format_quote Originally Posted by
Slamdunk
Hello Woodrow. But wouldn't it have been a deception if Allah changed someone whom the Apostles believed was Jesus and wasn't, and then they went around telling people it was Jesus on the cross? Surely the Apostles believed it was him and John is recorded to have been at calvary when it happened.
It is true John is recorded in the Gospel attributed to him, to have been at Calvary. But, is that the truth? Was he really there?
I do understand that muslims believe the Quran corrects whatever doesn't agree with scripture.
True
The Talmud is not about prophecy, rather an interpretation of the Torah. It simple records that Jesus was crucified. Here is what it says:
"On the eve of Passover they hanged Yeshu (of Nazareth) and the herald went before him for forty days saying (Yeshu of Nazareth) is going to be stoned in that he hath practiced sorcery and beguiled and led astray Israel. Let everyone knowing aught in his defense come and plead for him. But they found naught in his defense and hanged him on the eve of Passover." (Sandhedrin 43a)
Slip of the tongue on my part. although I am not versed in the Talmud, I should not have made that error. It is separate from the Tauret. I am not familar enough with the Talmud to agree or disagree as to that.
But a google search found this:
Passage #4: Execution
Talmud Sanhedrin 43a
It is taught: On the eve of Passover they hung Yeshu and the crier went forth for forty days beforehand declaring that "[Yeshu] is going to be stoned for practicing witchcraft, for enticing and leading Israel astray. Anyone who knows something to clear him should come forth and exonerate him." But no one had anything exonerating for him and they hung him on the eve of Passover.
Ulla said: Would one think that we should look for exonerating evidence for him? He was an enticer and G-d said (Deuteronomy 13:9) "Show him no pity or compassion, and do not shield him."
Yeshu was different because he was close to the government.
Summary
Here we have the story of the execution of Yeshu. Like Ben Stada, he was also executed on the eve of Passover. Before executing him, the court searched for any witnesses who could clear his name, as was normally done before any execution. Ulla, however, questioned this practice. An enticer, due to the biblical mandate not to be merciful, should not be afforded this normal consideration. The Talmud answers that Yeshu was different. Because of his government connections, the court tried to search for any reason not to execute him and upset the government.
Proof
Again we see Yeshu. All of the proofs from above connecting Yeshu to Jesus apply here as well. Additionally, the execution on the eve of Passover is another connection to Jesus as above with Ben Stada.
Problems
1. As mentioned above with Ben Stada, the Synoptic Gospels have Jesus being executed on Passover itself and not the eve of Passover.
2. As above, Yeshu lived a century before Jesus.
3. Yeshu was executed by a Jewish court and not by the Romans. During Yeshu's time, the reign of Alexander Janneus, the Jewish courts had the power to execute but had to be careful because the courts were ruled by the Pharisees while the king was a Sadducee. It seems clear why the courts would not want to unneccesarily upset the monarch by executing a friend of his. During the Roman occupation of Jesus' time, there is no indication that the Jewish courts had the right to execute criminals.
3. There is no indication from the New Testament that Jesus had friends in the government.
Passage #5: Disciples
Talmud Sanhedrin 43a
It is taught: Yeshu had five disciples - Matai, Nekai, Netzer, Buni, and Todah.
They brought Matai [before the judges]. He said to them: Will Matai be killed? It is written (Psalm 42:2) "When [=Matai] shall (I) come and appear before G-d."
They said to him: Yes, Matai will be killed as it is written (Psalm 41:5) "When [=Matai] shall (he) die and his name perish."
They brought Nekai. He said to them: Will Nekai be killed? It is written (Exodus 23:7) "The innocent [=Naki] and the righteous you shall not slay."
They said to him: Yes, Nekai will be killed as it is written (Psalm 10:8) "In secret places he slay the innocent [=Naki]."
They brought Netzer. He said to them: Will Netzer be killed? It is written (Isaiah 11:1) "A branch [=Netzer] shall spring up from his roots."
They said to him: Yes, Netzer will be killed as it is written (Isaiah 14:19) "You are cast forth out of your grave like an abominable branch [=Netzer]."
They brought Buni. He said to them: Will Buni be killed? It is written (Exodus 4:22) "My son [=Beni], my firstborn, Israel."
They said to him: Yes, Buni will be killed as it is written (Exodus 4:23) "Behold, I slay your son [=Bincha] your firstborn."
They brought Todah. He said to them: Will Todah be killed? It is written (Psalm 100:1) "A Psalm for thanksgiving [=Todah]."
They said to him: Yes, Todah will be killed as it is written (Psalm 50:23) "Whoever sacrifices thanksgiving [=Todah] honors me."
Summary
Five of Yeshu's disciples were brought before a court, tried for the crime against G-d and society of idolatry, and executed according to biblical law. This passages presents each disciple cleverly bringing a biblical verse in an attempt to exonerate himself and the court responding likewise.
Proof
The name Yeshu is used as above. The additional proof this passage provides is that Matai is the Hebrew equivalent of Matthew, one of Jesus' disciples.
Problems
1. The same problems above connecting Yeshu to Jesus apply here.
2. Of the five disciples, only one is recognized. What of the other four?
3. The name Matai seems like a nickname or Aramaic equivalent of Matityahu, which was a known Jewish name in that time period. It was probably a common name, considering the high esteem in which the patriarch of the Hasmonean dynasty, Matityahu, was held by the common people. Some manuscripts have the name of R. Yehoshua Ben Perachiah's famous colleague as Matai from Arbel [cf. R. Shimon Ben Tzemach Duran, Magen Avot, ed. Zeini (Jerusalem:2000) p. 31].
Source:
http://www.angelfire.com/mt/talmud/jesusnarr.html
Yes, it is true that many have died as martyrs for the cause of what they died for. I only included that along with the other evidences for the crucifixion of Jesus.
Understandable
Can you think where Paul disagreed with Jesus on anything?
We have no basis other than the words of Paul as to what he says Jesus(as) said.
The scenario I see is the original words of Jesus(as) were true. However, at about the time of Paul, Christianity was rewritten and all reformed to verify the beliefs or disbeliefs of Paul. Some say He did a deliberate deception. I tend to think it was an error of judgment and misunderstanding. I can accept Paul was sincere and was under the belief he was spreading the truth, but that is just my opinion. In either case somewhere along the line the Aramaic words were either changed or misunderstood. I can see that happening very easily. Aramaic is very similar to Arabic and for most words there are no equivalent translations except possibly into Arabic or Hebrew. The semitic languages are very difficult until one fully comprehends that the words are written without vowels and the only true way to understand them is to hear them as they were actually spoken. Among the Semitic languages, oral memory and recitation is a vital part to keep the true meaning. Without hearing somebody speaking the original words it is difficult to understand what was written. Unless the Greek translators had oral recitations to verify the writings they may have had, I believe it would have been impossible to get even a close approximation of a translation. My round about way of saying is that the Gospels were written to agree with the conclusions of Paul.
Peace