IzakHalevas
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Do Muslims hate jews so much, as to actually teach myths like "blood libel"Nazi tales
The descriptions of torture and human sacrifice in the anti-Semitic blood libels run contrary to many of the actual teachings of Judaism.
Most obviously, the Ten Commandments in the Jewish Torah forbid murder. In addition, the use of blood (human or otherwise) in cooking is prohibited by Kashrut, or Kosher dietary laws. Blood and other discharges from the human body are ritually unclean (Lev 15). Blood from slaughtered animals may not be consumed, and must be drained out of the animal and buried (Lev 17:12-13). According to the book of Leviticus, blood from sacrificed animals may only be placed on the altar of the Great Temple in Jerusalem (which no longer existed at the time of any of these alleged events). Furthermore, humans, since they do not have cloven hooves nor do they chew the cud, are not considered a Kosher animal.
While animal sacrifice was part of the practice of ancient Judaism, the Tanakh (Old Testament) and Jewish teaching portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews (Deut 12:31, 2 Kings 16:3). Jews were prohibited from engaging in these rituals and were punished for doing so (Ex 34:15, Lev 20:2, Deut 18:12, Jer 7:31). In fact, ritual cleanliness for priests prohibited even being in the same room as a human corpse (Lev 21:11).
Proponents of the blood libel, such as British fascist Arnold Leese ("Jewish Ritual Murder" 1938) and sympathetic contemporaries, claim that proof of ritual murder is contained within scripture. Such evidence is the product of distorting the source material or ignoring its context. The neo-Nazi site JRBooks (White supremist/Nazi site) lists Psalm 137 as proof that Jews engaged in ritual child murder, citing the line "Happy is he who takes their little ones and dashes them against the stones" . However, the correct rendering of line 137:9 is "How blessed will be the one who grabs your babies and smashes them on a rock!" and the line must be read in context. The whole Psalm refers to Jewish tribulations at the hands of Babylon and ends with a curse against the oppressor. Only deliberate distortion could make the line an exhortation to murder gentile children.
Blood libel stories have appeared a number of times in the state-sponsored media of a number of Arab and Muslim nations, their television shows and websites. Books alleging occurrences of Jewish blood libel are not uncommon.
The Matzah Of Zion was written by the Syrian Defense Minister, Mustafa Tlass in 1983. The book concentrates on two issues: renewed ritual murder accusations against the Jews in the Damascus Affair of 1840, and The Protocols of the Elders of Zion. On October 21, 2002, the London based Arabic paper Al-Hayat reported that the book was undergoing its eighth reprint and was being translated into English, French, and Italian.
In 2001 an Egyptian film company produced and aired a film called Horseman Without a Horse, partly based on Tlass's book. The book was cited at a United Nations conferences in 1991 by a Syrian delegate.
Multiple branches of the Syrian government, including the Damascus Police Command and the Department of Antiquities and Museums, the security ministry, the culture ministry, created an anti-Semitic television TV series called Ash-Shatat ("The Diaspora".) This series originally aired in Syria and in Lebanon late 2003, and was broadcast by Al-Manar, a satellite television network owned by Hezbollah. This TV series is based on the anti-Semitic forgery The Protocols of the Learned Elders of Zion, shows the Jewish people as engaging in a conspiracy to rule the world, and presents Jews as people who murder Christian children, drain their blood, and use this blood to bake matzah. [1] [2] [3]
On December 20, 2005, in a discussion with Iranian political analysts aired on Jaam-e Jam 2 Iranian TV, the author of the book The History of the Jews who works for the Tehran Times Dr. Hasan Hanizadeh said in particular:
"Unfortunately, the West has forgotten two horrendous incidents, carried out by the Jews in 19th-century Europe - in Paris and London, to be precise. In 1883, about 150 French children were murdered in a horrible way in the suburbs of Paris, before the Jewish Passover holiday. Later research showed that the Jews had killed them and taken their blood. ... A similar incident took place in London, when many English children were killed by Jewish rabbis. ..."[4]
In a twist on the libel of Jews using blood in matzah, a Passover food, in 2002, a Saudi newspaper [5] claimed that Jews use blood in hamantashen, triangular cookies eaten on the Jewish holiday of Purim. The story celebrated on Purim, recounted in the Book of Esther, takes place in ancient Persia (modern-day Iran).
A 2004 story from Iran speaks of Jewish doctors stealing organs of Palestinian children in Israeli hospitals: [6]
Some Arab writers have condemned these blood libels. The Egyptian newspaper Al-Ahram published a series of articles by Osam Al-Baz, a senior advisor to Egyptian President Hosni Mubarak. Amongst other things, Osam Al-Baz explained the origins of the anti-Jewish blood libel. He said that Arabs and Muslims have never been anti-Semitic, as a group, but accepted that a few Arab writers and media figures attack Jews "on the basis of the racist fallacies and myths that originated in Europe". He urged people not to succumb to "myths" such as the blood libel. [7]
The descriptions of torture and human sacrifice in the anti-Semitic blood libels run contrary to many of the actual teachings of Judaism.
Most obviously, the Ten Commandments in the Jewish Torah forbid murder. In addition, the use of blood (human or otherwise) in cooking is prohibited by Kashrut, or Kosher dietary laws. Blood and other discharges from the human body are ritually unclean (Lev 15). Blood from slaughtered animals may not be consumed, and must be drained out of the animal and buried (Lev 17:12-13). According to the book of Leviticus, blood from sacrificed animals may only be placed on the altar of the Great Temple in Jerusalem (which no longer existed at the time of any of these alleged events). Furthermore, humans, since they do not have cloven hooves nor do they chew the cud, are not considered a Kosher animal.
While animal sacrifice was part of the practice of ancient Judaism, the Tanakh (Old Testament) and Jewish teaching portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews (Deut 12:31, 2 Kings 16:3). Jews were prohibited from engaging in these rituals and were punished for doing so (Ex 34:15, Lev 20:2, Deut 18:12, Jer 7:31). In fact, ritual cleanliness for priests prohibited even being in the same room as a human corpse (Lev 21:11).
Proponents of the blood libel, such as British fascist Arnold Leese ("Jewish Ritual Murder" 1938) and sympathetic contemporaries, claim that proof of ritual murder is contained within scripture. Such evidence is the product of distorting the source material or ignoring its context. The neo-Nazi site JRBooks (White supremist/Nazi site) lists Psalm 137 as proof that Jews engaged in ritual child murder, citing the line "Happy is he who takes their little ones and dashes them against the stones" . However, the correct rendering of line 137:9 is "How blessed will be the one who grabs your babies and smashes them on a rock!" and the line must be read in context. The whole Psalm refers to Jewish tribulations at the hands of Babylon and ends with a curse against the oppressor. Only deliberate distortion could make the line an exhortation to murder gentile children.
Blood libel stories have appeared a number of times in the state-sponsored media of a number of Arab and Muslim nations, their television shows and websites. Books alleging occurrences of Jewish blood libel are not uncommon.
The Matzah Of Zion was written by the Syrian Defense Minister, Mustafa Tlass in 1983. The book concentrates on two issues: renewed ritual murder accusations against the Jews in the Damascus Affair of 1840, and The Protocols of the Elders of Zion. On October 21, 2002, the London based Arabic paper Al-Hayat reported that the book was undergoing its eighth reprint and was being translated into English, French, and Italian.
In 2001 an Egyptian film company produced and aired a film called Horseman Without a Horse, partly based on Tlass's book. The book was cited at a United Nations conferences in 1991 by a Syrian delegate.
Multiple branches of the Syrian government, including the Damascus Police Command and the Department of Antiquities and Museums, the security ministry, the culture ministry, created an anti-Semitic television TV series called Ash-Shatat ("The Diaspora".) This series originally aired in Syria and in Lebanon late 2003, and was broadcast by Al-Manar, a satellite television network owned by Hezbollah. This TV series is based on the anti-Semitic forgery The Protocols of the Learned Elders of Zion, shows the Jewish people as engaging in a conspiracy to rule the world, and presents Jews as people who murder Christian children, drain their blood, and use this blood to bake matzah. [1] [2] [3]
On December 20, 2005, in a discussion with Iranian political analysts aired on Jaam-e Jam 2 Iranian TV, the author of the book The History of the Jews who works for the Tehran Times Dr. Hasan Hanizadeh said in particular:
"Unfortunately, the West has forgotten two horrendous incidents, carried out by the Jews in 19th-century Europe - in Paris and London, to be precise. In 1883, about 150 French children were murdered in a horrible way in the suburbs of Paris, before the Jewish Passover holiday. Later research showed that the Jews had killed them and taken their blood. ... A similar incident took place in London, when many English children were killed by Jewish rabbis. ..."[4]
In a twist on the libel of Jews using blood in matzah, a Passover food, in 2002, a Saudi newspaper [5] claimed that Jews use blood in hamantashen, triangular cookies eaten on the Jewish holiday of Purim. The story celebrated on Purim, recounted in the Book of Esther, takes place in ancient Persia (modern-day Iran).
A 2004 story from Iran speaks of Jewish doctors stealing organs of Palestinian children in Israeli hospitals: [6]
Some Arab writers have condemned these blood libels. The Egyptian newspaper Al-Ahram published a series of articles by Osam Al-Baz, a senior advisor to Egyptian President Hosni Mubarak. Amongst other things, Osam Al-Baz explained the origins of the anti-Jewish blood libel. He said that Arabs and Muslims have never been anti-Semitic, as a group, but accepted that a few Arab writers and media figures attack Jews "on the basis of the racist fallacies and myths that originated in Europe". He urged people not to succumb to "myths" such as the blood libel. [7]
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