In 75:17-19, concerning the Gathering+Recitation+Interpretation of the Glorious Quran God says:
_______________________________
Ours it is to gather it, and to recite it * So, when We recite it, follow its recitation * Then Ours it is to explain it
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Just 4 Questions:
1. How much do you know of the Glorious Quran?
2. Can everybody with in-depth knowledge of the Arabic Language explain it? Authorized or not?
3. Did Prophet+Messnger Mohammed (peace be on him) explain it in full to anybody? Any Reference?
4. Or was it left to the companions to explain it differently?
_______________________________
Thanks with Flowers
I seek refuge in Allah (The One God) from the Satan (devil) the cursed, the rejected
With the name of ALLAH (swt) -The Bestower Of Unlimited Mercy, The Continously Merciful
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh (May the peace, mercy and blessings of Allah be upon you)
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format_quote Originally Posted by AzizMostafa
In 75:17-19, concerning the Gathering+Recitation+Interpretation of the Glorious Quran God says:
_______________________________
Ours it is to gather it, and to recite it * So, when We recite it, follow its recitation * Then Ours it is to explain it
(But no! Rather you love the present life of this world. And neglect the Hereafter.)
meaning, the only thing that has caused them to reject the Day of Judgement and oppose the true revelation and the Mighty Qur'an Allah revealed to His Messenger is that their only concern is the present worldly life.
They are preoccupied and distracted from the Hereafter. nt, and when Jibril had left he would recite it just as Allah, the Mighty and Sublime had promised him.'' sed to move his lips (rapidly with the recitation).
The narrator, Sa`id, then said, "Ibn `Abbas said to me, `I will move my lips like the Messenger of Allah used to move his lips (in order to show you).''' Then, the subnarrator said, "And Sa`id said to me, `I will move my lips like I saw Ibn `Abbas moving his lips (in order to show you).'''
(Move not your tongue concerning to make haste therewith. It is for Us to collect it and that it be recited. rec?kA ? The Cause of rejecting the Day of Judgement is Love of the World and Heedlessness of the Hereafter Concerning Allah's statement,
(But no! Rather you love the present life of this world. And neglect the Hereafter.)
meaning, the only thing that has caused them to reject the Day of Judgement and oppose the true revelation and the Mighty Qur'an Allah revealed to His Messenger is that their only concern is the present worldly life. They are preoccupied and distracted from the Hereafter.
Still exploring! 13:43 reads:
The unbelievers say, you (Prophet+Messenger Mohammed) are not an Envoy.
Say: God suffices as a witness between me and you, and whosoever possesses knowledge of the Book
____________________________
1. Who pssessed the knowledge of the Book (Glorious Quran)? Is he one of these: http://www.islamicboard.com/islamic-...peace-all.html
2. He who had SOME knowledge of the Book brought the throne of Queen Balqees to Solayman
in the twinkling of an eye (27:40), what could the more knowledgeable do?
The possessor of knowledge? Is he one of those names that were taught to Adam? (2:30-33):
And when your Lord said to the angels, I am setting in the earth a viceroy (Khalifa)
They said, What, will Thou set therein one who will do corruption there,
and shed blood, while we proclaim Your praise and call You Holy?
He said, Assuredly I know that you know not
And He taught Adam the names, all of them; then He presented them unto the angels and said,
______________ Now tell Me the names of these, if you speak truly
They said, Glory be to You! We know not save what You have taught us
Surely You are the All-knowing, the All-wise
He said, Adam tell them their names, and when he had told them their names, God said:
Did I not tell you I know the Unseen things of the heavens and earth?
And I know what things you reveal, and what you were hiding
____________________
Or is it still a puzzle?
Sahih Al-Bukhari records that when Ibn `Abbas was question about this matter, he said that the earth was created before heaven, and the earth was spread out only after the creation of the heaven. Several Tafsir scholars of old and recent times also said similarly, as we have elaborated on in the Tafsir of Surat An-Nazi`at (chapter 79). The result of that discussion is that the word Daha (translated above as "spread'') is mentioned and explained in Allah's statement,
(And the earth, after that, He spread it out. And brought forth therefrom its water and its pasture. And the mountains He has fixed firmly.) (79:30-32)
Therefore, Daha means that the earth's treasures were brought to its surface after finishing the job of creating whatever will reside on earth and heaven. When the earth became Daha, the water burst out to its surface and the various types, colors, shapes and kinds of plants grew. The stars started rotating along with the planets that rotate around them. And Allah knows best.
(30. And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth.'' They said: "Will You place therein those who will make mischief therein and shed blood, ـ while we glorify You with praises and thanks and sanctify You.'' He (Allah) said: "I know that which you do not know.'')
Al-Qurtubi, as well as other scholars, said that this Ayah (2:30) proves the obligation of appointing a Khalifah to pass judgements on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many other tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself. We should state here that Imamah occurs by either naming a successor, as a group among Ahl As-Sunnah scholars said occurred - by the Prophet - in the case of Abu Bakr, or hinting to a successor. Or, the current Khalifah names a certain person as Khalifah after him, as Abu Bakr did with `Umar. Or, the Khalifah might leave the matter in the hands of the Muslim consultative council, or a group of righteous men, just as `Umar did. Or, the people of authority could gather around a certain person to whom they give the pledge of allegiance, or they could select one among them to choose the candidate, according to the majority of the scholars.
The Khalifah must be a responsible adult Muslim male, able to perform Ijtihad (independent legal judgments), bodily able, righteous, with knowledge of warfare, politics. He also must be from the tribe of Quraysh, according to the correct view, but it is not necessary that he be from the tribe of Bani Hashim, or that he be immune from error, as the Rafidah (Shiites) falsely claim.
When the Khalifah becomes an immoral person (Fasiq), should he be impeached There is disagreement over this matter, but the correct view is that he is not to be removed, because the Messenger of Allah said,
(Unless you witness a clear Kufr regarding which you have clear proof from Allah. )
Does the Khalifah have the right to resign from his post There is a difference on this issue. It is a fact that Al-Hasan bin `Ali removed himself from the position of Khalifah and surrendered it to Mu`awiyah. However, this occurred because of a necessity, and Al-Hasan was praised for this action.
It is not permissible to appoint two Imams for the world or more at the same time. This is not allowed because the Messenger of Allah said,
(Whoever came to you while you are united and tried to divide you, then execute him, no matter who he is.)
This is the view of the majority of scholars. Imam Al-Haramayn stated that Abu Ishaq allowed the appointment of two or more Imams when the various provinces are far away from each other. However, Imam Al-Haramayn himself was indecisive about this view.
(31. And He taught Adam all the names (of everything), then He showed them to the angels and said, "Tell Me the names of these if you are truthful.'') (32. They (angels) said: "Glory is to You, we have no knowledge except what you have taught us. Verily, You are the Knower, the Wise.'') (33. He said: "O Adam! Inform them of their names,'' and when he had informed them of their names, He said: "Did I not tell you that I know the Ghayb (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing'')
Tafsir Ibn Kathir is one of the Most Comprehensive and Complete
Explanation of The Noble Quran.
The Qur'an is the revelation of Allah's Own Words for the guidance of His
creatures. Since the Qur'an is the primary source of Islamic teachings, the
correct understanding for the Qur'an is necessary for every Muslim. The
Tafsir of Ibn Kathir is the most renowned and accepted explanation
of the Qur'an in the entire world. In it one finds the best presentation
of Ahadith, history, and scholarly commentary.
Translated and abridged by a group of scholars under the supervision of
Sheikh Safiur-Rahman Al-Mubarakpuri.
Brother, I don't believe that my computer can open chm files, do you know any program that will allow me 2 open it?
How to open CHM (HTML Help) files
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Download the file by clicking on its link.
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To better understand the words of God, Arabs and non-Arabs are advised to re-arrange the Glorious Quranic verses in the order they were revealed to Prohet+Messenger Mohammed (peace be on him). Only then, they will find answers to my questions
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