Seeking Mercy, yet Sinning?! (must read)

[tilmeez-ullah]

:sl:

this was sent to me by email - ive signed up for the Yaha Ibrahim mailing list.

"Say: 'O My slaves who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah,
verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most
Merciful." [Soorah az-Zumar (39): 53]

Hadeeth 1: Umar Ibn al-Khattab (radhi allahu anhu) relates that some
prisoners were brought before Allah's Messenger (sallallahu alaihi
wa-sallam) and amongst them was a woman who was frantically
searching for someone in the crowd. When she found a baby amongst
the prisoners, she took it in her arms, cradled it next to her chest
and suckled it. So Allah's Messenger (sallallahu alaihi wa-sallam)
said: "Do you think that this woman would ever throw her child into
the fire?" We said: 'By Allah, Never!' So he said: "Allah is more
merciful to His believing servants than that mother could ever be to
her child." [Saheeh al-Bukharee (10/426) and Saheeh Muslim (18/80)]

Hadeeth 2: Abu Hurayrah (radhi allahu anhu) relates that Allah's
Messenger (sallallahu alaihi wa-sallam) said: "Indeed, before Allah
created the creation, He decreed for Himself, 'Indeed My Mercy
prevails over My Anger." [Saheeh al-Bukharee and Saheeh Muslim
(17/68)]

Hadeeth 3: It is recorded in the two Saheeh, the Hadeeth of Abu Said
(radhi allahu anhu) from the Messenger of Allah (sallallahu alaihi
wa-sallam) about the man who killed ninety-nine people. Later on, he
regretted it and asked a worshipper among the children of Israel
whether he could repent. He told him no, so he killed him, thus
completing one hundred. Then he asked one of their scholars whether
he could repent. The scholar said: 'What is stopping you from
repenting?' Then he asked him to go to a town where Allah was
worshiped. He set out for the town, but death came to him while he
was on the way. The Angels of Mercy and the Angels of Punishment
disputed over him, so Allah commanded them to measure the distance
between the two towns; whichever he was closer to was the one to
which he belonged. They found that he was closer to the town he was
heading for, so the angels of mercy took him. It was said that when
he was dying, he moved himself (towards the town), and Allah
commanded the good town to move closer to him and the other town to
move away. [See Fath al-Baree (6: 591)]

These and other numerous Ahaadeeth and Qur'aanic verses give hope to
the sinful believer in the Mercy of Allah for forgiveness of his
sins, for Allah is full of forgiveness, pardon and covering mistakes
of people, in spite of the people's persistence upon
transgression: "And never give up hope of Allah's Mercy. Certainly,
no one despairs of Allah's Mercy, except the people who disbelieve."
[Soorah Yusuf (12): 87]

However, it is important to correctly understand the concept of hope
in the Mercy of Allah, for some who are mistaken in this issue rely
completely upon the hope that Allah will forgive their sins without
even intending to refrain from evil deeds.

Hope in the Mercy of Allah should be accompanied by regret and
remorse of the heart upon the sins committed, sincerity, hastening
in repentance and avoiding sins as is clearly manifest from the
following verses of the Qur'aan. Allah says: "And whosoever does
evil or wrongs himself but afterwards seeks Allah's forgiveness, he
will find Allah Oft-Forgiving, Most Merciful." [Soorah an-Nisa (4):
110]

"O you who believe! Turn to Allah with sincere repentance." [Soorah
Tahrim (66): 8]

"And those who, when they have committed Fahisah (illegal acts) or
wronged themselves with evil, remember Allah and ask forgiveness for
their sins; - and none can forgive sins but Allah. And do not
persist in what (wrong) they have done, while they know." [Soorah al-
Imran (3): 135]

"And of no effect is the repentance of those who continue to do evil
until death faces one of them and he says: 'Now I repent.'" [Soorah
an-Nisa (4): 18]

The example of a slave's hope in Allah's Mercy and Forgiveness can
be explained by the example of a farmer. If the farmer searches for
fertile soil, then sows it with good and healthy seeds, giving to
the seeds what they need at the appropriate time, removing from
around them the weeds and anything else that may hinder or ruin
their growth and then hopes in Allah for His Favor with regards to
keeping away violent storms and other harmful elements, until the
seeds have fully ripened and grown - then this type of expectation
can truly be described as hope. However, if the farmer sows the
seeds in hard and barren soil, too high up for water to reach it,
and he does not take care or protect the seed from harm, and expects
a good harvest, then this expectation is not called hope, it is only
wishful thinking.

Similarly, if the servant sows the seeds of Eemaan, and waters them
with acts of obedience to Allah, and protects himself from
committing sins and seeks Allah's Forgiveness, then he is truly
hoping in the Mercy of Allah.

Yahyaa Ibn Muaadh said: "In my view, the worst kind of self-delusion
is to greatly sin, yet hope for forgiveness without feeling any
regret; and to hope to draw close to Allah - the Most High - without
obedience to Him; and to await the fruits of Paradise, by planting
the seeds for Hell-Fire; and to seek the abode of the obedient ones,
by doing acts of disobedience; and to expect a reward, without doing
any worthy action; and to hope in Allah - the Mighty and Majestic -
after overstepping the bounds." "You hope for salvation but do not
tread its path. A ship never sails upon dry land." [Related by Ibn
Hibbaan in Rawdatul-'Uqalaa (p.284), from the poetry of Abul-
'Atiyyah]

allah hu akbar

:w:

[MahmoodShariff]

Assalamualaikum,

MashaAllah this is good, Jk

[MahmoodShariff]

Assalamualaikum,

indeed Allaah is the Most Gracious, the Most Merciful,

JK bro for the insight.

[syilla]

thank you...

jazakallah khayr