Apostasy and Islam: The Current Hype
Jamaal Zarabozo
Much has been said in recent months concerning the law of apostasy in Islam. In particular, the recent case in Afghanistan has highlighted, once again, to many in the Western world that the Muslim world is neither civilized nor respective of human rights. Repeatedly one hears cries that the Muslim countries must change in order to join “the family of civilized countries” in today’s world. In fact, the Islamic law of apostasy seems to be one of the most obvious cases where a “fundamental” human right is violated by Islamic law, bringing up the question of whether Islamic law is even suitable for modern times or must Muslims be compelled to modify and change their religion and laws. [1]
Indeed, Article 18 of the Universal Declaration of Human Rights, signed by the vast majority of today’s countries, reads: “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
On the other hand, Muslims believe that the Prophet Muhammad (peace and blessings of Allah be upon him) said,
لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ والتَارِكُ لِدِيْنِهِ المُفَارِقُ لِلْجَمَاعَةِ
“It is not legal [to spill] the blood of a Muslim except in one of three cases: the fornicator who has previously experienced legal sexual intercourse (i.e. with one’s husband, wife, etc.), a life for a life and one who forsakes his religion and separates from the community.” (Recorded by al-Bukhari and Muslim.)
The Prophet (peace and blessings of Allah be upon him) is also reported to have said,
مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ
“Whoever changes his religion is to be killed.”[2] (Recorded by al-Bukhari and others.)
These texts from the Prophet (peace and blessings of Allah be upon him) have led the vast majority of Muslim scholars to conclude that the punishment for apostasy from Islam in Islamic Law is death. It is true that there are some, especially contemporary writers, who opt for very different conclusions and argue that such a death penalty is a misunderstanding of Islamic Law. This is not the proper place to enter into such a debate. Instead, this author shall presume that the opinion that has been held by the vast majority of the scholars is the correct opinion. This entire discussion, therefore, shall be in the light of that conclusion. If the harsher punishment can be “defended” from the current onslaught, any lesser punishments will, obviously, be even more so defensible.
This opinion held by the vast majority of Muslim scholars of the past puts the contemporary Muslim into quite a quandary—especially given a “modern” view of religion that believes that religion must be changed if it does not meet the rational requirements of the times. However, before one immediately jumps to resolve an issue of this nature, one has to realize that there are a number of unstated premises that are in the background.
Furthermore, if one is being asked to give up the dictates of his faith, there should be rather strong compelling evidence demonstrating that his faith (or some aspect of it) is simply unacceptable. In other words, nobody should be asked to give up something that they believe in unless there truly is strong proof that what he believes in must be wrong or unacceptable. Otherwise, on what basis should an individual—any individual, be he Muslim, Christian, Jew, Hindu, whatever—compromise on something that he believes is demanded by or beloved to his very own creator and lord?
At this point, it is necessary to inject a further comment, because issues of this nature are often the result of different worldviews and perceptions. Many in the West have the understanding that “faith” means to believe in something that one cannot prove. This is not the approach of Islam.[3] In general, Muslims hold that there are very strong, rational reasons for them to believe in their religion. It is not simply a matter of “blind faith.” Instead—and this is obviously not the proper place to go into this in detail—Muslims think, for example, that the excellence of the Quran, its unquestionable historical authenticity, and the numerous miracles[4] related to it all point to this book being a true revelation from God. Thus, before a Muslim is asked to override something found in his religion, there had better be very strong evidence that something is mistaken or unacceptable in the religion of Islam. Furthermore, from a Muslim’s perspective, the burden of proof in such a case would be upon the one who claims that there is something superior or more suitable than what is found in Islamic law. (It must be stressed that this seems to be an issue that many in the West simply cannot comprehend because they think that faith is just a matter of blind faith and they do not realize that Muslims have rational reasons for believing in Islam and Islamic Law.)
The question that the Muslim must pose, therefore, is the following: Do those who promote “human rights” or “civilization/modernity” have such evidence and strong proofs? Without jumping too much ahead, it would seem that they do not.[5] In fact, one can question, based on their own statements about civilization, whether those who call for “civilization” are actually civilized themselves. What are the criteria by which a country is to be judged to be among “the family of civilized nations” today? Is it, for example, the acceptance and respect for those vaunted “human rights”? This would seem to be the underlying premise of many statements heard in the media today. If that is the case, then the list of human rights need to be studied in further detail...
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Conclusion
It is beyond the scope of this article to touch upon all of the relevant points related to the question of the law of apostasy in Islam[25] in the light of contemporary thought and attitudes. However, the above has been sufficient to demonstrate that there does not seem to be any logical, historical or philosophical argument that proves that Islam’s law of apostasy is unacceptable or irrational, especially when applied within the strict confines of the principles of Islamic Law.
The belief in the Islamic law of apostasy stems from the Islamic belief in God, the Creator. It stems from the belief that God has the right to lay down laws for His creatures and that, in fact, He is the best in laying down such laws. This should be considered logical by anyone who believes in God. Even though it can be considered logical, this argument is repugnant to many of the West, even those who believe in God. However, this fact has more to do with the West’s unique history than with the logic of the argument being made. The West experienced a period in which many were killed in the name of God and they also experienced a period in which they realized that their scriptures are not truly from God, due to their manifest contradiction with science. Both of these facts led the West to move away from “God’s law” to man-made laws. One, though, cannot derive “universal principles” from the experience of this small portion of human beings. In fact, those phenomena have no relevance whatsoever to Islam.
Thus, there is no logical reason for a Muslim not to trust in Islam’s scripture, the Quran, as being a true revelation from God.
Hence, there is no reason for a Muslim to abandon God’s law.
Similarly, there is no reason for a Muslim to stop believing in the fact that the best lawgiver is God Himself.
Therefore, there is no logical reason for a Muslim to stop believing in the Islamic law of apostasy as explained by the Prophet of God, Muhammad (peace and blessings of Allah be upon him).
eace:
