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why Mohammad Pbuh is last messanger

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    why Mohammad Pbuh is last messanger

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    why Mohammad Pbuh is last messanger ?

    is Islam only true religion ?

    thanx
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    Re: why Mohammad Pbuh is last messanger

    brother below me answered your question much better than I
    Last edited by Triumphant; 02-03-2009 at 08:43 AM.
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    Re: why Mohammad Pbuh is last messanger

    format_quote Originally Posted by SQUID View Post
    why Mohammad Pbuh is last messanger ?

    is Islam only true religion ?

    thanx
    Hello thanks for your interest in Islam! I have pasted 3 very interesting articles with the sources for you to have a look at and you will realise that Islam is the ONLY truth and the Qur'an really is the word of God! Thank you and enjoy the read!

    Why Islam


    Why Islaam? The question "why?" demands a rational answer. However, many people think that it is not possible to give rational answers to ideological commitments (by ideology, we mean a system of thought). They believe that a commitment to any theistic ideology is an irrational act. One cannot deny the fact that many people do commit themselves illogically to various ideologies and continue to hold onto them only because they find themselves to be raised up in particular communities. They accept such ideologies in just the same way as they would accept a traditional form of dress handed down to them through the generations. For example, a person might be deeply committed to a nationalistic ideology simply because it may be the best way to win the support of the masses and thereby gain personal political power.

    Let us analyze two commonly found views regarding ideological commitments:

    The first states that a commitment to any ideology which involves some type of deity must necessarily be irrational.
    The premise of those who say this is that the fundamental claims of all such ideologies are beyond the comprehension of the human mind. Those who have accepted such a premise have concluded that all types of such 'belief' must be based on irrational and imaginary thoughts rather than on reality.

    The opposite view is held by people who seek to justify their 'belief' in certain irrational ideas by claiming that reason is limited.
    In fact, the followers of this ideology state that people should commit themselves to such ideas by simply having 'faith'. The conclusion of these people is that ultimate reality must be irrational in essence and therefore incomprehensible to the human mind. They go on to say that their ideology must be accepted or 'believed' without reason, in order to attain some type of 'salvation'.

    This kind of argument is very difficult to accept because as human beings, we may ask: What do we have other than the usage of our minds for acquiring knowledge? If we are told to 'believe' in something that is irrational (i.e. beyond all reason), such as a type of being which is both mortal and immortal, we cannot possibly digest such an idea. Therefore it does not seem unnatural for us to demand that our way of thinking and living be based solely upon those concepts which can be verified as being true.

    Going back to the first view regarding ideological commitments, we see that this view contends that we cannot and should not believe in that which we cannot comprehend. The emphasis lies on the word comprehend, and so it must be defined. It is true that one cannot have an adequate mental picture of some mathematical and scientific facts. For example, one cannot have an adequate mental or visual picture of the curvature of space, or one of the mathematical concepts of infinity. Nor can we really have an adequate mental picture of the way in which certain animals experience things, such as the way in which bats 'see'by using ultrasonic waves. However, know these concepts to be true because of solid evidence and not because of some non-rational ideas. Therefore we can say that we do indeed comprehend them.

    Now what about the concept of a singular, all-knowing entity which has created the universe. It is impossible to have any mental or visual picture of such an entity, for evidence tells us that this entity must be unlike anything in the universe because this entity must be independent of space and time. The evidence for the existence of this single intelligence lies in the design of nature itself, which we can freely examine; hence, such an ideology is rational. If one realizes this - through confirmation - then one can proceed to answer the quuestion: Why Islam?

    One of the main problems with an atheistic ideology is that it cannot explain intelligence in the processes of the universe. Another problem is that it tends to deprive life of meaning. Furthermore, we know that human beings are naturally inclined to be honest; however, in atheism there is a denial of an ultimate originator and of anything beyond death, which creates a contradiction and leads to an inconsistency in behavior – on the one hand a person would be inclined to be honest, and on the other to be dishonest 'to make the most of this world'. [If everyone insisted on 'making the most of this world', society as we know it would not exist. As a case in point, let us suppose that all those who wanted to 'make the most of this world' resorted to thievery. If this happened, no one would be producing the goods (growing food for instance) that the rest of us could steal. Hence it seems that 'making the most of this world' as system of action is doomed to failure. Could it then be a viable system of belief?]

    Broadly speaking, with regard to theistic ideologies we have the revealed, the distorted and the man-made. One can easily say that a way of life communicated to humankind by the creator of this universe is preferred to man-made ideologies. If one wants to follow the advice of that which has made the universe and all that it contains - regarding what is beneficial or harmful - then it is better to refer to pristine communication from this originator, than to that communication which has been fabricated or distorted by man.

    Those ideologies claiming to be based on revelations can be subjected to a number of tests, the first and most important of which is that of consistency. We must look for two types of consistency: internal and external. Internal consistency means that a statement made in a book must not contradict another statement in the same book. External consistency means that a statement made in a book must not contradict facts as we know, be they psychological, physical, chemical, historical, geographical, biological and so on. Applying these tests, consider the most important truth that all the supposedly revealed ideologies proclaim, that is, the existence and perfect attributes of God. God for all ideologies, that claim to be revealed, is supposed to be all knowing, all merciful, everlasting etc. However, some books imply that God's knowledge is limited and imperfect by saying that, for example, God was deceived by a human. In contrast, the Qur'aan provides the perfect concept of an all-knowing, singular originator of this universe.

    This leads us to the next test - that of authenticity. The question that should be asked is whether the scriptures that we have today are indeed a communication from the originator to humankind. A study of the history of Islaam would show that the present Qur'aan is exactly the same as that which was communicated about one thousand four hundred years ago. During its revelation it was committed to memory by a large number of people and also written down.

    Yet another test is that of comprehensiveness. A truly comprehensive ideology, revealed to humankind by the designer of the universe, would describe the most beneficial system in all spheres of life including the political, economical, social, medical and environmental spheres.

    Lastly, we might look at the test of universality. Clearly, an ideology which is historically or graphically bound is not as good as that which applicable to all human beings, irrespective of the time and place of their origin.

    In conclusion, if one uses the criteria of universality, comprehensiveness, authenticity and above all, consistency, one would find the Qur'aan unique and worthy of investigation. It is interesting to note that the Qur'aan itself stresses the above-mentioned approach. For example, in verse 82 of chapter 4, it is said, "Will they not ponder about the Qur'aan? If it had been from other than God, then they would have surely found in it many inconsistencies."

    Source: http://www.geocities.com/kkhaan/whyislaam.html

    Did The Prophet Muhammad(saw) predict any future events?

    Examples of the news the Qur’an gives concerning the future

    The triumph of the Byzantines over the Persians

    The Byzantine and Persian Empires were the super-powers of the time. It was during the years when the few believers were severely persecuted in Makka that the Persians utterly defeated the Byzantines. They had sweeping victories, and conquered Aleppo, Antioch, and the chief Syrian provinces, including Damascus. Jerusalem fell to their arms in 614-615. The Christians were massacred and their churches burnt. The Persian flood of conquest went on to Egypt, and reached as far as Tripoli in North Africa. Another Persian army ravaged Asia Minor and reached right up to the gates of Constantinople. The Makkan pagans rejoiced greatly, and redoubled their taunts and persecution against the Prophet, upon him be peace and blessings, whose Message was a renewal of the Message of Jesus preached in Palestine. The following Qur’anic verses, which were revealed just at that time, gave certain tidings of a very near victory of the Romans over the Perisans:

    Alif Lam Mim. The Romans have been defeated in a land close by, but they, after their defeat, will be victorious, within nine years. God’s is the command in the former case and in the latter, and on that day believers will rejoice, with the help of God. He helps to victory whom He wills. He is the All-Mighty, the All-Compassionate. (30:1-5)

    No one at that time could make such a prediction. But the Prophet, upon him be peace and blessings, conveyed these Divine Revelations to his followers. They confirmed him without hesitation and Abu Bakr bet the Makkan polytheists that the Romans would be victorious in nine years. Heraclius, the Roman Emperor attacked the Persians initially by sea in 622 (the year of the Hijra), and after decisive battles and three successive campaigns, put them to rout in a few years. His victories happened at the same time as the believers won the victory of Badr over the Makkan polytheists. Thus the verses above contained two predictions, both of which came true in nine years.

    The Qur’an gave the news of the conquest of Makka two years before

    It was only six years after the Prophet, upon him be peace and blessings, had emigrated to Madina that he left for Makka for a minor pilgrimage. However, the Makkans stopped him at Hudaybiya and a peaceful treaty was concluded after negotiations. Some articles of the Treaty were objected to by the believers but the Qur’anic verses which were revealed following the conclusion of the Treaty described it as a manifest victory and gave the believers the decisive glad tiding, which is as follows:

    In truth, God fulfilled the vision of His Messenger: You will surely enter the Sacred Mosque, if God wills, in full security; you will have your heads shaved, your hair shortened, and you will have nothing to fear. He knew what you knew not, and He granted, besides this, a near victory. He it is Who has sent His Messenger with guidance and the religion of truth, that He may cause it to prevail over all religion. God is enough for a witness. (al-Fath, 48.27–8)

    One year later the Muslims performed the minor pilgrimage and the year after they conquered Makka. Also, Islam has been prevalent over all other religions for centuries and, if God wills, it will have a world-wide superiority in a near future.

    The Qur’an gave the news that the dead body of Pharaoh would one day be discovered

    In ancient Egypt, Pharaoh used to torture the Children of Israel. God sent Moses to him with the mission of inviting him to believe in One God and allow the Israelites to leave Egypt with Moses. Pharaoh refused and the struggle between them continued for a long time. However, one night Moses succeeded in marching towards the frontier with his people but Pharaoh, becoming aware of his attempt, set out to follow him. When Moses reached the Red Sea, he touched it with his staff, and a furrow opened across the sea. Pharaoh attempted to follow him, but was engulfed with his legions. While narrating this event, The Qur’an makes a very interesting prediction:

    Today We shall preserve your body that you may be a sign to those after you: although most men give no heed to Our signs. (Yunus, 10.92)

    The dead body of Pharaoh was later found floating on the Western shores of the Sinai peninsula. The native residents can still show you to this land, which is now known as Jabal Firawn (Hill of Pharaoh). A few miles from this hill is a hot spring called Hammam Firawn (the Bath of Pharaoh).

    Tidings of the Last Day

    A considerable part of the Qur’an is about the events of the Last Day. The Qur’an describes how the world will be destroyed and rebuilt again and how the dead will be raised, assembled in the Place of Mustering, and, after being judged, will go to either Paradise or Hell. The Qur’an also gives a vivid description of Paradise and Hell and the life in them.

    Does Prophet Muhammad(saw) have predictions to be found in books of Tradition?

    ‘Umar reports in a narration recorded in Sahih al-Muslim:

    ‘Before the Battle of Badr started, God’s Messenger, upon him be peace and blessings, walked around the battlefield and pointed to some locations, saying, Abu Jahl will be killed here, ‘Utba here, Shayba here, Walid here, and so on. By God, we found, after the battle, the dead bodies of all those men in the exact places that God’s Messenger had pointed out.’

    While in Makka under great tortures, the Prophet predicted the future victories of Islam

    Bukhari and Abu Dawud quote Habbab ibn Arat, who said:

    Once, during the days of trouble and torture in Makka, I went to God’s Messenger, who was sitting in the shade of the Ka‘ba. I was still a slave in the hands of the Makkans then. They inflicted on me severe tortures. Unable to endure those tortures any more, I requested God’s Messenger to pray to God for help and salvation. But he turned towards me and said:

    “By God, previous communities had to endure more pitiless tortures. Some of them were made to lie in ditches and cut in two with saws but this did not make them forsake their faith. They were skinned alive but they never became weak against the enemy. Surely God will perfect this religion, but you display undue haste. A day will come when a woman will travel alone by herself from San’a to Hadramawt fearing nothing but wild beasts. However, you show impatience.”

    Habbab concluded:

    By God, what God’s Messenger predicted that day, have all come true. I have personally witnessed it all.

    The Messenger predicted ‘Ammar’s martyrdom in a civil war

    Bukhari, Muslim and Ahmad ibn Hanbal record:

    During the construction of the Prophet’s Mosque in Madina, God’s Messenger, upon him be peace and blessings, told ‘Ammar: “What a pity O ‘Ammar, a rebellious group will kill you.”

    ‘Ammar was killed in the Battle of Siffin by the supporters of Mu‘awiya, who rebelled against Caliph ‘Ali.

    The Prophet foretold that Fatima would join him first of all after his death

    Before his death, the Messenger called his daughter Fatima to his bedside and informed her that she would be the first among his family to join him after his death. Fatima joined her father, the pride of mankind, six months later.

    The Prophet, upon him be peace and blessings, predicted the Mongol invasion, saying:

    The Hour will not come before you fight against a people with red faces, small, slant eyes and flat noses. They wear hairy leather boots.

    The Messenger predicted the caliphate of Abu Bakr and ‘Umar

    As related by Hakim, Tirmidhi, Ibn Hanbal and Ibn Maja, by repeatedly declaring, You should, after my death, follow the way of Abu Bakr and ‘Umar, the Prophet, upon him be peace and blessings, meant that Abu Bakr and ‘Umar would succeed him as caliphs. He also predicted that Abu Bakr’s reign would be short, whereas ‘Umar would remain longer to be able to make many conquests.

    The Prophet predicted the conquest of many important cities

    According to authentic narrations, the Prophet, upon him be peace and blessings, gave his community the glad tidings that they would conquer Damascus, Jerusalem, Iraq, Persia, Istanbul (Constantinople) and Cyprus, and that the religion of Islam would reach as far as the remotest corners of the world in the east and west.

    The Prophet predicted the forms of government after him

    The Prophet declared:

    This affair began with Prophethood and as a mercy; then it will be mercy and Caliphate; afterwards it will change into a cruel monarchy, and finally into an iniquity and tyranny. He also prophesied: Surely, the Caliphate after me will last thirty years; afterwards it will a cruel monarchy.

    Whatever the noble Prophet predicted came true.

    The Prophet predicted the caliphate and martyrdom of ‘Uthman

    According to an authentic narration, the Prophet, upon him be peace and blessings, declared:

    ‘Uthman will be killed while reading the Qur’an. God will dress him in a shirt but they will desire to remove it from him.

    By this saying, he meant that ‘Uthman would become Caliph but his deposition would be sought, and finally he would be martyred while reading the Qur’an. This happened exactly as he predicted.

    The Prophet foretold the future victories of Sa‘d

    As narrated in a authentic Tradition, the noble Prophet of God, upon him be peace and blessings, said to Sa‘d ibn Abi Waqqas when the latter was gravely ill:

    It is hoped that you will be spared so that some people may benefit through you and some others be harmed through you.

    By this, he suggested that Sa‘d would be a great commander and make many conquests, and while many peoples would benefit from him by converting to Islam, many others would be harmed through him as a result of the collapse of their states.

    Sa‘d, just as predicted by the holy Prophet, upon him be peace and blessings, took the command of the Muslim armies and destroyed the Persian Sassanid Empire, bringing many peoples within the guidance of Islam.

    The Prophet predicted the conquest of Cyprus

    Once, when the Prophet woke up in the house of Umm Haram, the aunt of Anas ibn Malik, who served the Messenger for ten years in Madina, he smilingly said:

    “I dreamt that my community would be waging war in the sea sitting on thrones like kings.” Umm Haram asked: ‘Pray that I too may be with them’. He said firmly: “You shall be.”

    All this came true forty years later when Umm Haram accompanied her husband ‘Ubada ibn Samit, on the conquest of Cyprus. She died there, and her tomb has since been a visited place.

    The Prophet predicted the appearance of Mukhtar and Hajjaj

    According to an authentic narration, the Prophet, upon him be peace and blessings, declared:

    From the tribe of Thaqif will appear a liar who claims Prophethood and a blood-thirsty tyrant.

    By this, he gave tidings of the notorious Mukhtar, who claimed Prophethood, and the criminal Hajjaj, who killed tens of thousands of people.

    The Prophet predicted the conquest of Istanbul

    Again, according to an authentic narration, the Prophet, upon him be peace and blessings, declared:

    Surely, Constantinople (Istanbul) will be conquered (by my community); how blessed the commander who will conquer it, and how blessed his army.

    He thus foretold the conquest of Istanbul by Muslims, and indicated the high spiritual rank of Sultan Mehmed, the Conqueror, and the virtuousness of his army. What he foretold took place centuries later.

    Source:http://islambyquestions.net/Prophet/...NearFuture.htm

    Prophet Muhammad (s.a.w.s.): Allâh’s Messenger to the Whole Mankind

    (Especially for Non-Muslim Readers)
    Dr. Norlain Dindang Mababaya


    Prophet Muhammad (s.a.w.s.) (Salallahu ‘alayhi wa salam, meaning: May the peace and blessings of Allah be upon him) was Allâh's great Prophet and Messenger like Jesus, the Son of Mary. The Prophet's mission, however, is universal. Allah (S.W.T.) (Subhanahu wa ta’ala, meaning: the Exalted, Most Glorious) tells mankind that Prophet Muhammad (s.a.w.s.) is no more than a Messenger (Qur’an 3: 144), the unlettered Prophet who believes in Him and His Words (Qur’an 7: 158). He is the Seal of the Prophets and the true universal Messenger of Allâh to the whole mankind (Qur’an 33: 40). Allah (S.W.T.), the All-Mighty, makes this very clear:

    "We have not sent you (O Muhammad) but as a universal (Messenger) to men giving them glad tidings and warning them (against sin) but most men understand not." (Qurân 34: 28)

    The Messenger (s.a.w.s.) possesses an exalted (standard of) character (Qur’an 68:4) and an excellent exemplar for him who hopes in Allah (S.W.T.) and the Final Day, and who remembers Allah (S.W.T.) much (Qur’an 33: 21). Allah (S.W.T.) endowed him with exalted standard of character for us to follow. Every aspect of his life has been fully dealt with, providing complete guidance to the whole mankind. For our guidance, Allah (S.W.T.), the All-Mighty commands us to believe and obey His Messenger (s.a.w.s.):

    "Say (O Muhammad to mankind): “If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur’ªn and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful.” Say (O Muhammad): “Obey Allâh and the Messenger (Muhammad).” But if they turn away, then Allâh does not like the disbelievers." (Qur’an 3: 31)

    "O mankind! Verily, there has come to you the Messenger (Muhammad) with the truth from your Rabb (Sustainer). So believe in him, it is better for you. But if you disbelieve, then certainly to Allâh belongs all that is in the heavens and the earth. And Allâh is Ever All-Knowing, All-Wise." (Qurân 4: 170)

    "O you who believe! Obey Allâh, and obey the Messenger (Muhammad) and render not vain your deeds." (Qurân 47: 33)

    It is a must that we obey Prophet Muhammad (s.a.w.s.). Allah (S.W.T.) tells us that he who obeys His Messenger (s.a.w.s.) obeys Him:

    "He who obeys the Messenger (Muhammad) has indeed obeyed Allâh, but he who turns away, then we have not sent you (Muhammad) as a watcher over them." (Qurân 4: 80)

    Allah (S.W.T.) sent His Messenger with Guidance and the Religion of Truth to make it prevail over all religions. He (I) says:

    "It is He (Allah) Who has sent His Messenger with Guidance and the Religion of Truth that he may proclaim it over all religion even though the Pagans may detest (it)." (Qurân 61: 9)

    Prophet Muhammad (s.a.w.s.) being the True Messenger of Allah (S.W.T.) not only sincerely believes and testifies to the Oneness of Allâh, the Only True God, Who Alone deserves all praises and true worship, but also teaches the same universal message. In one of his teachings we learn how he teaches us to glorify and testify Allah (S.W.T.) as True:

    “Ibn ‘Abbas (r.a.) narrated that when the Prophet (s.a.w.s.) got up at night to offer the Tahajjud (midnight) prayer, he used to say: “O Allâh! All the praises are for you. You are the Holder of the heavens and the earth, and whatever is in them. All the praises are for You. You have the possession of the heavens and the earth and whatever is in them. All the praises are for You. You are the Light of the heavens and the earth and all the praises are for You. You are the King of the heavens and the earth and all the praises are for You. You are the Truth and Your Promise is the truth, and to meet You is true. Your Word is the truth and Paradise is true, Hell is true, all the Prophets are true, Muhammad is true, and the Day of Resurrection is true. O Allâh! I surrender (my will) to You. I believe in You and depend on You, repent to You, and with Your help I argue (with my opponents, the non-believers). And I take You as a Judge (to judge between us). Please forgive me my previous and future sins; and whatever I concealed or revealed. And You are the One Who makes (some people) forward and (some) backward. There is none to be worshipped but You.” (Bukhari 2/221, 9/482 and 534)

    If you are among those who have read some of the countless distortions written against Islâm and the Prophet (s.a.w.s.), time has come that you believe in him as the true Messenger of Allah (S.W.T.) to all humanity. Verily, Muhammad (s.a.w.s.) is the true universal Messenger and the final Prophet of Allâh. In fact, he is known as the As-Sadiq and Al-’Amin (the Truthful and the Trustworthy). Many non-Muslims who knew and listened to him during his time, embraced Islâm because of his truthfulness. Indeed, Muhammad (s.a.w.s.) is true and he teaches nothing but the Truth. Above all, he teaches us the worship of the One True God, which is the very essence of the true religion, Islâm. For your salvation, believe in Prophet Muhammad (s.a.w.s.) as the true, final Messenger of Allah (S.W.T.) and believe in the Message with which he was sent. Believe in Islâm as the true religion from Allah (S.W.T.). Take admonition from the following authentic Hâdîth:

    “Abu Hurairah (r.a.) narrated that Allâh’s Messenger (s.a.w.s.) said, “By Him in Whose Hand is the life of Muhammad, he amongst the community of Jews or Christians hears about me; but does not affirm his belief in that with which I have been sent (i.e., Islâm) and dies in his state (of disbelief), he shall be but one of the denizens of Hell-Fire.” (Muslim 1/ 284)
    _________
    Note: Please take note of the following abbreviations used in this article:

    (SWT): Subhanahu wa Ta'ala – ‘The Exalted’
    (s.a.w.s.) : Sall-Allahu ‘Alayhi wa Sallam – ‘Peace and Blessings of Allah be upon him’
    (r.a.): Radia Allahu ‘Anhu – ‘May Allah be pleased with him’, Radi Allahu ‘Anha- ‘May Allah be pleased with her’, Radi Allahu ‘Anhum - ‘May Allah be pleased with them.’

    Source: http://www.wefound.org/texts/Muhamma.../Muhammad3.htm
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