Hadeeth means the words, actions, approval or attributes that have been narrated from the Messenger (peace and blessings of Allaah be upon him).
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet (S.A.W) orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Source: Sahi Bukhari Volume 3, Book 43, Number 625
Last edited by Adiva; 11-02-2008 at 03:13 PM.
Reason: to add a deinition
Narrated Abu Bakra (RA): The Prophet (ﷺ) said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Shaban."
Narrated Ibn `Umar (RA): The Prophet (ﷺ) observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah (RA) did not use to fast on that day unless it coincided with his routine fasting by chance.
Narrated `Aisha (RA): Allah's Messenger (ﷺ) ordered (the Muslims) to fast on the day of 'Ashura', and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day ('Ashura') or not.
In a Hadith narrated by Imam Muslim, our beloved Prophet s.a.w made Doa to Allah to forgive the sins, committed in the previous year, for all the people who fast on the day of Ashura.
صِيامُ يومِ عاشُوراءَ، إِنِّي أحْتَسِبُ على اللهِ أنْ يُكَفِّرَ السنَةَ التِي قَبْلَهُ“Fasting on the Day of Ashura, I hope will expiate the sins of the previous year.”(Sahih Muslim)
Abu Qatadah (RA) narrated that: The Prophet (ﷺ) said: "Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it."
9th Muharram
Ibn 'Abbas (RA) said: When the Prophet (ﷺ) on the day of 'Ashurah and commanded us to fast on it, they (i.e. Companions) said: Messenger of Allah, this is a day which is considered great by Jews and Christians? The Messenger of Allah (ﷺ) said: When the next year comes, we shall fast on the 9th of Muharram. But the next year the Messenger of Allah (ﷺ) breathed his last.
Narrated `Aisha (RA): The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Messenger (ﷺ) said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."
Narrated Ibn `Abbas (RA): When the Prophet (peace be upon him) came to Madinah, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (peace be upon him) said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it.
Abu Hurairah (RA) reported that the Prophet (ﷺ) said, "None of you will be saved by his actions?" "Not even you, Messenger of Allah?" they asked. "Not even me," he replied, "unless Allah covers me with mercy from Him. But act correctly and wisely and worship in the morning and evening and during part of the night. Keep to a middle path and you will arrive."
Ismail (RA) reported: I said to 'Abdullah b. Abi Aufa: Did Allah's Messenger (ﷺ) give glad tidings of Paradise to Khadija? He said: Yes. He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil.
Abu Bakr As-Siddiq (RA) said: "O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you. I indeed heard the Messenger of Allah (ﷺ) saying: 'When the people see the wrongdoer and they do not take him by the hand, then soon Allah shall envelope you in a punishment from him.'
Ibn 'Umar (RA) narrated that: The Prophet (ﷺ) said: "Among the most dutiful of deeds is that a man nurture relations with the people his father was friends with."
Zaid b. Alqam reported:
I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in You from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for You are the Best Purifier thereof. You are the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in You from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
Sahih
Sahih Muslim, 2722
In-Book Reference: Book 48, Hadith 99
USC-MSA web (English) reference: Book 35, Hadith 6568 (deprecated numbering scheme)
Ibn Abbas (RA) made this supplication when he heard a cloud burst: “Glory be to him whom you glorified.” He said that the thunderclap is an angel who yells at the rainclouds as a shepherd yells at his sheep/goats.
'Aishah (May Allah be pleased with her) reported: Prior to his demise, the Messenger of Allah (ﷺ) used to supplicate frequently:
سبحان الله وبحمده، أستغفر الله، وأتوب إليه
Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi
(Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance."
[Al-Bukhari and Muslim].
Narrated Humaid (RA): Anas (RA) said, "The Prophet (ﷺ) said, 'O Bani Salima! Don't you think that for every step of yours (that you take towards the mosque) there is a reward (while coming for prayer)?" Mujahid said: "Regarding Allah's Statement: "We record that which they have sent before (them), and their traces" (36.12). 'Their traces' means 'their steps.' " And Anas (RA) said that the people of Bani Salima wanted to shift to a place near the Prophet (ﷺ) but Allah's Messenger (ﷺ) disliked the idea of leaving their houses uninhabited and said, "Don't you think that you will get the reward for your footprints." Mujahid said, "Their foot prints mean their foot steps and their going on foot."
It was narrated that Tariq Al-Muharibi (RA) said: “I saw the Messenger of Allah (ﷺ) raising his hands until I saw the whiteness of his armpits, saying: 'No child should be punished because of his mother's crime, no child should be punished because of his mother's crime.”
Salah
Anas (RA) said: The Messenger of Allah (peace be upon him) said to me, "Beware of looking around in Salah (prayer), because random looks in Salah are a cause of destruction. If there should be no help from it, it is permissible in the voluntary and not in obligatory Salat."
It was narrated from Jabir (RA) that the Messenger of Allah (ﷺ) said: “People will be gathered (on the Day of Resurrection) according to their intentions.”
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