"Ahmed" or "Muhammad" meaning "the one who praises" or "the praised one" is almost the translation of the Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word 'Comforter' is used in the English translation for the Greek word Paracletos which means advocate or a kind friend rather than a comforter.
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually prophesised Ahmed by name. Even the Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.
Some Christians say that the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realize that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come. The Bible states that the Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in the womb of Elizabeth, and again when Jesus (pbuh) was being baptised, etc. Hence this prophecy refers to none other than Prophet Muhammad (pbuh).
Gospel of John chapter 15 verse 26:
"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me."
Gospel of John chapter 16 verse 12-14:
"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth is come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me".
Mohammad (PBUH) is the only one after Jesus who Testifies and Glorifies Jesus (PBUH) as exactly as Jesus (PBUH) predicted.
I believe you are so far off base here, that I hardly know where to start.
The Greek word you refer to is
parakletos. It is a cognate of the verb
parakaleo the meaning of which (according to
The New International Dictionary of the New Testament, Colin Brown general editor) in classical Greek ranged from call in, send for, summon, to exhort, ecnourage, comfort, console. The noun,
parakletos, is derived from the verbal adjective and means called [to one's aid], and is first found in a legal context in the court of justice, with the meaning of legal assistant or advocate.
The etymology of
parakletos suggests that it was used originally in the passive sense of one called to help, but the passages in which it is used in the New Testament show that the
parakletos is not called, but sent. And he does not merely put in a good word, but brings active help. Indeed the
parakletos of the NT is an intercessor.
So, I agree with your preference for the word "advocate" over "comforter", but that does not negate the concept of being a comforter as such a role can also be included within the work of the
parakletos who is an advocate, counsellor, or helper. One does not have to chose one understanding and dismiss all of the rest; it is possible for the
parakletos to fulfill all of these roles inclusively.
The uses of the term
parakletos in the NT denote
both a person and a power. Indeed, Jesus is himself referred to as the
parakletos in John 14:16 where the Father is to send
another parakletos -- the original
parakletos being Jesus himself. And that is even more clear in 1 John 2:1, "we have an advocate (
parakletos) with the Father - Jesus Christ...." So, I agree with the inference that the
parakletos whom Jesus asks the Father to send is the successor of Jesus. But notice that Jesus leaves no doubt as to whom this successor of his shall be, and just in case you missed it, it is NOT Muhammed. Jesus clearly states:
John 14
16And I will ask the Father, and he will give you another Counselor [parakletos]to be with you forever— 17the Spirit of truth.
The
parakletos who succeeds Jesus is none other than the Spirit. That same expression can be found again as Jesus continues to speak to his disciples:
John 15
26"When the Counselor [parakletos] comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.
Though the Holy Spirit had been present in the beginning of creation, the Spirit's presence would now come upon the disciples in a unique way never experienced before, the Spirit would actually descend on them in a manner similar to how we see the Spirit of God come upon Jesus at his baptism. This is not some mere prophet talking about Jesus, this is the same power of God that was given by the Father to Jesus, now being given to all who would follow him.
There is no connection between the
parakletos and Muhammed. Jesus never mentions "Ahmed" by name. Periclytos is not even a word that I can find in my Greek concordance to the New Testament (though I've been wrong before, if you can point it out to me). The Spirit, which even khairullah reports in John 15:26 as being identified with the
parakletos, cannot be Muhammad because the Spirit "proceedeth" from the Father. Muhammad does not proceed from the Father. Indeed, Muhammed would not even refer to God as the Father. To read anything else into 15:26 is to miss the clear meaning of the text, and supplant Jesus' clear teaching on this point with a completely different theology foreign to and from outside the book itself.