Plastic surgery, Tatoos and body Piercing

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Would u have pastic surgery done?

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minaz

minaz

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It came to my mind the other day, that are tattoos haraam? Women usually have henna drawn onto them which last up to a lengthy period of time. If tatoos are haraam would it be down to them being a permenant fixture or are their rules (i.e. henna), that just apply it to women i.e. like gold?
p.s. i'm not planning to have a tattoo! :p
 
Re: Are tatto's haraam?

I think they are haraam, though I cannot point to any authority - I'm sure others will be able to.

Henna and Mendhi are allowed for women, since they're not permanent, but also they can still wash their skin - it won't make a layer over it like paint.
 
Re: Are tatto's haraam?

I don't really know but I am sure that in my life I will never get a tattoo.
:w:
 
Re: Are tatto's haraam?

Assalamu 'alaikum

Thread moved.
you may find this interesting :)

It was narrated that Abu Juhayfah (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) cursed the one who does tattoos, the one who has a tattoo done, the one who consumes riba (usury or interest) and the one who pays it, and he forbade the price of a dog and the earnings of a prostitute, and he cursed the image-makers.”

(Narrated by al-Bukhaari, 5032).
 
Re: Are tatto's haraam?

there you go, answer's is yes, it is disfigurement of your body!
 
Re: Are tatto's haraam?

bro_faz said:
there you go, answer's is yes, it is disfigurement of your body!
Click to expand...
Which reminds me to ask - I take it plastic surgery too is not permitted, since Allah made us a certain way and it is not up to us to change it?
 
Re: Are tatto's haraam?

apparently yes it is if it is to make you look younger!, however i can't say whether reconstructional plastic surgery is allowed, (for example burns to the face and body! need reconstructing)
 
Re: Are tatto's haraam?

Assalamu 'alaikum

Muezzin said:
Which reminds me to ask - I take it plastic surgery too is not permitted, since Allah made us a certain way and it is not up to us to change it?
Click to expand...
Question :

Assalam'alaicum,
If a woman's body has been altered so much during her pregnancies that she feels ashamed to show herself in front of her husband, is she allowed to have a plastic surgery?
Jezakallahou haera​
Answer :
Praise be to Allaah.

Your question revolves around the ruling on performing plastic surgery, on which we will give you a brief summary.

Doctors who specialize in plastic or cosmetic surgery define it as surgery performed to improve the appearance of part of the body. This may be done by choice, or because it is necessary.

Plastic surgery that is considered necessary is that which is done when there is a need for it, when something does not look right, when something is missing, if there is too much or too little of something, or because something has been destroyed or deformed. At the same time, it is regarded as “cosmetic” surgery because it results in improved appearance.

Faults may be of two types: physical or congenital faults and faults which result from illness. Congenital faults include abnormally turned-out lips, hare-lips, twisted fingers or toes, etc. Faults which result from illness include the scars left by leprosy or other skin diseases, or scars caused by accidents and burns. There is no doubt that such faults and scars cause physical and psychological pain and harm, therefore Islam allows people afflicted with them to remove or reduce them by surgical means. They cause the kind of mental and psychological pain that allows this surgery as an urgent need, where necessity permits something that is ordinarily forbidden. Any cosmetic surgery which comes under this heading of need because of the fact that the reason for the surgery is causing harm is permissible, and is not considered to be changing the creation of Allaah.

To further understand the difference between what is permitted and what is forbidden, we will quote the words of Imaam al-Nawawi in his commentary on the hadeeth: “Allaah has cursed the women who make tattoos and the women who have this done, the women who pluck facial hair and the women who have this done, and women who widen the gap between their own or others’ teeth for the sake of beauty, changing what Allaah has created.” (Saheeh Muslim, 3966).

Imaam al-Nawawi (may Allaah have mercy on him) said: “The woman who tattoos is one who uses a needle or similar implement to prick the skin of the hand, wrist, lips or other part of a woman’s body until she draws blood, then she puts dye into the wound. It is haraam to do this or have it done by choice. Similarly, plucking or removing hair from the face is also haraam, whether one does it or asks someone else to do it for one, unless a woman has a beard or moustache, in which case it is not haraam to remove it. Widening the gap between the teeth is done by filing between the incisors. This is done by old women to give the appearance of youth and make the teeth look beautiful, because this attractive gap between the teeth is characteristic of young girls. When a woman gets old, her teeth get big and look ugly, so she may file them to make them look more attractive and give the impression that she is younger… It is haraam to do this or have it done by another, because of this hadeeth, and because it involves changing what Allaah has created, and is a form of deception and falsehood. Widening the gap between the teeth is something that is done to make a person look beautiful, which indicates that what is haraam is when this is done in the pursuit of beauty, but if it were done as a form of treatment because of some problem or deformity in the teeth, then there is nothing wrong with it. And Allaah knows best.” (al-Nawawi, commentary on Saheeh Muslim, 13/107).

We should point out here that cosmetic surgeons do not distinguish between cases of serious need and other cases. Their concern is to earn money and satisfy their customers. Materialists and proponents of “freedom” think that man is free and can do whatever he wants with his body, but this is wrong; the body belongs to Allaah and He can command whatever He wills concerning it. Allaah has told us about the ways in which Iblees (Shaytaan) promised to lead people astray, one of which is (interpretation of the meaning): “‘…and indeed I will order them to change the nature created by Allaah.’…” [al-Nisaa’ 4:119]

There are cosmetic surgical procedures which are haraam and are not considered to be excusable; these are seen as tampering with the creation of Allaah for the sake of beauty. Examples include: breast enlargement or reduction, and procedures aimed at reversing the signs of ageing, such as face-lifts etc. The Islamic view is that these are not permitted, because there is no urgent need or necessity for them; rather, the aim is to change and tamper with the creation of Allaah for reasons of human vanity. This is haraam and the one who does it is cursed because it involves two things mentioned in the hadeeth: pursuit of beauty and changing what Allaah has created.

Added to this is the fact that these operations are aimed at deceit, and may involves the injection of materials extracted from aborted foetuses. These are very serious crimes. Moreover, many of these operations result in ongoing pain and other side effects, as the specialists themselves say. (See Ahkaam al-Jaraahah (Rulings on surgery) by Dr. Muhammad Muhammad al-Mukhtaar al-Shanqeeti).

On the basis of the above, we say to you: if the disfigurement that you are dealing with is incidental and is causing you severe embarrassment as well as putting your husband off, for example, and you are not doing this operation for the purpose of making yourself more beautiful, but only to remove or reduce an accidental disfigurement, then there is nothing wrong with doing it, in sha Allaah. And Allaah knows best.


Islam Q&A
Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)

​
 
Re: Are tatto's haraam?

bro_faz said:
there you go, answer's is yes, it is disfigurement of your body!
Click to expand...

:sl:

if this is the case surely pericings would class as a permanent disfigurement too? ur permanently leaving a hole in some or other part of ur body which will never heal after a certain length of time.

*shrug* just a though...

:w:

Rabi'ya:rose:
 
Re: Are tatto's haraam?

Assalamu alaikum

The following may answer your question...

Question :

Is it permissible for a Muslim teenager who wears hijab to pierce her nose or eyebrow?​

Answer :
Praise be to Allaah.
​
It is better not to do this, because it serves no purpose and causes pain and mutilation to the nose, and more son in the case of the eyebrow, by making holes in them. With regard to piercing the earlobes in order to wear earrings, this was the custom of women at the time of the Prophet
(peace and blessings of Allaah be upon him), so it is better to limit ourselves to that.

​
 
Re: Are tatto's haraam?

seems a bit odd.....what does the Quraan say about body mutilation.....does anyone have any references??

:w:

Rabi;ya:rose:
 
Re: Are tatto's haraam?

yeah, maybe something that implies "self inflictive", I’ve seen verses which back the anti cigarettes stance in the past.
 
Re: Are tatto's haraam?

LMAO u guys r funny...loved the cockney style chatting lol

but back to topic...does anyone have any references that say tattoos are haram? coz if it is body mutilation then surely ear piercing shud be haraam??

:w:

Rabi'ya:rose:
 
Re: Are tatto's haraam?

aw man... they're haraam? I was gonna get one, (even though my mom would flip) but I guess not... There was this dude that said he asked 5 sheikhs, and 3 out of 5 said it was okay... so if he didn't know about this hadith, then does he get sins? Just curious....


EDIT:

Funny thing, I was thinking of starting a thread about tattos.....:sister:
 
Re: Are tatto's haraam?

hmmmmmmm good link, but I know here in England you can get tatoo's which just colour the poures in the skin - therefore no blood involved
 
Re: Are tatto's haraam?

Assalamu alaikum wa rahmatullahi wa barakatuhu

but back to topic...does anyone have any references that say tattoos are haram? coz if it is body mutilation then surely ear piercing shud be haraam??
Click to expand...

Question of Fatwa: Dear Sheikh, As-Salaam `Alaykum wa Rahmatullah wa Barakatuh. My 20-year-old son wants to know what is the Islamic ruling on body piercing, like ears, eyebrows, lips, etc., for both males and females?

As to the piercing of the nose, it isn't allowed for both sexes because it is a type of deformation to Allah’s creation.

Focusing more on the question in point, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:

“According to the teachings of Islam, our body - including all of our physical faculties - is a trust from Allah and we are required to protect and preserve it according to the best of our ability. Consequently, we are not allowed to alter or tamper with our physical faculties unnecessarily; we are only permitted to interfere with them in order to correct a natural deformity or repair or remedy an ailment. Any other form of interference or tampering with our body is akin to altering Allah’s creation which has been condemned in the Qur’an.

We read in the Qur’an that Satan, the accursed one, has pledged to Allah that he will be tirelessly working to lead humans unto ways of perdition and self-destruction: “… ‘And I will surely lead them astray, and arouse desires in them, and command them and they will cut the cattle’s ears, and I will surely command them and they will change Allah’s creation.’ Whoever chooses the Devil for a friend instead of Allah is assuredly a loser, and his loss is manifest.” (An-Nisa’: 119)

While reflecting on the above verse, we must also read the following statements of Allah in the Qur’an: “There is no altering Allah’s creation.” (Ar-Rum: 30); “And do not cast yourselves into destruction by your own hands.” (Al-Baqarah: 195).

In light of the above, body piercing, tattooing, branding, etc. all fall in the category of unnecessary interference, alteration and mutilation of Allah’s creation. Therefore, no Muslim, who is conscious of his religion, should ever contemplate such activities.

Neither are such procedures harmless, physical refinements as they are often imagined to be. Rather the truth is that these procedures have often been associated with numerous health hazards. For sensitive parts of the body such as tongues, lips, eyelids, etc. are more prone to be easily infected, and thus become infected with diseases, some of which may even be fatal. There is nothing at all surprising about all of these, for every unnecessary tampering with Allah’s creation is bound to produce adverse repercussions.

In Islam, all such acts that entail possible health hazards are considered totally forbidden even if they contain some imagined or presumed benefits; such presumed benefits are considered as being outweighed by the hazards. This fact alone warrants declaring body piercing as forbidden.

The only exception some scholars and jurists have made in this context is the case of ear piercing specifically for females. This is so because of the specific need of women to wear jewelry. Men, however, according to Islam, have no such need. In fact, Islam forbids men from copying styles that are distinctively feminine. The Prophet, peace and blessings be upon him, said, “Allah has cursed men who copy women as well as women who copy men.” It should be remembered here both men and women have different roles in Islam.

It is also worth mentioning in this respect that ear piercing is somewhat different; for there are fewer hazards in ear piercing as compared to piercing of tongues, lips and eye-lids, etc.

Still another consideration strengthening the case for declaring body piercing as forbidden for males: Islam forbids us from copying other people in their specific customs and life-style without any tangible benefits. Such copying has been condemned by the Prophet, peace and blessings be upon him.

In conclusion: Body piercing for males is not at all permissible in Islam. Ear piercing has been permitted for females, according to some scholars. Such an exception, however, does not apply to males.”





http://www.islamonline.net/servlet/...h-Ask_Scholar/FatwaE/FatwaE&cid=1119503545496
 
Re: Are tatto's haraam?

Jazakallah khair for that article!

I will never think about getting a tattoo or getting my tongue pierced anymore...
 
Re: Are tatto's haraam?

mehndi does not wash off instantly it takes several weeks and each time u shampoo yr hair the colour comes out!
 

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