Slaves of Allah! You are approaching virtuous days; they are the best days as the Prophet sallallahu ‘alaihi wasallam said in an authentic hadeeth: “The best days in this life are the (first) ten days of Thu’l-Hijjah”. Furthermore, Allah swore by them in His Book, and when Allah swears by something, it is a reflection of its great importance. Allah says that which translates to: “By the dawn. And the nights of the ten days” (Al Fajr:1-2). These are the first ten days of Thu’l-Hijjah and they include the day of ‘Arafah, about which the Prophet Sallallahu ‘alaihi wasallam said: “There is no day in which Allah frees more of His slaves from The Fire than the day of ‘Arafah” (Muslim). These ten days are concluded by the day of An Nahr (sacrifice); then follows the day of Al Qarr. The Prophet sallallahu ‘alaihi wasallam said: “The greatest days in the scale of Allah are the days of An Nahr and Al Qarr” (Abu Daawood). The day of An Nahr is the major day of Hajj and the day of ‘Eid; the day of Al Qarr is the following day. Virtuous deeds have a magnified position during these days. The Prophet sallallahu ‘alaihi wasallam said: “There are no days in which righteous deeds are more beloved to Allah than the (first) ten days of Thu’l-Hijjah” (Ad-Daarimi), in another narration the companions asked: “Not even Jihaad for the sake of Allah?” he sallallahu ‘alaihi wasallam said: “Not even Jihaad for the sake of Allah, except for a man who loses (sacrifices) both his wealth and life in a battle” (Ahmad, Abu Dawood, Ibn Maajah, At-Tirmidhi).
What great virtues and what a great season! What an opportunity this is to collect greater rewards than that of Jihaad, which is the best deed after sound belief and punctual salaah. This season represents a wonderful opportunity for those who want to compete in collecting rewards and a miserable loss for the idle, who shun such opportunities.
Slaves of Allah! Compete for and rush towards the forgiveness of Allah and paradise which is as wide as the heavens and earth and do not slacken and be unhurried, because the Prophet sallallahu ‘alaihi wasallam said: “Being laid-back is best in every matter except for good deeds” (Abu Daawood & Al-Haakim). One must compete and march forward when it comes to working for the hereafter as Allah says that which translates as: “… So for this let the competitors compete” (Al Mutaffifeen:26) and also, “…So race to (all that is) good…” (Al-Baqarah:148).
In this season, the roads leading to goodness are numerous, so do not miss out on any of them. The intelligent ones are those who exhaust themselves during this season to gain abundantly; you see many of them joining their days with their nights, continuously doing righteous deeds and hardly sleeping in order to get the most out of this season. On the other hand, you see those who put all their efforts into the attainment of worldly gains. The sad fact is that the result of all this effort would be, at most, the doubling of their capital - if indeed they do not actually lose it. As for the wise believers, nothing is dearer to them than increasing their efforts and righteous deeds that please the Lord, get them closer to Him and elevate their ranks; Allah told us what pleases Him in His Book and through His messenger; Allah will guide those who truly wish for goodness (if He Wills).
Salaah is one of the ways leading to goodness and something that Allah loves. The slave must be keen to perform it in congregation as Allah says that which translates to: “…And bow (in rukoo’) with those who bow” (Al Baqarah:43), and the Prophet sallallahu ‘alaihi wasallam said, “He who hears the Athaan (call for Salaah) and does not respond, his Salaah is not accepted, except with the congregation, unless he has a (valid) excuse” (Ibn Maajah) The excuse is either fear, sickness or rain.
A slave of Allah who is guided would supply himself with optional salaah in these ten days, because it is a path to goodness and something that Allah loves. Abu Hurayrah narrated that the Prophet sallallahu ‘alaihi wasallam said: “Salaah is the best thing that one can do, so perform as many as you possibly can” (At-Tabaraani) and he sallallahu ‘alaihi wasallam also said: “Two light rak’aat which you may think as insignificant to add to you deeds, is better for you than possessing the whole world” (Ibn Al Mubaarak) he sallallahu ‘alaihi wasallam also said, as narrated by Abu Hurayrah, “The son of Aadam could not do anything more beneficial for himself than salaah, reconciliation (between Muslims) and being well mannered” (Al Bayhaqi and others).
These were three examples of good deeds that lead to righteousness, salaah, reconciliation and being well mannered which are better than anything else that the son of Aadam can do, yet you see some people slight the performance of obligatory salaah, let alone optional salaah; you see them instigating disputes between people; and you see ill-mannered people who have lost out on the great reward for having a good character. So let us repent to Allah from our sins, reform our situation and improve our manners.
A woman was praised in the presence of the Prophet sallallahu ‘alaihi wasallam for her salaah, fasting and other good deeds; her only flaw was that she harmed her neighbours. Upon hearing the praise, the Prophet sallallahu ‘alaihi wasallam said: “She is from the people of the Fire” (Ahmad). In reality, the guided ones are those who do all those things which please Allah and refrain from all those things that cause His wrath, as some of the scholars said: “Wisdom is to perform what you are obliged to, in the correct manner and on time; he who is granted wisdom has attained a great deal of good”.
Some of the Ahaadeeth which mention the virtues of optional salaah are as follows: “Prostrate as much as you can, because whenever you prostrate, Allah elevates your rank by a degree and wipes out a sin from your record” (Muslim) and in another narration: “Whenever a slave prostrates to Allah, Allah writes a reward for him, wipes out one of his sins and elevates his rank by one degree; so prostrate as much as you can” (Ibn Maajah). The way to perform salaah is as the Prophet sallallahu ‘alaihi wasallam described: “The night salaah is done two (rak’aat) at a time” (Al Bukhaari) and in another narration: “The optional salaah at night and during the day is done two Rak’ah at a time” (Ahmad, Ibn Maajah and others).
Slaves of Allah! Another of the paths to righteousness and fields of competition is reciting the Qur’aan. The Prophet sallallahu ‘alaihi wasallam said: “The best amongst you are those who learn the Qur’aan and then teach it” (Al Bukhaari) he sallallahu ‘alaihi wasallam also said: “He who recites a letter from the Book of Allah will get a reward and each of these rewards will be multiplied ten times. I do not mean ‘Alif Laam Meem’ is one letter, but rather ‘Alif” is a letter, ‘Laam is a letter and ‘Meem’ is a letter” (At Tirmidhi) and he sallallahu ‘alaihi wasallam also said: “If one of goes to the masjid and learns a verse or reads two verses from the Book of Allah, is better for him than owning two she-camels, (reading) three are better than (owning) three, (reading) four are better than (owning) four and so on” (Muslim) and also, “Let him who wants to attain love for Allah and His messenger read from The Book of Allah”.
Another of the fields of goodness is fasting as the Prophet sallallahu ‘alaihi wasallam encouraged us to “Fast on Mondays and Thursdays” (Ahmad & Nasaa’i) and “Fast the day of ‘Arafah” (Muslim) also: “Fast like the Prophet Daawood (who fasted every other day)” (Bukhaari & Muslim). I do not know of any specific reference that relates to any special virtue for fasting these ten days in particular, but, having said this I would add that one should still fast during these days because of the general texts encouraging good deeds during these ten days.
Another way is giving in charity; ‘Abdur Rahmaan Ibn Saburah, radiaAllahu 3anh, narrated that the Prophet sallallahu ‘alaihi wasallam said: “(Every day) An Angel calls out in the heavens saying, ‘O Allah! Bless and compensate for the wealth of the one who spends (for your sake) and ruin the wealth of the one who holds back (from spending)’” (At-Tabaraani) Also he sallallahu ‘alaihi wasallam said to Bilaal, radiaAllahu 3anh: “Spend (charitably) O Bilaal! - and do not fear that Allah will decrease your provision (due to your spending)” and he sallallahu ‘alaihi wasallam addressed Asmaa’, radiaAllahu 3anhaa, saying: “Spend (charitably) and don’t count (i.e. don’t be cautious in spending in this manner) otherwise your provisions will become limited and don’t hold back (from spending in charity) otherwise your provisions will be held back” (Bukhaari & Muslim) The Messenger of Allah sallallahu ‘alaihi wasallam also said: “I swear that these three things are true: That giving in charity does not decrease the wealth of the slave …..…” (Ahmad & Tirmidhi). Giving in charity enables one to be among the seven categories of people who will be protected under the shade of the Throne of Allah; regarding this, the Prophet sallallahu ‘alaihi wasallam said: “… and a man who gave charity so secretly that even his left hand would not know how much his right hand had spent” (Bukhaari & Muslim) also, “Charity given in secret extinguishes the wrath of Allah”. One of the best forms of charitable giving is to give someone a drink of water as the Prophet sallallahu ‘alaihi wasallam said: “The best form of charity is giving someone water (to drink)” (Ahmad, An Nasaa’i and Ibn Maajah).
O slaves of Allah! One of the best deeds in these days is to initiate Hajj as a way of drawing closer to Allah and fasting the day of ‘Arafah for those who are not performing Hajj. Allah willing we will talk about the virtues of Hajj in another Khutbah. Offering a sacrificial animal is also one of the most virtuous deeds that one can perform. The Prophet sallallahu ‘alaihi wasallam said: “He who does not offer a sacrifice while being financially able to, let him not come close to our masjid (i.e. pray with us)” and he sallallahu ‘alaihi wasallam also said: “When the ten days (Thu’l-Hijjah) have begun and one of you intends to offer a sacrifice, then let him not cut any of his hair or remove anything from his skin” (Muslim) in another narration he sallallahu ‘alaihi wasallam said: “Let him not cut anything from his hair or nails until he sacrifices” (Ad Daarimi).
These are examples of virtuous deeds, so take advantage of them; beware of laziness and neglect and know that Allah has favoured certain seasons over others, so let us take advantage of these opportunities and increase our righteous deeds; perhaps Allah will forgive us for our sins and shortcomings.
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