Competitor for the Holy Qur'an

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Re: A question on faith (for atheists)

the point is that all of these features are not in the quran or subjective opinons. I refuted many of your characteristics.
Oh so the Qur'an is not the guide of millions of people?
The Qur'an has not touched millions of people?
The Qur'an has not converted atheist (like me)?
The Qur'an isn't unique from a literacy aspect?
The Qur'an doesn't have scientific miracles?
Well then how about you refute all those features! You didn't refute anything. All you did is deny the charesteristics, and possible mentioned unsubstantiated alternative speculation. But there's a huge difference between denying and refuting. There's plenty of threads in this very section about them. And so far I haven't seen a single argument hold up against these characteristics of the Qur'an.

InshaAllah we can continue the discussion here so the origenal thread doesn't go further off-topic
 
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Re: A question on faith (for atheists)

Hi Islambard
I'm glad to see someone has taken this argument serious instead of just listing fantasy books for children (yes ranma, that description includes gfsm).

So, Divine comedy. vs Qur'an. I'll try to be fair.

  • Both are poetic in nature.
    Divine comedy uses ABA BCB CDC ...
    The Qur'an uses a large numer of different poetic styles not only rhymes but using rythms to accentuate and using rhymes that match not only vocal but also in meaning. Take Al-Asr for example: http://www.youtube.com/watch?v=s-H73PD1aq8
    (videolink takes 26 sec, shortest surah of the Qur'an with english translation))

    That has more to do with lingistics on the Qur'an's part. You find similar 'impossibilities' across different language groups' syntax. For example certain english works are very diffcult to translate into other languages without them becoming ugly. This is especially true with German because of the complexity of male, female and neutral words. Or latin languages (spanish/italien/portugeseetc) into english. Arabic poetry such as the Qur'an is then complex because of the language barrier.

    In regards to the Dante's opus magnum, well there are a few other styles embedded within the ABA BCB etc. its just it doesnt translate well and is usually omitted to keep the language.

  • Both have religious content.
    Devine comedy is basically a very detailed description of what the afterlife looks like, next to that it also has some political messages (limited to politics of Dante's time)

    It also has a great deal personal issues (the entire 3 volume work is basically a giant love poem to Beatrice) and an advanced form of christian apologetics and philosophy as it gives a critical eye to past and current state of christianity (current in his day) and oddly enough, acknowledging the value of other cultures [he places some famous non-christians (and even muslims) in authorative positions in heaven and purgatory]
    The Qur'an on the other hands is much richer giving a description of the hereafter giving out detail only where it is required and leaving it out where it adds no value, but also a description of the different classes of mankind. How to recognize a firm believer, what some of the mistakes of the hypocrite are. With numerous stories that show important messages on how to live ones life. With different descriptions of what the difference is between a believer and a disbeliever; and so on... The Qur'an changed the face of the earth and leads millions of people by it's religious content. I never heard of a serious group of "Danteists".

    Really? The Qur'an struck me as a poltical manifesto with some religion sprinkled in. Alot of the stories and messages are reptitive and alot of the rules become self-contradictory in later surah's damaging the whole, universal message aspect and relegating it contextal. It is an awsome piece of communitarian politics, but compared to wide imagery of the Comedy, all the different aspects addressed, the different personal stories etc. Id still place the comedy above the Qur'an.

    I think the number of worshippers has little to do with how good something is. I mean the Comedy and Dante himself were enemies of the church and catholism for a long time.....and just look at some of the stuff ppl follow...*cough* Scientology *cough*
  • Only one of them has miraculous characteristics.
    The Qur'an has by giving prediction that actually came true and by giving descriptions that later were found corrrect. Example on the expansion of the universe:
    And it is We Who have constructed the heaven with might, and verily, it is We Who are steadily expanding it. (Qur'an, 51:47)
    Note that the Arabic word used here is: [ سماء] heaven/firmament.
    It does not mean the heaven of the afterlife which is called: jannah [جنة ] in Arabic. So it does refer to the universe and not to some metaphysical place.

    Id say this is subjective. I personally find the "scientific miracles of the Qur'an!" to br neither miracles, nor scientific. Often when questioned about some apperent inaccuracy I usually get a response from a muslim apologetic that its really some bizarre metaphor that seems more like an attempt to twist the meaning.

    That aside, there is also the issue of every other religion claiming "scientific miracles".

    For the sake of focus, perhaps its best we avoid this aspect of comparison ;)

  • Both have mathematical codes.
    In the divine comedy there's constantly references of three, and multitudes of three. Verses are rhymed by three, there' are 9 spheres of each destination, there's 33 verses in each cantus and there are three destinations.
    In the Qur'an there also seems to be a hidden mathematical code embedded but here the number is 19, not 3.
    http://www.miraclesofthequran.com/mathematical_03.html
    Next to this code there's also the word repetitions:
    http://www.miraclesofthequran.com/mathematical_01.html
    Example:
    The word "land" appears 13 times in the Qur'an and the word "sea" 32 times, giving a total of 45 references. If we divide that number by that of the number of references to the land we arrive at the figure 28.888888888889%. The number of total references to land and sea, 45, divided by the number of references to the sea in the Qur'an, 32, is 71.111111111111%. Extraordinarily, these figures represent the exact proportions of land and sea on the Earth today.

    Hmm never heard of this. Ill have to look into it and respond in due time :)
  • Source
    The prophet peace be upon him was illiterate and didn't receive schooling. Yet he brought us the Qur'an.
    As for Dante's source, here's an interesting copy paste from wikipedia:
    In 1919 Professor Miguel Asín Palacios, a Spanish scholar and a Catholic priest, published La Escatología musulmana en la Divina Comedia ("Islamic Eschatology and the Divine Comedy"). This was an account, compiled after years of extensive study, of parallels Asín Palacios had discovered between Islamic philosophy and the eschatology of the Divine Comedy. The perceived similarities pervade the entire poem. Asín Palacios concluded that Dante derived most of the features of and episodes about the hereafter from two main sources: the Hadith and the Kitab al Miraj (translated into Latin in 1264 or shortly before[3] as Liber Scale Machometi ["The Book of Muhammad's Ladder"]) concerning the Prophet's ascension to Heaven, and the spiritual writings of Ibn Arabi. The Divine Comedy was therefore not, in Asín Palacios's opinion, an entirely original work—as had been heretofore assumed—since Dante had before him a ready-made pattern based on Islamic writings on the afterlife. (This would be particularly ironic if true, in light of the fact that in Canto XXVIII of the Inferno Dante consigned the Islamic supreme prophet Muhammad to the eighth circle of hell, as a "seminator di scandalo e di scisma"—a "sower of scandal and schism"—in line with Catholic dogma regarding Islam, as evidenced by the title of the first Latin translation of the Qu'ran: Lex Mahumet pseudoprophete.)


I think it's fair to say that although there might be some skin deep similarities, that divine comedy simply doesn't cut the mustard, especially not if you're looking at the core of the two books. But I'm of course open to listen to any arguments you would like to add here.


I disagree with your conclusion and I think in the interest of dispelling bias, you may want to read the Divine Comedy and then make your comparison. Its the only piece of literature that ever made me feel remotely religious and even if you still disagree, its still a masterpiece:thumbs_up
 
Re: A question on faith (for atheists)

the point is that all of these features are not in the quran or subjective opinons. I refuted many of your characteristics. For poetry i would just about any doctor sues book. Heck those often have great morals stories to.

Perhaps you got some bad bananas!

Honestly thou, I remember my frist Qur'an. It was a god awful translation that I think was done for folks completely devoid of any knowledge of science, history, and philosophy. The author made it sound as if Muhammed was responible for the wheel, fire, and buttered bread. I was actually really mad after reading it:raging:

Then my girlfriend's (at the time) dad gave me a reeeaaalllyy nice Qur'an. The translator focused excusively on preserving the poetry as opposed to making up BS to promote his religion. Lemme tell yaa, HUGE DIFFERENCE. My second Qur'an also has the original arabic beside the english and has caligraphy all around it :D

All the about the translation my friend:sunny:
 
For the skeptic, evidence is needed, and for the believer, evidence is not needed.


I wanted to question this signature :). No one really becomes a believer without evidence for your information... The statement is incomplete. You can say once someone becomes a believer he may not need further evidence to support his belief - but initially something must spark it. At our prophets :saw: time, understanding the environment, It would be ignorant to believe that all those who did convert was from nothing!
 
Re: A question on faith (for atheists)

Oh so the Qur'an is not the guide of millions of people?
The Qur'an has not touched millions of people?
The Qur'an has not converted atheist (like me)?
The Qur'an isn't unique from a literacy aspect?
The Qur'an doesn't have scientific miracles?
Well then how about you refute all those features! You didn't refute anything. All you did is deny the charesteristics, and possible mentioned unsubstantiated alternative speculation. But there's a huge difference between denying and refuting. There's plenty of threads in this very section about them. And so far I haven't seen a single argument hold up against these characteristics of the Qur'an.

InshaAllah we can continue the discussion here so the origenal thread doesn't go further off-topic

the quran is not universal as stated earlier. I do not despute that muslims exists or people have converted. "like wise poeple have deconverted as well"
The fact is that its not universal.
It is also no more literally unique than the bible "which it borrows from" or harry potter.
the quran has zero scientific miracles.
 
I wanted to question this signature :). No one really becomes a believer without evidence for your information... The statement is incomplete. You can say once someone becomes a believer he may not need further evidence to support his belief - but initially something must spark it. At our prophets :saw: time, understanding the environment, It would be ignorant to believe that all those who did convert was from nothing!

its more of a commentary on PA sig. In general i would say the evidence needs to be scientific.

p.s. i like the link kitty hes cute..
 
Re: A question on faith (for atheists)

the quran is not universal as stated earlier. I do not despute that muslims exists or people have converted. "like wise poeple have deconverted as well"
The fact is that its not universal.
It is also no more literally unique than the bible "which it borrows from" or harry potter.
the quran has zero scientific miracles.

I'm troubled
I really don't know what your angle is here. I could think of the following posibilities:

1. You keep comparing the Qur'an with Harry potter as an argument ad absurdum, in which case you don't understand how argument ad absurdum works and where it is applicable.
2. You genuinely believe Harry potter is a competitor for the Qur'an which means the book is probably at the top of your comprehensive capabilities and the Qur'an thus went way over your head. In this case I think I should just leave you be untill you grow up.
3. You do so intentionally to mock my argument and flame Islam.
4. Some other angle I haven't thought of.

Untill you can give me an explanation of which of those four it is I will move your further posts to the recycle bin and give you refractions for mocking the Qur'an. Some arguments to consider in case you're willing to take this discussion serious:
*Since million of people of different culture nationality and from different era's find guidance in the Qur'an means it is universal. In fact, It can't get more universal than that.
*Number of people converting and number of people apostating is irrelmevant. Point is, it's a religious book, whereas Harry potter is fiction and accepted as fiction by it's readers.
*Wheter or not the Qur'an is a copy from other books is pure speculation and unsubstantiated. Maybe you can get away with such statements on other forums, but here you have to either back your statements up, or keep them for yourself.
*Finally about the miracles of the qur'an. If You want to insist in debate they are false, then first make me a refutation of these:
http://www.miraclesofthequran.com/scientific_index.html
These have been discussed on different threads before, and so far I haven't seen a single argument hold up against the Qur'an. So untill you show differently, The miracles are accepted as genuine around here.
 
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Am I the only one who find this debate rather odd? Comparing the Qu'ran or the Bible to Harry Potter just seems a little off to me. Comparing the Qu'ran to The Divine Comedy makes a little more sense, but not much, sense you are only comparing writing styles for the most part. To a believer, a Holy Book isn't there for entertainment, it is there as a life guide. Perhaps to an athiest a holy text is only words on paper, but to a believer it is so much more than that. Just seems fairly pointless to debate about some piece of writing that one considers of equal or of more importance than a text intended as a religious and philosophical guide. To a follower of that religious text there is no work of literature of more importance.
 
Am I the only one who find this debate rather odd? Comparing the Qu'ran or the Bible to Harry Potter just seems a little off to me. Comparing the Qu'ran to The Divine Comedy makes a little more sense, but not much, sense you are only comparing writing styles for the most part. To a believer, a Holy Book isn't there for entertainment, it is there as a life guide. Perhaps to an athiest a holy text is only words on paper, but to a believer it is so much more than that. Just seems fairly pointless to debate about some piece of writing that one considers of equal or of more importance than a text intended as a religious and philosophical guide. To a follower of that religious text there is no work of literature of more importance.

Was just trying to point out that poetry and complexity =/ divinity. For those who have read the Comedy (with proper commentary) know what I am talking about.

I guess I couldve used the Vedas or some other religious text, but I didnt want this to become "my religion is better than your religion!" sort of discussion.
 
Ok lets get back to the subject for clarification.

The Qur'an itself challenge mankind regarding this to:
And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful. (Al-Baqara:23)
I asked for list of these characteristics.
Osman gave a reply
http://www.islamicboard.com/comparative-religion/49097-competitor-holy-quran.html#post817364

I replied. Refuting many of those as subjective opinions at best and just plain wrong at worst.

The best you come up with is that people follow the book “like the bible,” its poetical “like the divine comedy.”

The writing style is of course different than harry potter and other books but that does not make it superior. Its like saying this couch is made from black leather and so its better than yours with only cloth. Its just subjective. The content of the books also differ but in quality of writing we once again get into subjective opinion. I see Harry potter to be a better written book. Its apparently more easily translatable into other languages. I find the morals presented in other books to be better than the quran “once again a subjective opinion”. I also find that the billions of books written out there that are much longer and better written as well as written in a much shorter time. It seems to me however that if it took someone 40 years to write a book I would hope they would get there rhymes right. 

The subject of scientific miracles has been discussed many times on this forum and you being a mod surely have read them. It amounts to any actual knowledge in the quran was known at the time and borrowed from other sources. Any supposed knowledge is just misreading or changing meaning of words to fit some new concept. And some are just plain wrong. If you want to discuss this please post in the scientific miracles of the quran thread. Your side says that Mohammad couldn’t have known any of this. “despite likely having access to these known knowledge’s if he actually wrote them and not others.” Or they may say we are not reading it right.

Its been discussed the quran is universal. Here we seem to disagree on what universal means in this case my view universal is….

Universal : Common to all members of a group or class.
I do not deem the quran as a book to be accepted universally since I find its morals, its science and other parts to be flawed, poor, many times immoral etc… “of course that’s my opionon on morality” . The fact that others can not read the quran “correctly” unless they know Arabic “and even then you need scholars to tell you what it means” prevents it from being universal.
 
Since you are certain that you have read better. it is safe to assume that you have read it. You are aware than that the Qur'an can not be written in English and can only be written in Arabic. since you are fluent in Arabic, I will be justified in answering your posts only in Arabic.

Dear Woodrow,

You have brought up two problems. The first being that godcreated a book that he expects the entire world follow, yet it is only able to be "understood" in one language. The second problem is that Christians and Jews have lived for centuries in Islamic countries, so may I ask why they are not attesting to this Quranic miracle?

I have read the Quran, and I had to memmorize it at such a young age, yet all I saw was the removal of critical thinking skills. You merely accept it as god's without analyzing it.

By the way, Have you ever listened to Mozart? I thought it was a miracle as well when I first listened and saw his work.
 
Hay Steve, remember me? :muddlehea



You only proved that you were more strbron than me. :thumbs_do

You lost and you know it. :shade:

Believe whatever you want to believe. But I didn't lose nothing. I refuted all your arguments. Just because you keep repeating them after I refuted them doesn't mean I'm stuborn.
 
Our logic is based upon the knowledge that God(swt) exists. That is no less valid than your knowledge that the sun exists.
Excuse me? Could you please tell em how you came to such a conclusion!?!
 
Dear Woodrow,

You have brought up two problems. The first being that godcreated a book that he expects the entire world follow, yet it is only able to be "understood" in one language. The second problem is that Christians and Jews have lived for centuries in Islamic countries, so may I ask why they are not attesting to this Quranic miracle?

Peace Basirah,

There is free will and our choice to accept or deny. If we accept, to learn Arabic is no great obstacle. For it to be revealed in a form that can not be adequatly translated, some perceive as a problem, some perceive as a chance to perform an act of love. We are humans, we have our limitations, this can either be seen as a need for us to acknowledge our limitations or we can just give up. as far as why the Jews and Christians do not accept it as miraculous. Ask them. Anything I say regarding that would only be my opinion and I can not speak for any one except myself.
I have read the Quran, and I had to memmorize it at such a young age, yet all I saw was the removal of critical thinking skills. You merely accept it as god's without analyzing it
.

I went through over 60 years denying it was God"s word.

By the way, Have you ever listened to Mozart? I thought it was a miracle as well when I first listened and saw his work
.

Back when my hearing was intact and I had not reverted I loved classical Music. Yes I have listened to Mozart, Chopin, Schroeder, Schubert, Beethoven, and many others. I did prefer Beethoven and would listen to him for hours. Yes, I viewed Beethoven as a miracle, considering that he never heard any of his music. However, he was also a very gifted mathematician and his works were the result of excellent analytical skills in the field of mathematics. what we perceive as music he perceived as order in mathematical composition.
 
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Basirah was adequately refuted by bros Ansar, yet keeps bringing the same recycled rhetoric to the table as if we collectively suffering lapses in memory. I was asked not to participate in this discussion to keep it along the lines of comparative rather than a refutation. Which I'll honor, But I think I'll just stick this in here as a refresher

http://www.islamicboard.com/refutat...an-has-been-altered-yaa-ayyuhaal-kafiroon.htm
 
Hi Ranma
I'm glad to see you decided to drop the hit and run tactics from before. So I'll try to be nicer to.

The writing style is of course different than harry potter and other books but that does not make it superior. Its like saying this couch is made from black leather and so its better than yours with only cloth. Its just subjective.
The challenge from the Qur'an you mentioned, has some intrinsic wisdom to it. It's very purpose is to make people consider how hard it is to write such a book and how implausible it is that Muhammed (pbuh) made it up. You are right that "better" is a relative term. Then again I wouldn't use that specific term. Instead I would say that if you look at all the characteristics it has, it makes it unthinkable that a human wrote it, because I cannot imagen a human combining all these characteristics in one book with such elegance and balance. Even if it took 22 years.

The content of the books also differ but in quality of writing we once again get into subjective opinion. I see Harry potter to be a better written book.
I think you're forgetting like Keltoi pointed out that we shouldn't be comparing books, but instead religious books. The main feature of the Qur'an is that it is a guide for mankind. To use your own analogy, when you start comparing Harry potter to the Qur'an that is very similar to comparing a chair to a sofa and then saying: "The chair is a better sofa then the sofa is because I prefer sitting in a sofa."
But you're forgetting the chair isn't a sofa at all, the similarity of the two objects is that both are objects to sit on. Just as the only similarity between child-novels and spiritual guidance is that both messages are written on pages binded in book form. But If I were a sofa-manufacturer who's competing for the title of ultimate sofa and challenge my competitors, and you bring a chair. Obviously you would have mocked me sofa-building techniques. I hope you understand now why I lost my patience earlier.

Its apparently more easily translatable into other languages.
I would argue that translatability is of lesser importance. If somebody who doesn't know Arabic wants to get the full message they can always read a tafsir. See the thing is, translatability would make it's style less unique. It would mean that it's style is easily copied in other languages. Which would make it less special and hence less of a "proof" for mankind.

I find the morals presented in other books to be better than the quran “once again a subjective opinion”.
I don't think morality itself is subjective. I do think that when people have a preference of morality that it is subjective. To give an example:
It is immoral to get drunk, because once you get drunk you'll loose your inhibitions and be immoral. So getting drunk enables immorality and is hence immoral by itself. Now, an alcoholic might say he doesn't like this morality I just presented, be that as it may, I think everybody in his right mind will see that the alcoholic himself will be much better off without alcohol. Ther might be other books that present morality. But so far I haven't found a book that presents it in such a complete, workable and universal way.

I also find that the billions of books written out there that are much longer and better written as well as written in a much shorter time.
I would argue, that quality is more important then quantity.

The subject of scientific miracles has been discussed many times on this forum and you being a mod surely have read them. It amounts to any actual knowledge in the quran was known at the time and borrowed from other sources. Any supposed knowledge is just misreading or changing meaning of words to fit some new concept. And some are just plain wrong. If you want to discuss this please post in the scientific miracles of the quran thread.
Inshaallah I will do so after this post.

Its been discussed the quran is universal. Here we seem to disagree on what universal means in this case my view universal is….
Universal : Common to all members of a group or class.
I do not deem the quran as a book to be accepted universally since I find its morals, its science and other parts to be flawed, poor, many times immoral etc… “of course that’s my opionon on morality” .
It's not universal because you don't like it? There are people out of all classes and groups that have accepted it, like your definition requires. Just because you don't accept it does not mean it's not universal. It seems to me that you're implying that for universality all people should have to accept it. But that would defeat the purpose of testing us. Or to say it in the Qur'an's words:

Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that Allah means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors, (al-baqara:26)

The fact that others can not read the quran “correctly” unless they know Arabic “and even then you need scholars to tell you what it means” prevents it from being universal.
To this argument I would reply with the same verse as before. But there are levels to its meanings. some parts are very literal and easy to understand whereas others are metaphorical. Some parts are stories of the other prophets, where other parts are direct answers to events in the life of Prophet Muhammed (pbuh) and his followers. Although most people indeed do not understand many parts without proper explanation; the little I understood out of reading the translations was already sufficient proof for me and many other people to revert to Islam. I would even say that if the Qur'an was of such nature that anybody understands it to it's full depths from the first go, then it wouldn't be very special now would it?

So as a general conclusion I would say that most of your criticism comes from not seeing all the characteristics as one. The miracle of it is not only that it has several characteristics, but also that they are well balanced even though one characteristic makes the other harder. All the more reason why any book you'd bring foreward for this challenge should have all of the characteristics.
 
Dear Woodrow,



I have read the Quran, and I had to memmorize it at such a young age, yet all I saw was the removal of critical thinking skills. You merely accept it as god's without analyzing it.

.

How would you answer this?

Hal ata AAala al-insani heenunmina alddahri lam yakun shay-an mathkooran
 
Hi Ranma
I'm glad to see you decided to drop the hit and run tactics from before. So I'll try to be nicer to.


.....So as a general conclusion I would say that most of your criticism comes from not seeing all the characteristics as one. The miracle of it is not only that it has several characteristics, but also that they are well balanced even though one characteristic makes the other harder. All the more reason why any book you'd bring foreward for this challenge should have all of the characteristics.

just to hit these points.
I have not been hit and running as you say. Ihave made my opinons and shown that we have different ones. I would also say that books out there share the same arbitrary characteristics of the quran. The quran also does not have many of the characteristics you believe it has so it falls short. The best case you have is its a work of poetry which i wont disagree with. I will disagree with the quality of the writing and poetry being unmatchable.

One other important point to bring back up is that all these supposed characterisitics some how are supposed to support it being divine. this is just not shown. its poetical yes. "so are other books". its a religous book, yes. "so are other books" it has what some people believe to be miracles, yes. "but thats only opinion and not supported by science." And of course so do other books.

Summary . There is no reason to believe that the book is nothing more than a book of religous poetry with no divine guidance.
 
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