format_quote Originally Posted by
Skillganon
1. Prophet Muhammad was the last messenger to come, that is why he was mentioned in mainly the revelation to the Jews and the one revealed to Isa. It will be incubent for the Jews and everyone when he comes to accept him. Allah(swt) is giving the Glad tiding. A warning aswell.
2. Yes, the message was a continuation of the message until the final revelation, revealed to Prophet Muhammad.
3. Yes the Quran was written in the preserved tablet, but that does not mean prophet muhammad was sent to past, present and future. However it does not make it he came for the past, present & future.
How could he be sent to the people, when he was not sent to the people in their time. It's illogical.
4. I do not know about the Prophet Muhammad interceding for the whole mankind in the past, present and the future can you post the full hadith?
Although I hardly think it will make little difference.
Salams
1. agreed
2. agreed
3. He was sent to the last of mankind, but his mission was for the entire, the message of the prophets was the same. The previous prophets were a build up to Muhammad.secondly thank you kindly for misrepersenting my argument. i said "everybody from every nation, past present future will have to go to Muhammad saaws so that he may plea before Allah fo his ummah"
4. this hadith can be found in Sahih Bukhari, Volume 9, Book 93, Number 507:
Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.'
They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise.
I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' "
The Prophet added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant)."
The post by Fisabilillah quoting from Muhammad Ibn Abdul Wahaabs text also confirms this:
1. Major Intercession: It is that which will fall upon the shoulders of the Prophet Muhammad (saas ) after all the other Prophets and Messengers have refused to accept it on the Day of Resurrection: The people will ask all of the previous Prophets and Messengers to intercede with Allah (swt ) on their behalf but they will refuse, saying: "Myself! Myself!" Then they will come to the Messenger of Allah (saas ), and he will accept, and go to his Rabb and prostrate before Him for as long as He wills, then he will be given permission to raise his head and intercede on behalf of the believing people, and none other than he (swt ) shall be given this right and privilege.
wasalams
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