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Hisbul_Aziz
10-16-2006, 07:35 PM
Fasting Six Days of Shawwal

Shawwal is the tenth month in the lunar calendar. The first of Shawwal is Eid ul Fitr. After the festivity of Eid, it is recommended to observe six days of fast. This fast may be observed continuously or it may be observed one day at a time. If you observe it continuously, you may start on the fourth day and end on the ninth day of Shawwal, or you may select days at random, provided you complete six days before the end of Shawwal. For instance, you may observe the third, fifth, seventh, ninth, 14th and 15th day. Abu Ayyub Al-Ansari related that the Messenger of Allah, said:

“Whoever observes the Ramadan fast and follows it with six days of fast in Shawwal, it is as if he has fasted Dahr (the whole year).” (Bukhari) It has been mentioned that Dahr means the whole year. Possibly it may also mean forever, or for life.

Analysing this Hadith, our Ulama explained how according to this Hadith, a Muslim who fasts during Ramadan every year and follows it with six days fast of Shawwal, will be credited for fasting a whole lifetime.
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Pk_#2
10-16-2006, 07:50 PM
AsalamuAlaykum,

oh wow that's pretty cool,

:)

jazakhala for the info bro!!
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MusLiM 4 LiFe
10-16-2006, 07:51 PM
theres already been sometin posted like dis b4.. i fink modz need 2 merge :D
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al Amaanah
10-16-2006, 10:04 PM
:?


Question:
Is it permissible to make up a missed fast on the second or third day of Eid?.

Answer:
Praise be to Allaah.
Eid al-Fitr lasts for just one day, which is the first day of Shawwaal.

With regard to the commonly-held belief among people, that Eid al-Fitr lasts for three days, this is merely a custom that is known among the people, and has nothing to do with any shar’i rulings.

Al-Bukhaari (may Allaah have mercy on him) said:

Chapter: Fasting on the day of al-Fitr.

Then he narrated that Abu Sa’eed (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) forbade fasting on the day of al-Fitr and al-Nahr.

Based on this, the day of al-Fitr is just one day, on which it is haraam to fast, As for the second and third days of Shawwaal, it is not haraam to fast those days; it is permissible to fast it to make up a missed Ramadaan fast or as a voluntary fast.

And Allaah knows best.
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Pk_#2
10-16-2006, 10:07 PM
AsalamuAlaykum,

nooooooooooooooooo dun merge...wats dat? lol

I need to print it, and print the one mawaddah sis translated, her one was well long to read on the pc!!
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Ur_Sister
10-18-2006, 09:35 AM
Assalamu alaikum,

Ayyub (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year.” [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]

Thawban (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “Whoever fasts Ramadan, and then six days after Eid, it is [like fasting] an entire year. Whoever does a good deed shall have ten times its reward.” [Ibn Majah, Muntaqa]

1. Based on this, the majority of the fuqaha, including the Hanafi, Shafi`i, and Hanbali school, have held that it is recommended to fast six days of the month of Shawwal. [Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf al-Qina`]

2. It is permitted to fast these six days separately throughout the month, or consecutively, after Eid al-Fitr. [ibid.]

3. It is prohibitively disliked (makruh tahriman) and sinful to fast on Eid day itself. [Radd al-Muhtar]

4. The Shafi`is and Hanbalis state that it is superior to make the six fasts consecutive [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini explains the reasoning as being, “In order to hasten to do the good, and because of the problems inevitable in delaying,” such as becoming lazy and not actually fulfilling this sunna in the end, though he points out that the sunna is fulfilled by both consecutive and non-consecutive fasting of six days in Shawwal. [Mughni al-Muhtaj]

The later Hanafi scholars differed as to which is better, fasting the six days consecutively or non-consecutively, though neither is disliked and both fulfill the sunna. [Radd al-Muhtar] However, it would be agreed that those who fear not fulfilling the recommendation due to laziness, forgetfulness or other excuses, should hasten to fast the six days consecutively immediately after Eid al-Fitr.

5. The reward is akin to having fasted obligatory fasts the entire year days, according to Buhuti, Shirbini, and others.

Abu Hurayra (Allah be pleased with him) said that the Prophet (Allah bless him & give him peace) said,

“The strong believer is better and more beloved to Allah than the weak believer, though there is good in both. Be avid for that which benefits you. Rely on Allah and do not deem yourself incapable…”[Muslim 4816, Ibn Majah 76, Ahmad 8436]

Imam Nawawi (Allah have mercy on him) explained that the ‘strength’ in this hadith refers to, “One’s determination and ability in matters of the next life.” [Sharh Sahih Muslim]

And Allah alone gives success.

[ref: Ibn Abidin, Radd al-Muhtar `ala al-Durr al-Mukhtar 2.125 Bulaq ed.; Khatib al-Shirbini, Mughni al-Muhtaj Sharh al-Minhaj 2.184-185; Buhuti, Kashshaf al-Qina` 2.237-238]

Walaikum assalam,
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