Hadeeth means the words, actions, approval or attributes that have been narrated from the Messenger (peace and blessings of Allaah be upon him).
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet (S.A.W) orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Source: Sahi Bukhari Volume 3, Book 43, Number 625
Last edited by Adiva; 11-02-2008 at 03:13 PM.
Reason: to add a deinition
Narrated/Authority of
Yahya related to me from Malik from Nafi that Rubayyi bint Muawwidh ibn Afra came with her paternal uncle to Abdullah ibn Umar and told him that she had divorced her husband for a compensation in the time of Uthman ibn Affan, and he heard about it and did not disapprove. Abdullah ibn Umar said, "Her idda is the idda of a divorced woman." Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda. Malik said, "That is the best that I have heard on the matter." Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama: "I saw dreams (which perturbed me) but I did not cover myself with a mantle."
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying: A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden).
Abu Salama replied: I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (may peace be upon him) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whow he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him.
Abu Huraira reported: I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (may peace be upon him) as saying: The vision of a believer is forty-sixth part of Prophecy.
Ibn 'Abbas reported that there came to Allah's Apostle (may peace be upon him) a person as he was returning from Uhud and lie 'said: Allah's Messenger, I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.
Narrated Aisha (RA): I said, "O Allah's Messenger (SAW)! I have two neighbours; which of them should I give a gift to?" The Prophet (SAW) said, "(Give) to the one whose door is nearer to you."
Narrated Anas bin Malik (RA): The Prophet (SAW) said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)."
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Abu Huraira (Radi-Allahu 'anhu):
I heard the Prophet (Sallallahu 'Alaihi Wa Sallam) saying, "Who ever spends
a couple (of objects) in Allah's cause, will be called by the Gatekeepers
of Paradise who will say, "O so-and-so, come on!" Abu Bakr said, "Such a
person will never perish or be miserable." The Prophet (Sallallahu 'Alaihi
Wa Sallam) said, "I hope you will be among such persons."
Bukhari Vol. 4 : No. 439
--
Ma'asalaam
Christ will never be proud to reject to be a slave to God .....holy Quran, chapter Women , 4: 172
Narrated Sahl bin Sa`d (RA): The Prophet (SAW) said, "I and the person who looks after an orphan and provides for him, will be in Paradise like this," putting his index and middle fingers together.
Abu Huraira (RA) reported Allah's Messenger (peace be upon him) as saying: He who called (people) to righteousness, there would be a reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
Abu Musa Ash'ari (RA) reported that Allah's Messenger (SAW) said to him: Should I not direct you to the words from the treasures of Paradise, or he said: Like a treasure from the treasures of Paradise? I said: Of course, do that. Thereupon he said:" There is no might and no power but that of Allah."
Narrated/Authority of Aishah
"Usamah stumbled at the threshold of the door and cut his face. The Messenger of Allah (saw) said: 'Remove the harm (the blood) from him,' but I was repulsed by that. He started to suck the blood and remove it from his face, then he said: 'If Usamah were a girl, I would have adorned him and dressed him until I married him off."'
Abu Huraira (RA) reported Allah's Messenger (SAW) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years.
It was narrated from Abu Hurairah (RA) that the Messenger of Allah (peace be upon him) said: “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”
Yahya said that Malik spoke about a man who died and had a debt owing to him and there was one witness, and some people had a debt against him and they had only one witness, and his heirs refused to take an oath on their rights with their witness. He said, "The creditors take an oath and take their rights. If there is anything left over, the heirs do not take any of it. That is because the oaths were offered to them before and they abandoned them, unless they say, 'We did not know that our companion had extra,' and it is known that they only abandoned the oaths because of that. I think that they should take an oath and take what remains after his debt."
Narrated/Authority of Abu Nadrah AI-Awfee
Listed in: The Seal of Prophethood
"I asked Abu Sa'eed Khudari Radiyallahu Anhu about the Seal of Prophet (SAW)hood of Rasulullah (sallailahu Alayhi Wasallam). He said: 'It was a piece of raised flesh that was on Rasulullah's (Peace and Blessings be upon him) back".
Al-Agharr Al-Muzani (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, "Sometimes I perceive a veil over my heart, and I supplicate Allah for forgiveness a hundred times in a day."
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول “والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة" ((رواه البخاري)).
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, "By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them."
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