There is no explicit statement in the Qur'an referring to possession by jinn. The closest is the following Qu'ranic verse which compares the state of sinners on the Day of Judgment to the state of those made insane by the Devil:
“ Those who eat Ribâ (usury) will not stand (on the day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: 'Trading is only like Ribâ,' whereas Allah has permitted trading and forbidden Ribâ. So whosoever receives an admonition from his Lord and stops eating Ribâ shall not be punished for the past; his case is for Allah (to judge); but whoever returns to Ribâ, such are the dwellers of the Fire -- they will abide therein. (Qur'an (Yusufali tr.), al-Baqara, 275) ”
Some cite this verse as proof against Muslims who deny the possibility of jinn possession.
There are also Sunnah (traditional statements that are not part of the Qur'an) about the Prophet Muhammad and his followers expelling evil beings from the bodies of believers by using verses from the Qur'an, supplications to Allah, and holy Zamzam water. This example is related by Ya'la ibn Murah:
“ I saw Allah's Messenger (sallallahu àlaihi wa sallam) do three things which no one before or after me saw. I went with him on a trip. On the way, we passed by a woman sitting at the roadside with a young boy. She called out, 'O Messenger of Allah, this boy is afflicted with a trial, and from him we have also been afflicted with a trial. I don't know how many times per day he is seized by fits.' He (sallallahu àlaihi wa sallam) said: 'Give him to me.' So she lifted him up to the Prophet.
He (sallallahu àlaihi wa sallam) then placed the boy between himself and the middle of the saddle, opened the boy's mouth and blew in it three times, saying, 'In the name of Allah, I am the slave of Allah, get out, enemy of Allah!' Then he gave the boy back to her and said: 'Meet us on our return at this same place and inform us how he has fared.' We then went. On our return, we found her in the same place with three sheep. When he said to her, 'How has your son fared?' She replied: 'By the One who sent you with the truth, we have not detected anything (unusual) in his behavior up to this time.... (Musnad Ahmad (vol: 4, p. 170), and al-Haakim, who declared it Saheeh)
English Yusuf Ali: [2:275]
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
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