Regarding Music

[Ummu Sufyaan]

:sl:
i know discussions upon discussions have been bought up here concerning this subject. however, im not sure if they have been discussed as follows.
I got this information from an article about Eid, and what is permissible to do dueing this occasion. However, it dis raise alot of interesting topics, that im not sure are well known (im in the same boat-I didn't know about them untill recently myself). The bits bolded are the bits i had noooo idea about, and think are important, as many indulge in this.

Singing on `Eid
Singing accompanied by the beating of duff is an approved type of lahw (vanity) for women during the `Eid. `Aa'isha (R) said: "Allah's Messenger, sallallaahu `alaihi wa sallam, entered (my house) when I had two little girls singing the songs of Bu`aath (pre-Islamic war lore) and beating on a duff; so he lay down on the bed and turned his face away. Then Abu Bakr came in and scolded me saying, 'The flutes of Shaytaan played in the presence of Allah's Messenger?' So Allah's Messenger (saws), turned toward him and said, 'Leave them alone, O Abu Bakr! Every people have a `Eid, and this is our `Eid.' [Saheeh al-Bukhari, Muslim, Ahmad and ibn Maajah]
Al-Baghawi commented on this hadith by saying:
"Bu`aath is a famous battle of the Arabs, in which there was a great victory for the Aws over the Khazraj. The war between the two tribes went on for one hundred and twenty years - until Islam came. The two girls were singing poetry that described fighting and courage, the mention of which is supportive to the Deen. But as for songs that involve mentioning sins, announcing prohibited matters, and displaying evil deeds - it is all prohibited. And it is impossible that anything like that would ever take place in the Prophet's (saws) presence without him objecting adamantly to it. And as for his saying 'this is our `Eid', it provides the reason for displaying joy in the two `Eids as being a symbol of the Deen, because they are different from other days." [Sharh us Sunnah 4:322]
From this hadith, and other subsequent evidence, it is important to note the following:
A) The Prophet (saws) did not object to Abu Bakr's statement that the duff, being a musical instrument, is a flute of Shaytan. This is taken as an approval from him (saws) of this general rule, which conforms with other authentic evidence prohibiting the use of musical instruments.
B) He (saws) modified Abu Bakr's understanding by indicating that there is an exception to this general rule on specific occasions.
C) The occasions in which Islam permits women to beat on the duff are the following:
1. The two `Eids
2. weddings, and
3. to celebrate the arrival from travel of a respected individual.
D) On these occasions, hearing the beating of duff is permissible for men, for Allah's Messenger (saws) did so and approved of it as is seen in the above hadith. However, it is not permissible for men to listen to women's singing, because this is a unjustifiable source of great fitnah. The Prophet's (saws) listening to two little girls does not constitute an evidence in this regard.
E) Because of the general texts prohibiting the use of musical instruments in general, the only musical instrument that the women are permitted to use is the duff; deriving any analogy from this to other instruments, and is in clear violation of simple principles of fiqh and reason.
F) This privilege of using the duff is not granted to men on any occasion - as will be discussed below.
G) The permission given to sing during the `Eids applies only to acceptable poetry that encourages good deeds and behavior. It cannot be extended to the songs calling to sins and disobedience, as is common in many cultures (see the earlier citation from al-Baghawi).
As indicated above, there are no reports that the male companions beat on the duff. Thus, beating the duff is allowed for women because it is typical of them, and Allah's Messenger (saws) permitted them to do it, but he (saws) forbade men's imitation of women and vice-versa. This view is upheld by the majority of the scholars; for instance Shaykh ul-Islam Ibn Taymiyyah (r) said:
"The Prophet (saws) permitted some types of rejoicing on the occasion of weddings and their like. He permitted the women, as well, to beat the duff during weddings and festivities. As for the men, during his time, not one of them would beat the duff nor clap their hands. Rather it is confirmed in the Two Sahihs that he (saws) said: "Clapping the hands is for women; and raising the voice with tasbeeh is for men." And "Allah curses those men who imitate women, and those women who imitate men." And singing and beating the duff are of the acts typical of women. Because of this, the righteous Salaf labeled the man who did that, effeminate." [Majmoo` ul-Fatawa 11:565]
And Ibn Qudamah (r) said:
"As for beating it (the duff) for men, it is makrooh (despised act) in all situations. It was only done by women; and if men do it, they would be imitating the women; and the Prophet (saws) has cursed those men who imitate the women." [Al-Mughni 9:174]
Ibn Hajar al-Haythami, commenting on Ibn Qudamah's words, said: "It is obvious that his words mean its prohibition (for men)." [Kaff ur-Ru`aa 35]
And al Hafidh Ibn Hajar al-Asqalani, the author of the great commentary of Saheeh al-Bukhaaree, said: "The hadith that says, "Announce (masculine plural command) the weddings and beat (masculine plural command) the duff for it,' is used by some people as evidence that beating the duff is not specific to women. However, this hadith is unauthentic; and the authentic hadiths (in this regard) give that permission to do that for women. Men cannot be included in that because of the general prohibition for men to imitate them." [Fath ul-Bari 9:226]
Al-Mubarakpuri agreed with this statement of Ibn Hajar, and he added: "The fuqaha (scholars) have said that the duff is that which has no bells, as ibn al-Hammaam mentioned... Likewise, the permissible singing during weddings is specific for women; it is not allowed for men." [Tuhfat ul-Ahwathi 4:210]
And the great commentator of the Qur'an, Ibn Kathir (r) said: "...Nothing is excluded from that prohibition of musical instruments, except beating the duff for the young girls - during `Eid days, at the arrival of a respected individual from travel, and during weddings - as has been indicated in the hadiths, and as has been established in various places. And permitting that in some situations does not lead to permitting it in all situations.
Common in our times are the ugly scenes prophesized by Allah's Messenger (saws) in which men and women gather to entertain themselves with musical instruments and other prohibited acts. [al-Bukhari, Abu Dawud, al-Bayhaqi and others] May Allah guide the Muslims to what is good for them in both lives.

The following quote is more of a evidence for the above three occasions, where the daff is allowed.

Al-Bukhaari narrated that the Prophet (peace and blessings of Allaah be upon him) said: “There will be among my ummah people who will regard adultery, silk, alcohol and musical instruments as permissible.”
This hadeeth indicates that all musical instruments are haraam, including the daff.
‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: The daff is haraam, stringed instruments are haraam, drums are haraam and flutes are haraam. Narrated by al-Bayhaqi, 10/222
But there are some ahaadeeth which indicate that it is permissible to beat the daff in some circumstances, which are:
Al-Bukhaari narrated that the Prophet (peace and blessings of Allaah be upon him) said: “There will be among my ummah people who will regard adultery, silk, alcohol and musical instruments as permissible.”
This hadeeth indicates that all musical instruments are haraam, including the daff.
‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: The daff is haraam, stringed instruments are haraam, drums are haraam and flutes are haraam. Narrated by al-Bayhaqi, 10/222
But there are some ahaadeeth which indicate that it is permissible to beat the daff in some circumstances, which are:
Eid, weddings, and when one who has been away returns.
The evidence is given below.
1 – It was narrated from ‘Aa’ishah that Abu Bakr (may Allaah be pleased with him) entered upon her and there were two girls with her during the days of Mina beating the daff, and the Prophet (peace and blessings of Allaah be upon him) was covering himself with his garment. Abu Bakr rebuked them, and the Prophet (peace and blessings of Allaah be upon him) uncovered his face and said, “Leave them alone, O Abu Bakr, for these are the days of Eid.” That was during the days of Mina.
Narrated by al-Bukhaari, 944; Muslim, 892
2 – It was narrated that al-Rubayyi’ bint Mu’awwidh ibn ‘Afra’ said: “After the consummation of my marriage, the Prophet (peace and blessings of Allaah be upon him) came and sat on my bed as far from me as you are sitting now, and our little girls started beating the daff and reciting verses mourning my father, who had been killed in the battle of Badr. One of them said, ‘Among us is a Prophet who knows what will happen tomorrow.’ On that the Prophet said, ‘Omit this (saying) and keep on saying the verses which you had been saying before.’”
(Narrated by al-Bukhaari, 4852).
3 – It was narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) went out on one of his military campaigns, and when he came back, a black slave woman came and said, “O Messenger of Allaah, I vowed that if Allaah brought you back safe and sound, I would beat the daff before you and sing. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “If you vowed that, then do it, otherwise do not do it.’” So she started to beat the daff, and Abu Bakr came in whilst she was doing so. Then ‘Ali came in whilst she was beating the daff, then ‘Uthmaan came in whilst she was beating the daff, then ‘Umar came in and she threw the daff beneath her and sat on it. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “The Shaytaan is afraid of you, O ‘Umar. I was sitting and she was beating the daff, then Abu Bakr came in when she was beating the daff; then ‘Ali came in when she was beating the daff; then ‘Uthmaan came in when she was beating the daff, but when you came in, O ‘Umar, she put the daff down.”
Narrated by al-Tirmidhi, 3690; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 2913.

But with regard to the men of his time, none of them used to beat the daff or clap his hands, rather it was proven in al-Saheeh that he said, ‘Clapping is for women, and Tasbeeh is for men,’ and he cursed women who imitate men and men who imitate women.

Because singing, beating the daff and clapping the hands are actions of women, the salaf used to call a man who did that mukhannath (effeminate), and they used to call male singers makhaaneeth (pl. of mukhannath). This is well known.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:
Rather the concession allowing women to use the daff is for them only. With regard to men, it is not permissible for them to do any of that, whether on weddings or on other occasions. Rather Allaah has prescribed for men to train in the instruments of war and skills needed for battle, such as shooting and horse riding, and competing in that.

Source
:sl:

[khairullah]

Please check this answer from a scholar of Islam:

http://www.islamonline.net/servlet/S...=1119503545728

another comprehensive details on Music:


http://www.ummah.net/khoei/wabil/mus...RVOUS%20SYSTEM

[Ummu Sufyaan]

:sl:

The latter view seems to be more consistent with the general nature of Islam, which is undoubtedly a complete way of life that caters to all of the genuine human instincts and needs within permissible limits. Thus, to say that all music is forbidden in Islam does not seem to agree with the balanced approach of Islam to issues of human life and experience.

what?? so going by that logic, then since its the desire of a man to look at a women with lust, and vise versa, then it is halall, although, allah says to us to lower our gazes 24:29and 30
sorry, i dont mean to attack you, just the point of view on this.

Please check this answer from a scholar of Islam:

the answer i gave is quoted from a scholar.
:sl:

[aligzander]

Listening to music and musical instruments

Ibn Mas'ood (رضى الله عنه) used to swear by Allah (سبحانه و تعالى) that the āyah:

"And of mankind is he who purchases the idle talk [i.e. music, singing, etc.] to mislead [men] from the path of Allah …."
SURAH LUQMAN 6

referred to singing, Abu Āmir and Abu Mālik al-Ash'ari (رضى الله عنه) reported that the Prophet (صلى الله عليه و سلم) said:

"Among my ummah will be people who will make permissible al-herra, al-hareer, al-khamr and al-ma'āzif – liberalism, silk, alcohol and musical instruments … "
BUKHARI; see FATH AL-BARI, 10/51

Anas (رضى الله عنه) reported that the Prophet (صلى الله عليه و سلم) said:

"In this ummah, there will be punishments of earthquake, showers, of stones and deformity (transformation into animals); when the people will be involved in drinking khamr (intoxicants), listen to female singers and play musical instruments."
AT-TIRMIDHI, hadith #2212

The Prophet (صلى الله عليه و سلم) forbade the "koobah" (a kind of drum), and described the flute as the voice of the immoral fool. The early scholars such as Imam Ahmad (رحمة الله), stated that musical instruments such as the 'ood (lute), tanboor (a long-necked stringed instrument), reed flute, rabab (rebec) (stringed instrument resembling a fiddle) and cymbal, are harām.

There is no doubt that modern instruments such as violin, qānoon (stringed musical instrument resembling a zither), organ, piano, guitar, etc, are also included in the prophet's prohibition of musical instruments, because their effect and impact is greater than that of the ancient instruments mentioned in some hadiths.

They are even more intoxicating than khamr, as scholars such as ibn Qayyim mentioned. Hence, the prohibition and the sin involved are greater when the music is accompanied by singing in the voices of female singers, and it is even worse when the lyrics speak of love and describe physical beauty. Some scholars said that singing paves the way for zinā (adultery or fornication), and that it makes hypocrisy grow in the heart. Generally speaking, music and singing form one of the largest temptations of our times.

What is very difficult is the fact that music is nowadays a part of so many things, such as clocks, doorbells, children's toys, computers, telephones, etc., and avoiding it takes a great deal of determination, in which Allah (سبحانه و تعالى) is the only source of help.
MUHARRAMĀT, Forbidden Matters, Some People Take Lightly, by Muhammad Salih Al-Munajjid

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[Abdul-Raouf]

The below hadith is related to music intrument.........