Greetings,
i got to strongly disagree with this.
Natural is a horrible argument since homosexuality naturally occurs all in nature.
Whether it occurs naturally is debatable, but nevertheless, even if we say for argument's sake that it is natural, then as you said yourself, it doesn't mean that is is necessarily good. Hence I said that even a homosexual himself can see that his actions are morally wrong, regardless of whether he was born with such inclinations or not.
Also Nature doesnt mean good as unnatural doesnt mean bad. The computer you have is unnatural. The mercury in the thermometer is natural.
I doubt you think your PC is bad and i doubt youd chug a cup of mercury.
Here you agree with my point above. The human soul is inclined to much evil, and this is why the greatest struggle is the struggle against one's own self.
Your views toward sexuality are derived from society.
If they were, I would be in favour of approving of homosexuality, because that is what the society around me is doing. However, my views towards homosexuality are based upon the Law that God prescribed for His servants, and this Law is in accordance with the natural disposition upon which He created mankind.
As for sense of morality, if god did instill one in humans then he instilled a variety of morals since these morals vary from society to society (almost as if society has something to do with morals)
Well if we consider the basic sense of right and wrong, I believe that is universal to all. Murder is wrong regardless of which society you live in.
if its that important to god let him do his own dirty work.
This demonstrates a lack of understanding of the concept of God and His creation. A key point to bear in mind is that God has set out a clear law that must be implemented among His creation, such as the punishments for adultery and theft.
Furthermore, God gave us the responsibility to enjoin the good and forbid the evil. Among the teachings in Islam is that when we see something wrong, we should try to change it as much as we are able. We are ordered to stand up for justice. We must help one another in goodness and avoiding evil.
i mean you die and sent to hell if you screwed up, killing them early pretty much gets rid of any chance of them improving themselves.
Not so. The following should clarify:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said, with a group of his Sahaabah standing around him: “Come and give me your oath of allegiance, promising that you will not associate anything in worship with Allaah, or steal, or commit zinaa (illegal sexual activity), or kill your children, or utter slander intentionally forging falsehood (by wrongfully attributing illegitimate children to husbands) [cf 60:12], or disobey me with regard to anything good (ma’roof). Whoever among you fulfils this oath, his reward will be due from Allaah, and whoever commits any of these sins and is punished for it in this world, this will be an expiation for him. Whoever commits any of these sins and Allaah conceals it for him, then his case rests with Allaah – if He wills, He will punish him and if He wills, He will forgive him.” So they gave their oath of allegiance to him on that basis.
Al-Haafiz said in al-Fath (1/6): “What we learn from this hadeeth is that the carrying out of the punishment is an expiation for the sin, even if the one on whom the hadd is carried out does not repent. This is the view of the majority. It was also said that he has to repent – this was stated by some of the Taabi’een.”
The previous hadeeth was also narrated by al-Tirmidhi in his Sunan. After quoting it, he said:
“Al-Shaafa’i said concerning this topic: I have not heard any better indication than this hadeeth to show that the hudood (punishments) are an expiation for the people on whom they are carried out. Al-Shaafa’i said: if a person commits a sin and Allaah conceals it for him, I prefer for him to keep it concealed and to repent, keeping the matter between himself and Allaah. Something similar was narrated from Abu Bakr and ‘Umar, that they commanded a man to conceal his sin.” (Sunan al-Tirmidhi, 1439). So there is no need for the person who commits a punishable sin to go to the Qaadi (judge) and confess and ask for the hadd to be carried out on him; rather, he is encouraged to keep it to himself and to repent, keeping the matter between himself and Allaah, may He be glorified, and to do lots of righteous deeds, for good deeds cancel out bad deeds, and the one who repents from sin is like one who did not sin at all.
From:
http://www.islamqa.com/index.php?ref=6202&ln=eng
Peace.