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In the Name of Allâh, the Most Beneficent, the Most Merciful

This is our Aqeedah

“This is our ‘aqidah . Whoever possesses two eyes then let him read and whoever possesses hearing then let him listen!” All praise is for Allah, the Lord of the worlds, the Most Compassionate, the Most Merciful, the Master of the Day of Judgment. May the salah and the salam be upon the seal of the Prophets and Messengers and upon all of his family and companions. To proceed: This is a summary of what we believe in and what we worship Allah with from the most important areas of the din . I wrote it in my jail cell after it had reached me that there were some people who were ascribing things to us and putting words in our mouths that we have never said; in particular, in the areas of kufr and iman . Before this, I was never concerned with writing about the likes of this subject. That is because our scholars have sufficed and fulfilled in that.


In addition, the seeker of truth who is fair is able to become familiar with our statements from out detailed books. I was not concerned with this until it was requested of me by some of the brothers in tawhid that would often visit us in prison. That was after they came across people who were not clear about our statements in some of the areas of kufr and iman, therefore, I hastened and responded to that noble brother’s request for the sake of outlining the issues and familiarizing others with the general and most important things that we believe and have faith in. Perhaps by that, I can shut the door on those that seek out game in some generalized statements or quote us as saying what we have not said, or to ascribe to us and hold us to implications that are not from our way; especially given the fact that I know that many beginning students of knowledge have access to our books and that some issues may confuse them, especially some of the itlaqat and generalizations that they may read in our da’wah books wherein in many of them we address the tawaghit and their likes from the legislators and their allies from the armies of shirk and partnership and those like them whom Allah has commanded us to proclaim disavowal from them and to censure them. So perhaps we kept some of the texts of threat unrestricted and upon their apparent meaning without interpretation. Or maybe we generalized rulings upon a certain type of action and thus, the weak student of knowledge was not capable of differentiating between that and leveling the ruling upon specific individuals. Maybe we kept some all-inclusive unrestricted statements upon their apparent meanings without any elucidation and interpretation so that it would be more effective in repelling those who were being addressed of those whose crutch is seeking out concessions and points of exit that cause the destruction of sins to become belittled. More Books from Tibyan

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Defence Of The Muslim Lands




Defence of the Muslim Lands' has become a classical Islamic text studying the legal implications of when and under what conditions Jihad is permitted under the Shariah. Dr. Abdullah Azzam discusses many critical questions relating to the types of Jihad, the conditions under which Jihad becomes an obligation upon all Muslims, parents permission, fighting in the absence of the Islamic State and peace treaties with the enemy. This new edition contains over 150 footnotes and a 'scholars base' which give brief details of each of the fifty or so scholars mentioned in the text.

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Milestones

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  Few thinkers have had such an influence on the contemporary Islamic thought as ash-shaheed Sayyid Qutb. Since his execution in 1964 in Cairo, his death became the perfect illustration of one of the processes through which a human being becomes part of the revolutionary movement aimed at changing the world and bringing in a new ethical moral order based on freedom, brotherhood, and justice for all.
  
  
  Islam stands for change. It seeks to change the individual and the society. This change covers every aspect of human life: form personal morality to business economics and politics. It is only natural that Islam should be fought b those who want to keep the status quo. This is the way it has always been throughout history: Adam to Nuh, Ibrahrim, Musa, Isa, and Muahmmad (peace be upon them). It will happen to anyone who wants to stand up and proclaim the true message of Islam to the world.

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A Brief Illustrated Guide to Understanding Islam

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  This introductory book on Islam serves as a good da'wah tool, explaining some of the fundamentals of Islam, as well signifying verses of the Qur'an and how they relate to science and the world around us.
  
  
  
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• In Pursuit of Allahs Pleasure
  
  
  
  
  
  
  
  
  
  By Dr.Naaha Ibrahim, Asim Abdul Maajid & Essam-ud-Deen Darbaalah.
  In this book the authors outlined a complete methodology for Islamic work in this day. From Aqeedah to Dawah to Jihad to Khilafah and Taqwa to Sabr, they have explained how all of these parts come together for the sole objective of every Muslim to seek the pleasure of Allah.
  
  
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Ar-Raheeq Al-Makhtum (The Sealed Nectar)

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  By Safi-ur-Rahman al-Mubarkpuri
  
  The heart of every Muslim is filled with the love the last Prophet Muhammad (SAWS) and the love of the Messenger of Allah is an asset for any Muslim. This book a biography goes into the details of the lineage of the Prophet (SAWS) his message, his jihad and his social interaction.
  
  
  
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The World of Jinn & Devils

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  By Umar S. Al-Ashqar Islamic Creed Series. The World Of The Jinn & Devils; In the Light of the Qur'an and Sunnah
  
  
  What are jinn and devils? Where do they live? How do they impact our life? This pioneering book draws from the Qur'an and hadith in answering questions about the critical Islamic belief in Al-Ghaib, the unseen. It discusses the wisdom behind their creation, interaction with humans, eyewitness accounts, need for knowledge about them and common misconceptions about their power. The book argues that despite the dominant secular worldview that dismisses any un-observable phenomenon as non-existent, humans believe in the unseen. Furthermore, it is important to understand their place in creation to avoid satanic influences and come closer to Allah.

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Maidens of Paradise

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  The temporary life of this world is a great test for man. Temptations are many and man is weak. The possibilities of faltering and sinning are not remote.
  
  In this book, some of the rewards of the life Hereafter, especially those relating to the gorgeous, celestial, wide-eyed beauties - the Hurs (Maidens) of Jannat, have been set out in a clear and concise manner. By reading and pondering about the bounties of Jannat and its beautiful virgins, the youth will feel a renewed vigour to fight the carnal desires and strive for the pleasure of Allah . by doing righteous deeds. Further more, the beauty of the women of this world will appear pale and insignificant before the beauty of those stunning damsels of Jannat.

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Stories of the Prophets (Ibn Kathir)

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  In this book, the stories of the prophets have been compiled from 'Al-Bidayah wan-Nihayah' (The Beginning and the End) which is a great work of the famous Muslim exegete and historian Ibn Kathir and has a prominent place in the Islamic literature. The stories of the prophets and all the events in their lives have been supported by the Qur'anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. Ibn Kathir has reproduced the views and interpretations of all the great exegetes of the Qur'an of his time. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.

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The Ideal Muslim

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  The ideal Muslim is a man of the highest moral character. In his relation with his rabb' (lord), himself, family, parents, relatives, friends, and the community at large, he has a most excellent example in the Prophet of Islam (pbuh). His idealism is further strengthened by the characters of the first generations of Muslims who excelled in all the various fields of human endeavour. He is reassured by the teachings of Islam that he also can reach these noble heights by working to improve his character daily.
  
  In this title, the author gives a clear overview of the practical aspects of the Islamic lifestyle, as exemplified by the Prophet (pbuh) and his Companions (pbuh). Moving from the innermost aspect of the individual's spiritual life to his dealings with all those around him, one can see how the Muslim is expected to interact with all others in his life.

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The Ideal Muslimah

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  "The ideal Muslimah is proud of the great position that Islam has given her among humanity. She performs her duties knowing that her role is clearly defined and that her rights are still, even today, greater than any other ideology has provided. She is a woman of moral excellence, true to her nature, not confused by alien and morally bankrupt ideas. She preserves her self-respect and dignity through her piety in obedience to Allah (SWT) and His Messenger (PBUH). She is the role model that every true believer hopes to emulate. This comprehensive work by Dr. Al-Hashimi is a valuable contribution for our English readers who will find the knowledge contained therein truly beneficial and inspiring."

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format_quote Originally Posted by Skillganon

You can read "The Sealed Nectar" online here: http://www.al-sunnah.com/nektar/1.htm

great thread
jazaklalh hu kheir for all the links

i have this book The sealed Nector

bro Fi_Sabilillah Jazakllah for alll the links

format_quote Originally Posted by FollowingAlhuda

Sorry but you can't recommand books of Sayid Qotb, he has big Djarh

Wassalam

says who?

This is what sheikh al-albanee said regarding shaheed sayyid qutb:

The following is an extract from a question and answer session with Sheikh Al-Albani. It was recorded on a tape by Abi Lailatal Athari and it is commonly sold under the title, 'al-I'tidaal Fee Sayyid Qutb'. The date of the recording is 1st of Rabbi' al Awwal 1414AH - 9th December 1993 (Silsilatul Hudaa wan-Noor 784/1).

Transcript:

Questioner: (alleges that Sayyid Qutb pronounced everyone a 'kafir' - disbeliever)

Al-Albani: 'We do not know this about him. Rather he had composed words during his stay in prison which are akin to inspiration.

Questioner: Sayyid Qutb claimed that the Ummah lives in a state of Jahiliyyah which is worse than the first state of Jahiliyyah. He also claimed that the Masajids are akin to the temples of Jahilliyah and that Islam does not apply to such societies. I have heard this myself, Sheikh.

Al-Albani: Have you been to Egypt?

Questioner: No, I have not.

Al-Albani: He is an Egyptian. He is describing what he has seen in the likes of the mosques in Egypt such as Sayyida Zaynab, Sayyid Badawi, etc.

Questioner: Are all the mosques in Egypt like that?.

Al-Albani: No I do not say all mosques are like that and neither does Sayyid Qutb. Rather, he is giving a general statement.

Questioner: Did you comment that 'Ma'alim fil Tareeq' (Milestones) is about Tawheed (monotheism) written in a modern way?

Al-Albani: I say that there is a chapter in this book which is of great benefit, called 'La ilaha illallah minhaj hayah'. That is what I am saying and as I have said before, Sayyid Qutb is not a scholar but rather he has written some words which i believe are like light from light ilhaam (inspiration) including the chapter 'Way of Life'. A large number of Salafees have not adopted what the chapter 'Way of Life' discusses. Milestones has many interesting points and discussions.

End of Transcript

Some groups have alleged that this recording took place prior to sheikh al-Albani's discovery of the 'evil' of Sayyid Qutb. There is no evidence to suggest that sheikh al-Albani retracted these comments and it must also be borne in mind that at the time of this recording it had been nearly 30 years since the martydom of Sayyid Qutb.

Sheikh Albani uses the word 'ilham', which in Arabic means 'inspiration for certain chosen individuals'. This word is often used be scholars to describe an act or deed which is guided by Allah Almighty. For example scholars used the same word when describing how the mother of Prophet Musa was inspired to put her infant child into a basket of reeds and floated him on the river Nile to save him from Pharoah's men.

and this is what sheikh ibn jibreen said:

Legal Verdict Regarding Sayyid Qutb
Ibn Jibreen

Kingdom of Saudi Arabia
Office of the Presidency of Islamic Research and Legal
Verdicts

Question:
Some youth call Shaykh Sayyid Qutb a heretic and prohibit the reading of his books, and they say a similar statement regarding Hasan al-Banna, as they also say regarding some of the scholars that they are Khawarij. Their argument is that [they do this] in order to 'expose the errors [of these men] to the people,'. even though [these youth] are until now [only] students [of knowledge]. I hope for a response so that doubt may be removed from us and others, [and] so that this [phenomenon] will not spread.

Response:
All praise belongs to Allah alone. To proceed: It is impermissible to [unjustly] call the Muslims heretics or wicked as is evidenced by the statement of the Prophet SAW "Whoever says to his brother 'O enemy of Allah,' and he is not such but that it returns back to him." While in [another] hadith 'Whoever calls a Muslim an infidel it returns back to one of them.' While in another hadith: "A man passed by another while he was doing a sin and he said to him, 'By Allah, Allah will not forgive you.' So [Allah] said: 'Who is he who can pass judgment on my behalf that I will not forgive so and so, I have forgiven him and have nullified your deeds.'"

With this I say, Sayyid Qutb and Hasan al-Banna are among the scholars of the Muslims and among the people of da'wa. Allah has brought benefit by them and through them He has guided many people. They both have efforts [for Islam] which should not be denied. For this reason Shaikh Abdul-Aziz ibn Baz interceded on behalf of Sayyid Qutb when the order for his execution was given. [Ibn Baz] was gentle in his intercession, but President Gamal [Abdel Nasser] did not accept [Ibn Baz's] intercession, may Allah send upon him [i.e. Abdel Nasser] what he deserves. When both men [i.e Hasan al-Banna & Sayyid Qutb] were killed, each was referred
to as a martyr, as each was killed unjustly. This is borne witness to by those close [to them] as well as by the general public. As it was widely spread in the papers and books without anyone ever objecting. Moreover, the scholars have received their books [with acceptance]. No one has attacked them for more than the [last] twenty years. If some [heresy proceeded] from them, then [these mistakes] are
similar to an-Nawawi, as-Suyuti, Ibn al-Jawzi, Ibn 'Atiyah, al-Khatabi, al-Qastalani and the likes of many of them. I have read what Shaikh Rabi al-Madkhali has written in his refutation of Sayyid Qutb and I found that he has placed statements where they do not exist. For this reason Shaikh Bakr Abu Zaid, may Allah perserve him, refuted him. Likewise, [al-Madkhali's] unjust attacks of Shaikh 'Abdur-Rahman ['Abdul-Khaaliq] and his [twisting 'Abdur-Rahman 'Abdul-Khaaliq's words] in order to find errors which would make ['Abdur-Rahman 'Abdul-Khaaliq appear] misguided, even though [Shaikh Rabi] befriended him for a lengthy period of time and he never found any such errors [in the past].

And the eye of pleasure sees every fault insignificant,
But the eye of hatred always finds fault.

Dictated by
Abdullah ibn Abdur-Rahman ibn Jibreen
26/2/1417 AH