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View Full Version : Implementation on Quran is quite impossible without Hadith of the holy Prophet PBUH



MohammadRafique
10-28-2022, 11:57 AM
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Implementation of Quran is quite impossible without Hadith of the holy Prophet PBUH



By Mohammad Rafique Etesame



Wahii (Revelation) has two categories ‘wahii matlow’ (which is being recited i.e. the holy Qur’an) and ‘wahii ghair matlow ‘(which is not recited) i.e. hadith, the sayings of the holy Prophet PBUH.


In the holy Qur’an, there are the commandments of Allah Almighty, for offering Salat, paying Zakat, observing the fasts of Ramadan etc. And How can these orders be implemented? So, we find the guidance for it in the hadith.


In fact, the holy Prophet PBUH is the practical commentary of the holy Qur’an, as the mother of the faithful believer Aisha siddiqah R.A. said that, عَنْ سَعْدِ بْنِ ہِشَامِ بْنِ عَامِرٍ قَالَ: أَتَیْتُ عَائِشَۃَ فَقُلْتُ: یَا أُمَّ الْمُؤْمِنِینَ! أَخْبِرِینِی بِخُلُقِ رَسُولِ اللّٰہِ -صلی -اللہ -علیہ -وآلہ -وسلم قَالَتْ: کَانَ خُلُقُہُ الْقُرْآنَ، أَمَا تَقْرَأُ الْقُرْآنَ قَوْلَ اللّٰہِ عَزَّوَجَلَّ: {وَإِنَّکَ لَعَلٰی خُلُقٍ عَظِیمٍ}؟


It means The morals of the Messenger of Allah, PBUH, were the Qur'an. He was included in the habits and morals of Allah (may peace be upon him).

For example, the holy Qur’an makes mention,” Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)”. (Al-Baqara) 2:43).


So, the Messenger of Allah, PBUH, established Salat before his companions R.A. and said, that was the real meanings of the Salat, as a hadith reveals, صلوا کما رایتمونی اصلی “offer Salat just as I am offering it”.

Similarly, he explained that what is the fixed quantity of Zakat from the earning of a believer?
Also how can a believer observer fasts of Ramadan and what are its terms and conditions?


However, some people (Ahle al-Qur’an) say that the holy Prophet PBUH gave to his Ummah only the holy Qur’an just like a post man delivers a message card or document only, and all hadiths are fabricated and invented by men and Unreliable.


The holy Qur’an is sufficient for us and that,” Do not use any hadith invented by human to explain Quranic verses, Allah is very clear in His verses etc.
And if someone asks them to prove their prayers, Zakat or fasting of Ramadan form the holy Qur’an and must reply these questions as: -

(1) What is the correct method to perform an obligatory Salat?
(2) How many units (rak’ats) should be offered in Salat Zuhar, Asar or in other Salats?
(3) How many are the obligations (fraiz) of Salat?
(4) How many are the wajibat of Salat?
(5) By which action the Salat goes invalid?
(6) If a man commits a mistake in Slat, how can he reform it by ‘sajda sahwah’?

(7) what is the fixed amount of Zakat from earning?
(8) Who should pay Zakat (poor-due) and who are deserving to receive it?
(9) How can a believer observer fasts of Ramadan and what are its terms and conditions according the holy Quran?


So, they cannot answer these questions at all, but are stubborn refusal to every argument.
Also if asked to them that “how do they establish their own Salat according the holy Quran, give an example, so they become silent.


The question i: when they do not pray any Salat, then how can they respond?
And if they offer funeral prayer on their dead, then what is its method aparat from hadith?
So, a faithful believer should act upon the ‘uswai-hasana’ of the holy Prophet PBUH, in order to implement on the complete Islam. May Allah Almighty give us ‘taufeeq’to do so, amin.
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Muhammad
10-28-2022, 07:15 PM
Assalamu Alaykum,

format_quote Originally Posted by MohammadRafique
However, some people (Ahle al-Qur’an) say that the holy Prophet PBUH gave to his Ummah only the holy Qur’an just like a post man delivers a message card or document only, and all hadiths are fabricated and invented by men and Unreliable.
These are not the Ahlul-Qur'an. They neither act on the Hadith nor are they truly following the Qur'an. The Ahlul-Qur'an is a very noble and special title reserved for those who do act in accordance to the Qur'an, who truly recite the Qur’an as it should be recited, paying proper care and attention to it.
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