

uestion :
My mother was raised as a Christian and does use liqueur on occasion discuss it with her but she will not refrain from this practice. Besides this many other unislamic practices are also done, for instance all food stuff is not halaal with the result these same utensils are used to prepare food for me i am under the impression that this is not permissible. Now I am considering leaving home since this is not something i am in favour of. Also I intend to leave country some time in future (IN-SHA ALLAH) because i cannot go for namaaz as regularly as i must.
In short i want to live as a Muslim but as I live in a westernized country it is difficult to live as a Muslim should.
Answer :
Praise be to Allaah.
If your mother is a Christian then you have to call her to Islam with wisdom and beautiful preaching. Tell her about the beauties of Islam and its characteristics and beliefs. Explain to her the falseness of the Christian belief in the divinity of Jesus (peace be upon him). You can also refer to the questions in the Da’wah to Non-Muslims section of this website, so that you can convince her, as well as reading some books which speak of the falseness of Christian doctrines.
But if your mother is a Muslim, then you have to call her to give up sin and to repent from it, especially drinking alcohol. Tell her the evidence from the Qur’aan and Sunnah which proves that it is haraam, and that when a command comes from Allaah or His Messenger (peace and blessings of Allaah be upon him), the believer has to hear and obey, and hasten to follow the command even if that is contrary to his own whims and desires.
Make her fear Allaah and His punishment in this world and in the Hereafter.
You have to be gentle and kind to her, tell her that you are eager that she should be guided and saved from Hell.
Perhaps this will be the means of guiding her to the truth.
With regard to the cooking utensils with which haraam foods are cooked, if there are others available then it is preferable for you to eat from those. But if no others are available, then you can wash them with water and then eat from them.
It was narrated that Abu Tha’labah al-Khushani (may Allaah be pleased with him) said: “I said, ‘O Messenger of Allaah, I live in the land of the People of the Book. Please advise me with regard to their vessels.’ He said, ‘Do not eat from them, unless you cannot find anything else, in which case wash them and eat from them.’” (Agreed upon. Buloogh al-Maraam, p. 23, hadeeth no. 24).
With regard to your thinking of leaving home or leaving your country, that may be better if you know that your family will not respond to your words and if staying with them will damage your religious commitment in such a way that you cannot do what Allaah commands.
But if you know or you think it most likely that after you call them to Allaah they will respond, then you must stay with them.
Imam al-Bukhaari included a chapter in his Saheeh entitled: Baab al-Inbisaat ila’l-Naas (Chapter on being friendly towards people). Ibn Mas’ood said: “Mix with people but beware of damaging your religious commitment.”
(Saheeh al-Bukhaari, 5/2270).
But if you know from your experience with your family that this will be futile, then leave them and go and live in a place where you can practice the rituals of Islam.
We ask Allaah to make you steadfast in your religious commitment and to keep you safe. We ask Him to guide your mother and all your family to His religion so that the religion of Allaah will be the dearest thing to you all.
And Allaah knows best.
Question :
What is the ruling on living with kafir mother and wanting to move your wife into the home with her?.
Answer :
Praise be to Allaah.
There is no reason why a son should not live with his kaafir mother, or her with him. That may be a means of her being guided to Islam, if the son treats her well and gives a good impression of Islam; keeping away from her may be a cause of her coming to Islam being delayed.
The Muslim is enjoined to treat his parents well and honour them even if they are kuffaar. It is not permissible for a Muslim to disobey them or treat them badly in word and deed. But that does not mean that he should obey her in matters that are sinful or show approval of the kufr that she believes in.
(a) Allaah says (interpretation of the meaning):
“And We have enjoined on man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return and I shall tell you what you used to do”
[al-‘Ankaboot 29:8]
(b) And Allaah says (interpretation of the meaning):
“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do”
[Luqmaan 31:15]
(c) It was narrated that Asma’ bint Abi Bakr (may Allaah be pleased with her) said: My mother came to me at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and she was a mushrik. I asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about that, saying, “My mother has come to me and she wants to visit me; should I uphold the ties of kinship with her?” He said, “Yes, uphold the ties of kinship with your mother.”
(Narrated by al-Bukhaari, 2477; Muslim, 1003)
(d) It was narrated from Sa’d ibn Abi Waqqaas that a verse of Qur’aan was revealed concerning him. He said: Umm Sa’d swore that she should never speak to him until he gave up his religion, and she would never eat or drink. She said, “You claim that Allaah commands you to honour your parents, and I am your mother, and I am telling you to do this.” He said, She stayed like that for three days, until exhaustion overtook her, then one of her sons, whose name was ‘Amaarah, got up and gave her some water, and she started to pray against Sa’d. Then Allaah revealed Qur’aan (interpretation of the meaning):
“And We have enjoined on man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship) anything (as a partner…”
[al-‘Ankaboot 29:8]
And He said (interpretation of the meaning):
“…but behave with them in the world kindly…”
[Luqmaan 31:15]
Narrated by Muslim, 1748.
(e) There follows a fatwa from Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) regarding the issue of obeying parents with regard to shaving the beard:
Question: Regarding obeying your father with regard to shaving the beard.
The Shaykh replied:
It is not permissible for you to obey your father in shaving the beard, rather you must let it grow, because the Prophet (peace and blessings of Allaah be upon him) said: “Trim the moustache and let the beard grow; be different from the mushrikeen.” And he (peace and blessings of Allaah be upon him) said: “Obedience is only with regard to that which is good and proper.”
Letting the beard grow is obligatory, not just Sunnah, according to fiqhi terminology, because the Messenger of Allaah (peace and blessings of Allaah be upon him) commanded that, and the basic principle is that a command is obligatory.
Majmoo’ Fataawa al-Shaykh Ibn Baaz, 8/377-378
Oh.al-Izaaree said:Al-hamdulillah I dont have a mother like you guys or else I would have explicitly with a ferocious manner, left my mother in a heart beat because I dont play at all when it comes to my deen.
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