There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:
(a) From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”
(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)
(b) “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”
(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)
The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.
Al-Mannaawi said:
Al-Haafiz ibn Hajar said in his Amaali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)
Al-Mannaawi also said: “It is recommended to read it during the day or night of Jumu’ah, as al-Shaafa'i (may Allaah have mercy on him) stated.” (Fayd al-Qadeer, 6/198)
And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him.” [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
Sahih Al Bukhari
And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him.” [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
Sahih Al Bukhari
I always wondered..does this apply to the Women also since its not required that they attend?..all though i rather go every Friday.
is it true that a women gets a greater award if she ws to Pray at home rather then the Masjid?
Jus thought...if anyone could it would be great.
Shurkran in advance
Verily, His Command, when He intends a thing, is only that He says to it, Be! and it is.
All praise is due to Allah. I thank Him and seek His aid. I ask His forgiveness, and seek His guidance. I believe in Him and do not deny Him. I am the enemy of those who reject belief in Him. I bear witness that there is no one worthy of worship, other than Allah, Him alone, without partner; and that Muhammad is His servant and messenger whom He sent with guidance, true religion, light, and advice after a long gap of time when no messengers were sent, knowledge was little, people were misguided, and time appeared to have stopped as the Day of Judgment approached.
Whoever obeys Allah and His messenger is wise and whoever disobeys them is astray, wasted, and has lost his way far from the true path. I advise you to fear Alláh and be conscious of Him. Be conscious of what Alláh warned you of Himself. There is no better advice than that or a better reminder. It is a shield for those who follow this advice carefully and cautiously and it is an aid, and the truth that will get you what you aspire for on the Day of Judgment. Whosoever establishes a good relationship between him and Allah, secretly and openly, only to seek the pleasure of Allah, will benefit in this life and be saved in the afterlife when he will be in dire need of the good deeds he earned before death. Man will then wish that there were a great distance between him and anything else other than taqwa.
Allah warns you about Himself and He is kind to his servants. Allah, who has spoken the Truth and fulfilled his promise, has said: "I do not change My words and I do not oppress My servants"(50:29). Fear Allah in your present and future affairs, in secret and in the open for (Allah has said) "Whosoever fears Allah, his sins will be forgiven and his reward will be many fold"(65:5) and "Whosoever fears Allah will achieve great success." Having taqwa (fearful awareness of Allah) protects man from Allah's anger, protects him from His punishment and protects him from His wrath. Taqwa illumines the face, pleases the Lord, and elevates the rank.
Take what is determined for you and do not neglect your relationship with Allah. He has taught you His book, laid down for you His path so that He will know which of you are the truthful and which of you are the liars. Therefore, do good, just as Allah has done good to you, and be enemies to His enemies, (for Allah has said) "And strive in the way of Allah sincerely for He has chosen you and named you Muslims" ( and "That those who have died (striving in His way) might die after a clear sign (had been given to them), and those who go on to live might live after a clear sign (had been given to them)" (8:42). There is no strength other than by Allah, thus increase the remembrance of Allah, and work for what will come after death, for whosoever builds a good relationship with Allah, Alláh will protect him from the harm or need of people. Allah surely decrees what is destined for mankind, whereas they have no control over Him, and He has in store for them what they cannot have in store for Him. Allah is great. There is no power except by Allah, Elevated, the Great.
[End of first khutbah.]
The Prophet's Speech on the Importance of Knowledge.
Mu'ath bin Jabal narrated that the Prophet Muhammad, peace be upon him, said the following.
Acquire knowledge, for surely it leads to fear of Allah. Seeking it is an act of worship ('ibadah); studying it is praising Allah; seeking it is jihad; teaching it to whomever doesn't known it is an act of charity (sadaqah); and giving it to its people draws one closer to them. Knowledge points to the permissible (Halaal) and the forbidden (haraam); and it is a shining light pointing the way to paradise It comforts the lonely, befriends the estranged, and talks to you in seclusion. It is a guide through prosperity and adversity; it is a weapon against enemies; and it is the best of friends. With knowledge, Alláh raises people to high stations, making them leaders in goodness, whose steps are traced. Their example is emulated, their opinion followed. The angels like to sit with the people of knowledge, surrounding their wings; and everything dry or wet, -fish of the sea and animals on land, - will ask Allah to forgive them. Knowledge gives life to the heart in the midst of ignorance, and illumines vision in the darkness. With knowledge, Allah's servants become the elite and reach the highest degrees in this life and in the hereafter. Contemplation with knowledge is equivalent to fasting (sawm); spending time to study it is equivalent to standing at night in prayer (qiyam); duties to relatives are fulfilled by it; and through it the halaal and haraam are known. Knowledge precedes action ('amal) and action always follows it. The fortunate ones attain it and the miserable ones are deprived of it.
Mukhtasar Zaad ul Ma`aad (Provisions for the Hereafter)
Abu Huraira reported the Prophet of Allah, peace and blessings of Allah be upon him, as saying: ‘The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he was expelled from it. And the Last Hour will take place on no day other than Friday.’
The Prophet also said on the occasion of Friday: ‘We who are the last shall be the first on the Day of resurrection, except that every Ummah (nation) was given the Book before us and we where given it after them. It was this day (Friday) which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians they day following that.’
With regard to Friday, the Prophet was also reported as saying: ‘There is no time on Friday at which no Muslim would stand, pray and beg Allah for what is good but He would give it to him’ and he pointed with his hand that (this time) is short and narrow. There is a good deal of difference of opinion among the scholars as to what exactly is that fortunate hour on Friday when the supplication would be granted. The best course is that this hour should be treated as hidden, and the whole day should be spent in supplication and glorification of Allah.
It was the Prophet’s practice to attach special significance and honour to Friday. Examples of this behaviour are numerous, however, the following could be cited: On that day, he recommenced reciting Soorah as-Sajdah (in fajr) [and al-Insaan] because it is inclusive of all affairs relevant to Friday; taking a bath, using perfume and miswak, going to Friday’s congregational prayer early, listening to the sermon, wearing one’s best clothes and remembering Allah all the time. When the Holy Prophet stood on the pulpit delivering Friday speech (sermon), his eyes would redden and his voice rise sharply with extreme anger. He, however, used to shorten the speech but prolong the prayer following it.
And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him.” [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]
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