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Khayal
09-25-2007, 04:59 PM
:arabic6:
The Search for Inner Peace


(part 1 of 4)


The Obstacles to Achieving Inner Peace



:salamext:
The topic of inner peace addresses a universal need. There is nobody on this planet that does not desire inner peace. It is not a desire that is new to our time; rather, it is something that everybody has been searching for throughout the ages, regardless of color, creed, religion, race, nationality, age, sex, wealth, ability or technological advancement.



People have taken a variety of different paths in trying to achieve inner peace, some through accumulating material possessions and wealth, others through drugs; some through music, others through meditation; some through their husbands and wives, others through their careers and some through their children’s achievements. And the list goes on.
Yet the search also goes on. In our time we have been led to believe that technological advancement and modernization will produce for us physical comforts and through these we will attain inner peace.
However, if we were to take the most technologically advanced and most industrialized nation in the world, America, then we would see that what we have been led to believe is not factual. The statistics show that in America some 20 million adults suffer from depression yearly; and what is depression but a total lack of inner peace? Furthermore in the year 2000 death rate due to suicide was double the rate of those who died from Aids. However, the news media being what it is, we hear more about those who die from Aids than we do about those who die by committing suicide. Also more people die from suicide in America than from homicide, and the homicide rates themselves are massive.
So the reality is that technological advancement and modernization have not bought inner peace and tranquility. Rather in spite of the comforts that modernization has brought us, we are further away from inner peace than our ancestors were.
Inner peace is for the most part of our lives very elusive; we never seem to get our hands on it.
Many of us mistake personal pleasures for inner peace; we achieve elements of pleasure from a variety of things, be it wealth, sexual relations or other than that. But these do not last, they come and go. Yes we have personal pleasures from time to time and we are pleased with various things from time to time, but this is not inner peace. True inner peace is a sense of stability and contentment which carries us through all the trials and difficulties of life.
We need to understand that peace is not something that will exist in this world around us because when we define peace according to the dictionary definition it states that peace is freedom from war or civil strife. Where do have this? There is always a war or some sort of civil unrest happening somewhere in the world. If we look at peace in terms of the state level then peace is freedom from public disorder and security, but where in the world do we have this in a complete form? If we look at peace on a social level, family and work, then peace is freedom from disagreements and arguments, but is there such a social environment that never has disagreements or arguments? In terms of location, then yes, we can have a place which is calm, peaceful and tranquil, some islands for example, but this external peace only exists for a small amount of time, sooner or later a storm or a hurricane will come.
God says:
“Verily, I have created man in toil (struggle).”
(Quran 90:4)
This is the nature of our lives; we are in toil and struggle, ups and downs, times of difficulties and times of ease.
It is a life full of tests as God says:

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to as-Saabirin (the patient ones, etc.).”
(Quran 2:155)

To deal with our circumstances, the circumstances of toil and struggle in which we live, patience is the key.
But if we go back to the inner peace that we are looking for, then patience cannot manifest itself if we do not have that inner peace.
We are living in a world of toil and struggle, but yet within ourselves it is possible to attain inner peace, peace with the environment, with the world in which we live.
Obviously there are some obstacles which prevent us from attaining peace. So first we have to identify the obstacles in our lives which prevent us from achieving maximum inner peace and develop some kind of strategy to remove them. The obstacles will not be removed just by thinking that we need to remove them; we have to develop some steps to achieve this. So how do we go about removing these obstacles so that we can achieve what is possible of inner peace?
The first step is to identify the obstacles themselves. We have to be aware of them, because if we cannot identify them then we cannot remove them.
The second step is to accept them as obstacles within ourselves. For example anger is one of the biggest obstacles to inner peace, for example. If a person is angry, worked up and has blown a fuse, how can he or she have inner peace in that circumstance? It is not possible. So the person needs to recognize that anger is an obstacle to inner peace.
However, if a person states that, “Yes, it is an obstacle but I do not get angry”, then such a person has a problem. He has not accepted that obstacle as a problem and is in a state of self denial. As such he cannot remove it.
If we look at the obstacles in life we can put them under a variety of headings: personal problems, family issues, financial dilemmas, work pressures and spiritual confusion. And there are many issues under these headings.


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Khayal
10-03-2007, 05:12 PM
:arabic6:
The Search for Inner Peace


(part 2 of 4)


Accepting Destiny





:salamext:

We have so many problems, so many obstacles that they are like illnesses. If we try to deal with them one by one we will never get through them. We need to identify them, put them in some general categories and tackle them as a group as opposed to trying to tackle each individual obstacle and problem.
To do this we have to first of all remove obstacles that are beyond our control. We have to be able to distinguish which obstacles are within our control and which ones are beyond our control. While we perceive the ones that are beyond our control as obstacles the reality is that they are not. They are the things that God has destined for us in our lives, they are not really obstacles, but we have misinterpreted them as being obstacles.
For example, in this time one might find oneself born black in a world that favors white people over black people; or born poor in a world that favors the rich over the poor, or born short, or crippled, or any other physical condition which is considered a handicap.
These are all things that were and are beyond our control. We did not choose which family to be born in to; we did not choose which body for our spirit to be blown into, this is not our choice. So whatever we find of these kinds of obstacles then we just have to be patient with them and realize that, in fact, they are not really obstacles. God told us:

“…and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. God knows but you do not know.”
(Quran 2:216)

So the obstacles that are beyond our control, we may dislike them and we may want to change them, and some actually people spend a lot of money trying to change them. Michael Jackson is a classic example. He was born black in a world that favors white people, so he spent a lot of money trying to change himself but he only ended up making a mess of things.
Inner peace can only be achieved if the obstacles that are beyond our control are accepted by us patiently as part of God’s destiny.
Know that whatever happens which we had or have no control over, then God has put in it some good, whether or not we are able to grasp what is good in it; the good is still there. So we accept it!
There was an article in a newspaper which had a photograph of a smiling Egyptian man. He had a smile on his face from ear to ear with his hands stretched out and both thumbs sticking up; his father was kissing him on one cheek and his sister on the other cheek.
Underneath the photograph it had a caption. He was supposed to have been on a Gulf Air flight the day before, Cairo to Bahrain. He had dashed down to the airport to catch the flight and when he got there he had one stamp missing on his Passport (In Cairo you have to have many stamps on your documents. You get a person to stamp this and sign that and that person to stamp that and sign this) but there he was at the airport with one stamp missing. As he was a teacher in Bahrain and this flight was the last one back to Bahrain which would enable him to report back on time, missing it meant that he would have lost his job. So he nagged them to let him on the flight. He became frantic, started crying and screaming and going berserk, but he could not get on the plane. It took off without him. He went (to his home in Cairo) distraught, thinking that he was finished and that his career was over. His family comforted him and told him not to worry about it. The next day, he heard the news that the plane he was meant to be on crashed and everybody on board died. And then there he was, ecstatic that he did not make the flight, but the day before it, was as if it was the end of his life, a tragedy that he did not get on the flight.
These are signs, and such signs can be found in the story of Mosa and Khidr (which best we read every Jumu’ah, i.e. Chapter al-Kahf of the Holy Quran). When Khidr made a hole in the boat of the people who were kind enough to take him and Mosa across the river, Mosa asked why he (Khidr) did that.
When the owners of the boat saw the hole in the boat they wondered who did it and thought that it was a nasty thing to have done. A short while later the king came down to the river and forcefully took away for himself all the boats except the one with a hole in it. So the owners of the boat praised God due to the fact that there was a hole in their boat.[1]
There are other obstacles or rather things which are perceived as obstacles in our life. These are things in which we cannot figure out what is beyond them. A thing happens and we do not know why, we do not have an explanation for it. For some people this drives them into disbelief. If one listens to an atheist, he has no inner peace and has rejected God. Why did that person become an atheist? It is abnormal to disbelieve in God, whereas it is normal for us to believe in God because God created us with a natural inclination to believe in Him.
God says:

“So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but God Alone) God’s Fitrah (i.e. God’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq¬illah (i.e. the Religion of God Islamic Monotheism), that is the straight religion, but most of men know not.”
(Quran 30:30)[2]

The Prophet Muhammad, may God exalt his name, said:
“Every child is born with a pure nature (as a Muslim with a natural inclination to believe on God)…”
(Saheeh Al-Bukhari, Saheeh Muslim)

This is the nature of human beings, but a person who becomes an atheist without having been taught it from childhood usually does so because of a tragedy. If a tragedy happens in their life they have no explanations as to why it happened.
For example, a person who became an atheist may say that he/she had a wonderful auntie; she was a very good person and everybody loved her, but one day whilst she was out crossing the road a car came out of nowhere and hit her and she died. Why did this happen to her of all people? Why? No explanations! Or a person (who became an atheist) may have had a child who died and say why did this happen to my child? Why? No explanations! As a result of such tragedies they then think that there can not possibly be a God.


Footnotes: [1] The king was an oppressor and was known for seizing every good boat by force, but the people who owned the boat were poor people and it was their only means of benefit so Khidr wanted the boat to appear to be faulty so that the king did not seize it in order for the poor people to carry on benefiting from it.

[2] This verse was added to the transcription by the transcribers.



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Khayal
10-05-2007, 03:07 AM
:arabic6:
The Search for Inner Peace
(part 3 of 4)
Patience and Goals in Life



:salamext:



Going back to the story of Moses and Khidr, after they crossed the river they came across a child, and Khidr intentionally killed that child. Moses asked Khidr how he could possibly do such a thing? The child was innocent and Khidr simply killed him! Khidr told Moses that the child had righteous parents and if the child had grown up (God knew that) he would have become such a terror for his parents that he would have driven them into disbelief, so God ordered the death of the child.
Of course the parents grieved when they found their child dead. However, God replaced their child with one who was righteous and better for them. This child honored them and was good to and for them, but the parents would always have a hole in their heart due to losing their first child, right until the Day of Judgment when they will stand before God, and He will reveal to them the reason why He took the soul of their first child and then they will then understand and praise God.
So this is the nature of our lives. There are things, things which are apparently negative, things which happen in our lives which seem to be obstacles to inner peace because we do not understand them or why they happened to us, but we have to put them aside.
They are from God and we have to believe that ultimately there is good behind them, whether we can see it or not. Then we move on to those things that we can change. First we identify them, then we move to the second major step and that is removing the obstacles by developing solutions for them. To remove the obstacles we have to focus mostly on self-change and this is because God says:

“Verily! God will not change the good condition of a people as long as they do not change their state of good within themselves…”
(Quran 13:11)

This is an area which we have control over. We can even develop patience, although the common idea is that some people are just born patient.
A man came to the Prophet, may God raise his name, and asked what he needed to do to get to Paradise, so the Prophet told him: “Do not get angry.”
(Saheeh Al-Bukhari)
The man was an individual who would get angry quickly, so the Prophet told the man that he needed to do change his angry nature. So changing oneself and one’s character is something achievable.
The Prophet also said: “Whoever pretends to be patient (with a desire to be patient) God will give him patience.”

This is recorded in Saheeh Al-Bukhari. This means that although some people are born patient the rest of us can learn to be patient.
Interestingly in Western psychiatry and psychology they used to tell us to get it off our chest, don’t hold it in because if we did we would explode, so better to let it all out.
Later on they discovered that when people let it all out small blood vessels would burst in their brain because they were so angry. They found that it was actually dangerous and potentially damaging to let it all out. So now they say it is better not to let it all out.
The Prophet told us to try to be patient, so externally we should give that façade of being patient even when internally we are boiling. And we do not try to be patient externally in order to deceive people; rather, we do so in order to develop patience. If we are consistent in this then the external image of patience also becomes internal and as a result complete patience is achieved and is achievable as mentioned in the Hadeeth quoted above.
Among the methods is to look at how the material elements of our lives play a major part with regards to patience and us achieving it.
The Prophet gave us advice on how to deal with these elements by saying:

“Do not look to those above you who are more fortunate, instead, look to those below you or less fortunate…”

This is because no matter what our situation is, there are always those who are worse off than us. This should be our general strategy with regards to the material life. Nowadays the material life is a huge part of our life, we seem to be obsessed with it; gaining all we can in this world seems to be the main point that most of us focus our energies towards. So if one must do this then they should not let it affect their inner peace.
While dealing with the material world we should not keep focusing on those who are better off than us otherwise we will never be satisfied with what we have. The Prophet said:

“If you give the son of Adam a valley of gold he would want another one.”
(Saheeh Muslim)
The saying is that the grass is always greener on the other side; and the more a person has the more a person wants. We cannot achieve satisfaction in the material world if we are chasing after it in such a way; rather, we should look to those who are less fortunate, this way we will remember the gifts, benefits and mercy that God has bestowed upon us with regards to our own wealth, no matter how little it may seem.
There is another saying of the Prophet Muhammad which helps us in the realm of the material world to put our affairs in their proper perspective, and is a Prophetic example of Steven Covey’s[1] principle of “first things first”. The Prophet stated this principle over 1400 years ago and laid this principle down for the believers by saying:
“Whoever makes this world his goal God will confuse his affairs and place poverty before his eyes and he will be able to attain nothing from this world except for what God has already written for him…”
(Ibn Maajah, Ibn Hibbaan)

So a person’s affairs will not come together for him, he will be all over the place, like a chicken with its head cut off, running wild; if he makes this world his goal. God will place poverty before his eyes and no matter how much money he has he will feel poor. Every time someone is nice to him or smiles at him he feels that they are only doing so because they want his money, he can’t trust anyone and is not happy.
When the stock market crashes you read about some of those who invested in it committing suicide. A person may have had 8 million and lost 5 million with 3 million left after the market crashed, but losing that 5 million seems to him to be the end. He sees no point in living after that, as God has put poverty between his eyes.

Footnotes:
[1] Stephen Covey is an internationally respected leadership authority and founder of Covey Leadership Centre. He received his M.B



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Khayal
10-07-2007, 05:49 PM
:arabic6:
The Search for Inner Peace
(part 4 of 4)

Inner Peace is reached by submitting to God


:salamext:

We have to keep in mind that people will not get from this world except what God has already written for them, this is the bottom line. After all that running around, staying up late at night, being a workaholic a person will only get that which God has already destined for him or her. The Prophet, may God raise his name, said:
“Whoever sets the Hereafter as his goal, God gathers his affairs for him, gives him richness of (faith in) the heart and the world will come to him grudgingly and submissively.”
(Ibn Maajah, Ibn Hibbaan)
Such a person attains richness of the heart. Richness is not about having a lot of wealth, but richness is having wealth of the heart, and what is wealth of the heart? It is contentment, and this is where the peace comes from, when a person submits themselves to God, and this is Islam.
The inner peace is accepting Islam in our hearts and living by the principles of Islam. So God will put richness in a person’s heart and this world will come to him submissively, on its knees and humbled. Such a person will not have to chase it.
This is the Promise of the Prophet if a person puts “first things first”, and that is the Hereafter. If it is Paradise that we want then that should be manifest in our lives, it should be the point of our focus, what we keep putting in the forefront.
So how do we know when the Hereafter is our focus? If we sit down with a person and all we talk about are the latest cars, expensive houses, traveling and holidays and money, if the majority of our conversations is about material things or it is gossip, talking about this person and that person then it means that the Hereafter is not our focus. If the Hereafter was our focus then it would be reflected in our conversation. This is a very basic level in which we can judge ourselves, so we should stop and ask ourselves, “What do we spend most of our time talking about”?
If we find that our priority is this world, then we need to re-focus, we need to put “first things first”, meaning the Hereafter before the life of this world, and if we do this we can achieve inner peace, and God informed us of this in the Quran, a precise step to take in order to attain inner peace, and God says:

“Verily, in the remembrance of God do hearts find rest.”
(Quran 13:28)
So it is only by the remembrance of God that hearts find rest. This is the inner peace. The remembrance of God is in everything we do as Muslims. Islam is living a life remembering God, and God says:
“Perform the prayer for My remembrance…”
(Quran 20:14)
Everything that we do (in Islam) involves the remembrance of God as Muslims. God says:
“Say: ‘Indeed, my prayer, my sacrifice, my living and dying are for God, Lord of all the worlds.’”
(Quran 6:162)
So here is the way to achieve inner peace, to remember God in all aspects of our lives.
This remembrance (dhikr) is not as some people think i.e. to sit in the corner of a dark room constantly repeating “Allah, Allah, Allah…” This is not how we remember God. Yes, such a person is saying God’s name, but if we think about it, if somebody came to you (and for example your name is Muhammad) and kept saying “Muhammad, Muhammad, Muhammad…” you would wonder what is wrong with that person. Does he want something? Is there something that he needs? What is the purpose of repeating my name without further talk?
This is not the way to remember God because this is not how the Prophet remembered God and there is no record of him doing that. Some people say that we should remember God by dancing around or swaying from side to side. This is not the way to remember God, as this too is not how the Prophet remembered God and there is no record of him doing that.
The Prophet remembered God in his life. His life was a life of remembrance of God, he lived a life in remembrance of God and this is the true remembrance, in our prayers and in our living and our dying.
In summary, the search for inner peace involves recognizing the problems that we have in our lives, recognizing our obstacles, recognizing that inner peace will only come when we identify those obstacles and understand which of them we can change and that we focus on those obstacles we can change, the ones which are related to our self.
If we change our self then God will change the world around us and give us the means to deal with the world around us. Even though the world is in turmoil God gives us inner peace with it.
Whatever happens we know that it is God’s destiny and that it is God’s trials and we know that ultimately it is for our good and has good in it. God created us in this world and the world as a means to attain Paradise and the trials of this world is our own spiritual growth. If we can accept all this, accepting God in our hearts then we can find inner peace.


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Eric H
10-08-2007, 11:28 PM
Greetings and peace be with you Khayal;

Inner Peace is reached by submitting to God
I have to agree with this totally, but we search for peace in strange ways.
My wife’s dream of peace is to be on a desert island with nobody to give her any grief, but I say to her that she cannot escape from herself.

I have encountered a number of brief occasions experiencing a peace that surpasses all understanding. Each time it has been amongst a period of conflict, and maybe I should explain one such incident.

About 2am there was about a dozen teenagers in my back garden shouting, swearing and fighting. I went out to see what was going on and my 18 year old son was there, he told me to go back indoors as I might get hurt. I said this has to stop and I went forwards but he stopped me, he said he would sort it out and I went indoors.

The shouting and fighting seemed to escalate and I went out again, this time I just kept walking slowly towards the people fighting, I did not say anything but by the time I got to them they had stopped fighting. I put my arms round the pair of the fighters and somehow that seemed to bring peace.

I cannot explain the feeling of peace that I felt whilst walking towards the centre of all the conflict. It seems very strange that the greatest feeling of peace in my life was at a time when I should have felt great fear or anger.

I was approaching 60 at the time and had no illusion of being able to do any fancy kung fu stuff, in fact I knew that most of them were far tougher than me. The feeling of peace seemed to be in handing over all the problems to God and trusting in him.

In the spirit of searching for peace

Eric
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glo
10-09-2007, 08:02 PM
format_quote Originally Posted by Eric H
Greetings and peace be with you Khayal;



I have to agree with this totally, but we search for peace in strange ways.
My wife’s dream of peace is to be on a desert island with nobody to give her any grief, but I say to her that she cannot escape from herself.

I have encountered a number of brief occasions experiencing a peace that surpasses all understanding. Each time it has been amongst a period of conflict, and maybe I should explain one such incident.

About 2am there was about a dozen teenagers in my back garden shouting, swearing and fighting. I went out to see what was going on and my 18 year old son was there, he told me to go back indoors as I might get hurt. I said this has to stop and I went forwards but he stopped me, he said he would sort it out and I went indoors.

The shouting and fighting seemed to escalate and I went out again, this time I just kept walking slowly towards the people fighting, I did not say anything but by the time I got to them they had stopped fighting. I put my arms round the pair of the fighters and somehow that seemed to bring peace.

I cannot explain the feeling of peace that I felt whilst walking towards the centre of all the conflict. It seems very strange that the greatest feeling of peace in my life was at a time when I should have felt great fear or anger.

I was approaching 60 at the time and had no illusion of being able to do any fancy kung fu stuff, in fact I knew that most of them were far tougher than me. The feeling of peace seemed to be in handing over all the problems to God and trusting in him.

In the spirit of searching for peace

Eric
That's an amazing story, Eric. Thanks for sharing. :)
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Khayal
04-02-2008, 06:20 AM
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[S] :sl:[/S]







,
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FatimaAsSideqah
04-02-2008, 01:35 PM
As Salaam Alaykum Wa Rahmatullahi Wa Barakatuhu

Masha'Allah! I have read all of the Khayal's benefical posts on last night.

Jazaak'Allah Khair, Sister Khayal!
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FatimaAsSideqah
04-02-2008, 01:44 PM
We are at a time of great stress and tension. Muslims and non-Muslims both have fears and anxieties. The world situation has not been good for several decades, but since the tragedy of September 11, 2001, there is more distress all over the world. The situation looks very grim and terrible for the whole humanity. Social, economic, political and environmental conditions of the whole world are deteriorating. Injustice, crimes, violence, evil and sins abound everywhere in the world.

Many Muslims now feel pessimistic and disheartened. We have painful conditions in Palestine, Kashmir, Chechnya and other places, where we see our Muslim brothers and sisters going through a lot of suffering. Wars are waged against Muslims in different parts of the world. Thousands of innocent men, women and children are dying. There are millions of refugees who are going through most tragic difficulties. Muslims are ruled today by some of the most corrupt political leaders who are totally inept to defend their lands and their people. Here in United States we have anxieties about our civil rights and liberties. The anti-Islamic propaganda and Islamophobia is on the rise here and in many other places.

We need inner peace and the whole humanity needs it. Inner peace is always important but it is most needed now. It is the peace of heart and mind. Inner peace makes people steadfast, strong and capable to face the problems. If there is no inner peace people lose courage and strength to face the difficulties. People become sick and develop many other physical, emotional or psychological problems. They would certainly have spiritual problems. Those who do not have inner peace become irritable, angry, have difficulty to maintain their daily work, good family relations or other commitments and responsibilities. Inner peace on the other hand makes people optimistic, friendly and productive. Inner peace makes people strong to deal with their personal, family, local as well as national and international problems.

Islam and Inner Peace:

Islam is the religion of peace. Prophet Muhammad, peace and blessings be upon him, used to say and write in his letters to the chiefs of tribes in his time: “Aslim Taslam (Accept Islam and find peace.)”

Islam places great emphasis on inner peace. In the Qur’an, it is called Sakinah (inner calm and tranquility), Tuma’ninah (comfort of the heart, satisfaction and contentment) Sharh As-Sadr (understanding, openness of the chest, restfulness). Believers receive these gifts from Allah Almighty. In the most difficult situations, Allah mentions that He bestowed inner peace on the believers.

Sakinah (Inner Calm and Tranquility):

In the situation of Hijra, Allah, Most High, says, (If ye help not (the Prophet), (it is no matter): for Allah did indeed help him, when the unbelievers drove him out: he had no more than one companion: they two were in the Cave, and he said to his companion, “Have no fear for Allah is with us”: then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.) (At-Tawbah 9: 40)

In the situation of Hunayn, Allah says, (Assuredly Allah did help you in many battle-fields and on the day of Hunayn: behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat. But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers: thus doth He reward those without Faith. Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-Forgiving, Most Merciful.) (At-Tawbah: 25-27)

Regarding Al-Hudaybiyah, Allah says, (While the Unbelievers got up in their hearts heat and cant - the heat and cant of Ignorance - Allah sent down His Tranquillity to His Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.) (Al-Fath 48: 26)

Tuma’ninah (Comfort of the Heart, Satisfaction and Contentment):

Regarding the battle of Badr, Allah says, (Remember ye implored the assistance of your Lord, and He answered you: “I will assist you with a thousand of the angels, ranks on ranks. Allah made it but a message of hope, and an assurance to your hearts, (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.) (Al-Anfal 8: 9-10)

When giving Da`wah, a Muslim has to remember Allah’s saying, (Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction. For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return.) (Ar-Ra`d 13: 28-29)

Sharh As-Sadr (Expansion of the Chest or Breast, a Symbol of Peace and Tranquility):

Allah’s special gift to those who accept Islam, (Those whom Allah (in His plan) willeth to guide, He openeth their breast to Islam; those whom He willeth to leave straying, He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.) (Al-An`am 6: 125)

Du`aa' of Prophet Musa, peace be upon him: ((Moses) said: ‘O my Lord! Expand me my breast; Ease my task for me; And remove the impediment from my speech, so they may understand what I say. And give me a Minister from my family, Aaron, my brother.) (Taha 20: 25-30)

Allah’s special gift to Prophet Muhammad, peace be upon him: (Have We not expanded thee thy breast? And removed from thee thy burden that which did gall thy back? And raised high the esteem (in which) thou (art held)? So, verily, with every difficulty, there is relief. Verily, with every difficulty there is relief. Therefore, when thou art free (from thine immediate task), still labor hard, and to thy Lord turn (all) thy attention.) (Ash-Sharh 94: 1-8)

How to Achieve Inner Peace?

It is important to remember that inner peace comes from Allah. It does not come from material things. It does not come from drugs or painkillers. It does not come from sinful lifestyle. Unless our relations with Allah are good, we can never have real inner peace. In order to have inner peace, we must:

- Have strong faith and trust in Allah. Make Dhikr of Allah as much as we can. Dhikr brings comfort. We must follow the right path of Islam. Neither misfortune nor prosperity should turn you away from Islam.

- Be patient in all circumstances.

- Be with good people and be good to others. We must always say good words and do good deeds. Deeds of charity bring real inner peace.

- What we do not like others to do to us, we should not do to others.

- Be most forgiving. Forgiveness is the best healer and it first heals the person who forgives.


Abu Hurayrah, may Allah be pleased with him, quotes the Prophet, peace and blessings be upon him, as saying, “Who from my Ummah would take from me five pieces of advice in order to practice them and teach them to others?” I said, “I, O Messenger of Allah.” The Prophet, peace and blessings be upon him, took my hand and counted them to me. He said, “Avoid the forbidden things, you will be the most worshipful servant of Allah. Be satisfied with what Allah has granted you, you will be the most independent person. Be good to your neighbor, you will be a (true) believer. Love for people what you love for yourself, you will be a (real) Muslim. Do not laugh too much, because too much laughter kills the heart (or conscience).” (Reported by Ahmad in Musnad, No. 7748

http://www.islamonline.net/servlet/S...=1119503545394
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Re.TiReD
09-15-2008, 10:08 PM
*bump*

Masha'Allah!
Reply

IbnAbdulHakim
09-15-2008, 10:17 PM
i dont have inner peace right now


wanna know how i know? because i didnt have the patience to read through all of that...
Reply

Güven
09-15-2008, 10:19 PM
^SubhanAllah , Me neither but i will Insha Allah Cause it sounds interesting
Reply

Re.TiReD
09-15-2008, 10:21 PM
format_quote Originally Posted by IbnAbdulHakim
i dont have inner peace right now


wanna know how i know? because i didnt have the patience to read through all of that...
format_quote Originally Posted by Güven
^SubhanAllah , Me neither but i will Insha Allah Cause it sounds interesting
inner contenment....Use each second wisely...U might aswell read it, learn summin new and it might just help to wear off the Taraweeh exhaustion :)
Reply

IbnAbdulHakim
09-15-2008, 10:23 PM
thing is

no matter what i do yeah, i always have desire inside, i might wanna play around or joke about or something. i get restless and wanna goof around a bit... i dont feel peace much.

but i do treasure those rare moments of sakeena, yet they just get more rare by the day...
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Re.TiReD
09-15-2008, 10:27 PM
format_quote Originally Posted by IbnAbdulHakim
thing is

no matter what i do yeah, i always have desire inside, i might wanna play around or joke about or something. i get restless and wanna goof around a bit... i dont feel peace much.

but i do treasure those rare moments of sakeena, yet they just get more rare by the day...
Akhee are you serious? :| or are u taking the mick?

Sakeenah is rare? Make ur sujood slightly longer one day bro...in the dead of the night and supplicate...tell me how good that rare sakeenah feels then bruv : D

If yo get restless....erm....Ahem. Recite some Qur'aan....or better yet...listen to Abu Bakr Ash Shatri....No better cure IMO
Reply

IbnAbdulHakim
09-15-2008, 10:29 PM
^ its just the last few days i guess lol

i blame work !!! no wait i blame myself!


hmm..


i want sakeena again... and sis i do do what you said above... fishy eh?
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Re.TiReD
09-15-2008, 10:31 PM
format_quote Originally Posted by IbnAbdulHakim
^ its just the last few days i guess lol

i blame work !!! no wait i blame myself!


hmm..


i want sakeena again... and sis i do do what you said above... fishy eh?
When Allah sends His sakeenah on me how do I feel...I feel peace inside my heart and I know that its real....lol from back in the haram native deen days. :-[

Learn summin new..sumtyms I get a gap in the 'Ilm gaining and learnin summin new makes me feel :shade:
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Güven
09-15-2008, 10:32 PM
format_quote Originally Posted by JσℓιєFℓєυя
Akhee are you serious? :| or are u taking the mick?

Sakeenah is rare? Make ur sujood slightly longer one day bro...in the dead of the night and supplicate...tell me how good that rare sakeenah feels then bruv : D

If yo get restless....erm....Ahem. Recite some Qur'aan....or better yet...listen to Abu Bakr Ash Shatri....No better cure IMO
Im gonna Try That ,and Ive just almost Finished Surah Hud But I still Cant Taste the Pure Sakeenah
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Re.TiReD
09-15-2008, 10:34 PM
format_quote Originally Posted by Güven
Im gonna Try That ,and Ive just almost Finished Surah Hud But I still Cant Taste the Pure Sakeenah
U lisnin to it? or recitin?

SubhanAllah feeeeel the sakeeeenah here bro: http://uk.youtube.com/watch?v=Ky1MwH2gx2o

And his Surah Kahf is awesome, not to mention Mulk :ooh:
Reply

IbnAbdulHakim
09-15-2008, 10:35 PM
format_quote Originally Posted by JσℓιєFℓєυя
When Allah sends His sakeenah on me how do I feel...I feel peace inside my heart and I know that its real....lol from back in the haram native deen days. :-[

Learn summin new..sumtyms I get a gap in the 'Ilm gaining and learnin summin new makes me feel :shade:
isnt it, when allah sends his sakeenah on me how do i feel, its as SWEET AS PARADISE and i know that its real


im sure thats wat it was


sis i gain 'ilm eeeveryday lol, trust me, i spam the books/sites/bros :D
Reply

Güven
09-15-2008, 10:38 PM
format_quote Originally Posted by JσℓιєFℓєυя
U lisnin to it? or recitin?

SubhanAllah feeeeel the sakeeeenah here bro: http://uk.youtube.com/watch?v=Ky1MwH2gx2o

And his Surah Kahf is awesome, not to mention Mulk :ooh:
Reciting it , Im gonna finish reciting the Quran this Month In shaAllah

And SubhanAllah that recitation is Beautiful ! :statisfie
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Re.TiReD
09-15-2008, 10:38 PM
format_quote Originally Posted by IbnAbdulHakim
isnt it, when allah sends his sakeenah on me how do i feel, its as SWEET AS PARADISE and i know that its real


im sure thats wat it was


sis i gain 'ilm eeeveryday lol, trust me, i spam the books/sites/bros :D
I'm right :mmokay: and if ur right then native deen just got it wrong.

Ahh ok....in that case akhee i'd suggest spending time helping somebody else...seriously passs on some of that 'ilm and the feeling u gett....could move mountains with it wallahi
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Re.TiReD
09-15-2008, 10:38 PM
format_quote Originally Posted by Güven
Reciting it , Im gonna finish reciting the Quran this Month In shaAllah

And SubhanAllah that recitation is Beautiful ! :statisfie
Masha'Allah bro....and isnt it just? : D
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IbnAbdulHakim
09-15-2008, 10:42 PM
format_quote Originally Posted by JσℓιєFℓєυя
I'm right :mmokay: and if ur right then native deen just got it wrong.

Ahh ok....in that case akhee i'd suggest spending time helping somebody else...seriously passs on some of that 'ilm and the feeling u gett....could move mountains with it wallahi
well eversince ramadan began i hardly been seeing any bro's at all


hmm might be why eh, no dawah going on

i do speak to my family though (immediate like blood bros/sis's) hmm not the same i guess
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Re.TiReD
09-15-2008, 10:44 PM
format_quote Originally Posted by IbnAbdulHakim
well eversince ramadan began i hardly been seeing any bro's at all


hmm might be why eh, no dawah going on

i do speak to my family though (immediate like blood bros/sis's) hmm not the same i guess
yeah maybe wallahu A'lam. Try it at work. lol teach ur nieces, nefu's summin new. Du'aa maybe. Kids always have an effect.

Hmm k I'll stop the randomness now. Sorry :|
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IbnAbdulHakim
09-15-2008, 10:47 PM
^ what randomness? your giving advice on how to increase my emaan thus increase my level of sakeenah.

its all On topic inshaAllaah dont worry
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Re.TiReD
09-15-2008, 10:51 PM
format_quote Originally Posted by IbnAbdulHakim
^ what randomness? your giving advice on how to increase my emaan thus increase my level of sakeenah.

its all On topic inshaAllaah dont worry
Oh, I cant afford anymore infractions is why :exhausted

But yeah...if i had nieces/nefu's I'd be sorted .... make em into mini cute muslims man they guna be the futureeeee

K I need sleep :|:exhausted
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Re.TiReD
09-15-2008, 10:54 PM
And if worst comes to worst...please read the thread in my wub :)
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IbnAbdulHakim
09-15-2008, 10:56 PM
but i dont wanna be the happiest woman in the world though :confused:
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Güven
09-15-2008, 10:59 PM
^LOL!!! ;D

yep i need to start giving dawah too , i guess i shall start with kids too:D

:w:
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noorseeker
09-16-2008, 07:21 PM
mashall beautiful read. again as always sister khayal., it makes me feel feel good that article, bein honest i didnt wana read all of it , but i thouht to my self, hey im sick of feeling crap, such an ungrateful person i am, im glad i read it,

If you want inner peace, just calm your self down, try and be a quiet person, speak softly,, smile


believe me you people will so warm to you. and in turn they will feel better,
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