv♥Allah
One more question, if this punishment of stoning was revealed or if still valid then why would Allah mention the above verses as punishment of adultery? I remember reading a hadith where the Prophet (pbuh) was informed about a woman who has committed adultery and he was asked how should she be punished. Then the Prophet (pbuh) said she should be punished according to the law of the Torah (old testament) which was stoning. this is prior to the time the verses about the punishment of adultery was revealed.
As already shown above, the verse was not for adultery, it was for fornication. Adultery punishment was revealed in the Sunnah.
As for the hadith, could you show me this?
It should be noted;
"We can say with certainty that
all the incidents of stoning or the majority of them occurred after the verse of 100 lashes was revealed. Surah Nur was revealed in response to the accusation which was leveled against Aishah which took place immediately after the Battle of Banu Mustaliq. The scholars have differed with regard to the date in which this battle took place. Some say it was 3 A.H., others say that it was 5 A.H., and yet others hold the view that it took place in 6 A.H. Musa ibn Uqbah - one of the most knowledgeable scholars regarding wars and battles - says that this battle took place in 5 A.H., shortly before the Battle of Ahzab (confederates). Hafiz ibn Hajar has also given preference to this view and supported it with many proofs."
(Fathul Bari - Vol. 7, Pg. 430 - cited in: Maulana Abdullah Nana - Stoning To Death In Islam - Islamic Da'wah Academy - Page 59 -
Source).
Also, if you have question on the requirements for adultery and the details of it etc. Let me know, as I remember writing a detailed explanation of it in the past.