Requesting ayahs and hadeeth

[Mohsin]

:sl:

Insha'allah i could use this thread to perhaps find the surah and ayah numbers of certain verses i need, as non-muslims and muslims often ask for references.

Now does anyone know where in the Qur'an is syas Muhammed PBUH has been sent as a mercy for the whole of mankind?

[- Qatada -]

:salamext:


[Qur'an 021.107]

YUSUFALI: We sent thee not, but as a Mercy for all creatures.
PICKTHAL: We sent thee not save as a mercy for the peoples.
SHAKIR: And We have not sent you but as a mercy to the worlds.


:wasalamex

[Mohsin]

:salamext:


[Qur'an 021.107]

YUSUFALI: We sent thee not, but as a Mercy for all creatures.
PICKTHAL: We sent thee not save as a mercy for the peoples.
SHAKIR: And We have not sent you but as a mercy to the worlds.


:wasalamex

jk khairun bro you are a legend! :happy:

[Mohsin]

:sl:

Okay what surah does it talk about the greatness of allah such that even if you brought two oceans together you still can't write the greatness of allah, and if you brought all the pens trees and paopers together you still can't describe greatness of allah SWT

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[chacha_jalebi]

Surah Kahf v 109 .... :D it talks about d ocean bit

Say: "If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid."

and surah Luqman v 27 it talks about d pen bit :D

27. And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom

do i get a reward now:D mayb a fluffy teddybear :p

[Mohsin]

do i get a reward now:D mayb a fluffy teddybear :p

Lol insha'allah reps will do 4 u

[chacha_jalebi]

lol


any more ...... :D

[Umar001]

I was gonan ask about a hadeeth in which dawod aleyhi salam says something like:

How can I thank you enough for my blessings Allah when my thanking you is a blessings in itself.

peace

[Ghazi]

:sl:

Cool thread btw, anyway could someone find me where allah says those who stay in without harm arn't equal to those who fight for his sake, also I heard allah commands us to learn military techniques ect could someone find these ayats.

[MinAhlilHadeeth]

Yeah mashaAllah, cool thread!
W'salaam

[Khaldun]

:sl:

MashAllah this is a good thread, it really annoys me when people say doesnt the Quran say this and that, and when you say where? Theyre like somewhere Im not sure. SubhanAllah!

anyway could someone find me where allah says those who stay in without harm arn't equal to those who fight for his sake,

O you who believe! when you go to war in Allah's way, make investigation, and do not say to any one who offers you peace: You are not a believer. Do you seek goods of this world's life! But with Allah there are abundant gains; you too were such before, then Allah conferred a benefit on you; therefore make investigation; surely Allah is aware of what you do.

The holders back from among the believers, not having any injury, and those who strive hard in Allah's way with their property and their persons are not equal; Allah has made the strivers with their property and their persons to excel the holders back a (high) degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers above the holders back a mighty reward:

(High) degrees from Him and protection and mercy, and Allah is Forgiving, Merciful. [Surah Nisa Ayah 94-96]

As for the other question, please be more precise. The thing that comes to mind is,

Therefore if you overtake them in fighting, then scatter by (making an example of) them those who are in their rear, that they may be mindful.

And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely Allah does not love the treacherous.

And let not those who disbelieve think that they shall come in first; surely they will not escape.

And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.

And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.

And if they intend to deceive you-- then surely Allah is sufficient for you;...[Surah Anfaal Ayah 57-62]

Again please be more specific.

[Ghazi]

:sl:

^

Jazzakallah bro.

[Umar001]

Sorry I cant be more specific

[Mohsin]

:sl:

Where is the hadith where Muhammed SAW explains the benefits of a good companion, its like being in a musk shop. And the bad companion is like being in a blacksmiths?

[Mohsin]

:sl:

MashAllah this is a good thread, it really annoys me when people say doesnt the Quran say this and that, and when you say where? Theyre like somewhere Im not sure. SubhanAllah!
.

Yeah bro thats true, that's why i started thsi thread, because i feel you should always back up[ what you say with the Qur'an, and not just say it says it here somewhere, as they may not believe you. Also the words of Allah SWT and the hadeths are perfect, and often we ruin the message by trying to say it in our own words wheras if we wrote the ayah or hadeeth as it is, it would be clear

[Far7an]

:w:

:sl:

Where is the hadith where Muhammed SAW explains the benefits of a good companion, its like being in a musk shop. And the bad companion is like being in a blacksmiths?

Narrated Abu Musa: "The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him.' (Translation of Sahih Bukhari, Hunting, Slaughtering, Volume 7, Book 67, Number 442)"

[Mohsin]

:w:

Narrated Abu Musa: "The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him.' (Translation of Sahih Bukhari, Hunting, Slaughtering, Volume 7, Book 67, Number 442)"

Jazakamullah khairun akhi. I heard a slightly different one, and i'm sure it said something about a blacksmith in it, but anyway, that hadeeth is sufficient insha'allah

[Far7an]

Jazakamullah khairun akhi. I heard a slightly different one, and i'm sure it said something about a blacksmith in it, but anyway, that hadeeth is sufficient insha'allah

Yes that what it means, it is reffering to a blacksmith. The translation is different, that's all.

[Mohsin]

Yes that what it means, it is reffering to a blacksmith. The translation is different, that's all.

Oh i see jazakallah khair

[M H Kahn]

An useful thread indeed ! The Quran says when the iddah (waiting period) of a divorced woman nears completion, the husband may take her back in marriage or let her go after the iddah. But in either case, he should call in two witnesses. The relevant verse may be found in Surah 65.

[Mohsin]

:sl:

I'm having trouble finding the ayah where Allah SWT talks about Jesus PBUH, where he says if the heavens and the mountains were to know he had a son they would split and shake so angrily, sometghing like that along those lines.
Anyone know the full accurate translation?

[- Qatada -]

:wasalamex

And they say: the Beneficent hath taken unto Himself a Son. Assuredly ye utter a disastrous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall to ruins, that ye ascribe to the Beneficent a son, when it is not meet for (the Majesty of) the Beneficent that He should chose a son. There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (Qur’an 19:88-93)

Jesus (peace be upon him) in the Glorious Qur'an
http://www3.sympatico.ca/shabir.ally/new_page_24.htm


:salamext:

[Mohsin]

:wasalamex

And they say: the Beneficent hath taken unto Himself a Son. Assuredly ye utter a disastrous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall to ruins, that ye ascribe to the Beneficent a son, when it is not meet for (the Majesty of) the Beneficent that He should chose a son. There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (Qur’an 19:88-93)

Jesus (peace be upon him) in the Glorious Qur'an
http://www3.sympatico.ca/shabir.ally/new_page_24.htm


:salamext:

nice 1 bro! :thumbs_up

[Rabi'ya]

:sl:

I have been told that reciting Surah Maryam (and possibly Surah Yaseen too) helps to relieve pain/childbirth.

Does anyone know of any evidence for this?

:w:

Rabi'ya:rose:

[Mohsin]

:sl:

I got a slight different request this time. It is about the Qur'an, but rather it is a link i need. i was wondering if anyone could provide a link of statements from non-muslims talking about how the Qur'an today is the same as the one from the prophet PBUH's time

:w:

[Samee]

:sl:

I have been told that reciting Surah Maryam (and possibly Surah Yaseen too) helps to relieve pain/childbirth.

Does anyone know of any evidence for this?

:w:

Rabi'ya:rose:

:sl:

http://www.mahmoodiyah.org.za/faq164.htm Insha'Allah this fatwa will answer you.

Igot a slight different request this time. It is about the Qur'an, but rather it is a link i need. i was wondering if anyone could provide a link of statements from non-muslims talking about how the Qur'an today is the same as the one from the prophet PBUH's time

:sl:

As for you, Insha'Allah this link will help you if you go through it http://www.geocities.com/islamicmira...the_quran1.htm

[Rabi'ya]

jazakAllah kheir brother.

:w:

Rabi'ya:rose:

[Mohsin]

:sl:

What verse is it where Allah SWT says in the Qur'an Muhammed PBUH is the seal of the Prophets

Also, in which hadith does prophet Muhammed PBUH say clearly he is the last Prophet to the world?

:w:



EDIT:

Its ok now I have found a good site here

For future reference if anybody else needs to know, here are some good hadith

O people ! Muhammad has no sons among ye men, but verily, he is the Messenger of Allah and the last in the line of Prophets (khaatam an-Nabiyyin). And God is Aware of everything.
(Al-Ahzab 33: 40)

The Prophet PBUH also said;
“The best illustration of my relationship to previous Prophets is the case of a man who built a mansion which he perfected and beautified, except for a the spot of a single brick in one of its corners (which he had left vacant). People went around the mansion, all of them fascinated by it, and exclaiming: 'how excellent it would be if only this space had been filled!' I am that brick and I am the seal of Prophets.” (Reported by Imam Muslim and others).

"The tribe of Israel was guided by prophets. When a prophet passed away, another prophet succeeded him. But no prophet will come after me; only caliphs will succeed me." (Reported by al-Bukhari)

"I have been given superiority over the other prophets in six respects: I have been endowed with the gift of pithy and perfect speech; I have been helped by fear (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me." (Reported by Muslim)

"The chain of Messengers and Prophets has come to an end. There shall be no Messenger nor Prophet after me." (Reported by At-Tirmidhi and Ahmad)

[manaal]

I have a few to ask:

1. Is the saying "Aurah yassen is the heart of the quran" a weak hadeeth?
2. I need the ahadeeth that prove that zakath should be given on all the gold you own (as some belive that that zakath need not be paid on the gold jewellery that one wears)
3. The quranic verse and hadeeth that orders women to veil them selves.

Wasalaam

[Samee]

I have a few to ask:

1. Is the saying "Aurah yassen is the heart of the quran" a weak hadeeth?
2. I need the ahadeeth that prove that zakath should be given on all the gold you own (as some belive that that zakath need not be paid on the gold jewellery that one wears)
3. The quranic verse and hadeeth that orders women to veil them selves.

Wasalaam

:sl:

1. Imam Tirimdhi reports on the authority of Anas that the Prophet, peace be upon him, said, "Everything has a heart, and the heart of Qur'an is Yaseen; whoever reads Yaseen it will be reckoned as though he has recited the whole Qur'an ten times." After having cited the report Imam Tirmidhi judges it as a strange; so we cannot attach much value to it.

2. Zakaat is obligatory in gold and silver, in every form: in coins, raw or nugget, or jewelry for wearing, or for rent. In a report by Abdullah bin `Amr bin `Aas (raa), he related that a woman came to the Messenger of Allah with her daughter. On the daughter's wrist were two heavy gold bracelets. The Messenger asked her, "Do you pay Zakaat on this?" She replied, "No." The Messenger said: "Would it please you that Allah will encircle you with two bracelets of fire?" The reporter commented that she took them off and threw them down in front of the Messenger, and said: "They are for Allah and his Messenger." (Ahmed, Tirmidhi).

3. “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)…”

[al-Noor 24:31]

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies”

[al-Ahzaab 33:59]

Hope this has helped you.

:w:

[Ummu Sufyaan]

I have a few to ask:

1. Is the saying "Aurah yassen is the heart of the quran" a weak hadeeth?
2. I need the ahadeeth that prove that zakath should be given on all the gold you own (as some belive that that zakath need not be paid on the gold jewellery that one wears)
3. The quranic verse and hadeeth that orders women to veil them selves.

Wasalaam

:sl: sister. i hope this helps
3.
"The Niqaab in light of the Holy Qur'ân and Sahih Hadeeth and in the Opinions of the great scholars....
From the Qur'ân.....(This tafseer is Agreed upon by Ibn Kathir, Al-Qurtubi and At-Tabari)
The Noble Qur'an ........

Surah Al-Ahzaab, Verse #59
‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks ("Jalabib") veils all over their bodies (screen themselves completely except the eyes or one eye to see the way Tafseer Al-Qurtabi) that is most convenient that they should be known (as such) and not molested: and Allah is Oft-Forgiving Most Merciful."
Surah An-Nur, Verses #30 and #31
‘And Say to the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, head cover, apron), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms) [Top]
From the Hadith.....

Sahih Al-Bukhari Volume 6, Book 60, Hadith # 282
Narrated Safiya bint Shaiba (Radhiallaahu Ánha) "Aa'ishah (Radhiallaahu Ánha) used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces.
Sahih Al-Bukhari Volume 1, Book 8, Hadith # 368
Narrated 'Aa'ishah (Radhiallaahu Ánha) Rasulullah (Sallallaahu Álayhi Wasallam) used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized . Shaikh Ibn Uthaimin in tafseer of this hadeeth explains "This hadeeth makes it clear that the Islamic dress is concealing of the entire body as explained in this hadeeth. Only with the complete cover including the face and hands can a woman not be recognized. This was the understanding and practice of the SAHÂBAH and they were the best of group, the noblest in the sight of Allaah (swt) with the most complete Eemaan and noblest of characters. so if the practice of the women of the sahabah was to wear the complete veil then how can we deviate from their path? (Ibn Uthaymeen in the book "Hijaab" page # 12 and 13)
Sahih Al-Bukhari Volume 1, Book 4, Hadith # 148
Narrated 'Aa'ishah (Radhiallaahu Ánha): The wives of Rasulullaah (Sallallaahu Álayhi Wasallam) used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Rasulullah (Sallallaahu Álayhi Wasallam) did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allaah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Tirmidhi with a SAHIH chain reports...
"Rasulullaah (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.” (Shaikh Muhammed Salih Al-Munajjid quotes this hadeeth narrated by Tirmidhi with a sahih isnaad and says this is a direct hadeeth from Rasulullah (Sallallaahu Álayhi Wasallam ) and has made it clear that a woman must cover everything including the face and hands!)
Abu Dawood Book 14, Hadith # 2482
Narrated Thabit ibn Qays (Radhiallaahu Ánhu): A woman called Umm Khallad came to the Prophet (Sallallaahu Álayhi Wasallam) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (Sallallaahu Álayhi Wasallam) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. Rasulullaah (Sallallaahu Álayhi Wasallam) said: You will get the reward of two martyrs for your son. She asked: Why is that so, oh Prophet of Allaah? He replied: Because the people of the Book have killed him.
Abu Dawood Book 32, Hadith # 4090
Narrated Umm Salamah, Ummul Mu'minin (Radhiallaahu Ánha): When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.
Abu Dawood Book 32, Hadith # 4091
Narrated Aa'ishah, Ummul Mu'minin (Radhiallaahu Ánha) "May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them. Ibn Hajar Al-Asqalanee, who is known as Ameer Al-Mu'mineen in the field of Hadeeth, said that the phrase, "covered themselves", in the above Hadeeth means that they "covered their faces". [Fath Al-Bari].
Imaam Malik's MUWATTA Book 20 Hadith # 20.5.16
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir (Radhiallaahu Ánha) said, "We used to veil our faces when we were in Ihram in the company of Asma bint Abi Bakr As-Siddiq (Radhiallaahu Ánha). "This again proves that not only the wives of Rasulullaah (Sallallaahu Álayhi Wasallam) wore the Niqaab and that even though in Ihram women are not supposed to wear Niqaab but if men are there they still have to cover the face.
Abu Dawood Book 10, Hadith # 1829
Narrated Aa'ishah, Ummul Mu'minin: (Radhiallaahu Ánha) who said, "The riders would pass us while we were with the Messenger of Allaah (Sallallaahu Álayhi Wasallam). When they got close to us, we would draw our outer cloak from our heads over our faces. When they passed by, we would uncover our faces. Recorded by Ahmad, Abu Dawood and Ibn Majah, Narrated 'Aa'ishah. [In his work Jilbab al-Marah al-Muslimah, al-Albani states (p. 108) that it is hasan due to corroborating evidence. Also, in a narration from Asma {who was not the wife of Rasulullaah (Sallallaahu Álayhi Wasallam)}, Asma also covered her face at all times in front of men.] Shaikh Ibn Uthaymeen in his tafseer of this hadeeth explains "This hadeeth indicates the compulsion of the concealing of the faces as an order of Sharee'ah, because during the Ihram it is "wajib" (compulsory) NOT to wear the Niqaab. So if it was only mustahab (recommended) to cover the face then Aa'ishah and Asma (Radhiallaahu Ánha) would have taken the wajib over the mustahab. It is well known by the Ulama that a wajib can only be left because of something that is also wajib or fardh. So Aa'ishah and Asma (Radhiallaahu Ánha) covering the face even in Ihram in the presence of strange (ghair Mahraam) men shows that they understood this to be an act that was wajib or fardh or they would not have covered the face in Ihraam."
Sahih Al-Bukhari Volume 7, Book 72, Hadith # 715
Narrated 'Ikrima (Radhiallaahu Ánhu) narrates "Rifa'a divorced his wife whereupon 'Abdur Rahman bin Az-Zubair Al-Qurazi married her. 'Aa'ishah said that the lady (came), wearing a green veil." It is a very long hadeeth but the point is the women of Sahaba wore the full veil.
Sahih Al-Bukhari Volume 1, Book 8, Hadith # 347
Narrated Um 'Atiya (Radhiallaahu Ánha) We were ordered (by Rasulullaah '(Sallallaahu Álayhi Wasallam) to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two 'Eid festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allaah's Apostle ' What about one who does not have a veil (the veil is the complete cover with only one eye or two eyes showing)?" He said, "Let her share the veil of her companion." Shaikh Ibn Uthaymeen in tafseer of this hadeeth explained "This hadeeth proves that the general norm amongst the women of the Sahaba (Radhiallaahu Ánhuma) was that no woman would go out of her home without a cloak, fully concealed and if she did not posses a veil, then it was not possible for her to go out. it was for this reason that when Rasulullaah (Sallallaahu Álayhi Wasallam) ordered them to go to the Place for Eid Salah, they mentioned this hindrance. As a result Rasulullaah (Sallallaahu Álayhi Wasallam) said that someone should lend her a veil, but did not say they could go out without it. If Rasulullaah (Sallallaahu Álayhi Wasallam) did not allow women to go to a place like the Eid Salah, which has been ordered by Sharee'ah for women and men alike, then how can people let women to out to market places and shopping centers without where there is open intermingling of the sexes, without a veil. (by Shaikh Ibn Uthaymeen in the book "Hijaab" page # 11)
Sahih Al-Bukhari Volume 8, Book 76, Hadith # 572
In the end of this very long hadeeth it quotes Anas (Radhiallaahu Ánho) relates from Rasulullaah (Sallallaahu Álayhi Wasallam) "and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it." This show that even the women of Jannah have veils and the word veil is what covers the face (niqaab).
Abu Dawood Book 33, Hadith # 4154, Agreed upon by Nasai: Aa'ishah (Radhiallaahu Ánha) narrates that on one occasion a female Muslim wanted to give a letter to the Holy Prophet (Sallallaahu Álayhi Wasallam), the letter was delivered to the Holy Prophet (Sallallaahu Álayhi Wasallam) from behind a curtain.
Note: Quoted in the famous book Mishkaat. Here the Mufasereen of hadeeth have explained that the hadeeth where women came up to Rasulullaah (Sallallaahu Álayhi Wasallam) face to face were before the ayah "And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts." (Surah Al*Ahzâb ayah # 53) And this hadith proves this order is for the whole Ummah not just for the wives of Rasulullaah (Sallallaahu Álayhi Wasallam)!
Abu Dawood Book 2, Hadith # 0641
Narrated Aa'ishah, Ummul Mu'minin (Radhiallaahu Ánha) "Rasulullaah (Sallallaahu Álayhi Wasallam) said "Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil."
Sahih Al-Bukhari Volume 9, Book 89, Hadith # 293
Narrated 'Aa'ishah (Radhiallaahu Ánha) Utba bin Abi Waqqas said to his brother Sa'd bin Abi Waqqas, "The son of the slave girl of Zam'a is from me, so take him into your custody." So in the year of Conquest of Mecca, Sa'd took him and said. (This is) my brother's son whom my brother has asked me to take into my custody." 'Abd bin Zam'a got up before him and said, (He is) my brother and the son of the slave girl of my father, and was born on my father's bed." So they both submitted their case before Rasulullaah (Sallallaahu Álayhi Wasallam). Sa'd said, "O Allaah's Apostle! This boy is the son of my brother and he entrusted him to me." 'Abd bin Zam'a said, "This boy is my brother and the son of the slave girl of my father, and was born on the bed of my father." Rasulullaah (Sallallaahu Álayhi Wasallam) said, "The boy is for you, O 'Abd bin Zam'a!" Then Rasulullaah (Sallallaahu Álayhi Wasallam) further said, "The child is for the owner of the bed, and the stone is for the adulterer," Rasulullaah (Sallallaahu Álayhi Wasallam) then said to Sauda bint Zam'a, "Veil (screen) yourself before him," when he saw the child's resemblance to 'Utba. The boy did not see her again till he met Allaah.
Note: This hadith proves Rasulullaah (Sallallaahu Álayhi Wasallam) did infact order the veil to be observed.
Sahih Al-Bukhari Volume 7, Book 65, Hadith # 375
Narrated Anas (Radhiallaahu Ánhu) I know (about) the Hijab (the order of veiling of women) more than anybody else. Ubai bin Ka'b used to ask me about it. Allaah's Apostle became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky, the Prophet invited the people to a meal. Rasulullaah (Sallallaahu Álayhi Wasallam) remained sitting and some people remained sitting with him after the other guests had left. Then Rasulullaah (Sallallaahu Álayhi Wasallam) got up and went away, and I too, followed him till he reached the door of 'Aa'ishah's room. Then he thought that the people must have left the place by then, so he returned and I also returned with him. Behold, the people were still sitting at their places. So he went back again for the second time, and I went along with him too. When we reached the door of 'Aa'ishah's room, he returned and I also returned with him to see that the people had left. Thereupon Rasulullaah (Sallallaahu Álayhi Wasallam) hung a curtain between me and him and the Verse regarding the order for (veiling of women) Hijab was revealed.
Abu Dawood Book 32, hadith # 4100
Narrated Umm Salamah, Ummul Mu'minin (Radhiallaahu Ánha): I was with Rasulullaah (Sallallaahu Álayhi Wasallam) while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil. Rasulullaah (Sallallaahu Álayhi Wasallam) said: Observe veil from him. We asked: oh Rasulullaah! is he not blind? He can neither see us nor recognize us. Rasulullaah (Sallallaahu Álayhi Wasallam) said: Are both of you blind? Do you not see him? [Top]
From the Sahaba (Radhiallaahu Ánhuma) .......
Ibn Ábbaas (Radhiallaahu Ánhu), who was one of the most knowledgeable companions of Rasulullaah (Sallallaahu Álayhi Wasallam), Rasulullaah (Sallallaahu Álayhi Wasallam) even made duwaa for him saying "O Allaah, make him acquire a deep understanding of the religion of Islaam and instruct him in the meaning and interpretation of things."
Ibn Jarir (Rahimahullah) with an authentic chain of narrators has quoted Ibn Abbaas' (Radhiallaahu Ánhu) opinion was "that the Muslim women are ordered to cover their head and faces with outer garments except for one eye." (This is quoted in the Ma'riful Qur'an in the tafseer of Surah Ahzaab ayah # 33, with reference of Ibn Jarir with a sahih chain of narrators). The Tabiee Ali Bin Abu Talha explained that this was the last opinion of Ibn Abbaas and the other opinions quoted from him were from before Surah Al-Ahzaab, Verse #59 and the order of the "Jalabib". Shaikh Ibn Uthaymeen commented on this saying of Ibn Abbaas (Radhiallaahu Ánhu) by saying "This statement is "Marfoo" and in Sharee'ah that is the same category as a hadeeth which is narrated directly from Rasulullaah (Sallallaahu Álayhi Wasallam). The quote of Ibn Abbaas is quoted by many tabi'een like Ali Ibn Abu Talha and Ibn Jarir in Ma'riful Qur'ân by Mufti Muhammad Shafi vol.7 pg.217 and also in Tafseer Ibn Jarir, Vol. 22, pg.29 and also by Imaam Qurtubi all with SAHIH Chains and explained in the book "Hijaab" by Ibn Uthaymeen, Page # 9 and authenticated in the book "Hijaab wa Safur"by Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullaah) on page #11 and by Shaikh Abdul Aziz bin Baaz (Rahimahullaah) on page # 55 and 60 )
Abdullah Ibn Mas'ud (Radhiallaahu Ánhu) Who was known as the most knowledgeable Sahaabi in matters of Sharee'ah. He became Muslim when he was a young kid and ever since that he stayed with Rasulullaah (Sallallaahu Álayhi Wasallam) and gained the understanding of Qur'ân from him. Umar Ibn Khattab (Radhiallaahu Ánhu) said about him "By Allaah, I don't know of any person who is more qualified in the matters dealing with the Qur'ân than Abdullah Ibn Mas'ud" Explained, the word Jilbaab (as mentioned in the Qur'ân Surah Ahzaab ayah # 59 ) means a cloak which covering the entire body including the head, face and hands. (Quoted from Ibn Taymiyyah (Rahimahullaah) in his book on fatwaas Page# 110 Vol # 2 and By Shaikh Ibn Uthaymeen in the book Hijaab Page # 15)
Ayeshah (Radhiallaahu Ánha) Stated that in verse 30 and 31 of Surah An Noor "What has been allowed to be shown is the hands, bangles and rings but the face must be covered. (Quoted in the book Purdah P# 195 and in his Tafseer of Qur'ân under the tafseer of Surah An Noor)
Abu Ubaidah Salmani (Radhiallaahu Ánhu), an other well known Sahabi is quoted saying "Jilbaab should fully cover the women's body, so that nothing appears but one eye with which she can see." (Tafseer Al-Qurtubi) And In the time of Rasulullaah (Sallallaahu Álayhi Wasallam) "The women used to don their cloaks (Jilbaabs) over their heads in such a manner that only the eyes were revealed in order to see the road." (The Book "Hijaab" page # 9)
Ubaida bin Abu Sufyan bin al-Harith ('Radhiallaahu Ánhu' An' Other well known and knowledgeable Companion of Rasulullaah) Imaam Muhammad bin Sirin (Rahimahullah) One of the most knowledgeable tabi'een) said "When I asked Ubaida bin Sufyan bin al-Harith ('Radhiallaahu An'hu) how the jalbaab was to be worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse" (Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.3, p.457 also in "hijaab wa Safur" quoted by Shaikh Abdul Aziz Bin Baaz under the chapter of his fatwaa on hijab on page #54) [Top]
From the Tabi 'een....
Hassan Al-Basri (Rahimahullah)
States in his tafseer of the Surah An-Nur, "What a woman is allowed to show in this Ayah implies to those outer garments (not the face or hands) which the woman puts on to cover her internal decoration (her beauty). (Quoted in the book "Purdah" P#194 )
Ibn Jarir (Rahimahullah) Quotes the opinion of Ibn Ábbaas (Radhiallaahu Ánhu) "Allaah has enjoined upon all Muslim Women that when they go out of their homes under necessity, they should cover their faces by drawing a part of their outer garments over their heads." (Tafseer Ibn Jarir, VOL 22, pg.29)
The Tabi'ee, Qatadah (Rahimahullah) Stated that the Jilbab should be wrapped and fixed from above the forehead and made to cover the nose, (although the eyes are to show) and the chest and most of the face are to be covered.
The Tabi'ee Ali bin Abu Talha (Rahimahullah) Quotes from Ibn Abbaas (Radhiallaahu Ánhu) that he used to say it was allowed to show the hands and face when Surah Noor ayah #31 was revealed but after Surah Al-Ahzaab, Verse #59 with the word "Jalabib" was revealed then after this Ibn Abbaas (Radhiallaahu Ánhu) said that That the Muslim women are ordered to cover their head and faces with outer garments except for one eye." And this was also the opinion of Ibn Mas'ud (Radhiallaahu Ánhu). (This is quoted by Ibn Taymiyyah (Rahimahullaah) in his book of fatwaa and by Shaikh Abdul Aziz Bin Baaz (Rahimahullaah) in the book "Hijaab wa Safur" Page # 60)
Imam Muhammad bin Sirin (Rahimahullah) One of the most knowledgeable tabi'een) "When I asked Ubaida bin Sufyan bin al-Harith ('Radhiallaahu Ánhu' Other well known and knowledgeable Companion of Rasulullaah) the meaning of this verse about "Alaihinna" and how the jalbaab was to be worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse"(Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol # 3, p.457 also in "hijaab wa Sufor" quoted by Shaikh AbdulAziz Bin Bazz under the chapter of his fatwaa on hijab on page #54) [Top]
From the Mufasireen of Quraan...
The Mufassir, Imaam Al-Qurtubi (Rahimahullah),
Cites in his Tafseer of the Ayah on Jilbaab (Al-Ahzab 33:59), that the Jilbaab is: "a cloth which covers the entire body... Ibn 'Abbaas (Radhiallaahu Ánhu) and 'Ubaidah As-Salmaani (Radhiallaahu Ánhu) said that it is to be fully wrapped around the women's body, so that nothing appears but one eye with which she can see." (Tafseer Al-Qurtubi Surah Al-Ahzab ayah # 59. This was also agreed upon by Imaam Wahidi, Imaam Neishapuri in the book of tafseer of Qur'ân "Gharaib-ul-Quran" and "Ahkam-ul-Quran", Imaam Razi, in his tafseer of Surah Azhab in the book "Tafsir-i-Kabir" Imaam Baidavi in his tafseer of Qur'ân "Tafsir-i-Baidavi" and by Abu Hayyan in "Al-Bahr-ul-Muhit" and by Ibn Sa'd Muhammad bin Ka'b Kuradhi and they have all described the use of jalbaab more or less in the SAME way as the two described by Ibn Abbas (Radhiallaahu Ánhu).)
Also from Imaam Qurtubi (Rahimahullah)
in his Al-Jamia li Ahkaamul Qur'ân states: "All women are in effect covered by the terms of the verse which embraces the Sharée principle that the whole of a woman is ‘Áwrah’ (to be concealed) – her face, body and voice, as mentioned previously. It is not permissible to expose those parts except in the case of need, such as the giving of evidence…" ("Al-Jamia li Ahkaamul Qur'ân")
At-Tabari and Ibn Al-Mundhir
described the method of wearing the Jilbaab according to Ibn Abbaas (Radhiallaahu Ánhu) and Qataadah (Radhiallaahu Ánhu). The sheet should be wrapped around from the top, covering the forehead, then bringing one side of the sheet to cover the face below the eyes so that most of the face and the upper body is covered. This will leave both eyes uncovered (which is allowed in necessity) (Rul-ul-Ma'ani, Vol 22, p.89)
Ibn Kathir (Rahimahullah) said...
"Women must not display any part of their beauty and charms to strangers except what cannot possibly be concealed." (Quoted by Mufti Ibrahim Desi in his article on hijaab) [Top]
From the 4 Madhabib (4 madhabs).......

Mufti Anwar Ali Adam Al Mazahiri (Mufti A'azam (Head Mufti) of Madrasa Madinatil Uloom Trinidad & Tobago.)
"Imaam Shaafi, Maalik and Hanbal hold the view that niqaab (covering the face and the hands completely with only a small area for the eyes to see) as being compulsory (fard). Imaam Abu Hanifa says that niqaab is Wajib and the face and hands can be exposed provided that there is not fear of desire if one looks at the female face, otherwise if there is the slightest chance of desire developing in the looker (the meaning of desire is that the looker would see the female face and think that she is beautiful, sexual thought is not what is meant) then exposing the face and hands is Haraam. (This is from the fatwaa issued by Mufti Anwar Ali Adam Al Mazahiri on 13/9/99. He derived the opinions of the 4 Imaams from these sources Tafseer Ibn Katheer, Tafseer Ma'rifatul Qur'aan, Durre Muhtaar, Fatawa Shami, Al Mabsoot, Fathul Qadeer. And the opinion of Imaam Abu hanifah is a directly derived from his statements in the Famous book of hanafi Fiqh Fatwaa Shami)
Shaikh Abdul Aziz Bin Baaz (Rahimahullah) said "It is compulsory for a woman to cover her face in front of non mahram men" (This has been quoted in Shaikh Bin Baaz's pamphlet on Hijab and in the book 'Islamic Fatwas regarding Women' and in the Arabic version of the book "hijaab Wa Safur" page #51)
Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah)
Relates that the correct opinion for the Hanbali and Malki madhaib is that is is wajib to cover everything except one or two eyes to see the way. (from the Arabic book "Hijaab wa Safur" under the fatwaa of Ibn Taymiyyah on hijaab, page # 10)
Shaikh Muhammed Salih Al-Munajjid
Quotes All of the woman is awrah based on the hadeeth of "Rasulullaah (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.” (Narrated by Tirmidhi with a sahih isnaad). This is the correct view according to the madhhab of the Hanbalis, one of the two views of the Maalikis and one of the two views of the Shaafa’is. (Quoted in his book of fatwaa and on his web site)
Jamiatul Ulama Junbi Africa sated that the proper opinion for the Hanafi madhab is that "A woman must be properly and thoroughly covered in a loose outer cloak which totally conceals her entire body including her face!"
(This from the book Islamic Hijab by Jamiatul Ulama P.12)
Mufti-e-Azam Rasheed Ahmad Ludhyanvi (This opinion is taken to be the correct opinion of the hanafi madhab today)
Explained in his tafseer of Surah Al-Ahzaab, Verse #59. "Allaah Ta'ala is telling them that whenever out of necessity they have to go out, they should cover themselves with a large cloak and draw a corner of it over their faces so that they may not be recognised. (From his article "A Detailed, analytical review on the Shar'ee hijab") [Top]
From the known and respect authentic Ulama.......

Ibn Al-Hazam (Rahimahullah)
"In arabic language, the language of the Prophet (saw), the word jilbaab (as mentioned in the Qur'ân Surah Ahzaab ayah # 59) means the outer sheet which covers the entire body. A sheet smaller than that which would cover the entire body, cannot be categorized as jilbaab.(Al-Muhallah, Vol 3. Pg 217)
Ibn Al-Mandhur (Rahimahullah)
"Jalabib is plural for Jilbaab. Jalbaab is actually the outer sheet/coverlet which a woman wraps around, on top of her garments to cover herself from head to toe. This covers the body entirely." (Lisan ul-Arab, VOL 1. Pg.273)
Ibn Hajar Al-Asqalanee (Rahimahullah)
A tradition reported on the authority of Aa'ishah (Radhiallaahu Ánha) says: "A woman in a state of Ihram (during Hajj and Umrah) should stretch her head cloth over to her face to hide it." (In Fathul Bari, chapter on Hajj)
Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah) relates:
"Women used to room about without Cloaks (Jilbaabs) and men used to see their faces and hands, but when the verse stating 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks over themselves.' (Surah Al-Ahzaab,Verse #59) was reveled, then this was prohibited and women were ordered to wear the Jilbaab. Then Ibn Tayimiyyah goes on to say "The word Jilbaab means a sheet which Ibn Mas'ud (Radhiallaahu Ánhu) explained as a cloak covering the entire body including the head, face and hands. Therefore, it is not permissible for the women to reveal the face and hands in public. (Ibn Taymiyyah's book on fatwaas Page# 110 Vol # 2 also in the book Hijaab Page # 15)
Shaikh Abdul Aziz Bin Baaz (Rahimahullah)
"According to the understanding of the best generations (the "Salaf") after the ayah of hijaab was revealed than Muslims women must cover everything including the face and hands. they can show one eye or two eyes to see the way. this was the opinion held by many of the Sahaabah like Ibn Abbaas, Ibn Masud, Aa'ishah (Radhiallaahu Ánhuma) and others and this opinion was upheld by the Tab'ieen who followed than as Ali bin Abi Talha and Muhammad bin Sirin (Rahimahullaah) and by the righteous ulama who followed them as Ibn Taymiyyah and Imaam Ahmed bin Hanbal (Rahimahullaah)" (Quoted from the book "hijaab wa Sufor")
Shaikh Abubakar Jassas (Rahimahullah)
states "This verse of Surah Ahzab shows that the young women when going out of their homes are ordered to cover their faces from strangers (non-mahram men), and cover herself up in such a manner that may express modesty and chastity, so that people with evil intentions might not cherish hopes from her". (Ahkum Al-Quran, VOL. III, p.48)
Qazi Al-Baidavi (Rahimahullah)
"to let down over them a part of their outer garments" means that they should draw a part of their outer garment in front of their face and cover themselves" (Tafsir-I-Baidavi, Vol 4, p.168)
Jamia Binoria Pakistan (This is a Question and Answer from a Mufti at one of the hanafi Universities of Pakistan)
Question: Under which conditions are women allowed to leave the home?
Ans: The principle command for women is that they should remain in their home and should not go out without any extreme need because mischief is feared in their going out. However if they have to go out in extreme necessity then they should go with a Mahram and duly covered in Burqa' (a "Burqa" covers the whole body including the hands and face) or large overlay so that their body including their cloths should not be visible and after buying the required article they should come back at once. In this condition there is no Haraam.
It is also stated in the Famous books of Fiqh Durrul Mukhtar...
"Young women are prohibited from revealing their faces in the presence of men."
Shaikh Muhammed Salih Al-Munajjid click here for the full Fatwaa on niqaab
"The most correct opinion, which is supported by evidence, is that it is obligatory to cover the face, therefore young women are forbidden to uncover their faces in front of non-mahram men in order to avoid any mischief"
An other fatwaa when he was asked about is it preferred for sisters to wear the niqab, he said....
"The fact is that it is obligatory for women to cover their faces" as to how to wear the niqaab the Shaikh said "A woman may uncover her left eye in order to see where she is going, and if necessary she may uncover both eyes. The opening should only be wide enough for the eyes."
Yet in an other Fatwaa he explained what was the Awrah of a woman with..."Rasulullaah (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.” (Narrated by al-Tirmidhi with a saheeh isnaad). [Top]
Shaikh ibn Uthaymeen

Question: What is the Islamic hijab?
Response: The Islamic hijab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover. The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not mahram. As for those of who claim that the Islamic hijab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, This is a very amazing claim. This is because it is well known that the source of temptation and looking is the face. How can one say that the Sharee'ah does not allow the exposure of the foot of the woman while it allows her to uncover her face? It is not possible that there could be in the Esteemed, Wise and Noble Shariah a contradiction.
('Islamic Fatwas regarding Women' Page # 289)
Jamaal Zarabozo In Surah Al-Ahzab, verse 59, Allaah has ordered the believing women to wear a jilbaab. A jilbaab as defined in all the books of tafseer is a cloak that covers the woman's body from the top of her head to her feet. It is also described in those books, form the scholars of the earliest generation that after that verse was revealed, the women would completely cover themselves, leaving, for example, just one eye exposed so they can see the road. Hence, this is the outer garment of the woman that she must wear when she is in front of men she is not related to.
Shaikh Ibn Jibreen
Question: I am married to a woman who wears hijab, praise to Allaah, However, as is the custom in my country, she does not wear hijab in front of her sister's husband and her sister does not wear hijab in my presence. This is the custom. Furthermore, my wife does not wear hijab in the presence of my brother or her cousins. Does this go against the Sharee'ah and religion? What can I do while it has become the custom in my country not to wear hijab in the presence of those people that I mentioned. If I tell my wife to wear hijab in front of those people, she will accuse me of not trusting her and being suspicious about her and so forth.
Response: All of those groups of men that you mentioned in the question are not mahram for her. It is not allowed for her to uncover her face and beauty in front of them. Allaah has only allowed her to uncover in front of the mahram men mentioned in the verse in surah al-Noor, "[Tell the believing women] not to reveal their adornments except to their husbands, their fathers ......" (al-Noor 31).
First, you should convince your wife that it is forbidden to uncover her face in front of non-mahram men. Make her abide by that even if it goes against the customs of your people and even if she makes accusations against you. You should also make this point clear to your close relatives that you mentioned, that is, the brethren of the husband, the husband of the sister, the cousins and so forth. All of them are non-mahram and they all may marry her if she gets divorced. ("Islamic Fatwas regarding Women")
“A person who considers carefully the wordings of the Qur'anic verses, their well-known and generally accepted meaning and the practice during the time of the Holy Prophet (Sallallaahu Álayhi Wasallam) cannot dare deny the fact that the islamic Sharee'ah enjoins on the woman to hide her face from the other people and this has been the practice of the Muslim women ever since the time of the Holy Prophet (Sallallaahu Álayhi Wasallam) himself” (In the book "Purda" P# 199 ) [Top]
Arabic words explained by Sahaba and Ulama....

Shaikh Ibn Al Hazm (Rahimahullah) writes: "In the Arabic language of the Prophet, Jalbab is the outer sheet which covers the entire body. A piece of cloth which is too small to cover the entire body could not be called Jalbab." (Al Muhalla, vol. 3, p.217.)
The Tabi'ee, Qatadah (Rahimahullah), stated that the Jilbab should be wrapped and fixed from above the forehead and made to cover the nose, (although the eyes are to show) and the chest and most of the face are to be covered.
Jalabib, which is used in the verse is the plural of Jalbab. "Jalbab, is actually the outer sheet or coverlet which a woman wraps around on top of her garments to cover herself from head to toe. It hides her body completely." Lisan ul Arab vol 1 p. 273. (The best explanation is that it is what we would today call a burqa or an abaya.)
Ibn Masood (Radhiallaahu Ánhu) explained Jilbab to be a cloak covering the entire body including the face and hands. (fatwaa Ibn Taymiyyah Page #110 Vol. #2) [Top]
What is Hijab really mean?
"The root word of hijab is hajaba and that means: (hajb) to veil, cover, screen, shelter, seclude (from), to hide, obscure (from sight), to make imperceptible, invisible, to conceal, to make or form a separation (a woman), to disguise, masked, to conceal, hide, to flee from sight, veil, to veil, conceal, to cover up, become hidden, to be obscured, to vanish, to become invisible, disappear from sight, to veil, to conceal, to withdraw, to elude perception.
Hajb: seclusion, screening off, keeping away, keeping off,
Hijab plural: hujub: cover, wrap, drape, a curtain, a woman's veil, screen, partition, folding screen, barrier,
Ihtijab: Concealment, hiddenness, seclusion, veildness, veiling, purdah.
Hijab: Concealing, screening, protecting,
Mahjub: concealed hidden, veiled!
These definitions of the hijab were taken from the: Arabic-English Dictionary, The Hans Wehr dictionary of modern written arabic, edited by JM Cowan. [Top]

[Ummu Sufyaan]

:sl: brothers and sisters.
my requests (arghh!! i forgot lol)

1. there is a hadtiht hich goes something like: allah subhanahu wa ta'la and musa aleyhi salam have a cinvosation. Allah tells musa of the vitues/chracteristics of this ummah. musa asks allah to make them (this ummah) his ummah. finally, he asks to become of this ummah.

i didn't exactly get it all, but thats what i understood of it.

thats it for now, inshallah, i had a few more planned, but shaytan caused me to forget.

:sl:

[Umm Yoosuf]

Assalaamu Alaikum Wa Rahmatulaahi Wa Barakatuh

Where can I find this hadith (Bukhari, muslim etc) and is it Sahih?

“Paradise lies at the feet of your mother.”

Barakallahu Feekum

[Janissary]

If you've lost the particular verse number of an ayah, here's a good place to look:

http://www.answering-christianity.com/quran_search.htm

You'll only have to remember a word of the ayat, and it'll look it up. Includes all major Quran translations.

[Umar001]

AAssalamu Aleykum,

Anyone know where I can find a hadeeth that states that the deeds/prayers am not sure, of one of the people to come later (later meaning after the time of the prophet, like at the end times) will be like 50 of the prayer/deed of the sahaba?

Or something like that, I heard it in a talk by Anwar Al Awlaki, but am not sure if its like that something like that though!

[- Qatada -]

:wasalamex



Abu Dawud Book 37, Number 4327:

Narrated AbuTha'labah al-Khushani (ra):


AbuUmayyah ash-Sha'bani said: I asked AbuTha'labah al-Khushani: What is your opinion about the verse "Care for yourselves".


He said: I swear by Allah, I asked the one who was well informed about it; I asked the Apostle of Allah (peace_be_upon_him) about it.


He said: No, enjoin one another to do what is good and forbid one another to do what is evil.

But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does.

Another version has: He said (The hearers asked Apostle of Allah, the reward of fifty of them?

He replied: The reward of fifty of you.



The explanation of the hadith is explained here insha'Allaah:

http://www.islamicboard.com/basics-i...eople-end.html




:salamext:

[Umar001]

Whoohoooo!

What about the Ayah that says that nothing comes to ALlah except it is a slave to Him

[- Qatada -]

:salamext:

And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ) ], and the pagan Arabs say that He has begotten daughters (angels, etc.)]."


Indeed you have brought forth (said) a terrible evil thing.


Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,


That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).


But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).


There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.


(Surah Maryam 19: 88-93)

[Umm Khalid06]

does anybody give be an ayah or a hedath your it says to Belief in al-Qada' and al-Qadr

[- Qatada -]

does anybody give be an ayah or a hedath your it says to Belief in al-Qada' and al-Qadr

This is a really good link with sources from the qur'an and sunnah insha'Allaah:

http://muttaqun.com/qadar.html



:salamext:

[Umar001]

Yea and the hadeeth of Jibreel,

Anyhow, thanks bro Fi

[Umar001]

Assalamu Aleykum,

What about the Hadeeth in which the Prophet peace be upon him, recites Ibrahim and Isa's dua's from the Qu'ran then cries and says 'My ummah My Ummah' then Allah sends Jibra'el to calm the prophet.

I was reading Du'a the weapon of the believer and it listed it as something like Muslim # 202 but I cant find it.

[- Qatada -]

Assalamu Aleykum,

What about the Hadeeth in which the Prophet peace be upon him, recites Ibrahim and Isa's dua's from the Qu'ran then cries and says 'My ummah My Ummah' then Allah sends Jibra'el to calm the prophet.

I was reading Du'a the weapon of the believer and it listed it as something like Muslim # 202 but I cant find it.

:salamext:


I just found this:

'Allahumma! Ummati! Ummati! (O Allah! my ummah! my ummah!)' and then he started crying - out of concern for his followers, just like Ibrahim and Isa (alayhum salam) were concerned for their followers.
[Muslim #202 and others]

http://www.geocities.com/mutmainaa/dua1/dua_manner.html

[IbnAbdulHakim]

is it tru theres a hadith in which if you do four things you go to jannah between fajr and maghrib u must:

pray janaazah
visit the ill
giv sadaqah
and fast


this is from memory, if anyone has heard such a hadith PLEASE REPORT BAK IMMEDIATELY !

:salamext:

[chacha_jalebi]

is it tru theres a hadith in which if you do four things you go to jannah between fajr and maghrib u must:

pray janaazah
visit the ill
giv sadaqah
and fast


this is from memory, if anyone has heard such a hadith PLEASE REPORT BAK IMMEDIATELY !

:salamext:

salaam

i dunno about between fajr and maghrib, but i know for the whole day lol, so you can say :p between fajr and maghrib or fajr to isha :p

its a hadiths in muslim

The Messenger (peace and blessings of Allaah be upon him) asked his Sahaabah: "Who among you got up fasting this morning?" Abu Bakr said, "I did." He asked, "Who among you has attended a funeral today?" Abu Bakr said, "I have." He asked, "Who among you has fed a needy person today?" Abu Bakr said, "I have." He asked, "Who among you has visited a sick person today?" Abu Bakr said, "I have." The Messenger of Allaah (peace and blessings of Allaah be upon him) said, "No man does all of that but he will enter Paradise." (Reported by Muslim, Kitaab Fadaa'il al-Sahaabah, Baab 1, Hadeeth 12)

mashallah this hadiths shows the excellence and butifullness of our khilifah Hadhrat Abu Bakr (ra)

[Umar001]

Assalamu Aleykum Wa Rhametulahi Wa Berekatu,

Laa ilaha illallahu wahdahu laa shareekalahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kullo sha'in Qadeer. Subhanan Allahi, wal-hamdu lilaahi, wa laa ilaaha illallahu, wallahu akbar, wa laa hawla wa laa Quwwata illa billaahil-'Aliyyil-'Adheem, Rabbigh firlee.

"Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answeredl if he performs blution and prays, his prayer will accepted"

This is supposed to be in Bukhari but the wording is aparently from Ibn Majah 2/335 anyone here who can verify that?

[shariq_0189]

:sl:

I am writing this artricle/report kinda thing, i neeeded that one hadith about Not to imitate the kafir..and how we will be rased among the ones we try to imitate.

if some one can help i would reallyt appreciated it, any hadith along lines of immitating kuffar. Jazakillah

[no1_outbider]

salaam brother!!!

I did a research to find out the hadith you are looking for!!!

It has been narrated by Anas (RA).A man asked the Prophet:arabic5: about the Hour (i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet said, "What have you prepared for it?" The man said, "Nothing, except that I love Allah and His Apostle. " The Prophet:arabic5: said, "You will be with those whom you love." We had never been so glad as we were on hearing that saying of the Prophet (i.e., "You will be with those whom you love.") Therefore, I love the Prophet:arabic5: , Abu Bakr and 'Umar, and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.

P.S i will find out where in which hadith kitab this narration took place

Also these hadith might come in handy:


Solitude is better than being in bad company, and being in good company is better than solitude. Saying what is good is better than silence, and silence is better than saying what is bad.


Abu Musa, may Allah be pleased with him, reported:
Allah's Messenger (may peace be upon him) said: The similitude of a good companion and that of a bad one is that of the owner of musk and of the one (iron-smith) blowing bellows. The owner of musk would either offer you free of charge or you would buy it from him or you would smell its pleasant odor, and as for the one who blows the bellows, he would either burn your clothes or you will have to smell its repugnant smell.
Hadith number in Sahih Muslim [Arabic only]: 4762

Hope these helped!!!!Anything esle you aquire please feel free to say it out!:)

Wassalaam!!

[IbnAbdulHakim]

:salamext:

Bismillah

I was looking for the hadith which warns us to beware of the scholars at the gates of the thaghoot (or corrupt leaders).

can anyone please find it inshaAllah.

JazakAllahu khair

:wasalamex

[IbnAbdulHakim]

*waits patiently* :)

[shariq_0189]

Jazakilah Bro for the hadith really appreciate it, if u can find the kitab then it would be helpful. Salam

[no1_outbider]

Jazakilah Bro for the hadith really appreciate it, if u can find the kitab then it would be helpful. Salam

Yeps inshallah i will!!

LOL what is it with peeps and making me into a brother !!!:giggling:

Safe :w:

[Umar001]

Lol

[Ibn Abi Ahmed]

:sl:

I know there is a Hadith that says, "The Prophets are buried where they die." Can someone please tell me in which book it is narrated? Jazakallah Khair.

:w:

[Ummu Sufyaan]

:sl: brothers and sisters.
I need the hadith (im not sure if it actually exists, but i vaguely remember hearing it somewhere), about not to toughen on yourself (It's called shidda in arabic). as far as i remember, it has to do with excessiveness in worship.
jazakallahu khair

:sl:

[Ansar Al-'Adl]

ان الدين يسر ولن يشادد الدين أحد إلا غلبه
'The religion (of Islam) is easy. No one ever made it difficult without it becoming too much for him. (Sahîh Bukhârî)

[Ummu Sufyaan]

:sl: brothers ad sisters.
jazkallahu khair brother ansar. But no, it isn't the one i was thinking about.
:sl:

[syilla]

:sl:

i read somewhere there is a hadith saying that one should be careful when there are intention on three things which are

1. marriage
2. divorce
3...sorry can't remember...

i just want to clarify this...because i heard parents should not be joking around...planning to married their children (especially when they are not still baligh) to relatives or their friends kids...

example :

1. mother 1 : "i want my baby girl to marry your son when he is ready."

2. mother 2 : "yes...when my son is an adult i will married him to your girl."

thanks in advance.

wassallam

[- Qatada -]

:wasalamex


The Prophet as saying: "Three matters are taken seriously whether they are said in earnest or in jest: marriage, divorce and revoking a divorce." (related by Ahmad, Abu Dawood, Ibn Majeh, Al-Tirmithi and Al-Hakim)


“There are three matters in which it is not permissible to joke: marriage, divorce, and emancipation (of slaves)” (Al-Bukhari and Muslim).

http://www.islamonline.net/English/f...rticle06.shtml

[syilla]

The marriage contract is the formal bond that turns two individuals from strangers to husband and wife. It is the most important contract that most people execute throughout their lives. Since the marriage contract has such great significance, the deen of Islam provides a number of guidelines. Before delving into the basic elements of marriage, it is worth mentioning here that marriage is a serious matter and should be dealt with seriously. It is not allowed for a man to marry and then claim he did not really mean it, or that he was joking. The Messenger of Allah (peace and blessings be upon him) said, “There are three matters in which it is not permissible to joke: marriage, divorce, and emancipation (of slaves)” (Al-Bukhari and Muslim).

Jazakallah khayr bro Fi sabilillah...

[syilla]

:sl:

can i request a hadith saying that a woman should not describe another woman to others.

all i can find is a woman should not describe of other woman to her husband.

or is the hadith can relate to the 1st question?

thanks in advance

:w:

[syilla]

:sl:

is there any hadith regarding rushing..... Example rushing doing work.

wassallam

[lolwatever]

:sl:

can i request a hadith saying that a woman should not describe another woman to others.

all i can find is a woman should not describe of other woman to her husband.

or is the hadith can relate to the 1st question?

thanks in advance

:w:

:sl:
allahu alam i think it sok for a woman to describe 2another women how another women appears? the hadith is just about to hubby... ofcourse as long as the sis isn't describing anything to do with awrah... same goes 4 men describing other men (not that they do it tht often, xept zakiyyah :hiding:).

:sl:

is there any hadith regarding rushing..... Example rushing doing work.

wassallam

"al'3ajalatu minashaytaan".... im not sure if das a hadith tho, could be a proverb.. maybe sum1 can lemme know?

:w:

[- Qatada -]

:salamext:

I found this?


The Prophet, sall allahu alayhi wasallam, said, "Patience is from Allah and hastiness is from Shaytan." (al-Bayhaqi).

['Abd al-Baari]

salams
i have just one question
are we allowed to watch dvds of taraweeh on tv if they include pictures of people? and what if they show no people but just the ayahs and translations?
If anyone has any haddeth or ayats i'd be grateful
jazakallah

[lolwatever]

salams
i have just one question
are we allowed to watch dvds of taraweeh on tv if they include pictures of people? and what if they show no people but just the ayahs and translations?
If anyone has any haddeth or ayats i'd be grateful
jazakallah

its fine bro. I think you're hesitant coz of the 'pictures is haram thing'?

Allahu alam but best view i heard was that taking photos/videos isn't liek drawing, because you're just recording "light imprints" just like the way you record sound.... whereas with painting you're litereally drawing.

So watching tarweeh video is fine.. and even looking at paintings doesnt get u sins... just shouldnt try promoting it.
tc all the best!
:w: :)

['Abd al-Baari]

jazkallah for the info

[sojourner]

I received a pamplet today from askislam.com and it has a verse in it where Jesus speaks as an infant. I'm looking for it in my translation of the Qur'an, but the reference they use in the pamplet doesn't appear to be correct. Does anyone know where i can find this?
Thanks!

[Woodrow]

19:28. "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" S P C
19:29. But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" S P C
19:30. He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; S P
19:31. "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; S P C
19:32. "(He) hath made me kind to my mother, and not overbearing or miserable; S P C
19:33. "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! S P C

19:34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. S P C


Yusuf Ali's Quran Translation

[- Qatada -]

:salamext:


Jazaak Allaah khayr uncle woodrow :) I'll just post some different translations aswell inshaa'Allaah.


Source: http://quranicrealm.com/viewverses.php?q=19&langs=281

[Surah Maryam 19]

27: Muhsin Khan: Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).

Yusuf Ali: At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

Sahih International: Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

28: Muhsin Khan: "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."

Yusuf Ali: "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"

Sahih International: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."

29: Muhsin Khan: Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"

Yusuf Ali: But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

Sahih International: So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"

30: Muhsin Khan: "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;"

Yusuf Ali: He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;

Sahih International: [Jesus] said, "Indeed, I am the servant of Allah . He has given me the Scripture and made me a prophet.

31: Muhsin Khan: "And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."

Yusuf Ali: "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

Sahih International: And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive

32: Muhsin Khan: "And dutiful to my mother, and made me not arrogant, unblest.

Yusuf Ali: "(He) hath made me kind to my mother, and not overbearing or miserable;

Sahih International: And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

33: Muhsin Khan: "And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"

Yusuf Ali: "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

Sahih International: And peace is on me the day I was born and the day I will die and the day I am raised alive."

34: Muhsin Khan: Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).

Yusuf Ali: Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

Sahih International: That is Jesus, the son of Mary - the word of truth about which they are in dispute.

35: Muhsin Khan: It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" and it is.

Yusuf Ali: It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

Sahih International: It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

36: Muhsin Khan: ['Iesa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]

Yusuf Ali: Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

Sahih International: [Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."

37: Muhsin Khan: Then the sects differed [i.e. the Christians about 'Iesa (Jesus) ], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).

Yusuf Ali: But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!

Sahih International: Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.

38: Muhsin Khan: How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.

Yusuf Ali: How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

Sahih International: How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.

[sojourner]

That is the one, thank you. They had the wrong Surah number in the pamphlet.

[Muslim Woman]

I seek refuge in Allah (The One God) from the Satan (devil) the cursed, the rejected

With the name of ALLAH (swt) -The Bestower Of Unlimited Mercy, The Continously Merciful


Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh (May the peace, mercy and blessings of Allah be upon you)


&&&

....... Does anyone know where i can find this?
Thanks!

-- U can do a Quran search & read the translation in multi-languages :)

Here is Topic index.

http://www.islamicity.com/mosque/TOPICI.HTM

Topics starting with J

Jacob, Jesus, Jews, j.h.d, jilbab, Jinn, Job, John the Baptist, Jonah, Jordan, Joseph, Judgement.

Search in multiple languages

YOU MAY LISTEN TO THE VERSES DISPLAYED

http://www.islamicity.com/mosque/quran

http://www.islamicity.com/MOSQUE/ARA...T/19/19_29.htm

English (Yusuf Ali):

But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"


Turkish:

Bunun üzerine ona (çocuga) isaret etti. Dediler ki: "Henüz besikte olan bir çocukla biz nasil konusabiliriz?"

French:

Elle fit alors un signe vers lui [le bébé]. Ils dirent: "Comment parlerions-nous à un bébé au berceau?"

German:

Da deutete sie auf ihn. Sie sprachen: "Wie sollen wir zu einem reden, der ein Kind in der Wiege ist?"

Spanish:

Entonces ella se lo indicó. Dijeron: "¿Cómo vamos a hablar a uno que aún está en la cuna, a un niño?"

English (Yusuf Ali): (Recite)

19:30 He said: "I am indeed a servant of Allah. He hath given me revelation and made me a prophet;


Turkish:

(Isa) Dedi ki: "Süphesiz ben Allah'in kuluyum. (Allah) Bana Kitabi verdi ve beni peygamber kildi."

French:

Mais (le bébé) dit: "Je suis vraiment le serviteur d'Allah. Il m'a donné le Livre et m'a désigné Prophète.

German:

Er sprach: "Ich bin ein Diener Allahs, Er hat mir das Buch gegeben und mich zu einem Propheten gemacht;


Spanish:

Dijo él: "Soy el siervo de Alá. Él me ha dado la Escritura y ha hecho de mí un profeta.

[lolwatever]

bro north suggested i plug hadiths regarding hitting on the face here.

"When any one of you fights, let him avoid (striking) the face.” (Narrated by al-Bukhaari, al-Fath, 5/215).

....about the woman who had committed adultery, the Prophet (peace and blessings of Allaah be upon him) commanded that she should be stoned to death, and said, ‘Stone her, but avoid the face.’ (Narrated by Abu Dawood, 4/152).

the Prophet (peace and blessings of Allaah be upon him) saw a man slap a slave (or a boy) in the face, and he said, “Do you not know that the face is inviolate?” (Muslim, 3/1280.

[syilla]

:sl:

i need some hadith on wishful thinking...

thanks in advance.

jazakallah khayr

[Musalmaan]

:sl:

i am for weeks searching for a hadith about trials of the end of time, in which our prophet told about the fitnah that will be emergre from (so called) scholars and will be return to them (that they themselves become prey of that fitnah), mostly arab will be caught by that fitnah.

if anyody know it please share it here.

jazak Allah.

:w:

[Muslim Woman]

Salaam/peace;

:sl:

i am for weeks searching for a hadith about trials of the end of time, in which our prophet told about the fitnah that will be emergre from (so called) scholars and will be return to them (that they themselves become prey of that fitnah), mostly arab will be caught by that fitnah.

if anyody know it please share it here.

jazak Allah.

:w:

u may look for it here.

http://www.signsofthelastday.com


The following pages have been written keeping in mind our Lord’s promise:

“Say: Praise be to Allah. He will show you His Signs and you will recognize them…” (Surat an-Naml: 93)"


The Signs of the Last Day in the Hadiths of the Prophet (saas)



War and Anarchy


The Destruction of Great Cities: Wars and Disasters
Earthquakes


Poverty
The Collapse of Moral Values
The Rejection of the True Religion and the Moral Values of the Qur’an


Social Deterioration
Science and Technology
The Return of ‘Isa (as) After the Emergence of False Prophets


The Golden Age
After the Golden Age


MOVIES

http://www.harunyahya.com/m_video_signs.php

The Signs Of The Last Day

The universe will one day definitely come to an end. Doomsday will inevitably come as revealed in the Qur'an in a verse "And the Hour is coming without any doubt ... (Qur'an, 22: 7)



Together with keeping the time of Doomsday a secret from man, God revealed to the Prophet Muhammad certain events and portents that would indicate the time was approaching.


In this film you will watch some of the main portents -from an increasing number of wars and anarchy to the destruction of great cities, from earthquakes to the developments in science and technology- revealed by God's messenger that Doomsday is impending.

[Malaikah]

:sl:

I urgently need a verse where Allah swt states that He sees everything!

I really can't think of one at the moment and I need it quick. Please help.:)

[- Qatada -]

:salamext:


اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلاً وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِير


Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.

He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.

Surah Hajj 22: 75-6 - Sahih International


Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.

He knows what is before them, and what is behind them. And to Allah return all matters (for decision).

[Muhsin Khan Translation]


Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things).

He knows what is before them and what is behind them: and to Allah go back all questions (for decision).

Yusuf Ali Translation

[Malaikah]

:sl:

Jazakallah khayr!

[Muslim Woman]

[img] http://www.islamicity.com/graphics/BLRR.gif [/img]

:sl:

I urgently need a verse where Allah swt states that He sees everything!

I really can't think of one at the moment and I need it quick. Please help.:)

… Heed Allah and know that Allah sees what you do. (Qur'an, 2: 233)



Say: "Allah is a sufficient witness between me and you. He is certainly aware of and sees His servants." (Qur'an, 17: 96)



It must not be forgotten that Allah keeps the records of everything in the book called Lawh Mahfuz (Preserved Tablet). Even if we don't see all things, they are in the Lawh Mahfuz.



Allah reveals that He keeps everything's record in the "Mother of the Book" called Lawh Mahfuz with the following verses:

It is in the Source Book with Us, high-exalted, full of wisdom. (Qur'an, 43: 4)

… We possess an all-preserving Book. (Qur'an, 50: 4)



Certainly there is no hidden thing in either heaven or Earth which is not in a Clear Book. (Qur'an, 27: 75)

http://www.harunyahya.com/articles/5...tulwujood.html

[Muslim Woman]

:sl:

I was gonan ask about a hadeeth in which dawod aleyhi salam says something like:

How can I thank you enough for my blessings Allah when my thanking you is a blessings in itself.

peace

a related hadith :



"Whoever Allah wishes good for, He will make intimate with His remembrance (dhikr) and will make successful in thanking Him," asserts Abu Madyan.



http://www.readingislam.com/servlet/...AskAboutIslamE

[syilla]

:sl:

i'm requesting a hadeeth regarding the end of times.

A hadith that says that the muslim will have alot of enemies because their love of dunya and afraid of death...

erm...something like that.

Jazakallahu khayran in advance.
regards,
me

[- Qatada -]

:wasalamex


Narrated Thawban:


The Prophet (peace_be_upon_him) said: The people will soon summon one another to attack you as people when eating invite others to share their dish.



Someone asked: Will that be because of our small numbers at that time?



He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts.



Someone asked: What is wahn (enervation). Apostle of Allah (peace_be_upon_him):



He replied: Love of the world and dislike of death.

Abu Dawud Book 37, Number 4284.

[asadxyz]

Assalaamo Alaikum :
Fi Sabilillah !You are really wonderful.
Best of luck

[syilla]

:salamext:

i'm requesting another hadith.

i'm trying to find one hadith on definition of taqwa.

i think that goes something like this (but maybe i'm wrong...maybe is just hayatus sahabah)

...umar (i think) asked his assistant on what is the meaning of taqwa and his assistant answered that is like walking carefully on the road that is full of thorns...

InshaAllah someone can help me with this.

Jazakallah khayr in advance.

[vpb]

ok, let's see if you can find this hadith :) which I have been looking for long time but can't find it.

ok the translation of it is :

The Prophet saws said:
"My lord offered to turn the mounts of Mecca into gold for me. But my supplication to Him was; 'O, Allah! I like to eat one day and feel hungry the next, so that I may cry before Thee and remember Thee when I am hungry; and be grateful to Thee and glorify Thee when my hunger is gone!"

but I want this hadiht in arabic, but I can't find it anywhere.

[- Qatada -]

:salamext:

It is also reported that Umar Ibn al-Khattab asked Ubay Ibn Kaab about Taqwa (piety). The latter said: Have you walked through a thorny path? Umar answered: "Yes, indeed". Ubay then asked him: "What did you do?" Umar replied: "I tucked up (my garment) and did my best (to avoid thorns)". Thereupon Ubay said: "That is Taqwa".

Imam Ibn Rajab said: "Taqwa means that a person should make a fence between himself and that which is harmful. Taqwa (fear) of Allah means that a person should make a fence between himself and between Allah's Punishment, anger and displeasure by doing all that He has ordered and abstaining from all that He has forbidden".

[Jami al-uloom wa al-Hikam].

I don't know much about that source, but insha Allaah that's the hadith. And Allaah knows best.

[- Qatada -]

:salamext:


bro vpb:

http://hadith.al-islam.com/Bayan/


that site is english, and you can search for ahadith on it. And i think the arabic comes along with it alhamdulillah.

[vpb]

:sl:
I tried but
could not find it :(

[Ummu Sufyaan]

:sl: brothers and sisters.
i need the hadith about nationalism and how it takes no place in islam ASAP will be much appreciated.

jazakallahu khair.

:sl:

[vpb]

:sl:

check the article in here:
http://www.geocities.com/Heartland/F...2704/article29

you have plenty of ayat and hadiths about (against) nationalism.

[Ummu Sufyaan]

:sl:

check the article in here:
http://www.geocities.com/Heartland/F...2704/article29

you have plenty of ayat and hadiths about (against) nationalism.

:sl: jazakallahu kahir for that brother.

:sl:

[syilla]

:salamext:

i'm requesting which i think it is a hadith.

It is about the famous tabiin whose name i can't really remember...i think unwais al-qarni. (Please forgive me if i'm wrong, just want to help abit with your search)

It was when Umar and Ali trying to find him for 10 years in Mecca and checked every hajj group from Yemen. He was told by Rasoolullah saw that when Umar and Ali meet him, asked him to make dua for them. Cause his dua is mustajab. Though he was not famous in this world but he is famous upthere. He is the highest tabiin of them all.

I really need his name and if not troublesome, please post again the story.

Allahualam.

Wassallam

Jazakallah khayr in advance.

P/S- don't worry. i've found it.

[Muslim Woman]

:sl:

:salamext:

i'm requesting which i think it is a hadith.

P/S- don't worry. i've found it.

haha & u posted it in another forum ? I saw that post just now & wanted to repost here for u & noticed that it's the same sis :)

for others :

The famous person in the heaven but not on earth

http://theislampath.com/smf/index.ph...86.0;topicseen

[syilla]

:sl:



haha & u posted it in another forum ? I saw that post just now & wanted to repost here for u & noticed that it's the same sis :)

for others :

The famous person in the heaven but not on earth

http://theislampath.com/smf/index.ph...86.0;topicseen

Yeah...i posted in your forum. :D

[Muslim Woman]

:sl:

Yeah...i posted in your forum. :D

well , i don't own any forum ......i wish i will have one Insha Allah in future

[syilla]

:salamext:

i'm requesting a hadith from Imam Ath-Thabrany, when umm salama asked prophet muhammad saw on angels.

Jazakallah khayr in advance

[syilla]

:salamext:

i'm requesting a hadith from Imam Ath-Thabrany, when umm salama asked prophet muhammad saw on angels.

Jazakallah khayr in advance

MashaAllah i've found the hadith :happy:

Posted by bro al-ansar http://www.islamicboard.com/hereafte...-paradise.html

In this hadith, the relevant part is bolded and underlined, but its context is provided to help understand the discussion between the umm al-mu'mineen, Umm Salamah rd and the Prophet Muhammad saws:

Umm Salamah says, "I asked, 'O Messenger of Allah, inform me about the saying of Allah:

وحور عين

{And there will be Hûr with wide lovely eyes} 56:22
He said, 'Huge eyes; the edge of an eyelid of Al-Hûr is like the wing of an eagle.'

I said, 'Inform me about His Saying:

كأمثال اللؤلؤ المكنون

{Like unto preserved pearls} 56:23
He said: 'Pureness, from the pureness of the pearls which are in shells that have not been touched by hands.'

I said, 'O Messenger of Allah, inform me about His Saying:

فيهن خيرات حسان

{Therein (gardens) will be khayrâtun hisân (fair (wives) good and beautiful)} 55:70
He said, 'Wonderful manners and beautiful faces.'

I said, 'O Messenger of Allah, inform me about His Saying:

كأنهن بيض مكنون

{(Delicate and pure) as if they were (hidden) eggs (well) preserved} 37:49
He said, 'Their delicateness is like the delicateness of the skin on the inside of an egg (i.e. the fine layer that comes after the shell)...'

I said, 'O Messenger of Allah, inform me about His Saying:

عربا أترابا

{Loving (their husbands) only, (and) of equal age} 56:37
He said, 'They are the ones who become decrepit in the world, afflicted with Rams (shedding of tears caused by sickness) and Sham (whiteness of the hair). They will love passionately and they will be loved. And they will be Atrâban, born on the same day (i.e. of the same age)'.

I said, 'O Messenger of Allah, inform me: are the women of this world better or Al-Hûr Al-'Een?'
He replied, 'Rather the women of this world are better than the Al-Hûr Al-'Een, like the superiority a garment to its lining.'

I said, 'O Messenger of Allah, with what (are the women of this world superior)?'
He replied, 'With their prayer, their fasting, and their worship of Allah. Allah will clothe their faces with light, and their bodies with silk. White in color, with green garments, and yellow adorments...and their combs are gold. They will say: We will live forever and never die, we are comfortable and will never become wretched, we are settled and will never travel away. Lo! We are the pleased ones and we will never become dissatisfied or angry. Tooba (blessings) for he who is for us and has us for him.'

I said, 'O Messenger of Allah, a woman from us marries two, three or four husbands (in the world, after divorce or after the husband's death), and then she dies. Then she enters Paradise and they enter with her. Who will be her husband?'
He replied, 'O Umm Salamah, she is given a choice, and she chooses the one from them who had the best manners, so she will say: O my Lord, this one had better manners towards me in the abode of the world than the rest of them, so marry me to him.
O Umm Salamah, good manners have taken the goodness of this world and the hereafter.' " (Related by At-Tabarânî)

[syilla]

:salamext:

i'm requesting for a hadith...

it is about our prophet Muhammad saw asking about how much deeds did you do today?
Prophet ask who visit the sick today? who gave sadakah today? and all of the questions answered by Abu Bakar (if i'm not mistaken)....

your effort is much appreciated...thanx in advance.

[saarah]

gr88 thread..

[Al-Hanbali]

:salamext:

I am searching for the hadeeth in which the Prophet (sallallaahu 'alayhi wa aalihee wa sallam) mentions regarding being trustworthy to the one who gives you his trust and not to be treacherous to the one who is treacherous to you. Anyone ?

[Imam]

:salamext:

I am searching for the hadeeth in which the Prophet (sallallaahu 'alayhi wa aalihee wa sallam) mentions regarding being trustworthy to the one who gives you his trust and not to be treacherous to the one who is treacherous to you. Anyone ?

Salam

Here it is




قال رسول الله صلى الله عليه وسلم "أد الأمانة إلى من ائتمنك ولاتخن من خانك" رواه أحمد وأبو داود



peace

[Al-Hanbali]

Wa 'alaykum salaam akhee,

JazakAllaahu khayran!! :)

[Imam]

I was gonan ask about a hadeeth in which dawod aleyhi salam says something like:

How can I thank you enough for my blessings Allah when my thanking you is a blessings in itself.

peace

I hope Brother Alhabeshi is ok ,and come back soon....

though this is a hadith but its degree is classified as weak(due to the narrator ,faid ben Isaak ,who is unknown)..


رواه ابن أبى حاتم فى "كتاب الشكر" ( وأورده الحافظ ابن كثير فى " تفسيره " 3/697 عنه بإسناد ابن أبى حاتم ) حدثنا أبي حدثنا عمران بن موسى حدثنا أبو يزيد فيض بن إسحاق الرقي قال : قال فضيل في قوله تعالى : { اعملوا آل داود شكرا } قال داود : يا رب كيف أشكرك والشكر نعمة منك ؟ قال [ الآن شكرتني حين قلت إن النعمة مني ] وقوله تعالى : { وقليل من عبادي الشكور } سبأ13
و إسناده ضعيف لأجل (فيض بن إسحاق الرقي ) : مجهول الحال .

[Imam]

:sl: brothers and sisters.
my requests (arghh!! i forgot lol)

1. there is a hadtiht hich goes something like: allah subhanahu wa ta'la and musa aleyhi salam have a cinvosation. Allah tells musa of the vitues/chracteristics of this ummah. musa asks allah to make them (this ummah) his ummah. finally, he asks to become of this ummah.

i didn't exactly get it all, but thats what i understood of it.

thats it for now, inshallah, i had a few more planned, but shaytan caused me to forget.

:sl:

This hadith is classified b Imam Alalbany as very week


the hadith in Arabic


إن موسى بن عمران صلى الله عليه وسلم كان يمشى ذات يوم فى طريق فناداه الجبار تبارك وتعالى: يا موسى فالتفت يميناً وشمالاً فلم ير أحداً، ثم ناداه الثانية: يا موسى بن عمران! فالتفت يميناً وشمالاً فلم ير أحداً، فارتعدت فرائصه ثم نودى الثالثة: يا موسى بن عمران إنى أنا الله لا إله إلا أنا فقال: لبيك. وخر لله ساجداً فقال: ارفع رأسك يا موسى بن عمران فرفع رأسه فقال: يا موسى إنى أحببت أن تسكن في ظل عرشى يوم لا ظل إلا ظلى. يا موسى فكن لليتيم كالأب الرحيم وكن للأرملة كالزوج العطوف. يا موسى ارحم ترحم يا موسى كما تدين تدان. يا موسى نبئ بنى إسرائيل أنه من لقينى وهو جاحد بمحمد أدخلته النار ولو كان خليلى إبراهيم وموسى كليمى فقال: إلهى ومن أحمد؟ فقال: يا موسى وعزتى وجلالى ما خلقت خلقاً أكرم على منه كتبت اسمه مع اسمى في العرش قبل أن أخلق السماوات والأرض والشمس والقمر بألفى ألف سنة، وعزتى وجلالى إن الجنة لمحرمة على جميع خلقى حتى يدخلها محمد وأمته. قال موسى: ومن أمة محمد؟ قال: أمته الحمادون يحمدون صعوداً وهبوطاً وعلى كل حال يشدون أوساطهم ويطهرون أطرافهم صائمون بالنهار رهبان بالليل أقبل منهم اليسير وأدخلهم الجنة بشهادة أن لا إله إلا الله. قال: إلهى اجعلنى نبى تلك الأمة.قال: نبيها منهم قال: اجعلنى من أمة ذلك النبى.قال:استقدمت واستأخروا يا موسى ولكن يا موسى سأجمع بينك وبينه في دار الجلال ) رواه ابن أبى عاصم في كتاب السنة ج1/696. ( موضوع )

Its degree: very weak

قال الألبانى:إسناده ضعيف جداً بل موضوع ولوائح الوضع عليه ظاهرة وآفته أبو أيوب الجنائزي واسمه سليمان بن سلمة الحمصى.

[Imam]

:sl: brothers and sisters.
I need the hadith (im not sure if it actually exists, but i vaguely remember hearing it somewhere), about not to toughen on yourself (It's called shidda in arabic). as far as i remember, it has to do with excessiveness in worship.
jazakallahu khair

:sl:

Lots of hadiths(All sahih) advise muslims not to toughen on themselves in worship

check them

http://mercyprophet.org/detail.php?siteid=311




:w:

[Imam]

:salamext:

Bismillah

I was looking for the hadith which warns us to beware of the scholars at the gates of the thaghoot (or corrupt leaders).

can anyone please find it inshaAllah.

JazakAllahu khair

:wasalamex

Narrated by Albukhari and muslim

فقد أخرج الإمامان البخارى ومسلم فى صحيحيهما من حديث حذيفة بن اليمان قال : كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنْ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ؟ قَالَ : "نَعَمْ" قُلْتُ : وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ؟ قَالَ : "نَعَمْ وَفِيهِ دَخَنٌ" قُلْتُ : وَمَا دَخَنُهُ؟ قَالَ : "قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي - وفى رواية ويستنون بغير سنتي - تَعْرِفُ مِنْهُمْ وَتُنْكِرُ" قُلْتُ : فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ؟ قَالَ : "نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا" قُلْتُ : يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا ، قَالَ : "هُمْ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا" قُلْتُ : فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ؟ قَالَ : "تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ" قُلْتُ : فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلَا إِمَامٌ؟ قَالَ : "فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ".

[Imam]

:sl:

I know there is a Hadith that says, "The Prophets are buried where they die." Can someone please tell me in which book it is narrated? Jazakallah Khair.

:w:

32235-


ما توفى الله عز وجل نبيا قط إلا دفن حيث يقبض روحه‏.‏

Kitab at-Tabaqat - Ibn Sa'd al-Baghdadi

(There is no prophet but been buried to the place where he died)

‏(‏ابن سعد - عن أبي مليكة مرسلا‏)‏‏.‏

32236- ما قبض الله تعالى نبيا إلا في الموضع الذي يحب أن يدفن فيه‏.‏

Al-Tirmidhi

‏(‏ت - عن أبي بكر‏)‏ ‏(‏أخرجه الترمذي كتاب الجنائز باب 33 رقم ‏(‏1018‏)‏ وقال‏:‏ غريب ص‏)‏‏.‏

32237- لم يقبر نبي إلا حيث يموت‏.‏

18735- عن ابن جريج قال‏:‏ أخبرني أبي أن أصحاب النبي صلى الله عليه وسلم لم يدروا أين يقبروا النبي صلى الله عليه وسلم حتى قال أبو بكر‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ لم يقبر نبي إلا حيث يموت، فأخروا فراشه وحفروا له تحت فراشه صلى الله عليه وسلم‏.‏

‏(‏عب حم، قال ابن كثير وابن حجر‏:‏ هذا منقطع‏)‏‏.‏



In sum , the hadith degree is not that strong to be taken with absolute certainty.

http://www.al-eman.com/Islamlib/view...ID=137&CID=399

[Imam]

:sl:

is there any hadith regarding rushing..... Example rushing doing work.

wassallam

Yes there is but with weak Isnad


الأناة من الله، والعجلة من الشيطان.
سنده ضعيف


http://www.islamweb.net/ver2/Fatwa/S...Option=FatwaId

[Imam]

:sl:

is there any hadith regarding rushing..... Example rushing doing work.

wassallam

Yes there is but with weak Isnad

"Patience is from Allah and hastiness is from Shaytan." (al-Bayhaqi).
الأناة من الله، والعجلة من الشيطان.
سنده ضعيف


http://www.islamweb.net/ver2/Fatwa/S...Option=FatwaId

[Tony]

I heard there is hadith saying that if we miss fajr salaat, shaytin comes and urinates in our ears, does anyone know of this hadith. I miss sometimes and I get very sticky left ear, I am not saying that the two coincide as I have only just heard of the Hadith. Thanks in advance

[Imam]

I heard there is hadith saying that if we miss fajr salaat, shaytin comes and urinates in our ears, does anyone know of this hadith. I miss sometimes and I get very sticky left ear, I am not saying that the two coincide as I have only just heard of the Hadith. Thanks in advance

:sl:
yes this hadith narrated by Bukhari,Muslim,Ahmed,Ibn maja etc....
but there is no mention of left ear but both ears,and I don't think its meaning is literal but a metaphor ....... of closing Shaytan one's ears.

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: ذُكِرَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقِيلَ: مَا زَالَ نَائِمًا حَتَّى أَصْبَحَ مَا قَامَ إِلَى الصَّلَاةِ فَقَالَ: "بَالَ الشَّيْطَانُ فِي أُذُنِهِ ". أخرجه أحمد (1/427 ، رقم 4059) ، والبخاري (3/1193 ، رقم 3097) ، ومسلم (1/537 ، رقم 774) ، والنسائي (3/204 ، رقم 1608) ، وابن ماجه (1/422 ، رقم 1330) . وأخرجه أيضًا : البزار (5/417 ، رقم 2049)

:w:

[Imam]

ok, let's see if you can find this hadith :) which I have been looking for long time but can't find it.

ok the translation of it is :

The Prophet saws said:
"My lord offered to turn the mounts of Mecca into gold for me. But my supplication to Him was; 'O, Allah! I like to eat one day and feel hungry the next, so that I may cry before Thee and remember Thee when I am hungry; and be grateful to Thee and glorify Thee when my hunger is gone!"

but I want this hadiht in arabic, but I can't find it anywhere.

In Arabic

روى الإمام أحمد، والترمذي من حديث عبد الله بن المبارك، حدثنا يحيى بن أيوب، عن عبيد الله بن زحر، عن علي بن يزيد، عن القاسم، عن أبي أمامة، عن النبي صلى الله عليه وسلم قال: «عرض عليَّ ربي عز وجل أن يجعل لي بطحاء مكة ذهبا، فقلت: لا يا رب أشبع يوما وأجوع يوما، - أو نحو ذلك - فإذا جعت تضرعت إليك وذكرتك، وإذا شبعت حمدتك وشكرتك» لفظ أحمد.

وقال الترمذي: هذا حديث حسن، وعلي بن يزيد يضعف في الحديث.


Narrated by Ahmed and Al-Tirmidhi and its degree (fair)..

peace

[Tony]

:sl:
yes this hadith narrated by Bukhari,Muslim,Ahmed,Ibn maja etc....
but there is no mention of left ear but both ears,and I don't think its meaning is literal but a metaphor ....... of closing Shaytan one's ears.

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: ذُكِرَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقِيلَ: مَا زَالَ نَائِمًا حَتَّى أَصْبَحَ مَا قَامَ إِلَى الصَّلَاةِ فَقَالَ: "بَالَ الشَّيْطَانُ فِي أُذُنِهِ ". أخرجه أحمد (1/427 ، رقم 4059) ، والبخاري (3/1193 ، رقم 3097) ، ومسلم (1/537 ، رقم 774) ، والنسائي (3/204 ، رقم 1608) ، وابن ماجه (1/422 ، رقم 1330) . وأخرجه أيضًا : البزار (5/417 ، رقم 2049)

:w:

many thanks, yes I do take things literally I suppose, but if Rasulullah (pbuh) says its so then I suppose we should take it literally. thanks again brother


Imam just a quick edit to say how very astute of you to mention u r not married on your profile hahaha

[Imam]

you are welcome brother, sadly I have no time to continue more discussing with the nice persons as you,I'm leaving the board and have just posted a good bye post

May Allah bless you always.

[Tony]

you are welcome brother, sadly I have no time to continue more discussing with the nice persons as you,I'm leaving the board and have just posted a good bye post

May Allah bless you always.

whoa brother why ? maybe u come back in a different username bro. May Allah guide you and keep you on the straight path brother, Ameen

[syilla]

:salamext:

i'm requesting for a hadith...

it is about our prophet Muhammad saw asking about how much deeds did you do today?
Prophet ask who visit the sick today? who gave sadakah today? and all of the questions answered by Abu Bakar (if i'm not mistaken)....

your effort is much appreciated...thanx in advance.

can anyone help me with this :laugh:

[Imam]

can anyone help me with this :laugh:

Dear sister

sorry I was busy lately,and thought to have a long pause in the LI but subhaan Allah the situation changed and back Alhamdullilah..

Here you are


عن أبي هريره رضي الله عنه قال رسول الله صلى الله عليه وسلم

‏‏من أصبح منكم اليوم صائماً‏؟‏ ‏
قال أبو بكر‏:‏ أنا‏.‏
قال ‏‏فمن تبع منكم اليوم جنازة‏؟‏ ‏
‏ قال : أبو بكر‏:‏ أنا‏.‏
قال ‏: ‏فمن أطعم منكم اليوم مسكينا‏؟‏
‏ قال : أبو بكر‏:‏ أنا‏.‏
قال ‏: ‏فمن عاد منكم اليوم مريضا‏؟‏‏
قال أبو بكر‏:‏ أنا‏.‏
فقال رسول الله صلى الله عليه وسلم :
"‏ما اجتمعن في امرئ إلا دخل الجنة‏"‏‏.‏
رواه مسلم

[syilla]

:salamext:

Jazakallah khayr, you deserve a rep :)

It would be nice if someone can translate this to me... :hiding:

wassallam

[Imam]

:salamext:

Jazakallah khayr, you deserve a rep :)

It would be nice if someone can translate this to me... :hiding:

wassallam

sorry sister

I thought you can understand Arabic



عن أبي هريره رضي الله عنه قال رسول الله صلى الله عليه وسلم

Narrated by Abu Hurairah,the prophet peace be upon him said


‏‏

من أصبح منكم اليوم صائماً‏؟
Which of you got up fasting today?
‏ ‏

قال أبو بكر‏:‏ أنا‏.‏

Abu Bakr said Im

قال ‏‏فمن تبع منكم اليوم جنازة‏؟‏

so which of you followed a funeral today?
‏

قال : أبو بكر‏:‏ أنا
Abu Bakr said Im

‏.‏
قال ‏: ‏فمن أطعم منكم اليوم مسكينا‏؟

so which of you fed a poor
‏
‏ قال : أبو بكر‏:‏ أنا‏.‏
Abu Bakr said Im

قال ‏: ‏فمن عاد منكم اليوم مريضا‏؟‏‏

so which of you visited a patient

قال أبو بكر‏:‏ أنا‏.
Abu Bakr said Im

‏
فقال رسول الله صلى الله عليه وسلم :

so The prophet said
"‏
ما اجتمعن في امرئ إلا دخل الجنة‏"‏‏.‏

those things if kept done all by someone ,will enter paradise

رواه مسلم

Narrated by Muslim

[Ummu Sufyaan]

:sl:
what are the references for the following??

Who narrated these hadiths
The prophet (SAW) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (SAW) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her." The Hadeeth demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).

". A’esha (RA), the wife of the prophet (SAW), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."

There are two authentic Hadeeth which state: "Each religion has a morality and the morality of Islam is haya." AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)." The hijaab fits the natural bashfulness which is a part of the nature of women.

[- IqRa -]

There are two authentic Hadeeth which state: "Each religion has a morality and the morality of Islam is haya." AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)." The hijaab fits the natural bashfulness which is a part of the nature of women.

(8) Narrated by Imam Malik in his "Mu'wata" (2:905-Arabic). The hadeeth chain is Mursal i.e. the chain of narrators is disconnected at one point or another. For example to say: "On the authority of A, on the authority of B, on the authority of C that the Prophet said "...." . The hadeeth is Mursal if for example C did not hear directly from the Prophet. In the case of the above hadeeth, Ibin Habban connected the chain by two ways of narrators, both of them are weak.

Source

[- IqRa -]

". A’esha (RA), the wife of the prophet (SAW), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."

A. This is not a hadith, but a saying of `A'isha. I could not find it other than in Qurtubi's Tafsir for verse 33:59, without chain of transmission. The last words in Arabic carry great emphasis: "Enjoy it very much indeed!" (fatamatta`iyannah). Only as sarcasm, as when we say: "if you are that kind of person, then go ahead and do it while you can." Such words can be didactic mostly in a society imbued with honor and ethics. So `A'isha's free choice is entirely rhetorical, especially when we know her strictness on the question: "When a woman reaches puberty she must cover whatever her mother and grandmother must cover" (al-Bayhaqi, Sunan 6:57 and Musannaf Ibn Abi Shayba 2:229). A woman's covering (al-khimar) is defined by `A'isha as "nothing short of what covers both the hair and skin." (innama al-khimaru ma wara al-sha`r wa al-bashar). Narrated by `Abd al-Razzaq in his Musannaf (3:133), without transparency (Malik's Muwatta', book of clothing).

http://www.sunnah. o r g / msaec/articles/veil_in_islam.htm

Read more here - full page of explanation

[BintAmjad]

:sl:

I am lookimg for the hadith that says something along the lines of:

"You only truly know a person when you have either travelled with them, lived with them or done business/worked with them"

I can't seem to find this hadith even though I've heard it on numerous occasions ^o)

I'd be really grateful if someone could help me out

JazakallahKhair

:wa:

[Muslim Woman]

Walaykum as Salaam

Sis, I think it's not a hadith but an advice of Caliph Ali ra to a person who was
praising highly about someone . Then Ali ra ( or was it Omar ra ? ) asked him those questions.

And Allah Knows Best.

[Ghazalah]

Then Ali ra ( or was it Omar ra ? ) asked him those questions.

It was Umar RA :)

"Once Umar radhiyallahu anhu asked a man whether he knew a certain person to which the man said that he knew him. Then Umar radhiyallahu anhu inquired, whether the man had been on a journey with that person, to which the man said that he had not. Then Umar radhiyallahu anhu said: "You do not know him." In one Hadeeth it is stated that a person praised another in the presence of Umar radhiyallahu anhu. Umar radhiyallahu anhu asked: "Did you travel with him?" He replied: "I did not travel with him." Umar radhiyallahu anhu asked: "Did you have any dealings with him ?" He answered: "No, I had no dealings with him." Umar radhiyallahu anhu then said: "You do not know that person." (It'haaf)."

[BintAmjad]

JazakAllah Khair :)

[m2p]

:sl:

Where is the hadith where Muhammed SAW explains the benefits of a good companion, its like being in a musk shop. And the bad companion is like being in a blacksmiths?

The Messenger of Allah, peace and blessings be upon him, said: "The parable of a good friend and a bad friend is that of a carrier of musk and a blacksmith. The carrier of musk will give you some, or you will buy some, or you will notice a good smell; but as for the blacksmith, he will burn your clothes or you will notice a bad smell."

[Sahih Muslim, Book of Righteousness, Hadith #6692]

[Innocent Soul]

Is there any verse or surah of Quran to improve eyesight or any related hadith :?

[Muslim Woman]

:sl:

Is there any verse or surah of Quran to improve eyesight or any related hadith :?

I read that to improve eyesight u may recite this verse :

فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ . Now We have removed from you your covering, and sharp is your sight this Day!"

faka shafna AAanka ghitaaka fabasarukaal yawma hadeed
50:22

reciting ya Nuru several times after salat , then put ur finger over your eyes.

And Allah knows Best.

PS . check this thread .


http://www.sunniforum.com/forum/show...asing-eyesight